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Paul J. Weithman [39]Paul Jude Weithman [1]
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Paul Weithman
University of Notre Dame
  1.  7
    Religion and the Obligations of Citizenship.Paul J. Weithman - 2002 - Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
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  2.  14
    Religion and Contemporary Liberalism.Paul J. Weithman (ed.) - 1997 - University of Notre Dame Press.
    This collection of papers makes a step towards increased dialogue among philosophical liberals and their theological, sociological and legal critics. The text should be significant for those concerned with the place of religion within a liberal society.
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  3.  68
    The separation of church and state: Some questions for professor Audi.Paul J. Weithman - 1991 - Philosophy and Public Affairs 20 (1):52-65.
  4. The Philosophy of Rawls. A Collection of Essays.Henry S. Richardson & Paul J. Weithman - 2002 - Tijdschrift Voor Filosofie 64 (1):179-180.
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  5. Augustine and Aquinas on original sin and the function of political authority.Paul J. Weithman - 1992 - Journal of the History of Philosophy 30 (3):353-376.
  6.  32
    Contractualist Liberalism and Deliberative Democracy.Paul J. Weithman - 1995 - Philosophy and Public Affairs 24 (4):314-343.
  7. Toward an Augustinian Liberalism.Paul J. Weithman - 1991 - Faith and Philosophy 8 (4):461-480.
  8.  7
    Taking Rites Seriously.Paul J. Weithman - 2017 - Pacific Philosophical Quarterly 75 (3-4):272-294.
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  9.  60
    Of assisted suicide and “the philosophers' brief”.Paul J. Weithman - 1999 - Ethics 109 (3):548-578.
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  10.  21
    Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions of (...)
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  11.  4
    The Two Principles and Their Justification: Philosophy of Rawls.Henry S. Richardson & Paul J. Weithman (eds.) - 1999 - New York: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  12. Afterword: A eulogy for Phil Quinn.Paul J. Weithman - 2008 - In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  13.  20
    Deliberative Democracy and Community in Alain Locke.Paul J. Weithman - 1997 - Modern Schoolman 74 (4):347-353.
  14. Egalitarianism without equality?Paul J. Weithman - 2008 - In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  15. Introduction.Paul J. Weithman - 2008 - In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  16.  20
    McDowell, Hypothetical Imperatives and Natural Law.Paul J. Weithman - 1991 - American Catholic Philosophical Quarterly 65 (2):177-187.
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  17.  8
    Moral Psychology and Community.Henry S. Richardson & Paul J. Weithman (eds.) - 1999 - Taylor & Francis.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  18.  35
    Natural Law, Property, and Redistribution.Paul J. Weithman - 1993 - Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, I argue, obscures (...)
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  19.  6
    Philosophical abstracts.Paul J. Weithman - 1991 - American Catholic Philosophical Quarterly 65 (2):703-723.
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  20.  7
    Philosophy at Catholic Colleges and Universities in the United States.Paul J. Weithman - 1999 - Proceedings of the American Catholic Philosophical Association 73:289-314.
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  21.  18
    Philosophy at Catholic Colleges and Universities in the United States.Paul J. Weithman - 1999 - Proceedings of the American Catholic Philosophical Association 73:289-314.
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  22.  17
    Rawls's 'A theory of justice' at 50.Paul J. Weithman (ed.) - 2023 - New York: Cambridge University Press.
    In 1971 John Rawls's A Theory of Justice transformed twentieth-century political philosophy, and it ranks among the most influential works in the history of the subject. This volume marks the 50th anniversary of the book's publication by offering a multi-faceted exploration of this important work.
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  23.  33
    Rawlsian Liberalism and the Privatization of Religion: Three Theological Objections Considered.Paul J. Weithman - 1994 - Journal of Religious Ethics 22 (1):3 - 28.
    Liberal political theorists are often accused of "privatizing" religion; the work of philosopher John Rawls has been especially subject to this criticism. I begin by examining what is meant by "privatization." I then consider the criticisms of Rawls advanced by Timothy Jackson, David Hollenbach, and John Langan. I argue (1) that Rawls does not privatize religion to the extent that his critics believe and (2) that criticisms of what privatization of religion Rawls does defend cannot be sustained.
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  24.  3
    Religion, Law, and Politics.Paul J. Weithman - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 598–605.
    This chapter contains sections titled: Liberalism Religion, Nationalism, and Citizenship Religion and Public Philosophy Anti‐liberalism Works cited.
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  25.  7
    Reasonable pluralism.Paul J. Weithman (ed.) - 1999 - New York: Garland.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  11
    Response to Klaassen, Anderson-Gold, and Rowan.Paul J. Weithman - 2004 - Social Philosophy Today 20:215-230.
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  27.  2
    Response to Klaassen, Anderson-Gold, and Rowan.Paul J. Weithman - 2004 - Social Philosophy Today 20:215-230.
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  28.  11
    St. Thomas on the Motives of Unjust Acts.Paul J. Weithman - 1989 - Proceedings and Addresses of the American Philosophical Association 63:204.
  29.  56
    The prospects for the disabled in liberal society.Paul J. Weithman - 2002 - Journal of Medicine and Philosophy 27 (1):115 – 124.
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  30.  44
    Waldron on political legitimacy and the social minimum.Paul J. Weithman - 1995 - Philosophical Quarterly 45 (179):218-224.
  31. 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (pp. 668-671). [REVIEW]Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel - 1999 - Ethics 109 (3).
  32.  14
    Review of Gene Outka and John P. Reeder: Prospects for a Common Morality[REVIEW]Paul J. Weithman - 1994 - Ethics 104 (4):893-895.
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  33.  8
    Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW]Paul J. Weithman - 1994 - Ethics 104 (4):893-.
  34. Review of Gene Outka and John P. Reeder: Prospects for a Common Morality[REVIEW]Paul J. Weithman - 1994 - Ethics 104 (4):893-895.
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  35.  20
    Catholicism and Liberalism. [REVIEW]Paul J. Weithman - 1996 - Faith and Philosophy 13 (1):140-146.
  36.  26
    Ethics, Religion and the Good Society. [REVIEW]Paul J. Weithman - 1994 - Faith and Philosophy 11 (2):333-338.
  37.  3
    Ethics, Religion and the Good Society. [REVIEW]Paul J. Weithman - 1994 - Faith and Philosophy 11 (2):333-338.
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  38.  43
    St. Thomas Aquinas on Politics and Ethics. [REVIEW]Paul J. Weithman - 1989 - Review of Metaphysics 42 (3):638-640.
    Teachers of Thomas Aquinas's ethical and political thought will welcome Paul Sigmund's St. Thomas Aquinas on Politics and Ethics. Sigmund's book includes an incisive introduction treating of St. Thomas's life, sources and influence, eighty densely packed pages of newly retranslated selections from Thomas's works, background texts from Aristotle, Augustine, and Pseudo-Dionysius, and over one hundred pages excerpted from the works of those whom St. Thomas has influenced and those who have interpreted his ethics and politics.
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  39.  15
    The Crooked Timber of Humanity. [REVIEW]Paul J. Weithman - 1991 - Journal for Peace and Justice Studies 4 (1):81-83.