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Paul E. Walker [27]Paul Walker [25]Paul Ernest Walker [5]Pauline Jane Walker [1]
  1.  5
    Dialogic Consensus In Clinical Decision-Making.Paul Walker & Terry Lovat - 2016 - Journal of Bioethical Inquiry 13 (4):571-580.
    This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives (...)
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  2.  4
    Dialogic Consensus in Medicine—A Justification Claim.Paul Walker & Terence Lovat - 2019 - Journal of Medicine and Philosophy 44 (1):71-84.
    The historical emphasis of medical ethics, based on substantive frameworks and principles derived from them, is no longer seen as sufficiently sensitive to the moral pluralism characteristic of our current era. We argue that moral decision-making in clinical situations is more properly derived from a process of dialogic consensus. This process entails an inclusive, noncoercive, and self-reflective dialogue within the community affected. In order to justify this approach, we make two claims—the first epistemic, and the second normative. The epistemic claim (...)
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  3.  5
    Concepts of personhood and autonomy as they apply to end-of-life decisions in intensive care.Paul Walker & Terence Lovat - 2015 - Medicine, Health Care and Philosophy 18 (3):309-315.
    Amongst traditionally-available frameworks within which end-of-life decisions in Intensive Care Units (ICU) are situated, we favour Ordinary versus Extra-ordinary care distinctions as the most helpful. Predicated on this framework, we revisit the concepts of personhood and autonomy. We argue that a full account of personhood locates its foundation in relationships with others, rather than merely in “rationality”. A full account of autonomy also recognises relationships with others, as well as the actual reality of the patient’s situation-in-the-world. The fact that, when (...)
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  4.  11
    Should We Be Talking About Ethics or About Morals?Paul Walker & Terence Lovat - 2017 - Ethics and Behavior 27 (5):436-444.
    This article seeks to revisit the distinction between the words ethics and morals. First, we understand the word ethics to be focused on the way we seek to live our own life, and hence to connote a relativistic and essentially subjective perspective, whereas we understand the word morals to be focused on the way we should live our lives together, especially through sensitivity to viewpoints other than our own. Second, we perceive a usefulness in such a differentiation when the ethical (...)
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  5.  7
    The Moral Authority of Consensus.Paul Walker & Terence Lovat - 2022 - Journal of Medicine and Philosophy 47 (3):443-456.
    Prompted by recent comments on the moral authority of dialogic consensus, we argue that consensus, specifically dialogic consensus, possesses a unique form of moral authority. Given our multicultural era and its plurality of values, we contend that traditional ethical frameworks or principles derived from them cannot be viewed substantively. Both philosophers and clinicians prioritize the need for a decision to be morally justifiable, and also for the decision to be action-guiding. We argue that, especially against the background of our pluralistic (...)
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  6. l-Razi, Abu Bakr Muhammad ibn Zakariyya’ (d. 925).Paul E. Walker - 1996 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy: Genealogy to Iqbal. New York: Routledge.
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  7.  9
    The Other – a troublesome dyad?Paul Walker & Terence Lovat - 2023 - Journal of Global Ethics 19 (2):135-149.
    The ‘Other’ can be near to us, or far from us. We are in-relation with both. Given that, we explore whether, from a moral philosophical perspective, the ‘near-other’ is in tension with the ‘far-other’. We argue that we find our relationship with the near-other through a transcendent metaphysical empathy derived from the noumenon, which is manifest in the phenomenon as compassion and justice. We then argue that perceived differences in the phenomenon mean that we do not reliably transfer this empathy (...)
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  8.  6
    The identity of one of the Ismaili dā‛īs sent by the Fatimids to Ibn Ḥafṣūn.Paul E. Walker - 2000 - Al-Qantara 21 (2):387-388.
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  9.  13
    Abū Yaʿqūb al-Sijistānī: Intellectual MissionaryAbu Yaqub al-Sijistani: Intellectual Missionary.Douglas Crow & Paul E. Walker - 1997 - Journal of the American Oriental Society 117 (3):599.
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  10.  6
    Affirming the Imamate: early Fatimid teachings in the Islamic west: an Arabic critical edition and English translation of works attributed to Abū 'Abd Allāh al-Shī'ī and his brother Abu'l-'Abbās = Risālah bidūn ʻunwān mansūbah ilá Abī ʻAbd Allāh al-shīʻī.Wilferd Madelung & Paul Ernest Walker (eds.) - 2021 - London: I.B. Tauris.
    The two sermons edited and translated here for the first time are primary material from the years before the establishment of the Fatimid caliphate in 297/909. The authors have been identified as Abu 'Abd Allah al-Shi'i and Abu'l-'Abbas Muhammad, two brothers who were central to the success of the Ismaili da'wa in North Africa. Da'wa, a term used to describe how Muslims teach others about the beliefs and practices of their Islamic faith, therefore provide a unique view of the nature (...)
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  11.  9
    Early Philosophical Shiism: The Neoplatonism of Abū Yaʿqūb al-SijistānīEarly Philosophical Shiism: The Neoplatonism of Abu Yaqub al-Sijistani.Sarah Stroumsa & Paul E. Walker - 1995 - Journal of the American Oriental Society 115 (3):498.
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  12.  12
    The Wellsprings of Wisdom: A Study of Abū Yaʿqūb al-Sijistānī's Kitāb al-Yanābīʿ Including a Complete English Translation with Commentary and Notes on the Arabic TextThe Wellsprings of Wisdom: A Study of Abu Yaqub al-Sijistani's Kitab al-Yanabi Including a Complete English Translation with Commentary and Notes on the Arabic Text.Sarah Stroumsa & Paul E. Walker - 1997 - Journal of the American Oriental Society 117 (1):186.
  13.  6
    Al-Ghazālī as a Key Historical Witness to the Ismaili Doctrine of taʿlīm.Paul E. Walker - 2022 - Journal of the American Oriental Society 142 (1).
    The writings of al-Ghazālī give the distinct impression that he was highly concerned with the threat the Ismailis and their doctrines posed. By his own admission, he wrote six separate treatises to refute and condemn them, most importantly his Faḍāʾiḥ al-bāṭiniyya, which he composed in the year 488h in the months prior to his renunciation of government service and departure from Baghdad. His attack focused on the doctrine known as taʿlīm, with its insistence on the unrivaled absolute authority of a (...)
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  14.  12
    al-Dawla al-fatimiyya fi Misr: Tafsir jadid.Paul E. Walker & Ayman Fuad Sayyid - 2002 - Journal of the American Oriental Society 122 (3):659.
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  15.  5
    A brief prehistory of the theory of the firm.Paul Walker - 2018 - New York, NY: Routledge, Taylor & Francis Group.
    The theory of the firm did not exist, in any serious manner, until around 1970. Only then did the current theory of the firm literature begin to emerge, based largely upon the work of Ronald Coase and to a lesser degree Frank Knight. It was work by Armen Alchian, Robert Crawford, Harold Demsetz, Michael Jensen, Benjamin Klein, William Meckling and Oliver Williamson, among others, that drove the upswing in interest in the firm among mainstream economists. This accessible book provides a (...)
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  16. A Byzantine victory over the Fatimids at Alexandretta (971).Paul E. Walker - 1972 - Byzantion 42:431-440.
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  17.  13
    A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmirī's Kitāb al-Amad ʿalā l-abadA Muslim Philosopher on the Soul and Its Fate: Al-Amiri's Kitab al-Amad ala l-abad.Paul E. Walker & Everett K. Rowson - 1991 - Journal of the American Oriental Society 111 (1):157.
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  18.  18
    Abū Tammām and His Kitāb al-Shajara: A New Ismaili Treatise from Tenth-Century KhurasanAbu Tammam and His Kitab al-Shajara: A New Ismaili Treatise from Tenth-Century Khurasan.Paul E. Walker - 1994 - Journal of the American Oriental Society 114 (3):343.
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  19.  6
    Eleventh-Century Egyptian Guide to the Universe: The Book of Curiosities. Edited and translated by Yossef Rapoport and Emilie Savage-Smith.Paul E. Walker - 2021 - Journal of the American Oriental Society 137 (4).
    An Eleventh-Century Egyptian Guide to the Universe: The Book of Curiosities. Edited and translated by Yossef Rapoport and Emilie Savage-Smith. Islamic Philosophy, Theology and Science, vol. 87. Leiden: Brill, 2014. Pp. xii + 698, illus. $289, €223.
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  20.  10
    Epistles of the Brethren of Purity: Sciences of the soul and intellect.Paul E. Walker, Ismail K. Poonawala, David Simonowitz & Godefroid de Callataÿ (eds.) - 2015 - Oxford: Oxford University Press, in association with the Institute of Ismaili Studies.
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, (...)
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  21.  2
    Early philosophical Shiism: the Ismaili Neoplatonism of Abū Yaʻqūb al-Sijistānī.Paul Ernest Walker - 1993 - New York, NY, USA: Cambridge University Press.
    The first book-length study of a leading tenth-century Ismaili theoretician Abu Ya'qub al-Sijistani.
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  22.  6
    Early Philosophical Shiism: The Ismaili Neoplatonism of Abū Yaʻqūb Al-Sijistānī.Paul Ernest Walker - 1993 - New York, NY, USA: Cambridge University Press.
    The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the fourth Islamic/tenth Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely (...)
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  23.  9
    Islamic Messianism: The Idea of the Mahdi in Twelver ShiʿismIslamic Messianism: The Idea of the Mahdi in Twelver Shiism.Paul E. Walker & Abdulaziz Abdulhussein Sachedina - 1983 - Journal of the American Oriental Society 103 (3):631.
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  24.  9
    Introduction to Islamic Theology and Law.Paul E. Walker, Ignaz Goldziher, Andras Hamori, Ruth Hamori & Bernard Lewis - 1983 - Journal of the American Oriental Society 103 (4):761.
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  25.  12
    Kitab al-Iftikhar.Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala - 2002 - Journal of the American Oriental Society 122 (3):659.
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  26.  11
    Life and Death Decisions in the Clinical Setting: Moral decision making through dialogic consensus.Paul Walker - 2017 - Singapore: Imprint: Springer. Edited by Terence Lovat.
    This book moves away from the frameworks that have traditionally guided ethical decision-making in the Western clinical setting, towards an inclusive, non-coercive and, reflective dialogic approach to moral decision-making. Inspired in part by Jürgen Habermas's discourse theory of morality and principles of communicative action, the book offers a proportionist approach as a way of balancing out the wisdom in traditional frameworks, set in the actual reality of the clinical situation at hand. Putting this approach into practice requires having a conversation, (...)
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  27.  15
    La Capitale de l'Égypte jusqu'à l'époque fatimide, al-Qāhira et al-Fusṭāṭ: Essai de reconstitution topographiqueLa Capitale de l'Egypte jusqu'a l'epoque fatimide, al-Qahira et al-Fustat: Essai de reconstitution topographique.Paul E. Walker, Ayman Fuʾād Sayyid & Ayman Fuad Sayyid - 2000 - Journal of the American Oriental Society 120 (4):689.
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  28.  6
    L'Egypte fatimide: Son art et son histoire.Paul E. Walker & Marianne Barrucand - 2001 - Journal of the American Oriental Society 121 (4):719.
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  29.  9
    La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī (Xe/XIe s.)La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
  30.  6
    Philosophy in the Renaissance of Islam: Abū Sulaymān al-Sijistānī and His CirclePhilosophy in the Renaissance of Islam: Abu Sulayman al-Sijistani and His Circle.Paul E. Walker & Joel L. Kraemer - 1989 - Journal of the American Oriental Society 109 (3):450.
  31.  10
    The Fatimid Armenians: Cultural and Political Interaction in the near East.Paul E. Walker & Seta B. Dadoyan - 2000 - Journal of the American Oriental Society 120 (2):270.
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  32.  11
    The Ismaʿilis: Their History and DoctrinesThe Ismailis: Their History and Doctrines.Paul E. Walker & Farhad Daftary - 1992 - Journal of the American Oriental Society 112 (1):138.
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  33.  13
    The Mystical Philosophy of Ibn Masarra and His Followers.Paul E. Walker - 1983 - Journal of the American Oriental Society 103 (4):761.
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  34.  19
    The Pillars of Islam: Daaim al-Islam of al-Qadi al-Numan Numan.Paul E. Walker, Asaf A. A. Fyzee & Ismail Kurban Husein Poonawala - 2003 - Journal of the American Oriental Society 123 (2):467.
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  35.  8
    The Rise of the Fatimids: The World of the Mediterranean and the Middle East in the Tenth Century CE.Paul E. Walker & Michael Brett - 2002 - Journal of the American Oriental Society 122 (3):638.
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  36.  3
    Dialogic consensus as the moral philosophical basis for shared decision-making.Paul Walker - 2019 - The Linacre Quarterly 86 (2-3).
    Shared decision-making is important and beneficial for patients. Practically, this requires that we explore the values of the patient and the clinician and then consider available treatment options. The aim is to maximize the good of the patient in the context of their illness. Hence, clinical consultations are situations in which we can, and should, draw upon moral philosophical precepts. One such precept, which can fortify the foundations of shared decision-making, is a process of inclusive, noncoercive, and reflective dialogue, which (...)
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  37.  2
    Applying Habermasian "ways of knowing" to medical education.Paul Walker & Terence Lovat - unknown
    Different ways by which we come to know something, are usefully applied to the pedagogy of medical education. Jürgen Habermas described three “ways” of knowing. These are empirical-analytic knowing, historical-hermeneutic knowing, and self-reflective critical knowing. These “ways” of knowing have an epistemological basis, which is able to be traced from the classical and medieval epochs of philosophical thought. Given that doctor-patient interactions have a fundamental basis in morality, the three “ways” of Habermas can be applied to the pedagogy of medical (...)
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  38.  4
    Doctor-Patient Relationships.Paul Walker - 2017 - Philosophy Now 119:16-17.
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  39. Early Philosophical Shiism. The Ismaili Neoplatonism of Abu Ya'qūb al-Sijistānī.Paul E. Walker - 1995 - Tijdschrift Voor Filosofie 57 (4):742-743.
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  40. The Golden Rule Revisited.Paul Walker & Ally Walker - 2018 - Philosophy Now 125:30-31.
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  41.  10
    Proofs of Prophecy and the Refutation of the Ismāʿīliyya: The Kitāb Ithbāt nubuwwat al-nabī by the Zaydī al-Muʾayyad bi-llāh al-Hārūnī (d. 411/1020). By Eva-Maria Lika. [REVIEW]Paul E. Walker - 2022 - Journal of the American Oriental Society 140 (3).
    Proofs of Prophecy and the Refutation of the Ismāʿīliyya: The Kitāb Ithbāt nubuwwat al-nabī by the Zaydī al-Muʾayyad bi-llāh al-Hārūnī. By Eva-Maria Lika. Worlds of Islam, vol. 9. Berlin: de Gruyter, 2018. Pp. vii + 177, 152. $149.99, €129.95, £106.99.
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  42.  8
    Kenny Cupers; Catharina Gabrielsson; Helena Mattsson (Editors). Neoliberalism on the Ground: Architecture and Transformation from the 1960s to the Present. (Culture, Politics, and the Built Environment.) 448 pp., figs., index. Pittsburgh: University of Pittsburgh Press, 2020. $65 (cloth); ISBN 9780822946014. E-book available. [REVIEW]Paul Walker - 2022 - Isis 113 (1):214-215.
  43.  8
    Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. [REVIEW]Paul E. Walker - 1992 - Review of Metaphysics 45 (3):600-602.
    A critically important development in the tradition of philosophy, as understood by Arabic authors, was the inclusion of both rhetoric and poetics within logic. While these writers' conception of the logical Organon gave appropriate place to the theory of demonstration as found and defined in Aristotle's Posterior Analytics, they added to it the syllogism not only of dialectic, but of rhetoric and poetry as well. By attaching the latter two arts to logic, the Arabic philosophers created a contextual claim about (...)
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  44. Book Review. [REVIEW]Paul Walker - 1992 - Journal of the American Oriental Society 112 (1):138-139.
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