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Paul Gallagher [4]Paul J. Gallagher [1]Paul James Gallagher [1]
  1.  16
    (1 other version)Beyond Orientalism: Essays on Cross-Cultural Encounter.Paul Gallagher & Fred Dallmayr - 1998 - Philosophy East and West 48 (4):663.
  2.  80
    Feuerbach and Nietzsche on the Significance of Dreaming.Paul Gallagher - 1993 - Proceedings of the American Catholic Philosophical Association 67:87-95.
  3. Parishes without parochialism.Paul Gallagher - 2014 - The Australasian Catholic Record 91 (3):259.
    Gallagher, Paul Your Grace, Brother Bishops and Clergy, Esteemed Religious, Ladies and Gentlemen, I am indeed grateful to Archbishop Julian Porteous and the Australian Catholic Council for Pastoral Research for the invitation to attend your conference and have my say! I am told that this conference is basically about statistics. Mark Twain attributes to Benjamin Disraeli the statement: 'There are three kinds of lies: lies, damned lies and statistics'. Obviously, I can have nothing to do with any of them, so (...)
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  4.  51
    The fox and the grapes: an Anglo-Irish perspective on conscientious objection to the supply of emergency hormonal contraception without prescription.Cathal T. Gallagher, Alice Holton, Lisa J. McDonald & Paul J. Gallagher - 2013 - Journal of Medical Ethics 39 (10):638-642.
    Emergency hormonal contraception (EHC) has been available from pharmacies in the UK without prescription for 11 years. In the Republic of Ireland this service was made available in 2011. In both jurisdictions the respective regulators have included ‘conscience clauses’, which allow pharmacists to opt out of providing EHC on religious or moral grounds providing certain criteria are met. In effect, conscientious objectors must refer patients to other providers who are willing to supply these medicines. Inclusion of such clauses leads to (...)
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  5.  20
    Book Reviews : The Nonviolent Atonement, by J. Denny Weaver. Grand Rapids, Mich.: Eerdmans, 2001. 246 pp. pb. $22.00. ISBN 0-415-22189-7. [REVIEW]Paul Gallagher - 2003 - Studies in Christian Ethics 16 (1):115-118.
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