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  1.  38
    Artificial virtue: the machine question and perceptions of moral character in artificial moral agents.Patrick Gamez, Daniel B. Shank, Carson Arnold & Mallory North - 2020 - AI and Society 35 (4):795-809.
    Virtue ethics seems to be a promising moral theory for understanding and interpreting the development and behavior of artificial moral agents. Virtuous artificial agents would blur traditional distinctions between different sorts of moral machines and could make a claim to membership in the moral community. Accordingly, we investigate the “machine question” by studying whether virtue or vice can be attributed to artificial intelligence; that is, are people willing to judge machines as possessing moral character? An experiment describes situations where either (...)
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  2.  11
    Metaphysics or Metaphors for the Anthropocene? Scientific Naturalism and the Agency of Things.Patrick Gamez - 2018 - Open Philosophy 1 (1):191-212.
    In this paper, I provide the outlines of an alternative metaphilosophical orientation for Continental philosophy, namely, a form of scientific naturalism that has proximate roots in the work of Bachelard and Althusser. I describe this orientation as an “alternative” insofar as it provides a framework for doing justice to some of the motivations behind the recent revival of metaphysics in Continental philosophy, in particular its ecological-ethical motivations. In the second section of the paper, I demonstrate how ecological-ethical issues motivate new (...)
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  3.  22
    The Place of the Iranian Revolution in the History of Truth: Foucault on Neoliberalism, Spirituality and Enlightenment.Patrick Gamez - 2018 - Philosophy and Social Criticism 45 (1):96-124.
    In this article I want to argue that Foucault’s engagement with the Iranian Revolution was neither romantic fascist atavism nor does it presage any sort of transformation of his thought. Indeed, Foucault’s investigations of neoliberalism and subsequent work on spirituality, truth-telling and ethics are fully continuous with his critical genealogy of power. This is an important point, as we shall see, insofar as Foucault’s journalism on the Iranian Revolution occurs in the midst of his Collège de France lectures on biopolitics (...)
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  4.  6
    A Friendly Critique of Levinasian Machine Ethics.Patrick Gamez - 2022 - Southern Journal of Philosophy 60 (1):118-149.
    The Southern Journal of Philosophy, Volume 60, Issue 1, Page 118-149, March 2022.
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  5.  17
    Ricoeur and Foucault: Between Ontology and Critique.Patrick Gamez - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (2):90-107.
    In this paper, I trace some of Ricoeur’s criticisms of Foucault in his major works on historiography, and evaluate them. I find that Ricoeur’s criticisms of Foucault’s archaeological project in Time and Narrative are not particularly worrisome, and that Foucault’s “critical” project actually provides alternatives for enriching and expanding on some of Ricoeur’s later insights in Memory, History, Forgetting and – in particular – for troubling the distinction made between critique and ontology.
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  6.  34
    Did Foucault Do Ethics? The "Ethical Turn," Neoliberalism, and the Problem of Truth.Patrick Gamez - 2018 - Journal of French and Francophone Philosophy 26 (1):107-133.
    This paper argues against a common misunderstanding of Foucault's work. Even after the release of his lectures at the Collège de France, which ran throughout the 1970s until his death in 1984, he is still often taken to have made an "ethical" turn toward the end of his life. As opposed to his genealogies of power published in the 1970s, which are relentlessly suspicious of claims of individual agency, his final monographs focus on the ethical self-formation of free individuals. I (...)
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  7.  53
    Ethics at a Standstill.Patrick Gamez - 2008 - Symposium 12 (2):205-209.
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  8.  48
    Leibniz, Absolute Space and the Identity of Indiscernibles.Patrick Gamez - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:107-113.
    The goal of this paper is to set out the structure and order of Leibniz’s discussion of the so-called “static shift,” in his correspondence in Clarke. The immediate point of this exercise is to determine precisely how Leibniz puts to use his two famous principles – the Principle of Sufficient Reason (PSR) and the Principleof Identity of Indiscernibles (PII) – in constructing, and defending his relational view of space, while providing a refutation of Absolute Space. In specific, it is to (...)
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  9.  26
    Walter Benjamin's Archive.Patrick Gamez - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (1):193-195.
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  10.  14
    Walter Benjamin’s Archive.Patrick Gamez - 2008 - Symposium 12 (1):193-195.
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  11.  2
    Walter Benjamin’s Archive: Image, Text, Sign. [REVIEW]Patrick Gamez - 2008 - Symposium 12 (1):193-195.
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  12.  1
    Ethics at a Standstill: History and Subjectivity in Levinas and the Frankfurt School. [REVIEW]Patrick Gamez - 2008 - Symposium 12 (2):205-209.
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