Results for 'Pawe�� Grad'

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  1. Iulia Grad.Iulia Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (25):192-194.
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  2.  30
    Towards a Standard Taxonomy of Artifact Functions.Pawe&Lstrok Garbacz - 2006 - Applied Ontology 1 (3):221-236.
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  3.  16
    Ethical Perspectives on Mediated Communication.Iulia Grad - 2015 - Journal for the Study of Religions and Ideologies 14 (41):224-242.
    Starting from the premise that nowadays media has a privileged status in the way we relate to the other, the paper explores the ethical challenges raised by the growing mediated nature of communication. Since the mediated communication calls for a multidisciplinary examination, the article uses conceptual tools offered by a different framework. First, we draw on M. Buber’s ontology of relation in order to discus mediation in terms of authenticity. Then, we analyze different views on the special dynamics of the (...)
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  4.  18
    Religion, Advertising and Production of Meaning.Iulia Grad - 2014 - Journal for the Study of Religions and Ideologies 13 (38):137-154.
    An important part of the world we live in is represented by symbols, and mediated images and mass media are the main sources of the symbolic material used in the process of shaping the postmodern self. The cultural industry and the communication technology are growing rapidly and they capture important areas located until recently under the tutelage of traditional social institutions such as the family or the church. If we think of the contemporary society in terms of the weak theology (...)
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  5.  39
    Stem Cells Therapy and Research. Benefits and Ethical Challences.Nicolae Ovidiu Grad, Ionel Ciprian Pop & Ion Aurel Mironiuc - 2012 - Journal for the Study of Religions and Ideologies 11 (32):190-205.
    The research on stem cell-based therapies has greatly expanded in recent years. Our text attempts to seek those religious and ethical challenges that stem cell therapy and research bring into debate. Our thesis is that bioethics can defend its principle without a religious background. We will develop our argumentation on three major points: firstly, a comparison between secular ethics and religious views will clarify why stem cell therapy and research are important from a scientific point of view, addressing the very (...)
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  6.  35
    Assessing the Impact of Clinical Information‐Retrieval Technology in a Family Practice Residency.Roland M. Grad, Pierre Pluye, Yuejing Meng, Bernard Segal & Robyn Tamblyn - 2005 - Journal of Evaluation in Clinical Practice 11 (6):576-586.
  7.  5
    Bioethics and Religion: Some Implications for Reproductive Medicine.Clara Mironiuc, Nicolae Ovidiu Grad, Horațiu Silaghi, Alina Cristina Silaghi & Ion Aurel Mironiuc - 2017 - Journal for the Study of Religions and Ideologies 16 (47):90-103.
    This paper addresses the topic of bioethics in reproductive medicine from the perspective of the religious implications for the field. The assumption underlying the approach is that religion remains a factor that influences the field of bioethics even in a secularized postmodern society. The first part of the paper analyses the main bioethical issues which mark obstetrics and gynecology, uttering that the four basic principles of bioethics are available both in obstetrics and gynecology and must be applied in association with (...)
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  8. L'anthropologie et la théologie dans le plan philosophique d'Epicure.K. Paw Owski - 1989 - Studia Filozoficzne 280:45-58.
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  9.  15
    A Christian Philosophical Perspective on Western Civilization.Iulia Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (25):192-194.
    Emil Brunner, Christianity and Civilisation. Foundations and Specific Problems. Cambridge: James Clarke & Co. 2009.
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  10.  15
    Medical, Social and Christian Aspects in Patients with Major Lower Limb Amputations.Bogdan Stancu, Georgel Rednic, Nicolae Ovidiu Grad, Ion Aurel Mironiuc & Claudia Diana Gherman - 2016 - Journal for the Study of Religions and Ideologies 15 (43):82-101.
    Lower limb major amputations are both life-saving procedures and life-changing events. Individual responses to limb loss are varied and complex, some individuals experience functional, psychological and social dysfunction, many others adjust and function well. Some patients refuse amputation for religious and/or cultural reasons. One of the greatest difficulties for a person undergoing amputation surgery is overcoming the psychological stigma that society associates with the loss of a limb. Persons who have undergone amputations are often viewed as incomplete individuals. The medical (...)
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  11. The Limits of Situational Ethics.I. Lazari-Paw Owska - 1986 - Danish Yearbook of Philosophy 23:197-208.
     
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  12.  2
    Schwelle, Grad, Intensität. Zur Formierung dynamischer Denkfiguren im Wissensdiskurs des 18. Jahrhunderts.Falko Schmieder & Ernst Müller - 2008 - In Falko Schmieder & Ernst Müller (eds.), Begriffsgeschichte der Naturwissenschaftenconceptual History of the Natural Sciences: Zur Historischen Und Kulturellen Dimension Naturwissenschaftlicher Konzepte. Walter de Gruyter.
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  13.  20
    Über den Grad der Bewährung Naturwissenschaftlicher Hypothesen.O. -J. Grüsser - 1983 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (2):273-291.
    The formulae advanced by Popper to calculate the degree of corroboration C of a scientific hypothesis are unsatisfactory in that the probability values required in the computation are often not available. An attempt is made to define a quantitative measure B* in the place of C in which only countable empirical values would be used. This condition is fulfilled in two basic formulae and eq. ), which could be applied to calculate the degree of corroboration. When m successful falsifications of (...)
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  14.  6
    How Information Retrieval Technology May Impact on Physician Practice: An Organizational Case Study in Family Medicine.P. Pluye & R. M. Grad - 2004 - Journal of Evaluation in Clinical Practice 10 (3):413-430.
  15.  19
    Paweł Grad, O pojęciu tradycji: studium krytyczne kultury pamięci, Fundacja Augusta hrabiego Cieszkowskiego, Warszawa 2017, ss. 278.Jakub Gużyński - 2017 - Ruch Filozoficzny 73 (2):131.
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  16.  6
    Sretni grad – primjenjivost Petrićeva koncepta eutopije u suvremenom kontekstu.Ana Jerković - 2015 - Metodicki Ogledi 22 (1):23-39.
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  17. Iulia Grad.Michael Zank & Martin Buber - 2008 - Journal for the Study of Religions and Ideologies 7 (19):255-259.
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  18.  7
    Über den Grad der Bewährung naturwissenschaftlicher Hypothesen.O. -J. Grüsser - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (2):273-291.
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  19.  23
    Ein Rekursiv Aufzählbarer btt-Grad, der Nicht Zum Wortproblem Einer Gruppe Gehört.Martin Ziegler - 1976 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):165-168.
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  20.  12
    Ein Rekursiv Aufzählbarer btt‐Grad, der Nicht Zum Wortproblem Einer Gruppe Gehört.Martin Ziegler - 1976 - Mathematical Logic Quarterly 22 (1):165-168.
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  21.  8
    Seven Reasons Why Health Professionals Search Clinical Information‐Retrieval Technology (CIRT): Toward an Organizational Model.Pierre Pluye, Roland M. Grad, Martin Dawes & Joan C. Bartlett - 2007 - Journal of Evaluation in Clinical Practice 13 (1):39-49.
  22. Wie ist das 2-Grad-Ziel der internationalen Klimapolitik begründet?Gregor Betz - 2012 - In Geert Keil (ed.), Unscharfe Grenzen im Umwelt- und Technikrecht. Nomos.
    In diesem Beitrag möchte ich begründen, warum das 2-Grad-Ziel der internatio- nalen Klimapolitik einen vernünftigen Umgang mit unscharfen Grenzen darstellt. Ich werde zunächst skizzieren, aus welchen Überlegungen das 2-Grad-Ziel ent- standen ist und wie es Eingang fand in die internationale Klimapolitik. Daraufhin werde ich darlegen, dass sich traditionelle Entscheidungsanalyseverfahren (Kos- tennutzenanalyse, kurz: KNA) nicht problemlos auf klimapolitische Fragestel- lungen anwenden lassen. Solche Schwierigkeiten umgeht hingegen der Leitplan- kenansatz, der als Alternative zur KNA entwickelt wurde. Im Leitplankenansatz, so werde (...)
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  23.  6
    Dvostruko Sretan grad Frane Petrića.Persida Lazarević Di Giacomo - 2010 - Filozofska Istrazivanja 30 (3):385-394.
    Promotreno iz etimološke perspektive, Petrićev Sretan grad, objavljen između Utopije T. Morea i La città del Sole T. Campanelle, crpi svoje polazište i ključno značenje upravo iz etimologije nazivka ‘sretan’. Taj nazivak sadržava dvojnost, koja je poslužila Petrićevoj zamisli: kao što se čovjek sastoji od duše i tijela, tako se dvojnost uočava i ponavlja u raznim strukturama grada-države. S jedne strane felice znači ‘produktivan’ i ‘uspješan’, a s druge strane pak ‘sretan’ te kod Petrića i ‘blažen’. Stupnjevanje u razumijevanju (...)
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  24.  9
    On Complexity Reduction of Σ1 Formulas.Zofia Adamowicz & Pawe Zbierski - 2003 - Archive for Mathematical Logic 42 (1):45-58.
    . For a fixed q  ℕ and a given Σ1 definition φ, where d is a parameter, we construct a model M of 1 Δ0 + ¬ exp and a non standard d  M such that in M either φ has no witness smaller than d or phgr; is equivalent to a formula ϕ having no more than q alternations of blocks of quantifiers.
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  25.  3
    Learning Lament Between the Paws: Walking with Aslan Through Pain and Suffering.Scott Holman - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):194-206.
    Our life in this broken world requires tools to own and express our grief in ways that are connected to our faith in God. We find that the biblical genre of lament is appropriate to the task. However, we do not come to lament without baggage, and we sometimes require additional help in the form of symbolic capital borrowed from stories and songs. In this case, The Chronicles of Narnia provide such capital. As we reflect on these stories, we can (...)
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  26.  17
    On the Boltzmann–Grad Limit for Smooth Hard-Sphere Systems.Massimo Tessarotto, Claudio Cremaschini, Michael Mond, Claudio Asci, Alessandro Soranzo & Gino Tironi - 2018 - Foundations of Physics 48 (3):271-294.
    The problem is posed of the prescription of the so-called Boltzmann–Grad limit operator ) for the N-body system of smooth hard-spheres which undergo unary, binary as well as multiple elastic instantaneous collisions. It is proved, that, despite the non-commutative property of the operator \, the Boltzmann equation can nevertheless be uniquely determined. In particular, consistent with the claim of Uffink and Valente that there is “no time-asymmetric ingredient” in its derivation, the Boltzmann equation is shown to be time-reversal symmetric. (...)
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  27.  13
    Altruistic Living Unrelated Organ Donation at the Crossroads of Ethics and Religion. A Case Study.Sandu Frunză, Catalin Vasile Bobb, Mihaela Frunză & Ovidiu Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (27):3-24.
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  28.  10
    The Monkey's Paw.Arthur L. Manure - 1972 - Journal of Social Philosophy 3 (1):1-4.
  29.  16
    The Sacred Paw: The Bear in Nature, Myth and Literature: Review.Elizabeth A. Lawrence - 1986 - Between the Species 2 (2):16.
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  30.  11
    On Functions Definiable in Implicational Algebras.Pawe L. Bielak - 1974 - Bulletin of the Section of Logic 3 (3/4):24-26.
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  31.  15
    The 72-Year-Old Grad Student.Philip Tseng - 2018 - Consciousness and Cognition 64:3-5.
  32.  12
    Allied Health Professionals and Hospital Privileges: An Introduction to the Issues.John D. Grad - 1982 - Journal of Law, Medicine and Ethics 10 (5):165-167.
  33.  8
    Allied Health Professionals and Hospital Privileges: An Introduction to the Issues.John D. Grad - 1982 - Journal of Law, Medicine and Ethics 10 (5):165-167.
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  34.  12
    Jerzy Kmita - uczony, nauczyciel akademicki, organizator życia naukowego, popularyzator nauki.Jan Grad - 2011 - Filo-Sofija 11 (12 (2011/1)):19-68.
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  35.  7
    Jerzy Kmita (26 grudnia 1931 — 24 lipca 2012) Uczony-humanista, filozof, metodolog, kulturoznawca, twórca szkoły naukowej i fi lozoficznej. [REVIEW]Jan Grad - 2012 - Filo-Sofija 12 (18).
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  36. Melancholia Sofisty.Paweł Grad - 2013 - Kronos - metafizyka, kultura, religia 2 (25).
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  37.  22
    Michael Zank, New Perspectives on Martin Buber.Iulia Grad - 2008 - Journal for the Study of Religions and Ideologies 7 (19):255-259.
    MICHAEL ZANK, NEW PERSPECTIVES ON MARTIN BUBER, TÜBINGEN: MOHR SIEBECK, 2006.
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  38.  7
    Od badań metodologicznych do kulturoznawczych–naukowa droga Krystyny Zamiary (1940–2012).Jan Grad - 2012 - Filo-Sofija 12 (18).
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  39. Osądzić Nowożytność. Wokół Korespondencji Hansa Blumenberga I Carla Schmitta.Paweł Grad - 2013 - Kronos - metafizyka, kultura, religia 2 (25).
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  40.  12
    Publikacje Jerzego Kmity (1957-2010).Jan Grad, Maria Lutomska, Marlena Solak & Barbara Trzcińska - 2011 - Filo-Sofija 11 (12 (2011/1)):69-89.
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  41.  25
    Podobieństwo rodzinne a paradoks reguły.Paweł Grad - 2021 - Przeglad Filozoficzny - Nowa Seria 30 (1):71-88.
    I argue in the paper that the conception of family resemblance discussed by Ludwig Wittgenstein in Philosophical Investigations is a result of the application of Wittgenstein’s general argument against rule‑following to the pragmatics of all concepts. My argument runs as follows: First, (1) I criticize interpretations of family resemblance as a ‘local’ theory, applicable only to some concepts. Next, (2) I present and criticise a classic argument against the conception of family resemblance. In the following section, (3) I analyse attempts (...)
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  42.  27
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei/ Methodology of Teaching Religion.Iulia Grad - 2007 - Journal for the Study of Religions and Ideologies 6 (16):177-178.
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei (Methodology of Teaching Religion) Reîntregirea Publishing House, Alba Iulia, 2000.
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  43.  21
    Słowo wstępne.Jan Grad - 2011 - Filo-Sofija 11 (12 (2011/1)):17-18.
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  44. TRADITION AS A COMMUNICATION SYSTEM. A PRAGMATIC APPROACH.Paweł Grad - 2015 - Hybris, Revista de Filosofí­A (30):001-015.
    TRADITION AS A COMMUNICATION SYSTEM. A PRAGMATIC APPROACH A context of my paper is the debate on reason, tradition and traditional communities, in which this moral and epistemological issues were discussed as a part of general socio-philosophical theory of modernity. In particular I intend to locate my considerations in the context of formal-pragmatic theory of modern communicative rationality developed by Jürgen Habermas and Robert Brandom. I will provide a competitive model of the rationality of tradition by applying a conceptual toolkit (...)
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  45.  9
    The Professional Advertiser: How Do We Draw the Line ?John D. Grad - 1984 - Journal of Law, Medicine and Ethics 12 (5):199-203.
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  46.  32
    The Professional Advertiser: How Do We Draw the Line (If There Is a Line)?John D. Grad - 1984 - Journal of Law, Medicine and Ethics 12 (5):199-203.
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  47.  44
    Two Paradigms of Faith. Martin Buber on Judaism and Christianity.Iulia Grad - 2007 - Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s perception (...)
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  48.  10
    The Symbolic Dimension of Responsibility in Organizational Communication.Iulia Grad - 2017 - Journal for the Study of Religions and Ideologies 16 (48):112-124.
    The assumption underlying this paper states that the organizational stories, regardless of their type, act as narratives generating symbolic meanings, thus responding the postmodern man impetus for authenticity and significance. The first part of the paper is focused on the organizational communication’s symbolic dimension, in relation to the process of personal identity construction. The investigation of the relation between identities and narratives within the framework of organizational culture opens an interesting perspective on the field of organizational communication, more precisely, on (...)
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  49.  25
    Words and Women. An Eligible Bachelor Vs. An Eligible Spinster.Iulia Grad - 2006 - Journal for the Study of Religions and Ideologies 5 (14):95-101.
    The subject of gender discrimination in language and the relation between language and social structures is well known and widely debated. Nevertheless, everyday experiences show, over and over, the linguistic hierarchy at work when men and women are concerned. This paper has two main parts. The first one concerns the image of women in language and the other one treats the manner in which women usually use the language. Despite the fact that these social unwritten rules and deep rooted preconceptions (...)
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  50. W Imię Ojca. Tomistyczna Krytyka Joachimizmu.Paweł Grad - 2014 - Kronos - metafizyka, kultura, religia 2 (29).
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