Results for 'Pau Gilabert Barber��'

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  1. La experiencia platónica en la Inglaterra decimonónica.Pau Gilabert - 2004 - Synthesis (la Plata) 11:169-175.
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  2. Presence or Meaning in Pau Pedragosa 25 Architecture.Pau Pedragosa - 2018 - Architecture Philosophy 3 (1).
     
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  3.  44
    Review of Benjamin Barber: Strong Democracy[REVIEW]Benjamin Barber - 1985 - Ethics 95 (4):940-941.
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  4.  20
    Review of Benjamin R. Barber: The Conquest of Politics: Liberal Philosophy in Democratic Times[REVIEW]Benjamin R. Barber - 1990 - Ethics 100 (3):673-676.
  5.  7
    Review of Sotirios A. Barber: On What the Constitution Means[REVIEW]Sotirios A. Barber - 1985 - Ethics 96 (1):202-203.
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  6. Gilabert on the Feasibility of Global Justice.Colin M. Macleod - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):97-109.
    In this article, I discuss the analysis of the feasibility of global justice developed by Pablo Gilabert in his recent book From Global Poverty to Global Equality: A Philosophical Exploration. Gilabert makes many valuable contributions to this topic and I agree with most of his analysis. However, I identify a distinction between strategic justification and moral justification that Gilabert neglects. I show how this distinction is useful in addressing objections to the feasibility of global justice. I also (...)
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  7.  67
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  8. El orden dinámico del ser.Pau Giralt Sos - 1993 - Barcelona: PPU.
     
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  9. Bernard Barber, Intellectual Pursuits: Toward an Understanding of Culture. Lanham MD & Oxford, England 1998: Rowman and Littlefield. ISBN 0847688607. [REVIEW]Bruce C. Wearne - 2002 - Philosophia Reformata 67 (2):194-196.
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  10.  2
    Ethical hermeneutics: rationality in Enrique Dussel's Philosophy of liberation.Michael D. Barber - 1998 - New York: Fordham University Press.
    The essence of Dussel's thought is presented through the concept of "ethical hermeneutics" which seeks to interpret reality from the viewpoint of what Emmanuel Levinas presents as the "other" - those who are vanquished, forgotten, or excluded from existent socio-political or cultural systems. Barber traces Dussel's development toward Levinas' philosophy through his discussion of the Hegelian dialectic and through the stages of Dussel's own ethical theory.
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  11.  8
    Pablo Gilabert , From Global Poverty to Global Equality . Reviewed by.Timothy Weidel - 2015 - Philosophy in Review 35 (2):70-72.
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  12.  54
    Freedom of expression meets deepfakes.Alex Barber - 2023 - Synthese 202 (40):1-17.
    Would suppressing deepfakes violate freedom of expression norms? The question is pressing because the deepfake phenomenon in its more poisonous manifestations appears to call for a response, and automated targeting of some kind looks to be the most practically viable. Two simple answers are rejected: that deepfakes do not deserve protection under freedom of expression legislation because they are fake by definition; and that deepfakes can be targeted if but only if they are misleadingly presented as authentic. To make progress, (...)
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  13.  1
    Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant. By Dana Sajdi.Madeline C. Zilfi - 2021 - Journal of the American Oriental Society 136 (2).
    The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant. By Dana Sajdi. Stanford, Calif.: Stanford University Press, 2012. Pp. xv + 293. $60.
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  14.  8
    Barber's Realistic Analysis of Possibility.John Wild - 1953 - Review of Metaphysics 6 (3):487 - 500.
    But in attempting to follow some of the steps of Mr. Barber's later argument, and in examining some of the conclusions to which they lead, I have found myself confronted with difficulties which seem sufficiently important to warrant the critical attention of Mr. Barber and the readers of this Review. These difficulties fall into three groups concerning: 1) preliminary arguments; 2) apparent inconsistencies between certain conclusions; and 3) inadequacies in basic ontology.
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  15.  14
    Pablo Gilabert, From Global Poverty to Global Equality: A Philosophical Exploration. [REVIEW]Francisco García Gibson - 2013 - Revista Latinoamericana de Filosofia 39 (1):133-135.
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  16.  3
    Living Life Through Sport: The Transition of Elite Spanish Student-Athletes to a University Degree in Physical Activity and Sports Sciences.Pau Mateu, Eduard Inglés, Miquel Torregrossa, Renato Francisco Rodrigues Marques, Natalia Stambulova & Anna Vilanova - 2020 - Frontiers in Psychology 11.
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  17. Sull'obiezione di coscienza.Pau Agulles Simó, Pablo Requena Meana & Claudio Sartea - 2011 - Acta Philosophica 20 (1):163 - 176.
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  18.  17
    Cooperación con el mal, la teoría de la acción y el mandato de anticoncepción.Pau Agulles Simo - 2018 - Persona y Bioética 22 (1):76-89.
    The debate concerning the so-called U.S. Health and Human Services Contraception Mandate has been adequately framed, in the academic field, within the traditional ethical doctrine on cooperation with evil. This principle will allow us to conclude whether employers may ethically comply with the onerous existing law or not. The discussion has been quite heated, because the practical conclusions authors have reached vary widely, depending on which interpretation of the theory they rely on. In this paper, some of these explanations are (...)
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  19. Is there a genuine tension between cosmopolitan egalitarianism and special responsibilities?Arash Abizadeh & Pablo Gilabert - 2008 - Philosophical Studies 138 (3):349 - 365.
    Samuel Scheffler has recently argued that some relationships are non-instrumentally valuable; that such relationships give rise to “underived” special responsibilities; that there is a genuine tension between cosmopolitan egalitarianism and special responsibilities; and that we must consequently strike a balance between the two. We argue that there is no such tension and propose an alternative approach to the relation between cosmopolitan egalitarianism and special responsibilities. First, while some relationships are non-instrumentally valuable, no relationship is unconditionally valuable. Second, whether such relationships (...)
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  20. La Justice Globale, le Multiculturalisme et les Revendications des Immigrants.Pablo Gilabert - 2007 - Philosophiques 34 (1):41-60.
  21.  4
    La crítica de Simone Weil a Marx: un referente para el pensamiento ecosocialista.Pau Matheu Ribera & Andrea Pérez-Fernández - 2022 - Isegoría 66:27-27.
    In this article we discuss the political thought of the French philosopher Simone Weil. In particular, we analyse two fundamental elements of her critique of Marxism, namely her reflections on the phenomenon of power and her critique of the theory of the unlimited development of productive forces. We do so in dialogue with two of the pioneers of the ecosocialist critique of Marx in Spain: Manuel Sacristán and Francisco Fernández Buey, both readers of Weil. The aim: to point out the (...)
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  22.  7
    Morality and Legality of Secession: A Theory of National Self-Determination.Pau Bossacoma Busquets - 2019 - Springer Verlag.
    This book explores secession from three normative disciplines: political philosophy, international law and constitutional law. The author first develops a moral theory of secession based on a hypothetical multinational contract. Under this contract theory, injustices do not determine the existence of a right to secede, but the requirements to exercise it. The book’s second part then argues that international law is more inclined to accept and advance a remedial right approach to secession. Therefore, justice as multinational fairness is to be (...)
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  23. La pau al món per la matemàtica de la història.Alexandre Deulofeu - 1970 - Barcelona]: EP [i.e. Editorial Pòrtic.
     
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  24. M. Freeden (2003). Ideology: A Very Short Introduction. Oxford: Oxford University Press.Pau Sanchis Matoses - 2020 - SCIO Revista de Filosofía 9:169-172.
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  25. Ortega y Gasset, J. Meditación de la técnica.Pau Sanchis Matoses - 2014 - SCIO Revista de Filosofía 10:187-191.
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  26. Th. W. Adorno: filosofía crítica y la vanguardia musical del siglo XX.Pau Frau Buron - 2012 - Cuadernos Salmantinos de Filosofía 39:201-212.
     
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  27. Ability and Volitional Incapacity.Nicholas Southwood & Pablo Gilabert - 2016 - Journal of Ethics and Social Philosophy 10 (3):1-8.
    The conditional analysis of ability faces familiar counterexamples involving cases of volitional incapacity. An interesting response to the problem of volitional incapacity is to try to explain away the responses elicited by such counterexamples by distinguishing between what we are able to do and what we are able to bring ourselves to do. We argue that this error-theoretic response fails. Either it succeeds in solving the problem of volitional incapacity at the cost of making the conditional analysis vulnerable to obvious (...)
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  28.  19
    Ethical ethics committees?S. G. Barber - 2000 - Journal of Medical Ethics 26 (2):142-a-142.
    sirAt a recent health authority meeting Professor Stacey, the NHSE Head of Research Ethics, was quoted as stating that for multicentre trials rapid responses were required ….
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  29. Richard Barber and Anne Riches, A Dictionary of Fabulous Beasts. Illustrations by Rosalind Dease. First paperback edition. Woodbridge, Suffolk; and Rochester, N.Y.: Boydell and Brewer, 1996. Pp. 168; black-and-white figures. $27. First published in 1971. [REVIEW]Jan M. Ziolkowski - 1998 - Speculum 73 (2):463-463.
     
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  30.  9
    Joan‐Pau Rubiés. Travel and Ethnology in the Renaissance: South India through European Eyes, 1250–1625. xxii + 443 pp., illus., tables, bibl., index. Cambridge/New York: Cambridge University Press, 2001. $74.95. [REVIEW]William E. Burns - 2002 - Isis 93 (2):302-303.
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  31. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  32. Book Review: Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. [REVIEW]Daniel Barber - 2006 - Studies in Christian Ethics 19 (2):244-247.
  33.  45
    Individuation and Identity in Early Modern Philosophy: Descartes to Kant.Kenneth F. Barber & Jorge J. E. Gracia (eds.) - 1994 - State University of New York Press.
    This book is the first to concentrate on the problems of individuation and identity in early modern philosophy and to trace their philosophical development through the period in a coherent way.
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  34.  16
    Benjamin Barber: El imperio del miedo. Guerra, terrorismo y democracia. Paidós, Barcelona, 2004.Carolina Galais - 2005 - Foro Interno. Anuario de Teoría Política 5:137-140.
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  35. Conflictos prácticos genuinos y racionalidad práctica. Una solución modal.Pau Luque & Alessandro Torza - 2018 - In Daniel Gonzalez Lagier & Sebastián Figueroa Rubio (eds.), Libertad, razón y normatividad La vigencia del pensamiento de G. H. von Wright a cien años de su nacimiento. Lima: Palestra.
  36.  13
    Barber, Michael. The Intentional Spectrum and Intersubjectivity: Phenomenology the Pittsburgh neo-Hegelians. Athens: Ohio University Press, 2011. $69.95 Botz-Bornstein, Thorsten, ed. Inception and Philosophy: Ideas to Die For. Chicago: Open Court, 2011. $19.95 pb. Bouchard, Larry D. Theater and Integrity: Emptying Selves in Drama, Ethics, and Religion. Evanston: North. [REVIEW]Jason Bridges, Mik Kolodyny & Wai-Hung Wong - forthcoming - Philosophy Today.
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  37.  7
    Richard Barber 1920-1997.Charles F. Breslin - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):151 - 152.
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  38. The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More.Laurence Goldstein - 2004 - In Graham Priest, J. C. Beall & Bradley Armour-Garb (eds.), The Law of Non-Contradiction. Clarendon Press. pp. 295--313.
    outrageous remarks about contradictions. Perhaps the most striking remark he makes is that they are not false. This claim first appears in his early notebooks (Wittgenstein 1960, p.108). In the Tractatus, Wittgenstein argued that contradictions (like tautologies) are not statements (Sätze) and hence are not false (or true). This is a consequence of his theory that genuine statements are pictures.
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  39.  9
    The « Barber » Paradox.Pierre H. Conway - 1962 - Laval Théologique et Philosophique 18 (2):161.
  40. Pinocchio beards the Barber.Peter Eldridge-Smith - 2012 - Analysis 72 (4):749-752.
    The Pinocchio paradox poses one dialetheia too many for semantic dialetheists (Eldridge-Smith 2011). However, Beall (2011) thinks that the Pinocchio scenario is merely an impossible story, like that of the village barber who shaves just those villagers who do not shave themselves. Meanwhile, Beall maintains that Liar paradoxes generate dialetheia. The Barber scenario is self-contradictory, yet the Pinocchio scenario requires a principle of truth for a contradiction. In this and other respects the Pinocchio paradox is a version of the Liar, (...)
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  41.  2
    Martha Barber Montgomery 1929-1992.Mary Mulhern - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):33 - 34.
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  42.  1
    La Concepción irenista de la constitución. Sobre la posibilidad de Una reconstrucción armónica Del contenido ético-sustantivo Del estado constitucional.Pau Luque - 2013 - Isonomía. Revista de Teoría y Filosofía Del Derecho 38:35-65.
    Este artículo explora la posibilidad de que las constituciones contemporáneas puedan ser interpretadas de manera armónica, es decir, irenista. Las objeciones más importantes a las que una concepción irenista de la constitución debería hacer frente son las objeciones de la incoherencia y de la inestabilidad. La primera afirma que la armonía no es posible porque se dan conflictos normativos entre los diversos componentes de las constituciones contemporáneas. La segunda afirma que no es posible una armonía de tipo universalista. Una concepción (...)
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  43.  1
    Three Poems.Ricardo Pau-Llosa - 2020 - Arion 28 (2):69-72.
    In lieu of an abstract, here is a brief excerpt of the content:Three Poems RICARDO PAU-LLOSA panta rhei¿Quién es tu hermano? Tu vecino más cercano. (Who is your brother? Your nearest neighbor.) —Spanish saying In emergencies, the closest will do. Love, even a few blocks away, fails when the stranger next door rises in charity unknown to him till then. The day is saved by those whose names you’ll forget: the driver in the next car, the gardener who rushed into (...)
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  44. Ciencias humanas Y cuidado de si: El conde de shaftesbury. Una aproximacion foucaultiana.Pau Arnau - 1999 - Thémata: Revista de Filosofía 22:9-15.
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  45. Grondin, Jean: Sources of Hermeneutics, State Univeristy of New York Press, Albany, 1995, 193 págs.Pau Arnau - 1997 - Anuario Filosófico 30 (2):477-479.
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  46. Marrades, Julián; Sánchez, Nicolás (eds.): Mirar con cuidado. Filosofía y escepticismo, Pretextos, Valencia, 1994, 319 págs. [REVIEW]Pau Arnau - 1995 - Anuario Filosófico:486-488.
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  47. Roman Barbers.David B. Kaufman - 1931 - Classical Weekly 25:145-148.
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  48. Liberales y libertadores.Pau Arnau - 1999 - Thémata: Revista de Filosofía 23:347-352.
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  49.  10
    Development and Validation of a Script Concordance Test (SCT) to Evaluate Ethical Reasoning Ability Among First and Fifth Year Students in a Medical School.Allan Pau, Saraswathy Thangarajoo, Vijaya Paul Samuel, Lai Chun Wong, Pak Fong Wong, Patricia Matizha, Sivalingam Nalliah & Vishna Devi Nadarajah - 2019 - Journal of Academic Ethics 17 (2):193-204.
    A script concordance test was developed as an innovative tool for assessing ethical reasoning ability. An SCT of 12 medical ethical vignettes were constructed from the UNESCO Casebook on Human Dignity and Human Rights. The vignettes were reviewed by a panel of 15 medical experts before administration to a panel of 18 clinicians. The clinician’s answers were used to constitute the scoring key. The SCT was then administered to first and final year medical students. Data were analysed using SPSS. Internal (...)
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  50. Does Global Egalitarianism Provide an Impractical and Unattractive Ideal of Justice?Christian Barry & Pablo Gilabert - 2008 - International Affairs 84 (5):1025-1039.
    In his important new book National responsibility and global justice, David Miller presents a systematic challenge to existing theories of global justice. In particular, he argues that cosmopolitan egalitarianism must be rejected. Such views, Miller maintains, would place unacceptable burdens on the most productive political communities, undermine national self-determination, and disincentivize political communities from taking responsibility for their fate. They are also impracticable and quite unrealistic, at least under present conditions. Miller offers an alternative account that conceives global justice in (...)
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