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  1.  32
    Black holes and revelations: Michel Henry and jean‐luc Marion on the aesthetics of the invisible.Peter Joseph Fritz - 2009 - Modern Theology 25 (3):415-440.
    This essay examines how Michel Henry's and Jean‐Luc Marion's continuation of phenomenology's turn to the invisible relates to painting, aesthetics, and theology. First, it discusses Henry and Marion's redefinition of phenomenality. Second, it explores Henry's “Kandinskian” description of abstract painting as expressing “Life.” Third, it explicates Marion's “Rothkoian” rehabilitation of the idol and renewed zeal for the icon—both phenomena exemplify “givenness.” Fourth, it unpacks my thesis: Henry's phenomenology, theologically applied, exercises an inadequate Kantian apophasis, characterized by a sublime sacrifice of (...)
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  2.  5
    Review Essay: Renewing Theology: Ignatian Spirituality and Karl Rahner, Ignacio Ellacuría, and Pope Francisby J. Matthew Ashley in advance.Peter Joseph Fritz - forthcoming - Philosophy and Theology.
    J. Matthew Ashley’s Renewing Theology compellingly argues that academic theology needs renewal by way of a “living circulation” with spirituality. The latter may be an animating force for the former, assuring that theology, even in its academic form, arises from concrete experiential encounter with God. Ashley rec­ommends Ignatian spirituality as a tradition distinctively suited to renewing theology in late modernity, and offers detailed accounts of Karl Rahner’s, Ignacio Ellacuría’s, and Pope Francis’s diverse theological appropriations of Ignatian spirituality to substantiate his (...)
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  3.  27
    Between Center and Periphery.Peter Joseph Fritz - 2012 - Philosophy and Theology 24 (2):297-311.
    Rahner's Mariology and theology of the saints exemplify his respect for the universality of the Catholic ethos. The article’s three parts substantiate this claim. First, it analyzes Rahner's placement of Mary outside his theology's center, while he resists marginalizing her. This analysis involves contrasting Rahner with Hans Urs von Balthasar. Second, it reads Rahner's theology of Mary's Assumption as an exercise in fundamental-eschatological theology. He takes a similar approach in his theology of the saints. Third, it considers Rahner's thoughts on (...)
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  4.  3
    Between Center and Periphery.Peter Joseph Fritz - 2012 - Philosophy and Theology 24 (2):297-311.
    Rahner's Mariology and theology of the saints exemplify his respect for the universality of the Catholic ethos. The article’s three parts substantiate this claim. First, it analyzes Rahner's placement of Mary outside his theology's center, while he resists marginalizing her. This analysis involves contrasting Rahner with Hans Urs von Balthasar. Second, it reads Rahner's theology of Mary's Assumption as an exercise in fundamental-eschatological theology. He takes a similar approach in his theology of the saints. Third, it considers Rahner's thoughts on (...)
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  5.  37
    I Am, of Course, No Prophet.Peter Joseph Fritz - 2011 - Philosophy and Theology 23 (2):317-332.
    This article argues that Karl Rahner’s theme of “eschatological ignorance” should be retrieved to facilitate and to fortify the enactment of Catholic theology’s prophetic commitments in a U.S. context. First, the article presents and defends Rahner’s famous distinction between eschatology and apocalyptic. Second, it characterizes Rahner’s distinction as representative of his conviction of a need for docta ignorantia futuri, which stems from his theology of God as Absolute Mystery, and which, though Rahner recommends it to twentieth-century Europeans, seems particularly well (...)
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  6.  4
    I Am, of Course, No Prophet.Peter Joseph Fritz - 2011 - Philosophy and Theology 23 (2):317-332.
    This article argues that Karl Rahner’s theme of “eschatological ignorance” should be retrieved to facilitate and to fortify the enactment of Catholic theology’s prophetic commitments in a U.S. context. First, the article presents and defends Rahner’s famous distinction between eschatology and apocalyptic. Second, it characterizes Rahner’s distinction as representative of his conviction of a need for docta ignorantia futuri, which stems from his theology of God as Absolute Mystery, and which, though Rahner recommends it to twentieth-century Europeans, seems particularly well (...)
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  7.  12
    Jean‐Luc Marion and the Catholic Sublime.Peter Joseph Fritz - 2018 - Heythrop Journal 59 (2):187-200.
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  8.  45
    On the V(I)Erge: Jean‐Luc Nancy, Christianity, and Incompletion.Peter Joseph Fritz - 2014 - Heythrop Journal 55 (4):620-634.
    This article explores how Jean-Luc Nancy attempts to gain critical traction on Christianity by proscribing thinking of completion. First, it describes Nancy's deconstruction of Christianity as stemming from his aesthetic redirection of Heidegger's thinking of finitude. Second, it further details Nancy's noetic declension of Heidegger via Kant and Lyotard, where the imagination and aesthetic communication are deemed impossible. Third, it examines Nancy's treatment of paintings of the Virgin Mary who, for Nancy, exemplifies his brand of incompletion. Nancy's work on Mary (...)
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  9.  14
    Speculative Realism and Theology – or, Faithless Fideism.Peter Joseph Fritz - 2018 - Heythrop Journal 59 (2):290-294.
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  10.  52
    Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche. By Ronald E. Osborn. Pp. 256. Oxford, Oxford University Press, 2017, £58.00. [REVIEW]Peter Joseph Fritz - 2020 - Heythrop Journal 61 (2):364-365.
    Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values - including (...)
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  11.  3
    Another Kind of Normal: Ethical Life II. By GrahamWard. Oxford: Oxford University Press, 2022. Pp. xiii, 401. £90.00. [REVIEW]Peter Joseph Fritz - 2023 - Heythrop Journal 64 (2):268-269.
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  12.  8
    Heidegger and Theology. By Judith Wolfe. Pp. viii, 242, Bloomsbury T&T Clark, 2014, £16.99/$29.95. [REVIEW]Peter Joseph Fritz - 2017 - Heythrop Journal 58 (4):727-728.
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  13.  5
    Heidegger’s Poietic Writings: From Contributions to Philosophy to The Event. By DanielaVallega‐Neu. Pp. xx, 205. Bloomington, Indiana University Press, 2018, $39.00. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):161-162.
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  14.  5
    Jacques Derrida and the Challenge of History. By SeanGaston. Pp. vii, 339, London, Rowman & Littlefield, 2019, £31.00/$39.95. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):202-203.
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  15.  2
    Life Death. By JacquesDerrida. Edited by Pascale‐AnneBrault and PeggyKamuf. Translated by Pascale‐Anne Brault and Michael Naas. Pp. xx, 302, Chicago, University of Chicago Press, 2020, $45.00. [REVIEW]Peter Joseph Fritz - 2023 - Heythrop Journal 64 (3):458-459.
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  16.  5
    Philosophy of Finitude: Heidegger, Levinas, and Nietzsche. By RafaelWinkler. Pp. xvii, 151, London, Bloomsbury Academic, 2018, £90.00/$120.00. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):166-167.
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  17.  12
    The Challenge of God: Continental Philosophy and the Catholic Intellectual Tradition. Edited by Colby Dickinson, Hugh Miller, and Kathleen McNutt. New York, London: Bloomsbury, T&T Clark, 2020. Pp. x, 173. £85.00 (HB), £28.99 (PB). Theology and Contemporary Continental Philosophy: The Centrality of Negative Dialectic. By Colby Dickinson. London, New York: Rowman & Littlefield, 2019. Pp. x, 157. $126.00 (HB), $42.00 (PB). Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith. By David Newheiser. Cambridge: Cambridge University Press, 2019. Pp. ix, 177. Hardback. £75.00. [REVIEW]Peter Joseph Fritz - 2022 - Heythrop Journal 63 (1):144-149.
    The Heythrop Journal, Volume 63, Issue 1, Page 144-149, January 2022.
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  18.  3
    The Inconspicuous God: Heidegger, French Phenomenology, & the Theological Turn. By Jason W.Alvis. Pp. x, 249, Bloomington, Indiana University Press, 2018, $65.00. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):163-164.
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  19.  4
    The Life Intense: A Modern Obsession, Letting Be Volume I. By TristanGarcia. Translated by Abigail RayAlexander, Christopher RayAlexander, and Jon Cogburn. Pp. xxx, 162. Edinburgh, Edinburgh University Press, 2018, $19.95/£14.99. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):151-152.
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  20.  8
    The Loving Struggle: Phenomenological and Theological Debates. By EmmanuelFalque. Translated by Bradley B. Onishi and Lucas McCracken. Pp. xxix, 273, London, Rowman & Littlefield, 2018, £29.95/$44.95. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):209-209.
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  21.  2
    The Rigor of Things: Conversations with Dan Arbib. By Jean‐LucMarion. Translated by Christina M. Gschwandtner. Foreword by David Tracy. Pp. xiii, 187, Fordham University Press, 2017, £24.99/$32.00. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):204-205.
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  22.  32
    Review Symposium: Four Perspectives on Karl Rahner's Theological Aesthetics, by Peter Joseph Fritz, followed by a Response from the Author. [REVIEW]Judith Wolfe, Gesa Thiessen, Robert Masson, Mark F. Fischer & Peter Joseph Fritz - 2017 - Philosophy and Theology 29 (2):485-506.
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