Results for 'Peter N. Saeta'

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  1.  56
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  2.  68
    The Problem of Theodicy in the Awakening of Faith*: PETER N. GREGORY.Peter N. Gregory - 1986 - Religious Studies 22 (1):63-78.
    The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle. It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for highlighting the (...)
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  3. What Happened to the "Perfect Teaching"? Another Look at Hua-Yen Buddhist Hermeneutics.Peter N. Gregory - 1988 - In Donald S. Lopez (ed.), Buddhist Hermeneutics. University of Hawaii Press. pp. 207-230.
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  4.  10
    Defining the Common Good: Empire, Religion and Philosophy in Eighteenth-Century Britain.Peter N. Miller - 1994 - Cambridge University Press.
    The theme of this book is the crisis of the early modern state in eighteenth-century Britain. The revolt of the North American colonies and the simultaneous demand for wider religious toleration at home challenged the principles of sovereignty and obligation that underpinned arguments about the character of the state. These were expressed in terms of the 'common good', 'necessity', and 'community' - concepts that came to the fore in early modern European political thought and which gave expression to the problem (...)
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  5. Keeping Time Memory, Nostalgia, and the Art of History.Peter N. Carroll - 1990
     
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  6.  6
    Paul and the Giants of Philosophy: Reading the Apostle in the Greco-Roman Context. Edited by Joseph R. Dodson and David E. Briones. [REVIEW]Peter N. Bwanali - 2020 - International Philosophical Quarterly 60 (3):355-357.
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  7.  22
    Is the “Cognitive Penetrability” Criterion Invalidated by Contemporary Physics?Peter N. Kugler, M. T. Turvey & Robert Shaw - 1982 - Behavioral and Brain Sciences 5 (2):303-306.
  8.  12
    Political Illiberalism: A Defense of Freedom. By Peter L. P. Simpson.Peter N. Bwanali - 2018 - International Philosophical Quarterly 58 (4):460-461.
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  9.  7
    Decision Making in Healthy Participants on the Iowa Gambling Task: New Insights From an Operant Approach.Peter N. Bull, Lynette J. Tippett & Donna Rose Addis - 2015 - Frontiers in Psychology 6.
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  10.  3
    Happy Children: A Modern Emotional Commitment.Peter N. Stearns - 2019 - Frontiers in Psychology 10.
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  11.  63
    World History: The Basics.Peter N. Stearns - 2010 - Routledge.
    Introduction : what and why is world history? -- A world history skeleton -- Habits of mind in world history -- Managing time : choosing and evaluating world history periods -- Managing space : world history regions and civilizations -- Contacts and the structure of world history -- Topics in world history -- Disputes in world history -- World history in the contemporary era.
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  12.  6
    The Pedagogy of Jesus in the Parable of the Good Samaritan: A Diacognitive Analysis.Peter N. Rule - 2017 - Hts Theological Studies 73 (3).
    Jesus of Nazareth, like Socrates, left nothing behind written by himself. Yet, the records of his teaching indicate a rich interest in dialogic pedagogy, reflected in his use of the parable, primarily an oral genre, as a dialogic provocation. Working at the interface of pedagogy, theology and philosophy, this article explores the parable of the Good Samaritan from the perspective of dialogic pedagogy. It employs an analytical approach termed diacognition, developed from the notions of dialogue, position and cognition, to analyse (...)
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  13. Mental Illness in Ancient Medicine: From Celsus to Paul of Aegina.Chiara Thumiger & Peter N. Singer (eds.) - 2018 - Studies in Ancient Medicine.
    Mental Illness in Ancient Medicine: From Celsus to Paul of Aeginatraces the history of conceptions of mental disorder in Graeco-Roman medical writings, from the 1st century BCE to the 7th CE, with detailed studies of all significant authors.
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  14.  23
    World History, Identity and Political Change.Peter N. Stearns - 2016 - Foundations of Science 21 (1):105-115.
    This article focuses on the rise of world history and the challenges it poses to curricula that emphasize history in service to national or civilizational identity. The nature and causes of the world history movement are juxtaposed to the continuing or renewed attachment to more nationalist history. Specific clashes around world history, particularly but not exclusively in the United States, have focused on opposing views about history and identity. Compromises continue to results, as well as clear delays in world history (...)
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  15.  17
    Shame, and a Challenge for Emotions History.Peter N. Stearns - 2016 - Emotion Review 8 (3):197-206.
    This article uses historical analysis of shame to argue for a more active connection between emotions history and the other disciplines that deal with emotion. It assesses the current state of historical work on shame, including the argument for a 19th-century decline; it juxtaposes current social psychological and anthropological work with this argument. Additional data allow more precise consideration of changing patterns of shame, reasons for change, and probable impacts including increasing complexity in individual and social reactions alike. Evaluation includes (...)
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  16.  23
    Ultrarunners and Chance Encounters with "Absolute Unitary Being".Peter N. Jones - 2004 - Anthropology of Consciousness 15 (2):39-50.
  17. Inalienability of Sovereignty in Medieval Political Thought.PETER N. RIESENBERG - 1956
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  18.  11
    Finding Locke’s God: The Theological Basis of John Locke’s Political Thought.Peter N. Bwanali - 2021 - International Philosophical Quarterly 61 (1):121-123.
  19.  78
    Preface.Peter N. Stearns - 2009 - Emotion Review 1 (4):291-293.
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  20.  38
    The Myth of Japanese Uniqueness.Van C. Gessel & Peter N. Dale - 1988 - Journal of the American Oriental Society 108 (4):654.
  21. Sentire Cum Ecclesia: Laity and the Call to Holiness in Papal and Local Theologies.Peter N. V. Hai - 2012 - The Australasian Catholic Record 89 (3):333.
    Hai, Peter NV Lay people have always played a vital role in the life and mission of the church but it is only after the Second Vatican Council that the question of the laity has come into focus in a new way in Catholic theological reflection. Indeed, in the wake of Vatican II, the council that introduced a Copernican shift in the Catholic understanding of the laity, lay people have become the theme of a Synod of Bishops, the subject (...)
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  22.  62
    9 Consumerism.Peter N. Stearns - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar. pp. 62.
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  23.  7
    Shamanism: An Inquiry Into the History of the Scholarly Use of the Term in English-Speaking North America.Peter N. Jones - 2006 - Anthropology of Consciousness 17 (2):4-32.
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  24.  8
    Do We Live in the Best of All Worlds?: Spider Webs Suggest an Answer.Peter N. Witt & Anne M. Schmid - 1965 - Perspectives in Biology and Medicine 8 (4):475-487.
  25.  26
    Tsung-Mi and the Single Word "Awareness" (Chih).Peter N. Gregory - 1985 - Philosophy East and West 35 (3):249-269.
  26.  67
    Minimalist Engagement: Rowan Williams on Christianity and Science.Peter N. Jordan - 2016 - Zygon 51 (2):387-404.
    During his time as Archbishop of Canterbury, Rowan Williams addressed the relations between Christianity and science at some length. While many contemporary theologians have explored the natural sciences in detail and have deployed scientific ideas and concepts in their theological work, Williams's writings suggest that theology has little need for natural scientific knowledge. For Williams, the created order's relationship to God renders the content of scientific theories about how finite causes are materially constituted and interact of little theological importance. At (...)
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  27. The Origins and Development of the Ph.D. Degeree at the University of Toronto, 1871-1932. --.Peter N. Ross - 1972
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  28.  18
    The Duplicity of Philosophy’s Shadow: Heidegger, Nazism, and the Jewish Other. By Elliot R. Wolfson.Peter N. Bwanali - 2019 - International Philosophical Quarterly 59 (2):242-244.
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  29.  18
    Philosophical Introductions: Five Approaches to Communicative Reason. By Jürgen Habermas. Introduction by Jean-Marc Durand-Gasselin.Peter N. Bwanali - 2019 - International Philosophical Quarterly 59 (1):111-113.
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  30.  29
    Informalization and Contemporary Manners: The Wouters Studies. [REVIEW]Peter N. Stearns - 2007 - Theory and Society 36 (4):373-379.
  31.  22
    Michel Blay;, Efthymios Nicolaïdis . L’Europe des sciences: Constitution d’un éspace scientifique. 441 pp., index, illus. Paris: Seuil, 2001. Fr 177, €27. [REVIEW]Peter N. Stearns - 2003 - Isis 94 (1):121-122.
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  32. Habermas, Human Agency, and Human Genetic Enhancement: The Grown, the Made, and Responsibility for Actions.Peter N. Herissone-Kelly - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):200-210.
    Recent developments in genomic science hold out the tantalizing prospect of soon being able to treat and prevent a wide variety of medical conditions through gene therapy. In time, it may be possible to use similar techniques not simply to combat disease but also to enhance, or improve on, normal human functioning.
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  33.  18
    PETER N. MILLER, Peiresc's Europe: Learning and Virtue in the Seventeenth Century. New Haven and London: Yale University Press, 2000. Pp. Xvi+234. ISBN 0-300-08252-5. £30.00. [REVIEW]Nicholas Dew - 2001 - British Journal for the History of Science 34 (2):233-250.
  34.  22
    Dare to Compare: The Next Challenge in Assessing Emotional Cultures.Peter N. Stearns - 2010 - Emotion Review 2 (3):261-264.
    The need for more comparative analyses in emotions research is increasingly obvious. Recent discussions of fear raise clear issues of “national” patterns and expressions versus standard societal or at least modern responses, and only explicit comparison can clarify. The same applies to current impacts on emotions from contemporary media or broader processes of globalization. Happily, there are some good examples of comparison to build upon, though the challenges of dealing with the complexity of different cultures, and potential causes of differences (...)
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  35.  29
    The "Antiquarianization" of Biblical Scholarship and the London Polyglot Bible.Peter N. Miller - 2001 - Journal of the History of Ideas 62 (3):463.
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  36. Het Europa van Peiresc, vroeger en nu.Peter N. Miller - 2005 - Nexus 42.
    Nicolas-Claude Fabri de Peiresc was een geleerde die niet tot een bepaalde institutie hoorde. Hij streefde naar de vooruitgang van wetenschappelijke kennis, had een netwerk van geleerden, politici, kooplieden en anderen en had contacten in Goa en Ethiopië, in het Ottomaanse Rijk en in christelijk Europa. Hij bewoog zich onder meer op terreinen als astronomie en de kennis van bijbelhandschriften in oosterse talen en werkte samen met protestanten, joden en moslims. Gedachte-experiment: iemand als Peiresc die internet ter beschikking heeft. Peiresc (...)
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  37.  15
    The Endless Text: "Don Quixote" and the Hermeneutics of Romance. Edward Dudley.Peter N. Dunn - 2001 - Speculum 76 (4):1030-1031.
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  38.  6
    Legitimacy and the Field of Science and Religion.Peter N. Jordan - 2020 - Zygon 55 (3):792-804.
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  39. Determining the Common Morality's Norms in the Sixth Edition of Principles of Biomedical Ethics.Peter N. Herissone-Kelly - 2011 - Journal of Medical Ethics 37 (10):584-587.
    Tom Beauchamp and James Childress have always maintained that their four principles approach (otherwise known as principlism) is a globally applicable framework for biomedical ethics. This claim is grounded in their belief that the principles of respect for autonomy, non-maleficence, beneficence and justice form part of a 'common morality', or collection of very general norms to which everyone who is committed to morality subscribes. The difficulty, however, has always been how to demonstrate, at least in the absence of a full-blooded (...)
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  40.  8
    Peter N. Miller. Peiresc's Europe: Learning and Virtue in the Seventeenth Century. Xv + 234 Pp., Frontis., Illus., Fig., Index.New Haven, Conn./London: Yale University Press, 2000. $40. [REVIEW]Lisa T. Sarasohn - 2002 - Isis 93 (1):124-125.
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  41.  9
    Technology and Culture: An Anthology. Melvin Kranzberg, William H. Davenport.Peter N. Stearns - 1973 - Isis 64 (4):549-550.
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  42. Habermas, Human Agency, and Human Genetic Enhancement: The Grown, the Made, and Responsibility for Actions.Peter N. Herissone-Kelly - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):200-210.
    Recent developments in genomic science hold out the tantalizing prospect of soon being able to treat and prevent a wide variety of medical conditions through gene therapy. In time, it may be possible to use similar techniques not simply to combat disease but also to enhance, or improve on, normal human functioning.
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  43. Community-Based Research and Changes in the Research Landscape.Peter N. Levesque & Jill Chopyak - 2002 - Bulletin of Science, Technology and Society 22 (3):203-209.
    This article argues that community-based research —research that includes the participation of “lay” citizens in the research process—is changing the process of research and knowledge production. The article is an initial attempt to examine the outcomes of CBR and the impact such research is having on knowledge development and funding trends in North America. The article concludes with a set of policy recommendations and areas for further research.
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  44. Causation, Prediction, and Search.Peter Spirtes, Clark Glymour, Scheines N. & Richard - 2000 - Mit Press: Cambridge.
  45.  15
    When Humanity Was in the Humanities: Peiresc in the 1630s.Peter N. Miller - 2008 - Common Knowledge 14 (1):136-142.
  46.  8
    Animal Models: Some Empirical Worries.Peter N. Steinmetz & Stephen I. Helms Tillery - 1994 - Public Affairs Quarterly 8 (3):287-298.
  47.  17
    Lee From Rome to Byzantium Ad 363 to 565. The Transformation of Ancient Rome. Pp. Xxii + 337, Ills, Maps. Edinburgh: Edinburgh University Press, 2013. Paper, £29.99 . ISBN: 978-0-7486-2791-2. [REVIEW]Peter N. Bell - 2014 - The Classical Review 64 (1):252-254.
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  48.  5
    History of Old Age From Antiquity to the Renaissance.Peter N. Stearns, Georges Minois & Sarah Hanbury Tenison - 1991 - History and Theory 30 (2):261.
  49.  18
    Evolution of the Clonal Man: Inventing Science Unfiction.Peter N. Poon - 2000 - Journal of Medical Humanities 21 (3):159-173.
    From carrots to frogs to sheep and finally to humans, the history of cloning is a fascinating study of the interplay between science and popular culture. Imagination and discovery provide mutual impetus in the evolving science and cultural phenomenon of cloning. Its history is a paradigm of science unfiction: What once belonged unequivocally on the pages of science fiction is now emerging in flesh and blood. Writers, movie producers, ethicists, and all manner of social commentators, no less than scientists, have (...)
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  50.  8
    The Correspondence of Richard Price, Volume II: March 1778–February 1786.Peter N. Miller - 1994 - History of European Ideas 18 (5):814-815.
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