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  1. Contributions to Philosophy.Martin Heidegger, Parvis Emad & Kenneth Maly - 1999 - Tijdschrift Voor Filosofie 63 (1):179-180.
    "[Heidegger's] greatest work... essential for all collections." —Choice "... students of Heidegger will surely find this book indispensable." —Library Journal Contributions to Philosophy, written in 1936-38 and first published in 1989 as Beiträge zur Philosophie, is Heidegger’s most ground-breaking work after the publication of Being and Time in 1927. If Being and Time is perceived as undermining modern metaphysics, Contributions undertakes to reshape the very project of thinking.
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  2.  23
    Zur Sache des Denkens.Parvis Emad - 1970 - Philosophy and Phenomenological Research 31 (4):617-618.
  3.  78
    Boredom as Limit and Disposition.Parvis Emad - 1985 - Heidegger Studies 1:63-78.
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  4.  8
    On the Way to Heidegger’s Contributions to Philosophy.Parvis Emad - 2007 - University of Wisconsin Press.
    One of the most significant philosophical works of the twentieth century, _Contributions to Philosophy_ is also one of the most difficult. Parvis Emad, in this collection of interpretive and critical essays, unravels and clarifies this challenging work with a rare depth and originality. In addition to grappling with other commentaries on Heidegger, he highlights Heidegger's "being-historical thinking" as thinking that sheds new light on theological, technological, and scientific interpretations of reality. At the crux of Emad's interpretation is his elucidation of (...)
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  5.  9
    Boredom as Limit and Disposition.Parvis Emad - 1985 - Heidegger Studies 1:63-78.
  6. Max Scheler's phenomenology of shame.Parvis Emad - 1972 - Philosophy and Phenomenological Research 32 (3):361-370.
  7.  45
    Heidegger on Schelling's concept of freedom.Parvis Emad - 1975 - Man and World 8 (2):157-174.
  8. Heidegger and the Question of Translation.Parvis Emad - 2010 - Studia Phaenomenologica 10:293-312.
    This paper has two closely related objectives. (a) Relying on the most recent studies devoted to the question of Heidegger and translation, this paper takes a closer look at this question by examining the comments Heidegger made on the issue of translation in the course of a seminar he gave in 1951 at Cérisy-la-Salle. (b) Drawing upon the concept of a productive translation that Heidegger puts forth in that seminar, and distinguishing a being-historical (seinsgeschichtliche) work from a historical presentation (historische (...)
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  9.  41
    A Conversation with Friedrich-Wilhelm von Herrmann on Mindfulness.Parvis Emad - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):1-20.
  10. A New Access To The Early Stage Of Heidegger's Thought And Questions Concerning His Relationship To Christianity / 303—319.Parvis Emad - 2010 - Existentia 20 (3-4):303-319.
     
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  11.  12
    Chronicles.Parvis Emad - 1977 - Man and World 10 (1):107-111.
  12.  6
    Encounters and Dialogues with Martin Heidegger, 1929-1976.Parvis Emad & Kenneth Maly (eds.) - 1993 - University of Chicago Press.
    Despite his predominance in twentieth-century philosophy, no intellectual biography of Martin Heidegger has yet appeared. This account of Heidegger's personal relations, originally published in German and extensively corrected by the author for this translation, enlarges our understanding of a complex figure. A well-known art historian and an intimate friend of Heidegger's, Heinrich Wiegand Petzet provides a rich portrait of Heidegger that is part memoir, part biography, and part cultural history. By recounting chronologically a series of encounters between the two friends (...)
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  13. Heidegger and the Phenomenology of Values. His Critique of lntentionality.Parvis Emad & Walter Biemel - 1985 - Tijdschrift Voor Filosofie 47 (3):525-526.
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  14.  8
    Heidegger on Heraclitus: A New Reading.Kenneth Maly & Parvis Emad - 1986 - Edwin Mellen Press.
    This study aims to present Heraclitus as Heidegger read him and offers an account of the discussion generated by this perspective on Heraclitus.
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  15.  30
    Heidegger on Pain: Focusing on a Reccuring Theme of His Thought.Parvis Emad - 1982 - Zeitschrift für Philosophische Forschung 36 (3):345 - 360.
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  16. Heidegger on Transcendence and Intentionality: His Critique of Scheler.Parvis Emad - 1981 - In Thomas Sheehan (ed.), Heidegger: The Man and the Thinker. Transaction Publishers. pp. 145--58.
     
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  17.  31
    Heidegger’s Stance on Hölderlin in Beiträge.Parvis Emad - 2012 - Studia Phaenomenologica 12:359-381.
    This paper attempts to elucidate the exceptional stance Heidegger takes in Beiträge toward Hölderlin’s “poetizing.” On the one hand, Beiträge provides no specific guideline for understanding this exceptional stance. On the other hand, the text of a “Dialogue” Heidegger wrote almost a decade after Beiträge, providesthe hermeneutic guideline needed for understanding Heidegger’s exceptional position on this poet. This hermeneutic guideline is none other than what Heidegger calls the “Will.” Following this guideline, the paper proceeds to highlight the hermeneutic thesis according (...)
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  18.  48
    Heidegger's value-criticism and its bearing on the phenomenology of values.Parvis Emad - 1977 - Research in Phenomenology 7 (1):190-208.
  19.  12
    La qüestió de l'ésser: condició hermenèutica prèvia indispensable per a la interpretació de Heidegger.Parvis Emad - 2002 - Enrahonar: Quaderns de Filosofía 34:11-29.
    https://revistes.uab.cat/enrahonar/article/view/v34-emad.
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  20.  48
    Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought.Parvis Emad - 2006 - Heidegger Studies 22:197-207.
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  21.  9
    Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought.Parvis Emad - 2006 - Heidegger Studies 22:197-207.
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  22.  53
    Max Scheler’s Notion of the Process of Phenomenology.Parvis Emad - 1972 - Southern Journal of Philosophy 10 (1):7-16.
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  23.  12
    Max Scheler's Notion of the Process of Phenomenology.Parvis Emad - 1972 - Southern Journal of Philosophy 10 (1):7-16.
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  24. Notes and news.Parvis Emad - 1971 - Philosophy and Phenomenological Research 31 (4):619.
     
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  25. Nietzsche and the crossing to other: Onset of thinking in light of Heidegger's hermeneutic guideline.Parvis Emad - 2010 - Existentia 20 (3-4):161-180.
     
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  26.  35
    On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness.Parvis Emad - 2000 - Heidegger Studies 16:55-71.
  27.  14
    On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness.Parvis Emad - 2000 - Heidegger Studies 16:55-71.
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  28. «Putting in the seed»: ‹Saying again› or ‹approximating› and other questions concerning the interlingual translation of heidegger’s keywords.Parvis Emad & Ivo De Gennaro - 2009 - Existentia 19 (3-4):161-191.
     
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  29. Recent publications.Parvis Emad - 1971 - Philosophy and Phenomenological Research 31 (4):621.
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  30. Translation and Interpretation. Learning from Beiträge.Parvis Emad & Frank Schalow (eds.) - 2012 - Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  31.  33
    Translating Beiträge zur Philosophie as an Hermeneutic Responsibility.Parvis Emad - 2006 - Studia Phaenomenologica 6:347-368.
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  32.  22
    The Echo of Being in Beiträge zur Philosophie—Der Anklang: Directives for its Interpretation.Parvis Emad - 1991 - Heidegger Studies 7:15-35.
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  33.  2
    The Echo of Being in Beiträge zur Philosophie—Der Anklang: Directives for its Interpretation.Parvis Emad - 1991 - Heidegger Studies 7:15-35.
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  34.  12
    The Great Themes of Scheler.Parvis Emad - 1968 - Philosophy Today 12 (1):4-12.
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  35.  15
    Translating Heidegger's Beiträge zur Philosophie as an Hermeneutic Responsibility.Parvis Emad - 2006 - Studia Phaenomenologica 6:347-368.
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  36. «Thinking» in the crossing to, and «poetizing» out of the other onset: Preliminary reflexions on Heidegger's characterizations of Nietzsche and Hölderlin in beiträge.Parvis Emad - 2011 - Existentia 21 (3-4):217-240.
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  37.  63
    The place of Hegel in Heidegger's being and time.Parvis Emad - 1983 - Research in Phenomenology 13 (1):159-173.
  38.  17
    The question of being: foremost hermeneutic pre-condition for interpreting Heidegger.Parvis Emad - 2002 - Enrahonar: Quaderns de Filosofía 34:11-29.
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  39.  30
    The Significance of the New Edition of Subjekt und Dasein and the Fundamental Ontology of Language.Parvis Emad - 1986 - Heidegger Studies 2:141-151.
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  40.  10
    The Significance of the New Edition of Subjekt und Dasein and the Fundamental Ontology of Language.Parvis Emad - 1986 - Heidegger Studies 2:141-151.
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  41.  20
    Uber den gegenwärtigen Stand der Interpretation des Denkens Heideggers in englischer Sprache.Parvis Emad - 1973 - Zeitschrift für Philosophische Forschung 27 (2):284 - 301.
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  42.  35
    World, finitude, and solitude as basic concepts of metaphysics.Parvis Emad - 1985 - Research in Phenomenology 15 (1):247-258.
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  43.  26
    Zu Fragen der Interpretation und Entizifferung der Grundlagen der Gesamtausgabe Martin Heideggers.Parvis Emad - 1993 - Heidegger Studies 9:161-171.
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  44.  5
    Zu Fragen der Interpretation und Entizifferung der Grundlagen der Gesamtausgabe Martin Heideggers.Parvis Emad - 1993 - Heidegger Studies 9:161-171.
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  45.  92
    The conception of logic as the metaphysics of truth in Heidegger's last marburg-lectures.Martin Heidegger & Parvis Emad - 1979 - Research in Phenomenology 9 (1):233-246.
  46.  17
    Poetic saying as beckoning: The opening of hölderlin's germanien.Kenneth Maly & Parvis Emad - 1989 - Research in Phenomenology 19 (1):121-138.
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  47.  90
    "The flower of the mouth": Hölderlin's hint for Heidegger's thinking of the essence of language.Friedrich-Wilhelm von Herrmann & Parvis Emad - 1989 - Research in Phenomenology 19 (1):27-42.
  48.  39
    The significance of the essay on art for understanding the turn in Heidegger's thought.F.-W. von Herrmann & Parvis Emad - 1982 - Research in Phenomenology 12 (1):241-247.
  49.  29
    Review: Sherover, Heidegger, Kant and time. [REVIEW]Parvis Emad - 1973 - Southern Journal of Philosophy 11 (4):367-374.
  50.  18
    C. M. Sherover's Heidegger, Kant and Time. [REVIEW]Parvis Emad - 1973 - Southern Journal of Philosophy 11 (4):367-374.
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