Results for 'Pau Gilabert Barber��'

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  1. La experiencia platónica en la Inglaterra decimonónica.Pau Gilabert - 2004 - Synthesis (la Plata) 11:169-175.
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  2. Presence or Meaning in Pau Pedragosa 25 Architecture.Pau Pedragosa - 2018 - Architecture Philosophy 3 (1).
     
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  3.  64
    A Substantivist Construal of Discourse Ethics.Pablo Gilabert - 2005 - International Journal of Philosophical Studies 13 (3):405 – 437.
    This paper presents a substantivist construal of discourse ethics, which claims that we should see our engagement in public deliberation as expressing and elaborating a substantive commitment to basic moral ideas of solidarity, equality, and freedom. This view is different from Habermas's standard formalist defence of discourse ethics, which attempts to derive the principle of discursive moral justification from primarily non-moral presuppositions of rational argumentation as such. After explicating the difference between the substantivist and the formalist construal, I defend the (...)
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  4. Bernard Barber, Intellectual Pursuits: Toward an Understanding of Culture. Lanham MD & Oxford, England 1998: Rowman and Littlefield. ISBN 0847688607. [REVIEW]Bruce C. Wearne - 2002 - Philosophia Reformata 67 (2):194-196.
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  5. Gilabert on the Feasibility of Global Justice.Colin M. Macleod - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):97-109.
    In this article, I discuss the analysis of the feasibility of global justice developed by Pablo Gilabert in his recent book From Global Poverty to Global Equality: A Philosophical Exploration. Gilabert makes many valuable contributions to this topic and I agree with most of his analysis. However, I identify a distinction between strategic justification and moral justification that Gilabert neglects. I show how this distinction is useful in addressing objections to the feasibility of global justice. I also (...)
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  6.  3
    Living Life Through Sport: The Transition of Elite Spanish Student-Athletes to a University Degree in Physical Activity and Sports Sciences.Pau Mateu, Eduard Inglés, Miquel Torregrossa, Renato Francisco Rodrigues Marques, Natalia Stambulova & Anna Vilanova - 2020 - Frontiers in Psychology 11.
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  7. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  8. Is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?Arash Abizadeh & Pablo Gilabert - 2008 - Philosophical Studies 138 (3):349 - 365.
    Samuel Scheffler has recently argued that some relationships are non-instrumentally valuable; that such relationships give rise to “underived” special responsibilities; that there is a genuine tension between cosmopolitan egalitarianism and special responsibilities; and that we must consequently strike a balance between the two. We argue that there is no such tension and propose an alternative approach to the relation between cosmopolitan egalitarianism and special responsibilities. First, while some relationships are non-instrumentally valuable, no relationship is unconditionally valuable. Second, whether such relationships (...)
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  9.  59
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  10. Political Feasibility. A Conceptual Exploration.Pablo Gilabert & Holly Lawford-Smith - 2012 - Political Studies 60 (4):809-825.
  11. Justice and Feasibility: A Dynamic Approach.Pablo Gilabert - 2017 - In K. Vallier & M. Weber (eds.), Political Utopias: Contemporary Debates. Oxford University Press. pp. 95-126.
    It is common in political theory and practice to challenge normatively ambitious proposals by saying that their fulfillment is not feasible. But there has been insufficient conceptual exploration of what feasibility is, and very little substantive inquiry into why and how it matters for thinking about social justice. This paper provides one of the first systematic treatments of these issues, and proposes a dynamic approach to the relation between justice and feasibility that illuminates the importance of political imagination and dynamic (...)
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  12. From Global Poverty to Global Equality: A Philosophical Exploration.Pablo Gilabert - 2012 - Oxford University Press, UK.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former positive duties, duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an associativist (...)
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  13.  4
    Pablo Gilabert , From Global Poverty to Global Equality . Reviewed By.Timothy Weidel - 2015 - Philosophy in Review 35 (2):70-72.
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  14. La Justice Globale, le Multiculturalisme et les Revendications des Immigrants.Pablo Gilabert - 2007 - Philosophiques 34 (1):41-60.
  15.  3
    Morality and Legality of Secession: A Theory of National Self-Determination.Pau Bossacoma Busquets - 2019 - Springer Verlag.
    This book explores secession from three normative disciplines: political philosophy, international law and constitutional law. The author first develops a moral theory of secession based on a hypothetical multinational contract. Under this contract theory, injustices do not determine the existence of a right to secede, but the requirements to exercise it. The book’s second part then argues that international law is more inclined to accept and advance a remedial right approach to secession. Therefore, justice as multinational fairness is to be (...)
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  16. Ability and Volitional Incapacity.Nicholas Southwood & Pablo Gilabert - 2016 - Journal of Ethics and Social Philosophy 10 (3):1-8.
    The conditional analysis of ability faces familiar counterexamples involving cases of volitional incapacity. An interesting response to the problem of volitional incapacity is to try to explain away the responses elicited by such counterexamples by distinguishing between what we are able to do and what we are able to bring ourselves to do. We argue that this error-theoretic response fails. Either it succeeds in solving the problem of volitional incapacity at the cost of making the conditional analysis vulnerable to obvious (...)
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  17. Humanist and Political Perspectives on Human Rights.Pablo Gilabert - 2011 - Political Theory 39 (4):439-467.
    This essay explores the relation between two perspectives on the nature of human rights. According to the "political" or "practical" perspective, human rights are claims that individuals have against certain institutional structures, in particular modern states, in virtue of interests they have in contexts that include them. According to the more traditional "humanist" or "naturalistic" perspective, human rights are pre-institutional claims that individuals have against all other individuals in virtue of interests characteristic of their common humanity. This essay argues that (...)
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  18. Feasibility and Socialism.Pablo Gilabert - 2011 - Journal of Political Philosophy 19 (1):52-63.
  19. Comparative Assessments of Justice, Political Feasibility, and Ideal Theory.Pablo Gilabert - 2012 - Ethical Theory and Moral Practice 15 (1):39-56.
    What should our theorizing about social justice aim at? Many political philosophers think that a crucial goal is to identify a perfectly just society. Amartya Sen disagrees. In The Idea of Justice, he argues that the proper goal of an inquiry about justice is to undertake comparative assessments of feasible social scenarios in order to identify reforms that involve justice-enhancement, or injustice-reduction, even if the results fall short of perfect justice. Sen calls this the “comparative approach” to the theory of (...)
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  20. Sull'obiezione di coscienza.Pau Agulles Simó, Pablo Requena Meana & Claudio Sartea - 2011 - Acta Philosophica 20 (1):163 - 176.
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  21. The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More.Laurence Goldstein - 2004 - In Graham Priest, J. C. Beall & Bradley Armour-Garb (eds.), The Law of Non-Contradiction. Clarendon Press. pp. 295--313.
    outrageous remarks about contradictions. Perhaps the most striking remark he makes is that they are not false. This claim first appears in his early notebooks (Wittgenstein 1960, p.108). In the Tractatus, Wittgenstein argued that contradictions (like tautologies) are not statements (Sätze) and hence are not false (or true). This is a consequence of his theory that genuine statements are pictures.
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  22. Th. W. Adorno: filosofía crítica y la vanguardia musical del siglo XX.Pau Frau Buron - 2012 - Cuadernos Salmantinos de Filosofía 39:201-212.
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  23.  14
    Cooperación Con El Mal, la Teoría de la Acción y El Mandato de Anticoncepción.Pau Agulles Simo - 2018 - Persona y Bioética 22 (1):76-89.
    The debate concerning the so-called U.S. Health and Human Services Contraception Mandate has been adequately framed, in the academic field, within the traditional ethical doctrine on cooperation with evil. This principle will allow us to conclude whether employers may ethically comply with the onerous existing law or not. The discussion has been quite heated, because the practical conclusions authors have reached vary widely, depending on which interpretation of the theory they rely on. In this paper, some of these explanations are (...)
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  24.  7
    Barber's Realistic Analysis of Possibility.John Wild - 1953 - Review of Metaphysics 6 (3):487 - 500.
    But in attempting to follow some of the steps of Mr. Barber's later argument, and in examining some of the conclusions to which they lead, I have found myself confronted with difficulties which seem sufficiently important to warrant the critical attention of Mr. Barber and the readers of this Review. These difficulties fall into three groups concerning: 1) preliminary arguments; 2) apparent inconsistencies between certain conclusions; and 3) inadequacies in basic ontology.
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    Abstract Concepts and Pictures of Real‐World Situations Activate One Another.Ken McRae, Daniel Nedjadrasul, Raymond Pau, Bethany Pui-Hei Lo & Lisa King - 2018 - Topics in Cognitive Science 10 (3):518-532.
    concepts typically are defined in terms of lacking physical or perceptual referents. We argue instead that they are not devoid of perceptual information because knowledge of real-world situations is an important component of learning and using many abstract concepts. Although the relationship between perceptual information and abstract concepts is less straightforward than for concrete concepts, situation-based perceptual knowledge is part of many abstract concepts. In Experiment 1, participants made lexical decisions to abstract words that were preceded by related and unrelated (...)
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  26. Human Rights, Human Dignity, and Power.Pablo Gilabert - 2015 - In Rowan Cruft, Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford University Press. pp. 196-213.
    This paper explores the connections between human rights, human dignity, and power. The idea of human dignity is omnipresent in human rights discourse, but its meaning and point is not always clear. It is standardly used in two ways, to refer to a normative status of persons that makes their treatment in terms of human rights a proper response, and a social condition of persons in which their human rights are fulfilled. This paper pursues three tasks. First, it provides an (...)
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  27. Human Dignity and Human Rights.Pablo Gilabert - 2019 - Oxford: Oxford University Press.
    Human dignity: social movements invoke it, several national constitutions enshrine it, and it features prominently in international human rights documents. But what is human dignity, why is it important, and what is its relationship to human rights? -/- This book offers a sophisticated and comprehensive defence of the view that human dignity is the moral heart of human rights. First, it clarifies the network of concepts associated with dignity. Paramount within this network is a core notion of human dignity as (...)
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  28.  9
    Joan‐Pau Rubiés. Travel and Ethnology in the Renaissance: South India Through European Eyes, 1250–1625. Xxii + 443 Pp., Illus., Tables, Bibl., Index. Cambridge/New York: Cambridge University Press, 2001. $74.95. [REVIEW]William E. Burns - 2002 - Isis 93 (2):302-303.
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    Theology, Ethnography, and the Historicization of Idolatry.Joan Pau Rubiés - 2006 - Journal of the History of Ideas 67 (4):571-596.
  30. The Feasibility of Basic Socioeconomic Human Rights: A Conceptual Exploration.Pablo Gilabert - 2009 - Philosophical Quarterly 59 (237):659-681.
    To be justifiable, the demands of a conception of human rights and global justice must be such that (a) they focus on the protection of important human interests, and (b) their fulfilment is feasible. I discuss the feasibility condition. I present a general account of the relation between moral desirability, feasibility and obligation within a conception of justice. I analyse feasibility, a complex idea including different types, domains and degrees. It is possible to respond in various ways if the fulfilment (...)
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  31. Dignity at Work.Pablo Gilabert - 2018 - In Hugh Collins, Gillian Lester & Virginia Mantouvalou (eds.), Philosophical Foundations of Labour Law. Oxford: Oxford University Press. pp. 68-86.
    This paper offers a justification of labor rights based on an interpretation of the idea of human dignity. According to the dignitarian approach, we have reason to organize social life in such a way that we respond appropriately to the valuable capacities of human beings that give rise to their dignity. That dignity is a deontic status in virtue of which people are owed certain forms of respect and concern. Dignity at work involves the treatment of people in accordance to (...)
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  32. The Human Right to Democracy and the Pursuit of Global Justice.Pablo Gilabert - 2020 - In Thom Brooks (ed.), The Oxford Handbook of Global Justice. Oxford University Press. pp. 279-301.
  33. The Socialist Principle “From Each According To Their Abilities, To Each According To Their Needs”.Pablo Gilabert - 2015 - Journal of Social Philosophy 46 (2):197-225.
    This paper offers an exploration of the socialist principle “From each according to their abilities, to each according to their needs.” The Abilities/Needs Principle is arguably the ethical heart of socialism but, surprisingly, has received almost no attention by political philosophers. I propose an interpretation of the principle and argue that it involves appealing ideas of solidarity, fair reciprocity, recognition of individual differences, and meaningful work. The paper proceeds as follows. First, I analyze Marx’s formulation of the Abilities/Needs Principle. Second, (...)
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  34. Kant and the Claims of the Poor.Pablo Gilabert - 2010 - Philosophy and Phenomenological Research 81 (2):382-418.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? If these positive duties exist, are they strong and strict demands or are they weak and discretionary? Can we say that at least some positive duties of assistance are also duties of justice worthy of institutionalization and coercive enforcement by legal institutions? Can the scope of some of such duties be cosmopolitan or should all of them be circumscribed (...)
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  35. Asian Drama. An Inquiry Into the Poverty of Nations.Gunnar Myrdal, William J. Barber, Altti Majava, Alva Myrdal, Paul P. Streeten & David Wightman - 1968 - Science and Society 32 (4):421-440.
     
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  36.  16
    Medieval Greek Commentaries on the Nicomachean Ethics.Charles Barber & David Jenkins (eds.) - 2009 - Brill.
    The papers gathered in this volume offer precise investigations of the historical and philosophical grounds for the first medieval commentaries on the ...
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  37. Book Review: Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. [REVIEW]Daniel Barber - 2006 - Studies in Christian Ethics 19 (2):244-247.
  38. Alienation, Freedom, and Dignity.Pablo Gilabert - 2020 - Philosophical Topics 48 (2):51-80.
    The topic of alienation has fallen out of fashion in social and political philosophy. It used to be salient, especially in socialist thought and in debates about labor practices in capitalism. Although the lack of identification of people with their working lives—their alienation as workers—remains practically important, normative engagement with it has been set back by at least four objections. They concern the problems of essentialist views, a mishandling of the distinction between the good and the right, the danger of (...)
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  39. Benjamin Barber, "Strong Democracy: Partecipatory Politics for a New Age".Stephen L. Newman - 1986 - Telos: Critical Theory of the Contemporary 70:187.
     
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  40. The Duty to Eradicate Global Poverty: Positive or Negative?Pablo Gilabert - 2005 - Ethical Theory and Moral Practice 7 (5):537-550.
    In World Poverty and Human Rights, Thomas Pogge argues that the global rich have a duty to eradicate severe poverty in the world. The novelty of Pogges approach is to present this demand as stemming from basic commands which are negative rather than positive in nature: the global rich have an obligation to eradicate the radical poverty of the global poor not because of a norm of beneficence asking them to help those in need when they can at little cost (...)
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  41. Global Justice and Poverty Relief in Nonideal Circumstances.Pablo Gilabert - 2008 - Social Theory and Practice 34 (3):411-438.
  42. Richard Barber and Anne Riches, A Dictionary of Fabulous Beasts. Illustrations by Rosalind Dease. First Paperback Edition. Woodbridge, Suffolk; and Rochester, N.Y.: Boydell and Brewer, 1996. Pp. 168; Black-and-White Figures. $27. First Published in 1971. [REVIEW]Jan M. Ziolkowski - 1998 - Speculum 73 (2):463-463.
     
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  43. Conflictos prácticos genuinos y racionalidad práctica. Una solución modal.Pau Luque & Alessandro Torza - 2018 - In Daniel Gonzalez Lagier & Sebastián Figueroa Rubio (eds.), Libertad, razón y normatividad La vigencia del pensamiento de G. H. von Wright a cien años de su nacimiento. Lima: Palestra.
  44. La Concepción irenista de la constitución. Sobre la posibilidad de Una reconstrucción armónica Del contenido ético-sustantivo Del estado constitucional.Pau Luque - 2013 - Isonomía. Revista de Teoría y Filosofía Del Derecho 38:35-65.
    Este artículo explora la posibilidad de que las constituciones contemporáneas puedan ser interpretadas de manera armónica, es decir, irenista. Las objeciones más importantes a las que una concepción irenista de la constitución debería hacer frente son las objeciones de la incoherencia y de la inestabilidad. La primera afirma que la armonía no es posible porque se dan conflictos normativos entre los diversos componentes de las constituciones contemporáneas. La segunda afirma que no es posible una armonía de tipo universalista. Una concepción (...)
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    Creating Illusions of Knowledge: Learning Errors That Contradict Prior Knowledge.Lisa K. Fazio, Sarah J. Barber, Suparna Rajaram, Peter A. Ornstein & Elizabeth J. Marsh - 2013 - Journal of Experimental Psychology: General 142 (1):1.
  46. Kantian Dignity and Marxian Socialism.Pablo Gilabert - 2017 - Kantian Review 22 (4):553-577.
    This paper offers an account of human dignity based on a discussion of Kant's moral and political philosophy and then shows its relevance for articulating and developing in a fresh way some normative dimensions of Marx’s critique of capitalism as involving exploitation, domination, and alienation, and the view of socialism as involving a combination of freedom and solidarity. What is advanced here is not Kant’s own conception of dignity, but an account that partly builds on that conception and partly criticizes (...)
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  47. Reflections on Human Rights and Power.Pablo Gilabert - 2018 - In Adam Etinson (ed.), Human Rights: Moral or Political? Oxford: Oxford University Press. pp. 375-399.
    Human rights are particularly relevant in contexts in which there are significant asymmetries of power, but where these asymmetries exist the human rights project turns out to be especially difficult to realize. The stronger can use their disproportionate power both to threaten others’ human rights and to frustrate attempts to secure their fulfillment. They may even monopolize the international discussion as to what human rights are and how they should be implemented. This paper explores this tension between the normative ideal (...)
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  48. The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More.Laurence Goldstein - 2006 - In Graham Priest, J. C. Beall & Bradley Armour-Garb (eds.), The Law of Non-Contradiction: New Philosophical Essays. Clarendon Press.
  49. Ciencias humanas Y cuidado de si: El conde de shaftesbury. Una aproximacion foucaultiana.Pau Arnau - 1999 - Thémata: Revista de Filosofía 22:9-15.
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  50.  10
    Charles Barber and Stratis Papaioannou, Eds., Michael Psellos on Literature and Art: A Byzantine Perspective on Aesthetics. Notre Dame, IN: Notre Dame University Press, 2017. Paper. Pp. Xvi, 429. $40. ISBN: 978-0-268-10048-3. [REVIEW]Glenn Peers - 2018 - Speculum 93 (3):789-790.
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