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Paul Weithman [45]Paul J. Weithman [37]Paul Jude Weithman [1]
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Paul Weithman
University of Notre Dame
  1.  45
    Why Political Liberalism?: On John Rawls's Political Turn.Paul Weithman - 2010 - Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
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  2.  3
    Religion and the Obligations of Citizenship.Paul J. Weithman - 2002 - Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
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  3. Why Political Liberalism?: On John Rawls's Political Turn.Paul Weithman - 2011 - Oxford University Press USA.
    Paul Weithman offers a fresh, rigorous, and compelling interpretation of John Rawls's reasons for taking his so-called "political turn.".
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  4.  3
    Rawls, Political Liberalism and Reasonable Faith.Paul Weithman - 2016 - Cambridge University Press.
    For over twenty years, Paul Weithman has explored the thought of John Rawls to ask how liberalism can secure the principled allegiance of those people whom Rawls called 'citizens of faith'. This volume brings together ten of his major essays, which reflect on the task and political character of political philosophy, the ways in which liberalism does and does not privatize religion, the role of liberal legitimacy in Rawls's theory, and the requirements of public reason. The essays reveal Rawls as (...)
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  5.  3
    Religion and Contemporary Liberalism.Paul J. Weithman (ed.) - 1997 - University of Notre Dame Press.
    This collection of papers makes a step towards increased dialogue among philosophical liberals and their theological, sociological and legal critics. The text should be significant for those concerned with the place of religion within a liberal society.
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  6.  16
    Comment: Reciprocity and the Rise of Populism.Paul Weithman - 2020 - Res Publica 26 (3):423-431.
    It has recently been contended that the rise of populism in the US, culminating in the election of Donald Trump, vindicates liberal political theory, and the liberal political theory of John Rawls in particular. For the election of someone like Trump is just what Rawls’s theory would lead us to expect. Rawls’s theory would lead us to expect it because Rawls thought that if a liberal democracy is to be stable, it must satisfy the demands of reciprocity. But there is (...)
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  7.  50
    In Defense of a Political Liberalism.Paul Weithman - 2017 - Philosophy and Public Affairs 45 (4):397-412.
  8.  4
    Justice & its Motives: On Peter Vanderschraaf’s Strategic Justice.Paul Weithman - 2020 - Politics, Philosophy and Economics 20 (1):3-21.
    Peter Vanderschraaf’s Strategic Justice is a powerful elaboration and defense of what he calls ‘justice as mutual advantage’. Vanderschraaf opens Strategic Justice by observing that ‘Plato set a template for all future philosophers by raising two interrelated questions: What precisely is justice? Why should one be just?’. He answers that justice consists of conventions which are followed because each sees that doing so is in her interest. These answers depend upon two conditions which Vanderschraaf calls Baseline Consistency and Negative Mutual (...)
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  9.  22
    Solidarity and the New Inequality.Paul Weithman - 2019 - Journal of Religious Ethics 47 (2):311-336.
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  10.  32
    Relational Equality, Inherent Stability, and the Reach of Contractualism.Paul Weithman - 2015 - Social Philosophy and Policy 31 (2):92-113.
  11.  34
    Autonomy and Disagreement About Justice in Political Liberalism.Paul Weithman - 2017 - Ethics 128 (1):95-122.
    Rawls says in Political Liberalism that “the focus of an overlapping consensus is [more likely to be] a class of liberal conceptions” than a single one. In conceding that members of the well-ordered society are unlikely to live up to justice as fairness, Rawls would seem to have conceded that they are also unlikely to live autonomously. This is exactly the conclusion some commentators have drawn. I contend that the likelihood of “reasonable pluralism about justice” does not have the implication (...)
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  12. Two Arguments From Human Dignity.Paul Weithman - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  13.  55
    God's Velveteen Rabbit.Paul Weithman - 2009 - Journal of Religious Ethics 37 (2):243-260.
    This article lays out a central argument of Wolterstorff's book, which I call the Argument from Under-Respect . That argument, I contend, is central to Wolterstorff's thought about wrongs and human rights. Close attention to the argument raises questions about whether Wolterstorff's account of rights can explain what a theory of rights must include: why violating rights wrongs the rights-bearer.
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  14.  19
    Reply to Professor Klosko.Paul Weithman - 2015 - Res Publica 21 (3):251-264.
  15. Convergence and Political Autonomy.Paul Weithman - 2011 - Public Affairs Quarterly 25 (4):327-348.
    In this paper, I shall be concerned with public justification of law in what John Rawls calls "ideal theory." Ideal theory is generally so called because it depends upon idealizing assumptions, such as the assumption of citizens' perfect compliance with laws and principles of justice. A theory can, however, be ideal in another sense of that term. It can identify conditions that must be met for a society to realize various moral or political ideals. I am interested in the conditions (...)
     
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  16. 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW]Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel - 1999 - Ethics 109 (3).
  17. Augustine and Aquinas on Original Sin and the Function of Political Authority.Paul J. Weithman - 1992 - Journal of the History of Philosophy 30 (3):353-376.
  18.  3
    Philosophy of Rawls: A Collection of Essays.Henry Richardson & Paul Weithman (eds.) - 1999 - Routledge.
    First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  19. John Rawls and the Task of Political Philosophy.Paul Weithman - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  20.  58
    The Separation of Church and State: Some Questions for Professor Audi.Paul J. Weithman - 1991 - Philosophy and Public Affairs 20 (1):52-65.
  21.  29
    Contractualist Liberalism and Deliberative Democracy.Paul J. Weithman - 1995 - Philosophy and Public Affairs 24 (4):314-343.
  22.  98
    Toward an Augustinian Liberalism.Paul J. Weithman - 1991 - Faith and Philosophy 8 (4):461-480.
  23.  23
    Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship.Paul Weithman - 2011 - Philosophical Review 120 (1):130-134.
  24.  37
    Deliberative Character.Paul Weithman - 2005 - Journal of Political Philosophy 13 (3):263–283.
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  25.  6
    Comments on The Mighty and The Almighty.Paul Weithman - 2016 - Journal of Analytic Theology 4:377-386.
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  26.  14
    Educating in Autonomy and Tradition.Paul Weithman - 2014 - Social Philosophy and Policy 31 (1):229-256.
  27.  52
    Of Assisted Suicide and “the Philosophers' Brief”.Paul J. Weithman - 1999 - Ethics 109 (3):548-578.
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  28. Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. [REVIEW]Paul Weithman - 2010 - Philosophical Review 119 (3):130-134.
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  29.  86
    Nicholas Wolterstorff's Justice: Rights and Wrongs: An Introduction.Paul Weithman - 2009 - Journal of Religious Ethics 37 (2):179-192.
    This introduction sets the stage for four papers on Nicholas Wolterstorff's Justice: Rights and Wrongs , written by Harold Attridge, Oliver O'Donovan, Richard Bernstein, and myself. In his book, Wolterstorff defends an account of human rights. The first section of this introduction distinguishes Wolterstorff's account of rights from the alternative account of rights against which he contends. The alternative account draws much of its power from a historical narrative according to which theory and politics supplanted earlier ways of thinking about (...)
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  30.  12
    Prospects for a Common Morality.Paul J. Weithman - 1994 - Ethics 104 (4):893-895.
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  31. Religious Education and Democratic Character.Paul Weithman - 2009 - In Nigel Biggar & Linda Hogan (eds.), Religious Voices in Public Places. Oxford University Press.
     
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  32.  27
    Book ReviewsT. M. Scanlon, The Difficulty of Tolerance.Cambridge: Cambridge University Press, 2003. Pp. Viii+273. $55.00 ; $20.00. [REVIEW]Paul Weithman - 2004 - Ethics 114 (4):836-842.
  33.  34
    On John Rawls's a Brief Inquiry Into the Meaning of Sin and Faith.Paul Weithman - 2012 - Journal of Religious Ethics 40 (4):557-582.
    ABSTRACTThis essay challenges the view that John Rawls's recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith provides little help in understanding his mature work. Two crucial strands of Rawls's Theory of Justice are its critique of teleology and its claims about our moral nature and its expression. These strands are brought together in a set of arguments late in Theory which are important but have attracted little sustained attention. I argue that the target of (...)
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  34. The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (eds.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  35.  3
    Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions of (...)
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  36. The Two Principles and Their Justification: Philosophy of Rawls.Henry S. Richardson & Paul J. Weithman (eds.) - 1999 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  37. Afterword: A Eulogy for Phil Quinn.Paul J. Weithman - 2008 - In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  38. And Political Autonomy.Paul Weithman - 2011 - Public Affairs Quarterly 25 (4).
     
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  39. A Propos Of Professor Perry: A Plea For Philosophy In Sexual Ethics.Paul Weithman - 1995 - Notre Dame Journal of Law, Ethics and Public Policy 9 (1):75-92.
  40. Egalitarianism Without Equality?Paul J. Weithman - 2008 - In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  41. Introduction.Paul J. Weithman - 2008 - In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  42.  1
    Moral Psychology and Community: Philosophy of Rawls.Henry S. Richardson & Paul J. Weithman (eds.) - 1999 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  43.  15
    Religious Ethics and Economic Inequality.Paul Weithman - 2019 - Journal of Religious Ethics 47 (2):223-231.
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  44.  56
    The Prospects for the Disabled in Liberal Society.Paul J. Weithman - 2002 - Journal of Medicine and Philosophy 27 (1):115 – 124.
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  45.  18
    Book ReviewsGeorge Klosko,. Democratic Procedures and Liberal Consensus.New York: Oxford University Press, 2000. Pp. Viii+271. $45.00. [REVIEW]Paul Weithman - 2002 - Ethics 112 (3):621-626.
  46.  32
    Citizenship, Reflective Endorsement and Political Autonomy.Paul Weithman - 2001 - Modern Schoolman 78 (2-3):135-149.
  47.  22
    Dominant Ends, Fanaticism, and Public Reasoning: A Response to Daniel Dombrowski.Paul Weithman - 2011 - Process Studies 40 (2):279-285.
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  48. Taking Rites Seriously.Paul J. Weithman - 1994 - Pacific Philosophical Quarterly 75 (3-4):272-294.
     
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  49.  21
    Harry Frankfurt, On Inequality , Pp. Xi + 102.Paul Weithman - 2016 - Utilitas 28 (2):227-234.
  50.  43
    Waldron on Political Legitimacy and the Social Minimum.Paul J. Weithman - 1995 - Philosophical Quarterly 45 (179):218-224.
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