Results for 'Peter I. Cowling'

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  1.  1
    Information Capture and Reuse Strategies in Monte Carlo Tree Search, with Applications to Games of Hidden Information.Edward J. Powley, Peter I. Cowling & Daniel Whitehouse - 2014 - Artificial Intelligence 217:92-116.
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  2.  35
    Forms of Exchange: Education, Economics and the Neglect of Social Contingency.Peter Cope & John I’Anson - 2003 - British Journal of Educational Studies 51 (3):219-232.
    Economics is privileged in contemporary government policy such that all human transactions are seen as economic forms of exchange. Education has been discursively restructured according to the logic of the market, with education policy being increasingly colonised by economic policy imperatives. This paper explores some of the consequences of this reframing which draws upon metaphors from industrial and business domains. This paper examines a significant dimension of teaching that currently has marginal presence in official discourse: social contingency. We argue that (...)
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  3. Oronce Fine's Third & Fourth Books of Solar Horology, Comprizing His Exposition of The'new Quadrant of Profatius'.Peter I. Drinkwater & E. Dekker - 1995 - Annals of Science 52 (4):426-426.
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  4. The Art of Sundial Construction.Peter I. Drinkwater & E. Dekker - 1995 - Annals of Science 52 (4):426.
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  5. From Evidence-Based Medicine to Marketing-Based Medicine: Evidence From Internal Industry Documents. [REVIEW]Glen I. Spielmans & Peter I. Parry - 2010 - Journal of Bioethical Inquiry 7 (1):13-29.
    While much excitement has been generated surrounding evidence-based medicine, internal documents from the pharmaceutical industry suggest that the publicly available evidence base may not accurately represent the underlying data regarding its products. The industry and its associated medical communication firms state that publications in the medical literature primarily serve marketing interests. Suppression and spinning of negative data and ghostwriting have emerged as tools to help manage medical journal publications to best suit product sales, while disease mongering and market segmentation of (...)
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  6.  2
    The Comeback of the Historical Novel—The Stuffed Barbarian and Chikago: Interviews with Gergely Peterfy and Theodora Bauer.Peter I. Barta - 2018 - Intertexts 22 (1-2):1-26.
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  7.  27
    Relational Autonomy in Informed Consent (RAIC) as an Ethics of Care Approach to the Concept of Informed Consent.Peter I. Osuji - 2018 - Medicine, Health Care and Philosophy 21 (1):101-111.
    The perspectives of the dominant Western ethical theories, have dominated the concepts of autonomy and informed consent for many years. Recently this dominant understanding has been challenged by ethics of care which, although, also emanates from the West presents a more nuanced concept: relational autonomy, which is more faithful to our human experience. By paying particular attention to relational autonomy, particularity and Process approach to ethical deliberations in ethics of care, this paper seeks to construct a concept of informed consent (...)
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  8.  27
    I—Peter Goldie: Virtues of Art and Human Well-Being.Peter Goldie - 2008 - Aristotelian Society Supplementary Volume 82 (1):179-195.
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  9.  35
    I–Peter Simons.Peter Simons - 2000 - Aristotelian Society Supplementary Volume 74 (1):59-75.
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  10.  20
    I—Peter Millican: Humes Old and New Four Fashionable Falsehoods, and One Unfashionable Truth.Peter Millican & Helen Beebee - 2007 - Aristotelian Society Supplementary Volume 81 (1):163-199.
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  11.  8
    “Westernizations” From Peter I to Meiji: War, Political Competition, and Institutional Change.Igor Fedyukin - 2018 - Theory and Society 47 (2):207-231.
    Radical “Westernizing” transformations in extra-European countries, from Peter I’s Russia to Meiji Japan, are traditionally presented as a response to pressures from the more militarily and technologically advanced European powers. This corresponds to the general tendency to view war as the driving force behind early modern state-building. However, the question remains: how exactly did such transformations happen, and what explains their timing? Why did some countries, such as Russia, embark on radical institutional restructuring that threatened large sections of the (...)
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  12. Embodied Memories, Embedded Healing: New Ecological Perspectives From East Asia.Xinmin Liu & Peter I.-min Huang (eds.) - 2021 - Lexington Books.
    Embodied Memories, Embedded Healing foregrounds the East Asian cultural beliefs and practices that shape the environmental consciousness of the twenty-first century. In highlighting such influences, this anthology also foregrounds the closely related new and exciting directions in ecocriticism.
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  13.  23
    Culture, Adaptation.Robert Boyd & Peter I. Richerson - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. Oxford University Press. pp. 2--23.
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  14.  37
    Reply to Jacobs.Glen I. Spielmans & Peter I. Parry - 2010 - Journal of Bioethical Inquiry 7 (3):289-290.
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  15.  28
    I. Jané. Reflections on Skolem's Relativity of Set-Theoretical Concepts. The Philosopher's Annual, Edited by Patrick Grim, Peter Ludlow, and Gary Mar, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 95–121 - C. Wright. On Being in a Quandary: Relativism, Vagueness, Logical Revisionism. The Philosopher's Annual, Edited by Patrick Grim, Peter Ludlow, and Gary Mar, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 273–325. [REVIEW]Peter Schotch - 2005 - Bulletin of Symbolic Logic 11 (1):84-89.
  16.  3
    I Peter 2:2–10.Peter H. Hobbie - 1993 - Interpretation: A Journal of Bible and Theology 47 (2):170-173.
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  17. I Ought, Therefore I Can.Peter B. M. Vranas - 2007 - Philosophical Studies 136 (2):167-216.
    I defend the following version of the ought-implies-can principle: (OIC) by virtue of conceptual necessity, an agent at a given time has an (objective, pro tanto) obligation to do only what the agent at that time has the ability and opportunity to do. In short, obligations correspond to ability plus opportunity. My argument has three premises: (1) obligations correspond to reasons for action; (2) reasons for action correspond to potential actions; (3) potential actions correspond to ability plus opportunity. In the (...)
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  18.  14
    Die Unheilige Allianz der I.G. Farben: Eine Interessengemeinschaft Im Dritten Reich. Joseph BorkinIndustry and Ideology: I.G. Farben in the Nazi Era. Peter Hayes. [REVIEW]Peter Morris - 1988 - Isis 79 (3):505-507.
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  19. I Do Not Exist.Peter K. Unger - 1979 - In Graham F. Macdonald (ed.), Perception and Identity. Cornell University Press.
  20. Metamorphoses in Russian Modernism. Edited by Peter I. Barta.L. Rudova - 2003 - The European Legacy 8 (6):838-838.
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  21.  3
    Mirosław J. Leszka / Kirił Marinow (Eds.). The Bulgarian State in 927–969. The Epoch of Tsar Peter I.Günter Prinzing - 2021 - Byzantinische Zeitschrift 114 (1):415-426.
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  22.  6
    Levyns’ Law: Explaining the Evolution of a Remarkable Longitudinal Gradient in Cape Plant Diversity.Richard M. Cowling, Peter L. Bradshaw, Jonathan F. Colville & Félix Forest - 2017 - Transactions of the Royal Society of South Africa 72 (2):184-201.
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  23. Do Animals Feel Pain?: Peter Harrison.Peter Harrison - 1991 - Philosophy 66 (255):25-40.
    In an oft-quoted passage from The Principles of Morals and Legislation, Jeremy Bentham addresses the issue of our treatment of animals with the following words: ‘the question is not, Can they reason? nor, can they talk? but, Can they suffer?’ The point is well taken, for surely if animals suffer, they are legitimate objects of our moral concern. It is curious therefore, given the current interest in the moral status of animals, that Bentham's question has been assumed to be merely (...)
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  24.  44
    “I Had so Much It Didn’T Seem Fair”: Eight-Year-Olds Reject Two Forms of Inequity.Peter R. Blake & Katherine McAuliffe - 2011 - Cognition 120 (2):215-224.
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  25. Compositionality I: Definitions and Variants.Peter Pagin & Dag Westerståhl - 2010 - Philosophy Compass 5 (3):250-264.
    This is the first part of a two-part article on semantic compositionality, that is, the principle that the meaning of a complex expression is determined by the meanings of its parts and the way they are put together. Here we provide a brief historical background, a formal framework for syntax and semantics, precise definitions, and a survey of variants of compositionality. Stronger and weaker forms are distinguished, as well as generalized forms that cover extra-linguistic context dependence as well as linguistic (...)
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  26. No Simples, No Gunk, No Nothing.Sam Cowling - 2014 - Pacific Philosophical Quarterly 95 (1):246-260.
    Mereological realism holds that the world has a mereological structure – i.e. a distribution of mereological properties and relations. In this article, I defend Eleaticism about properties, according to which there are no causally inert non-logical properties. I then present an Eleatic argument for mereological anti-realism, which denies the existence of both mereological composites and mereological simples. After defending Eleaticism and mereological anti-realism, I argue that mereological anti-realism is preferable to mereological nihilism. I then conclude by examining the thesis that (...)
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  27.  10
    An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie.Peter Diamadopoulos & I. M. Crombie - 1964 - Philosophy and Phenomenological Research 25 (2):273.
  28.  3
    Auskünfte für und von Leibniz über Zar Peter I. und die große russische Gesandtschaft.Stefan Luckscheiter - 2012 - In Wenchao Li (ed.), Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. De Gruyter. pp. 293-300.
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  29. I—Relations And Truthmaking.Peter Simons - 2010 - Aristotelian Society Supplementary Volume 84 (1):199-213.
    The metaphysics of relations is still in its infancy. We use the idea of truthmaking to gain purchase on this metaphysics. Assuming a modest supervenience conception of truthmaking, where true relational predications require multiply dependent truthmakers, these are indispensable relations. Though some such relations are required, none are needed for internal relatedness, nor for several other kinds of relational predication. Discerning the metaphysically basic kinds of relations is fraught with uncertainties, but must be tackled if progress is to be made.
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  30.  24
    Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth I. I. Pargament, Ralph W. Hood, McCullough Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
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  31. Prolegomena, to Any Future Metaphysics.I. Kant & Peter G. Lucas - 1973 - Revista Portuguesa de Filosofia 29 (1):97-97.
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  32.  2
    Inevitable Loss and Prolonged Grief in Police Work: An Unexplored Topic.Konstantinos Papazoglou, Daniel M. Blumberg, Peter I. Collins, Michael D. Schlosser & George A. Bonanno - 2020 - Frontiers in Psychology 11.
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  33.  11
    Nasir-I Khusraw, Forty Poems From the Divan.Hermann Landolt, Peter Lamborn Wilson, Gholam Reza Aavani & Nasir-I. Khusraw - 1982 - Journal of the American Oriental Society 102 (1):214.
  34. Continuants and Occurrents, I.Peter Simons - 2000 - Aristotelian Society Supplementary Volume 74 (1):59–75.
    [Peter Simons] Commonsense ontology contains both continuants and occurrents, but are continuants necessary? I argue that they are neither occurrents nor easily replaceable by them. The worst problem for continuants is the question in virtue of what a given continuant exists at a given time. For such truthmakers we must have recourse to occurrents, those vital to the continuant at that time. Continuants are, like abstract objects, invariants under equivalences over occurrents. But they are not abstract, and their being (...)
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  35. Claudia Naumann, Der Kreuzzug Kaiser Heinrichs VI. Frankfurt Am Main, Berlin, and Bern: Peter Lang, 1994. Paper. Pp. I, 305; 1 Foldout Table, 1 Map. $54.95. [REVIEW]Peter W. Edbury - 1996 - Speculum 71 (3):740-741.
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  36.  14
    G. W. F. Hegel. Lectures on the Philosophy of Religion, Vol. I: 'Introduction' and 'Concept of Religion', Ed. Peter C. Hodgson. Pp. Xxv + 494. (Berkeley: University of California Press, 1984.). [REVIEW]Peter Byrne - 1986 - Religious Studies 22 (1):163.
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  37. Can I Kill My Younger Self? Time Travel and the Retrosuicide Paradox.Peter B. M. Vranas - 2009 - Pacific Philosophical Quarterly 90 (4):520-534.
    If time travel is possible, presumably so is my shooting my younger self ; then apparently I can kill him – I can commit retrosuicide. But if I were to kill him I would not exist to shoot him, so how can I kill him? The standard solution to this paradox understands ability as compossibility with the relevant facts and points to an equivocation about which facts are relevant: my killing YS is compossible with his proximity but not with his (...)
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  38.  6
    Speeding up to keep up: exploring the use of AI in the research process.Jennifer Chubb, Peter Cowling & Darren Reed - forthcoming - AI and Society:1-19.
    There is a long history of the science of intelligent machines and its potential to provide scientific insights have been debated since the dawn of AI. In particular, there is renewed interest in the role of AI in research and research policy as an enabler of new methods, processes, management and evaluation which is still relatively under-explored. This empirical paper explores interviews with leading scholars on the potential impact of AI on research practice and culture through deductive, thematic analysis to (...)
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  39.  53
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how Peter (...)
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  40.  9
    Bad Queen Bess? Libels, Secret Histories, and the Politics of Publicity in the Reign of Queen Elizabeth I. By Peter Lake. Pp. Xii, 497, Oxford University Press, 2016, $60.00. [REVIEW]Peter Milward - 2017 - Heythrop Journal 58 (3):493-494.
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  41.  67
    “I Don’T Care That People Don’T Like What I Do” – Business Codes Viewed as Invisible or Visible Restrictions.Peter Norberg - 2009 - Journal of Business Ethics 86 (2):211 - 225.
    Research about codes of corporate ethics has hitherto taken a hypothetical, correct meaning of codes for granted. The article problematises the dichotomous categories intrinsic and subjective meanings of codes. I address the question if professionals in finance accept codes of business. The particular mentality of stockbrokers and traders constructs the way they judge restrictions such as company codes of ethics. While neglecting dimensions of ethics beyond known rules, brokers and traders distrust good ethics as a possible end in itself. Many (...)
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  42.  38
    Baudisch Andreas, Seese Detlef, Tuschik Hans-Peter, and Weese Martin. Decidability and Generalized Quantifiers. Mathematical Research-Mathematische Forschung, Vol. 3. Akademie-Verlag, Berlin 1980, XII + 235 Pp. [REVIEW]John Cowles - 1982 - Journal of Symbolic Logic 47 (4):907-908.
  43. On the Question of Whether the Mind Can Be Mechanized, I: From Gödel to Penrose.Peter Koellner - 2018 - Journal of Philosophy 115 (7):337-360.
    In this paper I address the question of whether the incompleteness theorems imply that “the mind cannot be mechanized,” where this is understood in the specific sense that “the mathematical outputs of the idealized human mind do not coincide with the mathematical outputs of any idealized finite machine.” Gödel argued that his incompleteness theorems implied a weaker, disjunctive conclusion to the effect that either “the mind cannot be mechanized” or “mathematical truth outstrips the idealized human mind.” Others, most notably, Lucas (...)
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  44.  13
    “I Don’T Care That People Don’T Like What I Do” – Business Codes Viewed as Invisible or Visible Restrictions.Peter Norberg - 2009 - Journal of Business Ethics 86 (2):211-225.
    Research about codes of corporate ethics has hitherto taken a hypothetical, correct meaning of codes for granted. The article problematises the dichotomous categories intrinsic and subjective meanings of codes. I address the question if professionals in finance accept codes of business. The particular mentality of stockbrokers and traders constructs the way they judge restrictions such as company codes of ethics. While neglecting dimensions of ethics beyond known rules, brokers and traders distrust good ethics as a possible end in itself. Many (...)
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  45.  93
    Tracking Track Records, I.Peter Lipton - 2000 - Aristotelian Society Supplementary Volume 74 (1):179–205.
    From a reliabilist point of view, our inferential practices make us into instruments for determining the truth value of hypotheses where, like all instruments, reliability is a central virtue. I apply this perspective to second-order inductions, the inductive assessments of inductive practices. Such assessments are extremely common, for example whenever we test the reliability of our instruments or our informants. Nevertheless, the inductive assessment of induction has had a bad name ever since David Hume maintained that any attempt to justify (...)
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  46. New Foundations for Imperative Logic I: Logical Connectives, Consistency, and Quantifiers.Peter B. M. Vranas - 2008 - Noûs 42 (4):529-572.
    Imperatives cannot be true or false, so they are shunned by logicians. And yet imperatives can be combined by logical connectives: "kiss me and hug me" is the conjunction of "kiss me" with "hug me". This example may suggest that declarative and imperative logic are isomorphic: just as the conjunction of two declaratives is true exactly if both conjuncts are true, the conjunction of two imperatives is satisfied exactly if both conjuncts are satisfied—what more is there to say? Much more, (...)
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  47.  67
    A Nursing Manifesto: An Emancipatory Call for Knowledge Development, Conscience, and Praxis.Paula N. Kagan, Marlaine C. Smith, I. I. I. Cowling & Peggy L. Chinn - 2010 - Nursing Philosophy 11 (1):67-84.
    The purpose of this paper is to present the theoretical and philosophical assumptions of the Nursing Manifesto , written by three activist scholars whose objective was to promote emancipatory nursing research, practice, and education within the dialogue and praxis of social justice. Inspired by discussions with a number of nurse philosophers at the 2008 Knowledge Conference in Boston, two of the original Manifesto authors and two colleagues discussed the need to explicate emancipatory knowing as it emerged from the Manifesto . (...)
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  48.  87
    I Ought, Therefore I Can Obey.Peter B. M. Vranas - 2018 - Philosophers' Imprint 18.
    According to typical ought-implies-can principles, if you have an obligation to vaccinate me tomorrow, then you can vaccinate me tomorrow. Such principles are uninformative about conditional obligations: what if you only have an obligation to vaccinate me tomorrow if you synthesize a vaccine today? Then maybe you cannot vaccinate me tomorrow ; what you can do instead, I propose, is make it the case that the conditional obligation is not violated. More generally, I propose the ought-implies-can-obey principle: an agent has (...)
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  49.  53
    Where is the Wisdom? I – A Conceptual History of Evidence‐Based Medicine.Peter C. Wyer & Suzana A. Silva - 2009 - Journal of Evaluation in Clinical Practice 15 (6):891-898.
  50.  8
    I—V Irtues of A Rt and H Uman W Ell-B Eing.Peter Goldie - 2008 - Aristotelian Society Supplementary Volume 82 (1):179-195.
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