Results for 'Pawe�� Sini��o'

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  1. Metafisica: limite o confine?Carlo Sini - 2010 - Giornale di Metafisica 32 (3):587-594.
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  2.  28
    Il potere invisibile.Carlo Sini - 2013 - Nóema 4 (2).
    Le umane azioni ed esperienze sono governate dal potere della cultura. Questo potere concerne l’azione invisibile e impercettibile di innumerevoli macchine o apparati: gli strumenti esosomatici nati durante l’evoluzione umana. Il saggio sviluppa questo argomento al fine di esplicare le conseguenze pedagogiche del pensiero delle pratiche.
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  3.  20
    Nota sul transindividuale.Carlo Sini - 2015 - Nóema 6 (1).
    Il tema del transindividuale ripropone, con tratti di indubbia originalità, la questione del soggetto. Gilbert Simondon dice anche della sostanza: qual è la sostanza del soggetto? Ma, ancora prima: è il soggetto una sostanza? Il tratto anzitutto originale è che la questione non si risolve in Simondon nella riduzionedella intersoggettività, o della società, all’azione dei soggetti, né il contrario. Sitratta piuttosto di delineare una loro genealogia a partire dal transindividuale; edal trans-sociale, si potrebbe o si dovrebbe aggiungere.
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  4.  6
    The Autonomic Nervous System as a Factor in the Psychogalvanic Reflex.W. D. O'Leary - 1932 - Journal of Experimental Psychology 15 (6):767.
  5.  28
    Momma Taught Us to Keep a Clean House.Ashley D. Hairston - 2013 - Continent 3 (2):66-69.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  6.  17
    Notes on Hierocles Stolcvs.F. W. Hall - 1916 - Classical Quarterly 10 (02):85-.
    The bear, says Hierocles, is aware that its head is easily injured, and instinctively uses its paws as a protection. The three following lines in the papyrus are badly damaged– καν εί π.ε … δεηθεί Του | βαλανεíον κρημν | πáλιν ύ;β εθεíησιν ε | αυΤήν. This is followed by a description of what the bear does when it is pursued and comes to a precipice. It inflates itself and trusts to the inflation to break its fall. It is hardly (...)
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  7.  48
    The Sustainability Promise of Alternative Food Networks: An Examination Through “Alternative” Characteristics.Sini Forssell & Leena Lankoski - 2015 - Agriculture and Human Values 32 (1):63-75.
    Concerns about the unsustainability of the conventional food system have brought attention to so called alternative food networks, which are widely thought to be more sustainable. However, claims made about AFNs’ sustainability have been subject to a range of criticisms. Some of them present counterevidence, while others have pointed to problematic underlying features in the academic literature and popular discourse that may hamper our understanding of AFNs’ sustainability. Considering these criticisms, together with the fact that the literature often addresses a (...)
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  8.  30
    Towards a Standard Taxonomy of Artifact Functions.Pawe&Lstrok Garbacz - 2006 - Applied Ontology 1 (3):221-236.
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  9.  42
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  10.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  11. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  12.  8
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  13. Consciousness and the World.Brian O'Shaughnessy (ed.) - 2000 - Oxford University Press UK.
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyses consciousness into purely psychological constituents, according pre-eminence to its epistemological power; the result is an integrated picture of the conscious mind in its natural physical setting. Consciousness and the World is a rich and exciting book, a major contribution to our understanding of the mind.
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  14. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  15. A Sensorimotor Account of Vision and Visual Consciousness.J. Kevin O’Regan & Alva Noë - 2001 - Behavioral and Brain Sciences 24 (5):883-917.
    Many current neurophysiological, psychophysical, and psychological approaches to vision rest on the idea that when we see, the brain produces an internal representation of the world. The activation of this internal representation is assumed to give rise to the experience of seeing. The problem with this kind of approach is that it leaves unexplained how the existence of such a detailed internal representation might produce visual consciousness. An alternative proposal is made here. We propose that seeing is a way of (...)
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  16.  96
    Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  17.  35
    Sheaf Cohomology in o-Minimal Structures.Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield - 2006 - Journal of Mathematical Logic 6 (2):163-179.
    Here we prove the existence of sheaf cohomology theory in arbitrary o-minimal structures.
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  18.  19
    The Exact Sciences in Antiquity. By O. Neugebauer. Pp. Xiii + 191, with 14 Plates and 30 Text Figures. Copenhagen: Ejnar Munksgaard, 1951, D. Cr. 42. [REVIEW]A. P. Treweek & O. Neugebauer - 1953 - Journal of Hellenic Studies 73 (2):179-179.
  19. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  20.  54
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  21. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  22.  8
    The Lexicon of Emotion in the Neo-Latin Languages.Dario Galati, Barbara Sini, Carla Tinti & Silvia Testa - 2008 - Social Science Information 47 (2):205-220.
    This article represents the conclusion of a wide-ranging European project concerning the lexical structure of emotion in the neo-Latin languages: Italian, French, Spanish, Catalan, Portuguese and Romanian. Intended to bring to light common features in these languages, as well as any peculiarities, the research project selected representative samples of emotional terms from the dictionaries of the six languages studied and analysed the similarity between these words using Scaling procedures. The graphic outputs of the Scaling procedures appear to organize the neo-Latin (...)
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  23.  76
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  24.  5
    Kohlmann, O. Kant Und Haeckel. [REVIEW]O. Kohlmann - 1908 - Kant-Studien 13 (1-3).
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  25. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  26. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  27.  6
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  28.  5
    Döring, O. Der Anhang zum analytischen Teile der Kritik der reinen Vernunft über die Amphibolie der Reflexionsbegriffe.O. Döring - 1905 - Kant-Studien 10 (1-3).
  29.  32
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  30.  97
    Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  31. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  32. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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  33. Metaphors In Discourse About Intertextuality.PaweŁ Jarnicki - 2009 - Studia Philosophica Wratislaviensia 4 (2):111-132.
    The author analyses conceptual metaphors characteristic of one of the literary theories, the theory of intertextuality, employing the methods of cognitive linguistics, i.e. the cognitive theory of metaphor. He claims that the tools of this conception enable one to describe the idea of paradigm-change; in this context author considers the role of metaphor in science. By interpreting synonyms as different realizations of various Idealized Cognitive Models, he shows that the change of metaphors employed in talking about ‘what happens between texts’ (...)
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  34. L'anthropologie et la théologie dans le plan philosophique d'Epicure.K. Paw Owski - 1989 - Studia Filozoficzne 280:45-58.
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  35. Review of 'Wilfrid Sellars' (James O'Shea 2007) and 'Wilfrid Sellars' (Willem deVries 2005).Jaroslav Peregrin, James O'shea & James R. O'Shea - 2008 - Erkenntnis 69 (1):131-135.
    A review of deVries' and O'Shea's books, both titled "Wilfrid Sellars". By Jaroslav Peregrin.
     
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  36. Flannery O’Connor on the Catholic Novelist in the Protestant South.Flannery O'Connor - 2009 - The Chesterton Review 35 (3/4):730-740.
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  37.  76
    Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  38.  53
    Why Almost All Moral Critique of Theodicies is Misplaced: Atle O. Søvik.Atle O. Søvik - 2008 - Religious Studies 44 (4):479-484.
    Much moral critique of theodicies is misplaced. Firstly, much of the critique begs the question because it presupposes something else to be true than what the theodicy claims; had the theodicy been true, it would not be immoral. Secondly, much of the moral critique shows situations where theodicies are inappropriate, and argues that they should never be communicated because of these situations. But if a theory is true, there will be some situations where it is appropriate to communicate it, and (...)
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  39.  13
    Kommentar zum ersten Buch von Xenophons Memorabilien. By O. Gigon. Pp. 169. Basel: F. Reinhardt, 1953. Sw. Fr. 15.60.E. R. Hill & O. Gigon - 1955 - Journal of Hellenic Studies 75:169-170.
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  40. The Limits of Situational Ethics.I. Lazari-Paw Owska - 1986 - Danish Yearbook of Philosophy 23:197-208.
     
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  41.  3
    Effect of Tactile Imitation Guidance on Imitation and Emotional Availability. A Case Report of a Mother and Her Child With Congenital Deafblindness.Sini Peltokorpi, Marlene Daelman, Saara Salo & Minna Laakso - 2020 - Frontiers in Psychology 11.
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  42.  22
    First Trimester Down Syndrome Screening is Less Effective and the Number of Invasive Procedures is Increased in Women Younger Than 35 Years of Age.Sini Peuhkurinen, Paivi Laitinen, Markku Ryynanen & Jaana Marttala - 2013 - Journal of Evaluation in Clinical Practice 19 (2):324-326.
  43.  4
    Il Piccolo Inizio: Vita Materiale E Realtà: The Little Beginning: Material Life and Reality.Carlo Sini - 2011 - Nóema 2:1-7.
    Dalla Lebenswelt di Husserl alla possibilità pratica di una nuova via filosofica. La rivalutazione della doxa e del senso comune. Vita materiale e pensiero delle pratiche.From the question of Lebenswelt in Husserl to the possibility of a new way of philosophing. The revaluation of doxa and common-sense. Material life and the thought of practices.
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  44.  18
    Luoghi e figure del soggetto.Carlo Sini - 2013 - Nóema 4 (1):1-1.
    Prospettive e domande da cui muove il percorso del nuovo numero della Rivista.
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  45.  40
    Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  46.  23
    Against Reductionist Explanations of Human Behaviour: John O’Neill.John O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate a more pluralistic (...)
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  47. Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
     
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  48. Carlo Sini, Images of Truth: From Sign to Symbol Reviewed By.Robert Burch - 1995 - Philosophy in Review 15 (4):290-292.
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  49. Carlo Sini, Images of Truth: From Sign to Symbol. [REVIEW]Robert Burch - 1995 - Philosophy in Review 15:290-292.
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  50. Stem Cell Research And Ethical Implications.Sini George & Aubrey Eben - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 218.
     
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