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Peter Boltuc
University of Illinois at Springfield
  1.  88
    Replication of the Hard Problem of Consciousness in AI and Bio-AI: An Early Conceptual Framework.Nicholas Boltuc & Peter Boltuc - 2007 - In Anthony Chella & Ricardo Manzotti (eds.), AI and Consciousness: Theoretical Foundations and Current Approaches. AAAI Press, Merlo Park, CA.
    We should eventually understand how exactly first person phenomenal consciousness is generated. When we do, we should be able to enginner one for robots. This is the engineering thesis in machine consciousness.
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  2.  39
    Haikonen's Philosophy of Machine Consciousness.Peter Boltuc - 2014 - International Journal of Machine Consciousness 6 (1):5-11.
    Peter Boltuc, Int. J. Mach. Conscious., 06, 5 (2014). DOI: 10.1142/S1793843014400022.
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  3. Moral Neighborhoods.Peter Boltuc - 2001 - Dialogue and Universalism 11 (5-6):117-134.
     
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  4. Why Common Sense Morality is Not Collectively Self-Defeating.Peter Boltuc - 2007 - Polish Journal of Philosophy 1 (2):17-26.
    The so-called Common Sense Morality (C) is any moral theory that allows, or requires, an agent to accept special, non-instrumental reasons to give advantage to certain other persons, usually the agent’s friends or kin, over the interests of others. Opponents charge C with violating the requirement of impartiality defined as independence on positional characteristics of moral agents and moral patients. Advocates of C claim that C is impartial, but only in a positional manner in which every moral agent would acquire (...)
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  5.  35
    Understanding Action: An Essay on Reasons, F. Schick. Cambridge University Press, 1991, 167 + Viii Pages.Edward F. McClennen & Peter Boltuc - 1995 - Economics and Philosophy 11 (2):353.
  6.  5
    Subjective, Objective and “Realistic” Moral Responsibility.Peter Boltuc - 2018 - Proceedings of the XXIII World Congress of Philosophy 5:5-9.
    As a common saying goes “Hell is paved with good intentions”, though Kant would disagree. In real world we may be morally responsible for more than one’s intentions. Moral agents need to navigate between Scylla of “objective” and Charybdis of “subjective” theories of moral responsibility; the resultant theory shall be called a theory of realistic obligation. It takes into account both subjective intentions and objective results of moral action. Since human beings are both intentional entities and physical objects, neglect of (...)
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