Results for 'Paul F. Grim'

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  1.  26
    Effects of stimulus change upon the GSR and reaction time.Paul F. Grim & Sheldon H. White - 1965 - Journal of Experimental Psychology 69 (3):276.
  2.  32
    The Rediscovery of the Mind.Paul F. Snowdon - 1994 - Philosophical Quarterly 44 (175):259-260.
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  3. Persons, Animals, Ourselves.Paul F. Snowdon (ed.) - 2014 - New York, NY: Oxford University Press.
    What kind of thing are we? Paul Snowdon's answer is that we are animals, of a sort. This view--'animalism'--may seem obvious but on the whole philosophers have rejected it. Snowdon argues that animalism is a defensible way of thinking about ourselves. Its rejection rests on the tendency when doing philosophy to mistake fantasy for reality.
  4. How to interpret direct perception.Paul F. Snowdon - 1992 - In The Contents of Experience. New York: Cambridge University Press. pp. 48-78.
     
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  5. Some Reflections on an Argument from Hallucination.Paul F. Snowdon - 2005 - Philosophical Topics 33 (1):285-305.
  6.  67
    The challenge of global ethics.Paul F. Buller, John J. Kohls & Kenneth S. Anderson - 1991 - Journal of Business Ethics 10 (10):767 - 775.
    The authors argue that the time is ripe for national and corporate leaders to move consciously towards the development of global ethics. This papers presents a model of global ethics, a rationale for the development of global ethics, and the implications of the model for research and practice.
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  7. Psychological research as the phenomenologist views it.Paul F. Colaizzi - 1978 - In Ronald S. Valle & Mark King (eds.), Existential-phenomenological alternatives for psychology. New York: Oxford University Press. pp. 6.
     
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  8. Human Beings.Paul F. Snowdon - 1991 - New York: Cambridge University Press.
  9.  95
    Making Do Without Expectations.Paul F. A. Bartha - 2016 - Mind 125 (499):799-827.
    The Pasadena game invented by Nover and Hájek raises a number of challenges for decision theory. The basic problem is how the game should be evaluated: it has no expectation and hence no well-defined value. Easwaran has shown that the Pasadena game does have a weak expectation, raising the possibility that we can eliminate the value gap by requiring agents to value gambles at their weak expectations. In this paper, I first prove a negative result: there are gambles like the (...)
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  10. The formulation of disjunctivism: A response to fish.Paul F. Snowdon - 2005 - Proceedings of the Aristotelian Society 105 (1):129-141.
    Fish proposes that we need to elucidate what 'disjunctivism' stands for, and he also proposes that it stands for the rejection of a principle about the nature of experience that he calls the decisiveness principle. The present paper argues that his first proposal is reasonable, but then argues, in Section II, that his positive suggestion does not draw the line between disjunctivism and non-disjunctivism in the right place. In Section III, it is argued that disjunctivism is a thesis about the (...)
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  11. Personal identity and brain transplants.Paul F. Snowdon - 1991 - In Human Beings. New York: Cambridge University Press. pp. 109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  12. Some criticisms of cultural relativism.Paul F. Schmidt - 1955 - Journal of Philosophy 52 (25):780-791.
  13. Fractal images of formal systems.Paul St Denis & Patrick Grim - 1997 - Journal of Philosophical Logic 26 (2):181-222.
    Formal systems are standardly envisaged in terms of a grammar specifying well-formed formulae together with a set of axioms and rules. Derivations are ordered lists of formulae each of which is either an axiom or is generated from earlier items on the list by means of the rules of the system; the theorems of a formal system are simply those formulae for which there are derivations. Here we outline a set of alternative and explicitly visual ways of envisaging and analyzing (...)
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  14. The Philosophy of P.F. Strawson.Paul F. Snowdon - 1998 - Chicago: Open Court.
  15.  36
    Authenticity, Power, and Pluralism: A Framework for Understanding Stakeholder Evaluations of Corporate Social Responsibility Activities.Paul F. Skilton & Jill M. Purdy - 2017 - Business Ethics Quarterly 27 (1):99-123.
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  16.  97
    'Persons' and Persons.Paul F. Snowdon - 2009 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (4):449-476.
    In chapter 3 of Individuals, entitled ‘Persons’, Strawson argues against dualism and the no-ownership theory, and proposes instead that our concept of a person is a primitive concept. In this paper, it is argued that the basic questions that frame Strawson’s discussion, and some of his main arguments and claims, are dubious. A general diagnosis of the source of these problems is proposed. It is argued that despite these problems Strawson gives an accurate and very insightful description of the way (...)
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  17. The Contents of Experience.Paul F. Snowdon - 1992 - New York: Cambridge University Press.
     
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  18.  18
    Menzer, Paul, Einleitung in die Philosophie.Paul F. Linke - 1920 - Kant Studien 24 (1):318.
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  19.  62
    A Model for Addressing Cross - Cultural Ethical Conflicts.Paul F. Buller, John J. Kohls & Kenneth S. Anderson - 1997 - Business and Society 36 (2):169-193.
    As transnational interactions increase, cross-cultural conflict concerning ethical issues is inevitable. This article presents a model for assisting decision makers in selecting appropriate strategies for addressing cross-cultural ethical conflict. A theoretical framework for the model is developed based on the literature on international business ethics and on conflict resolution. The model is illustrated through several case examples. Implications for future research and practice are discussed.
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  20. Persons, animals, and ourselves.Paul F. Snowdon - 1990 - In Christopher Gill (ed.), The Person and the human mind: issues in ancient and modern philosophy. New York: Oxford University Press.
     
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  21.  22
    A Query Concerning the Plenum.Paul F. Schmidt - 1987 - Process Studies 16 (1):35-37.
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  22.  15
    Logical Forms. An Introduction to Philosophical Logic.Paul F. Snowdon - 1993 - Philosophical Books 34 (3):157-158.
  23.  68
    Can there be a social contract with business?Paul F. Hodapp - 1990 - Journal of Business Ethics 9 (2):127 - 131.
    Professor Donaldson in his book Corporations and Morality has attempted to use a social contract theory to develop moral principles for regulating corporate conduct. I argue in this paper that his attempt fails in large measure because what he refers to as a social contract theory is, in fact, a weak functionalist theory which provides no independent basis for evaluating business corporations. I further argue that given the nature of a morality based on contract and the nature of the modern (...)
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  24.  83
    Philosophy and the Mind/Body Problem.Paul F. Snowdon - 2015 - Royal Institute of Philosophy Supplement 76:21-37.
    The thesis of the paper is that it is an illusion to think that the mind/body problem is one that philosophy can expect to solve. The basic reason is that the problem is one of determining the real nature of conscious states, and philosophy lacks the tools to work this out. It is argued that anti-materialist arguments in philosophy tend to rely on modal intuitions which lack any support. It is then argued that pro-materialist arguments, such as those of Smart (...)
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  25.  72
    Marketing ethics: Some dimensions of the challenge.Paul F. Camenisch - 1991 - Journal of Business Ethics 10 (4):245 - 248.
    We should seek an ethic internal to marketing arising from marketing's societal function, rather than imposing some add-on ethic. This suggests that marketing should enhance the information and the freedom the potential customer brings to the market transaction. Defining and achieving this information and freedom is difficult, but marketers suggest that the market itself drives out major violators, a suggestion less persuasive concerning increasingly complex goods and services. Marketing also is tempted to appeal to our baser, darker side. These problems (...)
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  26.  65
    Episodic future thought: Contributions from working memory.Paul F. Hill & Lisa J. Emery - 2013 - Consciousness and Cognition 22 (3):677-683.
    The ability to imagine hypothetical events in one’s personal future is thought to involve a number of constituent cognitive processes. We investigated the extent to which individual differences in working memory capacity contribute to facets of episodic future thought. College students completed simple and complex measures of working memory and were cued to recall autobiographical memories and imagine future autobiographical events consisting of varying levels of specificity . Consistent with previous findings, future thought was related to analogous measures of autobiographical (...)
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  27.  19
    Self-referential justification.Paul F. Schmidt - 1957 - Philosophical Studies 8 (4):49 - 54.
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  28. Strawson on the concept of perception.Paul F. Snowdon - 1998 - In The Philosophy of P.F. Strawson. Chicago: Open Court.
  29.  34
    Rita Gross: Buddhist-Christian Dialogue about Dialogue.Paul F. Knitter - 2011 - Buddhist-Christian Studies 31:79-84.
    In lieu of an abstract, here is a brief excerpt of the content:Rita Gross:Buddhist-Christian Dialogue about DialoguePaul F. KnitterThe following brief—all too brief—assessment of Rita Gross's contribution to our understanding and practice of interreligious dialogue is both professional and personal.It is professional in that ever since I first heard her speak at a meeting of our Society in Hawai'i in 1983, I have tried to read everything she is written that has to do with religious pluralism and interreligious dialogue (especially (...)
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  30.  17
    An empirically controlled metaphysics in a science of spirituality—Is something real happening?Paul F. Cunningham - 2023 - Journal of Theoretical and Philosophical Psychology 43 (2):90-107.
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  31.  34
    Notes on the History of Quantification in Sociology--Trends, Sources and Problems.Paul F. Lazarsfeld - 1961 - Isis 52 (2):277-333.
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  32.  64
    Some Remarks on the Typological Procedures in Social Research.Paul F. Lazarsfeld - 1937 - Zeitschrift für Sozialforschung 6 (1):119-139.
    Ein eben erschienenes Buch „Der Typenbegriff im Lichte der neuen Logik“ (von C. Hempel und P. Oppenheim) wird zum Anlass genommen, methodologische Probleme der Verwendung von Typenbegriffen zu diskutieren. Drei verschiedene Arten von Attributen werden unterschieden : klassifizierende Merkmale, abstufbare Merkmale und Massgrössen. Abstuf- bare Begriffe können standardisiert werden. So entstandene Standards werden als Quasi-Typen bezeichnet. Echte Typen entstehen aus Merkmalkombinationen. Diese Kombinationen werden in einem Merkmalsraum vorgenommen mit Hilfe sogenannter Reduktionen. Drei Arten von Reduktionen werden unterschieden. Die für die (...)
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  33. Remarks on administrative and critical communications research.Paul F. Lazarsfeld - 1941 - Studies in Philosophy and Social Science 9 (1):2-16.
     
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  34.  27
    Business Ethics.Paul F. Camenisch - 1981 - Business and Professional Ethics Journal 1 (1):59-69.
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  35.  81
    Persons, animals and bodies.Paul F. Snowdon - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.), The Body and the Self. MIT Press.
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  36.  28
    Paul Elmer More.Paul F. Smith - 1937 - Modern Schoolman 14 (4):76-79.
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  37. Weder die kontinuierlich durchmessene Bahn, noch die Kontinuität des Vorgangs genügen zur Idee der Bewegung. - Die Verwandlung.Paul F. Linke - 1916 - Jahrbuch für Philosophie Und Phänomenologische Forschung 2:4.
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  38.  42
    Gift and Gratitude in Ethics.Paul F. Camenisch - 1981 - Journal of Religious Ethics 9 (1):1 - 34.
    Gift and gratitude are examined as moral realities and are found to play a variety of roles in the moral life and in moral discourse. Some of these have to do with obligations arising from the gift relation while others stand in some tension with the idea of obligation. The relation between these two kinds of elements is explored. Gift and gratitude are also examined in relation to moral agenthood. The analysis is then tested for its usefulness in relation to (...)
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  39.  20
    Wittgenstein on Seeing as; Some Issues.Paul F. Snowdon - 2019 - In A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy. Springer Verlag. pp. 453-471.
    In his middle and later periods one of Wittgenstein’s concerns was perception. This is, of course, precisely what one would expect given his obvious interest then in the notion of experience and in the language we employ to describe and express our experiences. However, the passage which has attracted most attention is the discussion in sec. XI of part II of Philosophical Investigations which is concerned with “seeing as”, or “aspect seeing”. In this paper the examples that Wittgenstein uses are (...)
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  40.  24
    Rylean Arguments: Ancient and Modern.Paul F. Snowdon - 2011 - In J. Bengson M. A. Moffett (ed.), Knowing How: Essays on Knowledge, Mind and Action. pp. 59-79.
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  41.  74
    Business Ethics.Paul F. Camenisch - 1981 - Business and Professional Ethics Journal 1 (1):59-69.
  42. The Universities of the Italian Renaissance.Paul F. Grendler - 2003 - Tijdschrift Voor Filosofie 65 (4):781-782.
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  43.  45
    Heidegger's confusions – Paul Edwards.Paul F. Johnson - 2006 - Philosophical Investigations 29 (4):383–386.
  44.  28
    II- Dainton on Subjects of Experience.Paul F. Snowdon - 2016 - Aristotelian Society Supplementary Volume 90 (1):145-159.
    The paper discusses some of the themes in Professor Dainton’s article ‘The Sense of Self’. In the first part it is proposed that some of the arguments in favour of the theory that Dainton proposes are questionable, and that in its more extreme version there are features which look doubtful. A simpler account of subjects is then proposed. In the second part some aspects of Dainton’s discussion of the sense of self are analysed. It is argued that although Dainton’s own (...)
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  45. McDowell on Skepticism, Disjunctivism, and Transcendental Arguments.Paul F. Snowdon - 2009 - Philosophical Topics 37 (1):133-152.
  46.  34
    Personality theory and the problem of stability change in individual behavior: An interpersonal approach.Paul F. Secord & Carl W. Backman - 1961 - Psychological Review 68 (1):21-32.
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  47. The Deontic Quadecagon.Paul F. Mcnamara - 1990 - Dissertation, University of Massachusetts Amherst
    There are a number of concepts of common-sense morality, what one must do, what one ought to do, the supererogatory, the minimum that duty allows, the morally optional and the morally indifferent, that philosophers have been hard-pressed to represent in an integrated conceptual framework. Indeed, many philosophers have despaired at the attempt and concluded that only a fragment of these concepts belong to that fundamental sphere of morality that is the central focus of the ethicist. For example, the traditional scheme, (...)
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  48. The Explanation of Social Behaviour.Paul F. Secord - 1974 - Mind 83 (331):471-473.
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  49.  77
    American transcendentalism, 1830-1860: an intellectual inquiry.Paul F. Boller - 1974 - New York: Putnam.
    One afternoon in 1836 the Transcendental Club held its first meeting in Boston. The membership was noteworthy not only for the list of impressive personages, headed by Emerson, but for the general youthfulness of the group (Thoreau was only twenty-two) and for the fact (unusual for the day) that several women were invited to attend. The club consisted mainly of "bright young Unitarians seeking to find meaning, pattern, and purpose in a universe no longer managed by a genteel and amiable (...)
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  50. Essays on Animalism.Stephan Blatti Paul F. Snowdon (ed.) - forthcoming - Oxford University Press.
     
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