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Paul E. Walker [26]Paul Walker [22]Paul Ernest Walker [5]Pauline Jane Walker [1]
  1.  31
    Dialogic Consensus in Medicine—A Justification Claim.Paul Walker & Terence Lovat - 2019 - Journal of Medicine and Philosophy 44 (1):71-84.
    The historical emphasis of medical ethics, based on substantive frameworks and principles derived from them, is no longer seen as sufficiently sensitive to the moral pluralism characteristic of our current era. We argue that moral decision-making in clinical situations is more properly derived from a process of dialogic consensus. This process entails an inclusive, noncoercive, and self-reflective dialogue within the community affected. In order to justify this approach, we make two claims—the first epistemic, and the second normative. The epistemic claim (...)
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  2.  12
    Dialogic Consensus In Clinical Decision-Making.Paul Walker & Terry Lovat - 2016 - Journal of Bioethical Inquiry 13 (4):571-580.
    This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives (...)
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  3.  39
    Should We Be Talking About Ethics or About Morals?Paul Walker & Terence Lovat - 2017 - Ethics and Behavior 27 (5):436-444.
    This article seeks to revisit the distinction between the words ethics and morals. First, we understand the word ethics to be focused on the way we seek to live our own life, and hence to connote a relativistic and essentially subjective perspective, whereas we understand the word morals to be focused on the way we should live our lives together, especially through sensitivity to viewpoints other than our own. Second, we perceive a usefulness in such a differentiation when the ethical (...)
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  4.  16
    Concepts of Personhood and Autonomy as They Apply to End-of-Life Decisions in Intensive Care.Paul Walker & Terence Lovat - 2015 - Medicine, Health Care and Philosophy 18 (3):309-315.
    Amongst traditionally-available frameworks within which end-of-life decisions in Intensive Care Units are situated, we favour Ordinary versus Extra-ordinary care distinctions as the most helpful. Predicated on this framework, we revisit the concepts of personhood and autonomy. We argue that a full account of personhood locates its foundation in relationships with others, rather than merely in “rationality”. A full account of autonomy also recognises relationships with others, as well as the actual reality of the patient’s situation-in-the-world. The fact that, when critically (...)
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  5.  6
    The Moral Authority of Consensus.Paul Walker & Terence Lovat - 2022 - Journal of Medicine and Philosophy 47 (3):443-456.
    Prompted by recent comments on the moral authority of dialogic consensus, we argue that consensus, specifically dialogic consensus, possesses a unique form of moral authority. Given our multicultural era and its plurality of values, we contend that traditional ethical frameworks or principles derived from them cannot be viewed substantively. Both philosophers and clinicians prioritize the need for a decision to be morally justifiable, and also for the decision to be action-guiding. We argue that, especially against the background of our pluralistic (...)
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  6.  34
    La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī (Xe/XIe s.)La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
  7.  34
    The Pillars of Islam: Daaim Al-Islam of Al-Qadi Al-Numan Numan.Paul E. Walker, Asaf A. A. Fyzee & Ismail Kurban Husein Poonawala - 2003 - Journal of the American Oriental Society 123 (2):467.
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  8.  33
    Islamic Messianism: The Idea of the Mahdi in Twelver ShiʿismIslamic Messianism: The Idea of the Mahdi in Twelver Shiism.Paul E. Walker & Abdulaziz Abdulhussein Sachedina - 1983 - Journal of the American Oriental Society 103 (3):631.
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  9. Affirming the Imamate: Early Fatimid Teachings in the Islamic West: An Arabic Critical Edition and English Translation of Works Attributed to Abu? 'Abd Alla?H Al-Shi?'I? And His Brother Abu'l-'Abba?S = Risa?Lah Bidu?N?Unwa?N Mansu?Bah Ila? Abi??Abd Alla?H Al-Shi??I?Wilferd Madelung & Paul Ernest Walker (eds.) - 2021 - London: I.B. Tauris.
    The two sermons edited and translated here for the first time are primary material from the years before the establishment of the Fatimid caliphate in 297/909. The authors have been identified as Abu 'Abd Allah al-Shi'i and Abu'l-'Abbas Muhammad, two brothers who were central to the success of the Ismaili da'wa in North Africa. Da'wa, a term used to describe how Muslims teach others about the beliefs and practices of their Islamic faith, therefore provide a unique view of the nature (...)
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  10. Eleventh-Century Egyptian Guide to the Universe: The Book of Curiosities. Edited and Translated by Yossef Rapoport and Emilie Savage-Smith.Paul E. Walker - 2021 - Journal of the American Oriental Society 137 (4).
    An Eleventh-Century Egyptian Guide to the Universe: The Book of Curiosities. Edited and translated by Yossef Rapoport and Emilie Savage-Smith. Islamic Philosophy, Theology and Science, vol. 87. Leiden: Brill, 2014. Pp. xii + 698, illus. $289, €223.
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  11.  26
    The Wellsprings of Wisdom: A Study of Abū Yaʿqūb Al-Sijistānī's Kitāb Al-Yanābīʿ Including a Complete English Translation with Commentary and Notes on the Arabic TextThe Wellsprings of Wisdom: A Study of Abu Yaqub Al-Sijistani's Kitab Al-Yanabi Including a Complete English Translation with Commentary and Notes on the Arabic Text.Sarah Stroumsa & Paul E. Walker - 1997 - Journal of the American Oriental Society 117 (1):186.
  12.  24
    Kitab Al-Iftikhar.Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala - 2002 - Journal of the American Oriental Society 122 (3):659.
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  13.  35
    Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy.Paul E. Walker - 1992 - Review of Metaphysics 45 (3):600-602.
    A critically important development in the tradition of philosophy, as understood by Arabic authors, was the inclusion of both rhetoric and poetics within logic. While these writers' conception of the logical Organon gave appropriate place to the theory of demonstration as found and defined in Aristotle's Posterior Analytics, they added to it the syllogism not only of dialectic, but of rhetoric and poetry as well. By attaching the latter two arts to logic, the Arabic philosophers created a contextual claim about (...)
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  14.  18
    Abū Tammām and His Kitāb Al-Shajara: A New Ismaili Treatise From Tenth-Century KhurasanAbu Tammam and His Kitab Al-Shajara: A New Ismaili Treatise From Tenth-Century Khurasan.Paul E. Walker - 1994 - Journal of the American Oriental Society 114 (3):343.
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  15.  16
    Al-Dawla Al-Fatimiyya Fi Misr: Tafsir Jadid.Paul E. Walker & Ayman Fuad Sayyid - 2002 - Journal of the American Oriental Society 122 (3):659.
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  16.  16
    Philosophy in the Renaissance of Islam: Abū Sulaymān Al-Sijistānī and His CirclePhilosophy in the Renaissance of Islam: Abu Sulayman Al-Sijistani and His Circle.Paul E. Walker & Joel L. Kraemer - 1989 - Journal of the American Oriental Society 109 (3):450.
  17.  15
    A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmirī's Kitāb Al-Amad ʿalā L-abadA Muslim Philosopher on the Soul and Its Fate: Al-Amiri's Kitab Al-Amad Ala L-Abad.Paul E. Walker & Everett K. Rowson - 1991 - Journal of the American Oriental Society 111 (1):157.
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  18.  1
    Proofs of Prophecy and the Refutation of the Ismāʿīliyya: The Kitāb Ithbāt Nubuwwat Al-Nabī by the Zaydī Al-Muʾayyad Bi-Llāh Al-Hārūnī (D. 411/1020). By Eva-Maria Lika. [REVIEW]Paul E. Walker - 2022 - Journal of the American Oriental Society 140 (3).
    Proofs of Prophecy and the Refutation of the Ismāʿīliyya: The Kitāb Ithbāt nubuwwat al-nabī by the Zaydī al-Muʾayyad bi-llāh al-Hārūnī. By Eva-Maria Lika. Worlds of Islam, vol. 9. Berlin: de Gruyter, 2018. Pp. vii + 177, 152. $149.99, €129.95, £106.99.
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  19.  13
    Early Philosophical Shiism: The Neoplatonism of Abū Yaʿqūb Al-SijistānīEarly Philosophical Shiism: The Neoplatonism of Abu Yaqub Al-Sijistani.Sarah Stroumsa & Paul E. Walker - 1995 - Journal of the American Oriental Society 115 (3):498.
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  20.  13
    The Fatimid Armenians: Cultural and Political Interaction in the Near East.Paul E. Walker & Seta B. Dadoyan - 2000 - Journal of the American Oriental Society 120 (2):270.
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  21.  2
    Kenny Cupers; Catharina Gabrielsson; Helena Mattsson (Editors). Neoliberalism on the Ground: Architecture and Transformation From the 1960s to the Present. (Culture, Politics, and the Built Environment.) 448 Pp., Figs., Index. Pittsburgh: University of Pittsburgh Press, 2020. $65 (Cloth); ISBN 9780822946014. E-Book Available. [REVIEW]Paul Walker - 2022 - Isis 113 (1):214-215.
  22.  9
    Abū Yaʿqūb al-Sijistānī: Intellectual MissionaryAbu Yaqub al-Sijistani: Intellectual Missionary.Douglas Crow & Paul E. Walker - 1997 - Journal of the American Oriental Society 117 (3):599.
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  23.  1
    Al-Ghazālī as a Key Historical Witness to the Ismaili Doctrine of Taʿlīm.Paul E. Walker - 2022 - Journal of the American Oriental Society 142 (1).
    The writings of al-Ghazālī give the distinct impression that he was highly concerned with the threat the Ismailis and their doctrines posed. By his own admission, he wrote six separate treatises to refute and condemn them, most importantly his Faḍāʾiḥ al-bāṭiniyya, which he composed in the year 488h in the months prior to his renunciation of government service and departure from Baghdad. His attack focused on the doctrine known as taʿlīm, with its insistence on the unrivaled absolute authority of a (...)
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  24.  8
    The Mystical Philosophy of Ibn Masarra and His Followers.Paul E. Walker - 1983 - Journal of the American Oriental Society 103 (4):761.
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  25.  8
    The Rise of the Fatimids: The World of the Mediterranean and the Middle East in the Tenth Century CE.Paul E. Walker & Michael Brett - 2002 - Journal of the American Oriental Society 122 (3):638.
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  26.  7
    La Capitale de l'Égypte Jusqu'à l'Époque Fatimide, Al-Qāhira Et Al-Fusṭāṭ: Essai de Reconstitution topographiqueLa Capitale de l'Egypte Jusqu'a l'Epoque Fatimide, Al-Qahira Et Al-Fustat: Essai de Reconstitution Topographique.Paul E. Walker, Ayman Fuʾād Sayyid & Ayman Fuad Sayyid - 2000 - Journal of the American Oriental Society 120 (4):689.
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  27. A Byzantine Victory Over the Fatimids at Alexandretta (971).Paul E. Walker - 1972 - Byzantion 42:431-440.
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  28.  6
    L'Egypte fatimide: Son art et son histoire.Paul E. Walker & Marianne Barrucand - 2001 - Journal of the American Oriental Society 121 (4):719.
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  29.  59
    Early Philosophical Shiism: The Ismaili Neoplatonism of Abū Yaʻqūb Al-Sijistānī.Paul Ernest Walker - 1993 - Cambridge University Press.
    The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the fourth Islamic/tenth Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely (...)
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  30.  11
    The Ismaʿilis: Their History and DoctrinesThe Ismailis: Their History and Doctrines.Paul E. Walker & Farhad Daftary - 1992 - Journal of the American Oriental Society 112 (1):138.
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  31.  4
    The Identity of One of the Ismaili Dā‛Īs Sent by the Fatimids to Ibn Ḥafṣūn.Paul E. Walker - 2000 - Al-Qantara 21 (2):387-388.
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  32.  3
    Introduction to Islamic Theology and Law.Paul E. Walker, Ignaz Goldziher, Andras Hamori, Ruth Hamori & Bernard Lewis - 1983 - Journal of the American Oriental Society 103 (4):761.
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