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Paul M. Livingston [25]Paul Michael Livingston [1]
  1. Philosophical History and the Problem of Consciousness.Paul M. Livingston - 2004 - New York: Cambridge University Press.
    The problem of explaining consciousness remains a problem about the meaning of language: the ordinary language of consciousness in which we define and express our sensations, thoughts, dreams and memories. This book argues that the problem arises from a quest that has taken shape over the twentieth century, and that the analysis of history provides new resources for understanding and resolving it. Paul Livingston traces the development of the characteristic practices of analytic philosophy to problems about the relationship of experience (...)
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  2.  55
    Philosophy and the vision of language.Paul M. Livingston - 2008 - New York: Routledge.
    Early analytic philosophy -- Radical translation and intersubjective practice -- Critical outcome.
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  3.  55
    Presentation and the Ontology of Consciousness.Paul M. Livingston - 2017 - Grazer Philosophische Studien 94 (3):301-331.
    _ Source: _Volume 94, Issue 3, pp 301 - 331 The idea that we can understand key aspects of the metaphysics of consciousness by understanding conscious states as having a _presentational_ character plays an essential role in the phenomenological tradition beginning with Brentano and Husserl. In this paper, the author explores some potential consequences of this connection for contemporary discussions of the ontology of consciousness in the world. Drawing on Hintikka’s analysis of epistemic modality, the author argues that the essential (...)
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  4. Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century.Jeffery A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) - 2015 - Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here (...)
     
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  5.  19
    Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century.Jeffrey A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) - 2015 - New York: Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here (...)
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  6.  7
    Philosophy and the Vision of Language.Paul M. Livingston - 2008 - New York: Routledge.
    _Philosophy and the Vision of Language_ explores the history and enduring significance of the twentieth-century turn to language as a specific object of investigation and resource for philosophical reflection. It traces the implications of the access to language in some of the most prominent projects and results of the historical and contemporary tradition of analytic philosophy, including the projects of Frege, Wittgenstein, Sellars, Quine, Brandom, and Cavell. Additionally, it demonstrates the deep and enduring connections between the analytic tradition’s inquiry into (...)
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  7. Agamben, Badiou, and Russell.Paul M. Livingston - 2009 - Continental Philosophy Review 42 (3):297-325.
    Giorgio Agamben and Alain Badiou have both recently made central use of set-theoretic results in their political and ontological projects. As I argue in the paper, one of the most important of these to both thinkers is the paradox of set membership discovered by Russell in 1901. Russell’s paradox demonstrates the fundamentally paradoxical status of the totality of language itself, in its concrete occurrence or taking-place in the world. The paradoxical status of language is essential to Agamben’s discussions of the (...)
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  8.  19
    The Logic of Being: Realism, Truth, and Time.Paul M. Livingston - 2017 - Evanston, Illinois: Northwestern University Press.
    In the Logic of Being: Realism, Truth, and Time, the influential philosopher Paul M. Livingston explores and illuminates truth, time, and their relationship by employing methods from both Continental and analytic philosophy.
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  9. Univocity, Duality, and Ideal Genesis: Deleuze and Plato.John Bova & Paul M. Livingston - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson (eds.), Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press. pp. 65-85.
    In this essay, we consider the formal and ontological implications of one specific and intensely contested dialectical context from which Deleuze’s thinking about structural ideal genesis visibly arises. This is the formal/ontological dualism between the principles, ἀρχαί, of the One (ἕν) and the Indefinite/Unlimited Dyad (ἀόριστος δυάς), which is arguably the culminating achievement of the later Plato’s development of a mathematical dialectic.3 Following commentators including Lautman, Oskar Becker, and Kenneth M. Sayre, we argue that the duality of the One and (...)
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  10. Russellian and Wittgensteinian Atomism.Paul M. Livingston - 2001 - Philosophical Investigations 24 (1):30-54.
    One difference between Russell’s logical atomism in The Philosophy of Logical Atomism and Wittgenstein’s in the Tractatus is that Russell’s doctrine is explicitly epistemological, whereas Wittgenstein’s is not; another difference is that Wittgenstein gives an a priori argument for the doctrine of logical atomism whereas Russell gives no such argument. I argue that these two differences are instructively connected: Russell’s focus on epistemology prevents him from being able to give a motivated argument for the truth of logical atomism. Furthermore, I (...)
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  11. Experience and structure: Philosophical history and the problem of consciousness.Paul M. Livingston - 2002 - Journal of Consciousness Studies 9 (3):15-33.
    Investigation and analysis of the history of the concepts employed in contemporary philosophy of mind could significantly change the contemporary debate about the explainability of consciousness. Philosophical investigation of the history of the concept of qualia and the concept of scientific explanation most often presupposed in contemporary discussions of consciousness reveals the origin of both concepts in some of the most interesting philosophical debates of the twentieth century. In particular, a historical investigation of the inheritance of concepts of the elements (...)
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  12. Heidegger on Information Technology.Paul M. Livingston - unknown
    My aim in this paper is to begin a discussion about how, and to what extent, Martin Heidegger’s thinking about technology offers helpful critical terms for thinking about the nature and global sway of today’s most dominant and prevalent forms of technology, namely the interrelated technologies of information, communication, and (capitalist) commerce. My suggestion will be that Heidegger’s thought does indeed have implications for critical thinking about these technologies, but that in order to see how it does, we may have (...)
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  13.  21
    After Parmenides: Idealism, Realism, and Epistemic Constructivism by Tom Rockmore.Paul M. Livingston - 2022 - Review of Metaphysics 75 (4):827-829.
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  14.  99
    Naturalism, Conventionalism, and Forms of Life: Wittgenstein and the "Cratylus".Paul M. Livingston - 2015 - Nordic Wittgenstein Review 4 (2):7-38.
    I consider Plato’s argument, in the dialogue Cratylus, against both of two opposed views of the “correctness of names.” The first is a conventionalist view, according to which this relationship is arbitrary, the product of a free inaugural decision made at the moment of the first institution of names. The second is a naturalist view, according to which the correctness of names is initially fixed and subsequently maintained by some kind of natural assignment, rooted in the things themselves. I argue (...)
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  15.  87
    Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide.Dominik Finkelde & Paul M. Livingston (eds.) - 2020 - Berlin/Boston: De Gruyter.
    Several debates of the last years within the research field of contemporary realism – known under titles such as "New Realism," "Continental Realism," or "Speculative Materialism" – have shown that science is not systematically the ultimate measure of truth and reality. This does not mean that we should abandon the notions of truth or objectivity all together, as has been posited repeatedly within certain currents of twentieth century philosophy. However, within the research field of contemporary realism, the concept of objectivity (...)
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  16.  9
    Badiou and the Conseqeunces of Formalism.Paul M. Livingston - 2012 - Cosmos and History : The Journal of Natural and Social Philosophy 8 (1):131-150.
    I consider the relationship of Badiou’s schematism of the event to critical thought following the linguistic turn as well as to the mathematical formalisms of set theory. In Being and Event, Badiou uses formal argumentation to support his sweeping rejection of the linguistic turn as well as much of contemporary critical thought. This rejection stems from his interpretation of set theory as barring thought from the 'One-All' of totality; but I argue that, by interpreting it differently, we can understand this (...)
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  17.  7
    Chapter 12 Lacan, Deleuze and the Consequences of Formalism.Paul M. Livingston - 2016 - In Boštjan Nedoh & Andreja Zevnik (eds.), Lacan and Deleuze: A Disjunctive Synthesis. Edinburgh: Eup. pp. 203-220.
  18.  1
    Introduction to the History and Philosophy of Mathematical Practice in Constructing the Reals.Paul M. Livingston - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 1461-1472.
    The ancient problem of the relationship of the continuous to the discrete, since its discovery by the Greeks, has posed a range of immensely fruitful challenges to both philosophical and mathematical thought, leading to a variety of mathematical and conceptual innovations whose positive development actively continues today. In this brief section introduction, I selectively outline some significant moments at which this problem has provided important historical occasions for concrete mathematical innovation as well as closely linked philosophical insights, before introducing the (...)
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  19. Lacan, Deleuze and the consequences of formalism.Paul M. Livingston - 2016 - In Boštjan Nedoh & Andreja Zevnik (eds.), Lacan and Deleuze: A Disjunctive Synthesis. Edinburgh: Eup.
     
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  20. Logical, phenomenological, and metalogical negation : Sartre with Frege (and Badiou).Paul M. Livingston - 2023 - In Talia Morag (ed.), Sartre and Analytic Philosophy. New York, NY: Routledge.
  21.  31
    Plato on the Metaphysical Foundation of Meaning and Truth.Paul M. Livingston - 2017 - Ancient Philosophy 37 (2):449-455.
  22.  3
    9 ‘There is no such thing as the subject that thinks’: Wittgenstein and Lacan on Truth and the Subject.Paul M. Livingston - 2021 - In Adrian Johnston (ed.), Objective Fictions: Philosophy, Psychoanalysis, Marxism. Edinburgh University Press. pp. 165-182.
  23.  27
    Volume 2.Paul M. Livingston - unknown
    Within contemporary analytic philosophy, at least, varieties of “naturalism” have attained a widespread dominance. In this essay I suggest, however, that a closer look at the history of the linguistic turn in philosophy can offer helpful terms for rethinking what we mean in applying the categories of “nature” and “culture” within a philosophical reflection on human life and practice. For, as I argue, the central experience of this history—namely, philosophy’s transformative encounter with what it envisions as the logical or conceptual (...)
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  24. Review of Alain Badiou, Logics of Worlds: Being and Event Ii[REVIEW]Paul M. Livingston - 2009 - Notre Dame Philosophical Reviews 2009 (10).
    If it is reasonable to hope that the current moment in philosophy may ultimately represent one of transition, from the divided remnants of the still enduring "split" between "analytic" and "continental" philosophy to some form (or forms) of twenty-first century philosophy that is no longer recognizably either (or is both), it seems likely as well that the thought and work of Alain Badiou can play a key role in articulating this much needed transition. One of the central innovations of Badiou's (...)
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  25.  97
    Plato’s Account of Falsehood: A Study of the Sophist, by Paolo Crivelli. [REVIEW]Paul M. Livingston - 2013 - Ancient Philosophy 33 (2):431-438.