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Peter H. Spader [18]Peter Henry Spader [1]
  1.  49
    Formalism in Ethics and the Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism.Peter H. Spader - 1978 - Ethics 88 (3):271-276.
  2.  3
    Scheler's Ethical Personalism: Its Logic, Development, and Promise.Peter H. Spader - 2002 - Fordham University Press.
    Peter Spader has written a magisterial study on Max Scheler, one of phenomenology’s earliest and greatest figures, whose theory of ethical personalism has become a major voice in the formulation of phenomenological ethics today. Spader follows Scheler’s use of the classic phenomenological approach, by means of which he presented a fresh view of values, feelings, and the person, and thereby staked out a new approach in ethics. Spader recreates the logic of Scheler’s quest, revealing the basis of his thought and (...)
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  3. Max Scheler, Phenomenology, and Metaphysics.Peter H. Spader - 1974 - Philosophical Forum 6 (2):274.
     
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  4.  47
    Writing a Philosophy Paper.Peter H. Spader - 1979 - Teaching Philosophy 3 (2):177-179.
  5.  23
    Person, Acts and Meaning: Max Scheler’s Insight.Peter H. Spader - 1985 - New Scholasticism 59 (2):200-212.
  6.  23
    "Process and Permanence in Ethics: Max Scheler's Moral Philosophy," by Alfons Deeken.Peter H. Spader - 1976 - Modern Schoolman 53 (2):184-187.
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  7.  30
    The Embers and the Stars: A Philosophical Inquiry Into the Moral Sense of Nature.Peter H. Spader - 1985 - Review of Metaphysics 38 (4):888-889.
    This book is bold and refreshing. It is bold in its defense of the idea that the entire cosmos is personal and moral, and thus our home; it is refreshing in its direct use of phenomenological description to support this thesis.
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  8.  21
    Pragmatism and Phenomenology: A Philosophic Encounter.Peter H. Spader - 1983 - Review of Metaphysics 36 (3):730-732.
    Dialogue between philosophers rooted in different "movements" can be a difficult undertaking. The technical language which provides both precision and ease of communication within one's own group now becomes a formidable barrier, and so does the desire to "educate" those in the other group concerning their errors. What may be worse, one can overcome these barriers only to adopt the belief that both approaches are fundamentally doing the "same thing." Then the encounter becomes simply a search for mutually self-gratifying similarities.
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  9.  21
    The Primacy of the Heart: Scheler's Challenge to Phenomenology.Peter H. Spader - 1985 - Philosophy Today 29 (3-4):223-229.
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  10.  9
    Scheler's Phenomenological Given.Peter H. Spader - 1978 - Journal of the British Society for Phenomenology 9 (3):150-157.
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  11.  72
    Phenomenology and the Claiming of Essential Knowledge.Peter H. Spader - 1994 - Husserl Studies 11 (3):169-199.
  12.  11
    The Facts of Max Scheler.Peter H. Spader - 1979 - Philosophy Today 23 (3):260-266.
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  13.  41
    Aesthetics, Morals, and Max Scheler's Non-Formal Values.Peter H. Spader - 1976 - British Journal of Aesthetics 16 (3):230-236.
  14.  23
    A New Look at Scheler's Third Period.Peter H. Spader - 1974 - Modern Schoolman 51 (2):139-158.
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  15.  20
    The Non-Formal Ethics of Value of Max Scheler and the Shift in His Thought.Peter H. Spader - 1974 - Philosophy Today 18 (3):217-233.
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  16.  14
    Language and the Phenomenological Given.Peter H. Spader - 1982 - Philosophy Today 26 (3):254-262.
  17.  2
    Philosophy of Prediction and Capitalism, by Manfred S. Frings.Peter H. Spader - 1990 - Journal of the British Society for Phenomenology 21 (3):301-303.
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  18.  13
    The Possibility of Ana Priori Non-Formal Ethics: Max Scheler's Task. [REVIEW]Peter H. Spader - 1976 - Man and World 9 (2):153-162.