Results for 'Penning de Vries'

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  1.  16
    Boekbesprekingen.J. Lambrecht, P. Fransen, R. G. W. Huysmans, S. De Smet, P. Penning de Vries, W. G. Tillmans, A. J. Leijen, Harry Hofstee, Th C. de Kruijf, Maurits De Wachter, A. A. Derksen, H. P. M. Goddijn, C. Donders & W. Beuken - 1974 - Bijdragen 35 (2):213-228.
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  2.  24
    Boekbesprekingen.W. Beuken, J. Lambrecht, J. M. Tison, J. -M. Tison, S. Trooster, P. Fransen, C. Verhaak, L. Bakker, Leo Bakker, H. van Leeuwen, P. Smulders, A. van Kol, R. Hostie, J. Vercruysse, B. van Dorpe, L. van Bergen, Alph Houben, P. Verdeyen, Bernard van Dorpe, P. Sm, P. Grootens, Jos Vercruysse, A. Poncelet, J. H. Nota, H. Robbers, J. Kijm, H. Somers, G. Dierickx, P. van Doornik, H. Bojorge, L. Braeckmans, J. Rupert, J. Kerkhofs, Penning de Vries & P. Penning de Vries - 1967 - Bijdragen 28 (1):82-116.
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  3.  16
    Boekbesprekingen.G. Mussies, J. van Amersfoort, F. J. Theunis, A. Leijen, A. A. Derksen, P. Fransen, Jos Vercruysse, P. Van Looy, A. De Geyter, H. P. M. Goddijn, H. van Leeuwen, P. Penning de Vries & Frank de Graeve - 1972 - Bijdragen 33 (4):453-464.
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  4.  20
    Boekbesprekingen.Th C. de Kruijf, J. Lambrecht, P. W. van der Horst, R. G. W. Huysmans, Jos E. Vercruysse, W. G. Tillmans, P. Fransen, F. de Grijs, P. Penning de Vries, Frank de Graeve, H. G. Hubbeling, A. A. Derksen & John Padinjarekutt - 1975 - Bijdragen 36 (3):328-343.
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  5.  9
    Boekbesprekingen.J. De Fraine, P. van Doornik, J. -M. Tison, P. Fransen, C. Traets, S. Trooster, J. de Fraine, St Raes, J. Appleyard, J. Kerkhofs, F. Bossuyt, L. Bakker, L. Monden, M. De Tollenaere, A. van Kol, L. Braeckmans, P. Grootens, M. Dierickx, J. Van Torre, J. Vercruysse, W. Boelens, C. Verhaak, J. Kijm, F. Vandenbussche, L. Van Bladel, L. Vander Kerken, Cl Beukers, F. De Graeve, J. Vanneste, H. Hoefnagels & P. Penning de Vries - 1965 - Bijdragen 26 (2):227-256.
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  6.  3
    Vrouwen op Ignatius' Weg.Piet Penning de Vries - 1970 - Bijdragen 31 (1):72-85.
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  7.  12
    Boekbesprekingen.W. Beuken, P. Fransen, J. De Fraine, J. -M. Tison, J. Vanneste, P. van Doornik, J. Rupert, P. Grootens, J. Verhaeghe, S. Trooster, St Raes, M. Chappin, A. van Kol, A. Thiadens, L. Braeckmans, M. De Wachter, Jos Vercruysse, A. Houben, William McMahon, Alph Houben, H. Robbers, Frans Vandenbussche, H. Somers, R. Hostie, Cl Beukers & P. Penning de Vries - 1966 - Bijdragen 27 (3):427-464.
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  8.  16
    Boekbesprekingen.J. -M. Tison, F. Bosenduin, P. Fransen, J. Van Nuland, P. Smulders, A. Poncelet, J. Van Torre, C. Traets, L. Bakker, J. Kerkhofs, F. Van Neste, L. Van Bladel, C. Verhaak, P. Grootens, H. Robbers, L. Vander Kerken, P. Verdeyen, M. De Tollenaere, H. Meddens, N. Sprokel, H. van der Lee, F. Vandenbussche, A. Cauwelier, J. Kijm, J. Van Houtte, J. Vanneste, P. van Doornik, H. Berghs & P. Penning de Vries - 1963 - Bijdragen 24 (1):92-116.
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  9.  53
    Raymond De Vries replies.Raymond De Vries Iii - 2009 - Hastings Center Report 39 (4):4-5.
  10.  23
    Hugo de Vries and the rediscovery of Mendel's laws.Malcolm J. Kottler - 1979 - Annals of Science 36 (5):517-538.
    Hugo de Vries claimed that he had discovered Mendel's laws before he found Mendel's paper. De Vries's first ratios, published in 1897, for the second generation of hybrids were 2/3:1/3 and 80%:20%. By 1900, both of these ratios had become 3:1. These changing ratios suggest that as late as 1897 de Vries had not discovered the laws, although he asserted, from 1900 on, that he had found the laws in 1896. An Appendix details de Vries's Mendelian (...)
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  11.  26
    Hugo De Vries and the Reception of the "Mutation Theory".Garland E. Allen - 1969 - Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved (...)
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  12.  13
    Did de Vries discover the law of segregation independently?Margaret Campbell - 1980 - Annals of Science 37 (6):639-655.
    It is argued that de Vries did not see Mendel's paper until 1900, and that, while his own theory of inheritance may have incorporated the notion of independent units, this pre-Mendelian formulation was not the same as Mendel's since it did not apply to paired hereditary units. Moreover, the way in which the term ‘segregation’ has been applied in the secondary literature has blurred the distinction between what is explained and the law which facilitates explanation.
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  13.  19
    Hugo de vries no mendelian?Onno G. Meijer - 1985 - Annals of Science 42 (3):189-232.
    It is argued that Hugo de Vries's conversion to Mendelism did not agree with his previous theoretical framework. De Vries regarded the number of offspring expressing a certain character as a hereditary quality, intrinsic to the state of the pangene involved. His was a shortlived conversion since after the ‘rediscovery’ he failed to unify his older views with Mendelism. De Vries was never very much of a Mendelian. The usual stories of the Dutch ‘rediscovery’ need, therefore, a (...)
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  14.  98
    Reflective equilibrium and empirical data: third person moral experiences in empirical medical ethics.Martine de Vries & Evert van Leeuwen - 2010 - Bioethics 24 (9):490 - 498.
    In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral experiences (...)
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  15.  25
    Hugo De Vries and Thomas Hunt Morgan: The mutation theory and the spirit of Darwinism.Peter J. Bowler - 1978 - Annals of Science 35 (1):55-73.
    A great deal is known about the technical issues surrounding the introduction of Hugo De Vries's mutation theory and the subsequent development of the modern genetical theory of natural selection. But so far little has been done to relate these events to the wider issues of the time. This article suggests that extra-scientific factors played a significant role, and substantiates this by comparing De Vries's respect for the original Darwinian spirit with Thomas Hunt Morgan's use of the mutation (...)
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  16. Hent De Vries, Minimal Theologies: Critiques of Secular Reason in Adorno and Levinas Reviewed by.Jeffrey Dudiak - 2006 - Philosophy in Review 26 (1):21-23.
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  17.  17
    Hent de Vries and the Other of Reason.Nicolaas P. Barr Clingan - 2010 - The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an (...)
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  18.  38
    Hent de Vries and the Other of Reason.Barr Clingan & P. Nicolaas - 2010 - The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an (...)
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  19. De Vries, J., S. J., Denken und Sein. - Critica. [REVIEW]E. Hartmann - 1938 - Philosophisches Jahrbuch 51:385-386.
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  20.  23
    Hugo de Vries and the reception of the?mutation theory?Garland E. Allen - 1969 - Journal of the History of Biology 2 (1):55-87.
  21. Hent de Vries, Philosophy and the Turn to Religion Reviewed by.Karl Simms - 2000 - Philosophy in Review 20 (5):337-339.
  22.  1
    Re-Imagining a Politics of Life: From Governance of Order to Politics of Movement.Leonie Ansems de Vries - 2014 - New York: Rowman & Littlefield International.
    Unearthing the radical potential at the heart of canonical political thought, this book uses the work of Foucault and Deleuze to re-imagine theory in a way that embraces difference and resistance.
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  23. Bioethical concerns are global, bioethics is Western.Subrata Chattopadhyay & Raymond de Vries - 2008 - Eubios Journal of Asian and International Bioethics 18 (4):106-109.
    Modern bioethics was born in the West and thus reflects, not surprisingly, the traditions of Western moral philosophy and political and social theory. When the work of bioethics was confined to the West, this background of socio-political theory and moral tradition posed few problems, but as bioethics has moved into other cultures – inside and outside of the Western world – it has become an agent of moral imperialism. We describe the moral imperialism of bioethics, discuss its dangers, and suggest (...)
     
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  24. Hent De Vries and Samuel Weber, eds., Violence, Identity, and Self-Determination Reviewed by.Kok-Chor Tan - 1999 - Philosophy in Review 19 (1):9-11.
  25. De Vries, Hugo.C. P. Tiele - 1912 - The Monist 22:640.
     
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  26.  11
    Hugo de Vries on Heredity, 1889-1903: Statistics, Mendelian Laws, Pangenes, Mutations.Ida H. Stamhuis & Onno G. Meijer - 1999 - Isis 90 (2):238-267.
  27.  18
    Ethical implications of the use of whole genome methods in medical research.Jane Kaye, Paula Boddington, Jantina de Vries, Naomi Hawkins & Karen Melham - unknown
    The use of genome-wide association studies in medical research and the increased ability to share data give a new twist to some of the perennial ethical issues associated with genomic research. GWAS create particular challenges because they produce fine, detailed, genotype information at high resolution, and the results of more focused studies can potentially be used to determine genetic variation for a wide range of conditions and traits. The information from a GWA scan is derived from DNA that is a (...)
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  28. Hent de Vries, Religion and Violence: Philosophical Perspectives from Kant to Derrida Reviewed by.Lasse Thomassen - 2003 - Philosophy in Review 23 (2):98-100.
  29.  3
    Should Autists Have Cultural Rights?Bouke de Vries - 2022 - Human Rights Review 23 (2):205-219.
    While several scholars have argued that the rise of the internet has allowed an autistic culture to emerge over the past two decades, the question of whether people with autism or, as some members of this group refer to themselves, ‘autists’, are legally entitled to their own cultural rights has not been investigated. This article fills part of this lacuna by considering whether such entitlements exist from the perspective of human rights law. I start by showing that, insofar as autists (...)
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  30.  14
    De Vries's Species and Varieties.H. M. Richards - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (16):438.
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  31. DE VRIES H. - "Die Mutationstheorie". [REVIEW]E. S. Russell - 1908 - Scientia 2 (3):162.
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  32. De Vries H. - "die Mutationstheorie". [REVIEW]E. S. Russell - 1908 - Scientia 2 (3):162.
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  33.  21
    The Reactions on Hugo de Vries's "Intracellular Pangenesis"; The Discussion with August Weismann.Ida H. Stamhuis - 2003 - Journal of the History of Biology 36 (1):119-152.
    In 1889 Hugo de Vries published " Intracellular Pangenesis " in which he formulated his ideas on heredity. The high expectations of the impression these ideas would make did not come true and publication was negated or reviewed critically. From the reactions of his Dutch colleagues and the discussion with the famous German zoologist August Weismann we conclude that the assertion that each cell contains all hereditary material was controversial and even more the claim that characters are inherited independently (...)
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  34.  3
    Reflective equilibrium and empirical data: Third person moral experiences in empirical medical ethics.Evert Van Leeuwen Martine De Vries - 2010 - Bioethics 24 (9):490-498.
    ABSTRACTIn ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium , namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral experiences (...)
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  35. The Present State of Studies On Germanic Religion.Jan de Vries - 1957 - Diogenes 5 (18):78-92.
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  36. De Vries, J.: "teoría Del Conocimiento Del Materialismo Dialéctico".A. Castilla & Staff - 1960 - Revista de Filosofía (Madrid) 19 (73/74):279.
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  37. The Problem of the Fairy Tale.Jan de Vries & Edith Cooper - 1958 - Diogenes 6 (22):1-15.
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  38. The Enigma of the Icelandic Saga.Jan De Vries & Victor A. Velen - 1964 - Diogenes 12 (46):69-81.
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  39.  25
    Why Can't We All Just Get Along? A Comment on Turner's Plea to Social Scientists and Bioethicists.Raymond de Vries - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):43.
    Okay, Professor Turner is not Rodney King. He is not responding to bioethicists and social scientists running amuck, setting automobiles aflame, and pelting each other with rocks and broken bottles. He does not come right out and ask, “Why can't we all just get along?” But in its academic way, Turner's essay is an effort to negotiate a truce in the interdisciplinary squabbles that plague bioethics, a plea to move bioethics beyond the “misleading” and “unhelpful” “demarcation of disciplinary goals” that (...)
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  40. Social science and bioethics: morality from the ground up.R. G. de Vries, L. Turner, K. Orfali & C. L. Bosk - 2007 - Clinical Ethics 2 (1):33-35.
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  41.  47
    Framing Neuroethics: A Sociological Assessment of the Neuroethical Imagination.Raymond De Vries - 2005 - American Journal of Bioethics 5 (2):25-27.
  42.  3
    Art in History, History in Art Studies in Seventeenth- Century Dutch Culture.David Freedberg & Jan De Vries - 1991 - Getty Center for the History of Art and the Humanities.
    Introduction Introduction / Jan de Vries 1 Art in History / Gary Schwartz 7 History in Art / J. W. Smit 17 Pt. I Art and Reality Market Scenes As Viewed by an Art Historian / Linda Stone-Ferrier 29 Market Scenes As Viewed by a Plant Biologist / Willem A. Brandenburg 59 Marine Paintings and the History of Shipbuilding / Richard W. Unger 75 Skies and Reality in Dutch Landscape / John Walsh 95 Some Notes on Interpretation / E. (...)
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  43.  22
    Hent de Vries, Minimal Theologies: Critiques oE Secular Reason in Adorno and Levinas.Oona Eisenstadt - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):94-99.
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  44.  10
    Henk de Vries, Kwaliteitszorg zonder onbehagen. Praktische adviezen voor gebruik van ISO 9000 als uitkomst van een christelijk-filosofische analyse, met een woord vooraf door prof.dr.ing. T.W. Hardjono, directeur van het Instituut Kwaliteit, Duurzaamheid en Innovatie . Amsterdam/ Rotterdam 1999: Buijten & Schipperheijn/ KDI. 78 pp. ISBN 90-6064-989-3. [REVIEW]B. Kee - 2001 - Philosophia Reformata 66 (2):225-227.
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  45.  14
    De Vries Josef. Urteilsanalyse und Seinserkenntnis. Scholastik, vol. 27 , pp. 382–399.Winkelmann Alfons. Die Stellung der formalen Logik im Sovjetssystem. Scholastik, vol. 31 , pp. 85–89. [REVIEW]Robert Feys - 1958 - Journal of Symbolic Logic 23 (1):88-88.
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  46.  42
    Hent de vries and Samuel Weber: Violence, identity, and self-determination. [REVIEW]Edward B. Rackley - 2001 - Continental Philosophy Review 34 (1):95-102.
  47.  1
    Henk de Vries, “La Celestina” por dentro: Una exégesis numerológica de la “Comedia de Calisto y Melibea,” with a prologue by Wilhelm Pötters and an epilogue by Doris Edel. (Medievalia Hispanica 30.) Madrid: Iberoamericana, 2020. Pp. 165; black-and-white figures. €19.80. ISBN: 978-8-4919-2130-1. [REVIEW]Enrique Fernandez - 2022 - Speculum 97 (4):1179-1180.
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  48.  68
    The origin of the mutation theory.Hugo De Vries - 1917 - The Monist 27 (3):403 - 410.
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  49.  60
    Respect for cultural diversity in bioethics is an ethical imperative.Subrata Chattopadhyay & Raymond De Vries - 2013 - Medicine, Health Care and Philosophy 16 (4):639-645.
    The field of bioethics continues to struggle with the problem of cultural diversity: can universal principles guide ethical decision making, regardless of the culture in which those decisions take place? Or should bioethical principles be derived from the moral traditions of local cultures? Ten Have and Gordijn and Bracanovic defend the universalist position, arguing that respect for cultural diversity in matters ethical will lead to a dangerous cultural relativity where vulnerable patients and research subjects will be harmed. We challenge the (...)
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  50.  86
    ‘Nobody tosses a dwarf!’ The relation between the empirical and the normative reexamined.Carlo Leget, Pascal Borry & Raymond de Vries - 2009 - Bioethics 23 (4):226-235.
    This article discusses the relation between empirical and normative approaches in bioethics. The issue of dwarf tossing, while admittedly unusual, is chosen as a point of departure because it challenges the reader to look with fresh eyes upon several central bioethical themes, including human dignity, autonomy, and the protection of vulnerable people. After an overview of current approaches to the integration of empirical and normative ethics, we consider five ways that the empirical and normative can be brought together to speak (...)
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