Results for 'Paul O���Grady'

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  1.  9
    Review of Paul O'Grady, Relativism. [REVIEW]Sean Sayers - 2004 - International Philosophical Quarterly 44 (1):123-124.
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  2. [Book Review] Relativism, Paul O'Grady McGill-Queen's University Press, Montreal & Kingston, 2002; Xi Plus196 Pp. [REVIEW]Stefano Mingarelli - 2003 - Gnosis 7 (1):1-4.
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  3.  49
    Relativism.Paul O'Grady - 2002 - Mcgill-Queen's University Press.
    Paul O'Grady clearly distinguishes five main kinds: relativism about truth, relativism about logic, ontological relativism, epistemological relativism, and, finally, relativism about rationality. In each case he shows what makes a position relativist and how it differs from a sceptical or pluralist position. He ends by presenting a thoroughly integrated position that rejects some forms while defending others. The book includes discussion of recent work by Putnam, Devitt, Searle, Priest, and Quine and offers a succinct survey of contemporary debates. This (...)
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  4. Wittgenstein and Relativism.Paul O'Grady - 2004 - International Journal of Philosophical Studies 12 (3):315-337.
    Wittgenstein is often associated with different forms of relativism. However, there is ambiguity and controversy about whether he defended relativistic views or not. This paper seeks to clarify this issue by disambiguating the notion of relativism and examining Wittgenstein's relevant texts in that light.
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  5. Carnap and Two Dogmas of Empiricism.Paul O’Grady - 1999 - Philosophical and Phenomenological Research 59 (4):1015-1027.
    There is a general consensus that Quine's assault on analyticity and verificationism in `Two Dogma of Empiricism' has been successful and that Carnap's philosophical position has been vanquished. This paper so characterises Carnap's position that it escapes Quine's criticisms. It shows that the disagreement is not a first order dispute about analyticity or verificationism, but rather a deeper dispute about philosophical method.
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  6.  4
    AQUINAS'S PHILOSOPHY OF RELIGION by Paul O'Grady, Palgrave MacMillan, Houndmills Basingstoke, 2014, Pp. Xiii + 246, £22.50, Pbk. [REVIEW]Dominic Ryan - 2019 - New Blackfriars 100 (1089):607-609.
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  7. Epistemology and Wellbeing.Paul O'Grady - 2018 - European Journal for Philosophy of Religion 10 (1):97-116.
    There is a general presumption that epistemology does not have anything to do with wellbeing. In this paper I challenge these assumption, by examining the aftermath of the Gettier examples, the debate between internalism and externalism and the rise of virtue epistemology. In focusing on the epistemic agent as the locus of normativity, virtue epistemology allows one to ask questions about epistemic goods and their relationship to other kinds of good, including the good of the agent. Specifically it is argued (...)
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  8.  33
    Anscombe on the Tractatus.Paul O'Grady - 1996 - Philosophy 71 (276):297 - 303.
  9.  2
    Existence and Wisdom.Paul O’Grady - 2019 - Roczniki Filozoficzne 67 (4):105-116.
    In this paper, I examine the debate about existence between deflationist analytic accounts and the ‘thicker’ conception used by Aquinas when speaking of esse. I argue that the way one evaluates the debate will depend on background philosophical assumptions and that reflection on those assumptions could constitute an account of theoretical wisdom.
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  10.  12
    The Russellian Roots of Naturalized Epistemology.Paul O'grady - 1995 - Russell: The Journal of Bertrand Russell Studies 15 (1).
  11. Aquinas and Naturalism.Paul O'Grady - 2011 - European Journal for Philosophy of Religion 3 (2):369 - 385.
    Aquinas’s actual response to a naturalistic challenge at ST I.2.3 is one which most naturalists would find unimpressive. However, I shall argue that there is a stronger response latent in his philosophical system. I take Quine as an example of a methodological naturalist, examine the roots of his position and look at two critical responses to his views (those of BonJour and Boghossian). If one adjusts some of the problematical aspects of their responses and establishes a hybrid position on the (...)
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  12. Announcements.Paul O' Grady - 1995 - International Journal of Philosophical Studies:225.
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  13. Hugh J. Silverman , "Gadamer and Hermeneutics".Paul O' Grady - 1995 - International Journal of Philosophical Studies 3 (1):224.
     
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  14. Manuscript Submissions.Paul O' Grady - 1995 - International Journal of Philosophical Studies:227.
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  15. R. Harris, "Language, Saussure and Wittgenstein".Paul O' Grady - 1993 - International Journal of Philosophical Studies:148.
     
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  16.  86
    The Scope of Deflationism: Reply to Gregory.Paul O’Grady - 2003 - Philosophy and Phenomenological Research 67 (3):649-653.
    Paul Gregory’s careful and insightful response to “Camap and Two Dogmas of Empiricism” highlights a number of points which were underdeveloped in that paper. I think that he has brought into relief a central issue between Camap and Quine by supplying a crucial distinction. However I still maintain that Quine’s assault is less than successful and that Gregory’s further analysis of the debate sheds light on why this is so.
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  17.  24
    Aquinas on Modal Propositions: Introduction, Text, and Translation.Paul O’Grady - 1997 - International Philosophical Quarterly 37 (1):13-27.
  18. Berel Dov Lerner, Rules Magic and Instrumental Reason: A Critical Interpretation of Peter Winch's Philosophy of the Social Sciences Reviewed By.Paul O'Grady - 2004 - Philosophy in Review 24 (3):206-208.
     
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  19.  42
    The Metaphysics of the Tractatus. [REVIEW]Paul O’Grady - 1988 - Philosophical Studies (Dublin) 32:297-299.
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  20.  9
    McCabe on Aquinas and Wittgenstein.Paul O’Grady - 2012 - New Blackfriars 93 (1048):631-644.
  21.  19
    Theoretical Wisdom.Paul O’Grady - 2019 - Journal of Value Inquiry 53 (3):415-431.
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  22.  59
    Form and Emptiness: Aquinas and Nagarjuna.Paul O'Grady - 2005 - Contemporary Buddhism 6 (2):173-188.
    This paper compares arguments from Aquinas and Nagarjuna on contingency and necessity, examining the ways in which they arrive at opposed positions. However, neither set of arguments is unproblematical and both require appeal to further positions to support them. A curious parallelism begins to emerge between the positions when seen with their background assumptions, despite their obvious differences.
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  23.  21
    Grimm Wisdom.Paul O’Grady - 2018 - Roczniki Filozoficzne 66 (1):67-77.
    Wisdom has not been widely discussed in analytical epistemology. An interesting recent analysis comes from Stephen Grimm who argues that wisdom requires knowledge and that the traditional dichotomy between theoretical and practical wisdom doesn’t hold. I note a tension between these aspects of his work. He wishes to maintain that traditional exemplars of wisdom may still be termed ‘wise’ by his theory. But his knowledge condition seems to require that only a subset of those who hold conflicting views are really (...)
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  24. Karl-Otto Apel's Interpretation of Wittgenstein.Paul O'grady - 1999 - Freiburger Zeitschrift für Philosophie Und Theologie 46 (3):613-624.
     
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  25.  1
    The Consolations of Philosophy: Reflections in an Economic Downturn.Paul O'Grady (ed.) - 2011 - Columba Press.
    This book offers eleven different philosophical approaches to issues concerning the basis of value, the nature of the good life, and human destiny; important matters in this recession. The essayists featured are professors at Trinity College Dublin.
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  26.  50
    Relativism About Truth.Paul O’Grady - 2010 - International Journal of Philosophical Studies 18 (2):281-293.
  27.  23
    The Empirical Stance.Paul O’Grady - 2004 - Review of Metaphysics 57 (4):870-872.
    Van Fraassen begins with a swingeing attack on metaphysics in general and analytical metaphysics in particular. This is reasonably familiar territory, as he is best known for his antimetaphysical understanding of science. His chief complaint is that metaphysics purports to be a factual enterprise, but under examination it turns out to be mere word play. Analytic metaphysics offers a formal parallel with scientific inquiry—it offers “explanations” which mimic scientific explanations but which have no real purchase on us. No one offers (...)
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  28.  15
    Brian Davies Thomas Aquinas's Summa Theologiae: A Guide and Commentary. . 472pp. £20.49. ISBN 9780199380633.Paul O'grady - 2017 - Religious Studies 53 (3):427-431.
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  29.  17
    Willard V. Quine.Paul O’Grady - 2001 - Philosophy Now 31:40-40.
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  30. Cognitive Linguistic Psychology and Hermeneutics.John Van Den Hengel, Paul O'Grady & Paul Rigby - 1989 - Man and World 22 (1):43-70.
     
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  31.  12
    No Title Available.Paul O'Grady - 2003 - Contemporary Buddhism 4 (2):159-167.
    IntroductionPaul Williams is professor of Indian and Tibetan philosophy at the University of Bristol in England. He is the author of four earlier books on Buddhist thought and numerous scholarly papers. In The Unexpected Way, his fifth book, Williams departs from the normal academic genre and writes a partly autobiographical, partly apologetic account of his conversion from Tibetan Buddhism to Roman Catholicism. The title anticipates the pretty standard response that traffic is typically in the opposite direction. The book is a (...)
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  32. Existence of God.Paul O'Grady - 2009 - In John Shand (ed.), Central Issues of Philosophy. Wiley-Blackwell.
     
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  33.  26
    John Milbank, Catherine Pickstock, Graham Ward (Eds) Radical Orthodoxy: A New Theology. (London: Routledge, 1998). Pp. X+285. £45.00 Hbk, £14.99 Pbk. [REVIEW]Paul O'grady - 2000 - Religious Studies 36 (2):227-245.
  34.  8
    From Lhasa to Rome: Williams’s Unexpected Way.Paul O'Grady - 2003 - Contemporary Buddhism 4 (2):159-167.
    IntroductionPaul Williams is professor of Indian and Tibetan philosophy at the University of Bristol in England. He is the author of four earlier books on Buddhist thought and numerous scholarly papers. In The Unexpected Way, his fifth book, Williams departs from the normal academic genre and writes a partly autobiographical, partly apologetic account of his conversion from Tibetan Buddhism to Roman Catholicism. The title anticipates the pretty standard response that traffic is typically in the opposite direction. The book is a (...)
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  35.  11
    Anti-Foundationalism and Radical Orthodoxy.Paul O'Grady - 2000 - New Blackfriars 81 (951):160-176.
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  36.  12
    Cognitive Linguistic Psychology and Hermeneutics.John Hengel, Paul O'Grady & Paul Rigby - 1989 - Man and World 22 (1):43-70.
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  37.  25
    Must a Hermeneutical Psychoanalysis Exclude Science?Paul O'Grady, Paul Rigby & John Van Den Hengel - 1995 - Man and World 28 (2):115-128.
  38.  5
    Analytic Theology: New Essays in the Philosophy of Theology Edited by Oliver D. Crisp and Michael C. Rea.Paul O’Grady - 2011 - New Blackfriars 92 (1041):633-635.
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  39.  5
    From Agnosticism to Zen.Paul O'Grady - 1998 - International Journal of Philosophical Studies 6:434-444.
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  40.  2
    Radical Orthodoxy: A New Theology. [REVIEW]Paul O'grady - 2000 - Religious Studies 36 (2):227-245.
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  41.  4
    From Lhasa to Rome: Williams's Unexpected Way.John Paul O’Grady - 2003 - Contemporary Buddhism 4 (2).
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  42. ‘Two Dogmas’ -- All Bark and No Bite?: Carnap and Quine on Analyticity.Paul A. Gregory - 2003 - Philosophy and Phenomenological Research 67 (3):633 - 648.
    Recently O'Grady argued that Quine's "Two Dogmas" misses its mark when Carnap's use of the analyticity distinction is understood in the light of his deflationism. While in substantial agreement with the stress on Carnap's deflationism, I argue that O'Grady is not sufficiently sensitive to the difference between using the analyticity distinction to support deflationism, and taking a deflationary attitude towards the distinction itself; the latter being much more controversial. Being sensitive to this difference, and viewing Quine as having reason to (...)
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  43. ‘Two Dogmas’ -- All Bark and No Bite?: Carnap and Quine on Analyticity.Paul A. Gregory - 2003 - Philosophy and Phenomenological Research 67 (3):633–648.
    Recently O’Grady argued that Quine’s “Two Dogmas” misses its mark when Carnap’s use of the analyticity distinction is understood in the light of his deflationism. While in substantial agreement with the stress on Carnap’s deflationism, I argue that O’Grady is not sufficiently sensitive to the difference between using the analyticity distinction to support deflationism, and taking a deflationary attitude towards the distinction itself; the latter being much more controversial. Being sensitive to this difference, and viewing Quine as having reason to (...)
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  44. Meet the Philosophers of Ancient Greece: Everything You Always Wanted to Know About Ancient Greek Philosophy but Didn't Know Who to Ask.Patricia F. O'Grady (ed.) - 2005 - Ashgate.
    An accessible guide to philosophy, presenting a collection of 70 essays covering the major themes, theories and arguments of the most prominent thinkers of ancient Greece.
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  45.  18
    Rousseau's Dog by David Edmonds and John Eidinow Faber and Faber, Hardback, £14.99.Jane O'Grady - 2007 - Philosophy 82 (3):491-493.
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  46.  8
    The Epistemology of Thought Experiments Without Exceptionalist Ingredients.Paul O. Irikefe - 2022 - Synthese 200 (3):1-29.
    This paper argues for two interrelated claims. The first is that the most innovative contribution of Timothy Williamson, Herman Cappelen, and Max Deutsch in the debate about the epistemology of thought experiments is not the denial of intuition and the claim of the irrelevance of experimental philosophy but the claim of epistemological continuity and the rejection of philosophical exceptionalism. The second is that a better way of implementing the claim of epistemological continuity is not Deutsch and Cappelen’s argument view or (...)
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  47. Helen O’Grady, Woman’s Relationship with Herself: Gender, Foucault and Therapy , ISBN 0415331269. [REVIEW]Michelle Brady - 2008 - Foucault Studies 5:101-104.
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  48.  24
    Mary O'Grady. By Mary Lavin.Robert Heywood - 1949 - Renascence 2 (2):159-160.
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  49.  11
    Double Prevention, Causal Judgments, and Counterfactuals.Paul Henne & Kevin O'Neill - 2022 - Cognitive Science 46 (5).
    Cognitive Science, Volume 46, Issue 5, May 2022.
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  50. What Kinds of Alternative Possibilities Are Required of the Folk Concept(s) of Choice?Jason Shepard & Aneyn O’Grady - 2017 - Consciousness and Cognition 48:138-148.
    Our concept of choice is integral to the way we understand others and ourselves, especially when considering ourselves as free and responsible agents. Despite the importance of this concept, there has been little empirical work on it. In this paper we report four experiments that provide evidence for two concepts of choice—namely, a concept of choice that is operative in the phrase having a choice and another that is operative in the phrase making a choice. The experiments indicate that the (...)
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