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  1. Ethics in Science and Technology : Exploring a Select Perspective.Parthasarathi Banerjee - 2010 - In Ananda Das Gupta (ed.), Ethics, Business, and Society: Managing Responsibly. Response Books.
     
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  2. Interlocutions with Social Studies and Society as the Object of Inquiry: Language of Traditional Pundits in Nineteenth Century Bengal.Parthasarathi Banerjee - 2007 - In Sabyasachi Bhattacharya (ed.), Development of Modern Indian Thought and the Social Sciences. Oxford University Press. pp. 10--69.
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  3.  51
    Guest Editorial.Parthasarathi Banerjee - 2007 - AI and Society 21 (1-2):1-4.
  4.  33
    Ethical Issues in Our Times of Technology: Select Exploration. [REVIEW]Parthasarathi Banerjee - 2013 - AI and Society 28 (4):383-388.
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  5.  40
    A Sketch of Blissful Actions and Democracy Based Upon Rasa.Parthasarathi Banerjee - 2007 - AI and Society 21 (1-2):93-120.
    Contemporary democracy has given primacy to thought. Building up institutions on thought and reasoned discourse excludes out human actions derived not from thought that one thinks. Ordinary life is visited by emotion and passion. Such actions of unknown origin are captured best in the drama. Indian theory and practice of drama and the poetics offer communion between the performer and the viewer. Blissful relish of the actions and the dialogues lift up the banal actions from the ordinary to a state (...)
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  6.  39
    Technology of Culture: The Roadmap of a Journey Undertaken. [REVIEW]Parthasarathi Banerjee - 2007 - AI and Society 21 (4):411-419.
    Artificial intelligence (AI) impacts society and an individual in many subtler and deeper ways than machines based upon the physics and mechanics of descriptive objects. The AI project involves thus culture and provides scope to liberational undertakings. Most importantly AI implicates human ethical and attitudinal bearings. This essay explores how previous authors in this journal have explored related issues and how such discourses have provided to the present world a roadmap that can be followed to engage in discourses with ethical (...)
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  7.  49
    Aesthetics of Navigational Performance in Hypertext.Parthasarathi Banerjee - 2004 - AI and Society 18 (4):297-309.
    A hypertext learner navigates with a instinctive feeling for a knowledge. The learner does not know her queries, although she has a feeling for them. A learner’s navigation appears as complete upon the emergence of an aesthetic pleasure, called rasa. The order of arrival or the associational logic and even the temporal order are not relevant to this emergence. The completeness of aesthetics is important. The learner does not look for the intention of the writer, neither does she look for (...)
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  8.  16
    Science and Polity in the Writings of Swami Vivekananda.Parthasarathi Banerjee - 2007 - Journal of Human Values 13 (2):135-150.
    This article questions the reading of Vivekananda. By drawing several fine lines of separations between a text and an utterance, we argue that Vivekananda spoke. Such separations have been drawn on three major aspects of locating a text as consciousness, as intention or as transmitted. Indeed, Vivekananda spoke as performance, and as knowledge has intimate relation with performance, this article draws major conclusions relating to science as from speaking. Much of science could be otherwise considered as myth and apprehending Vivekananda (...)
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  9.  13
    Imagining Organizational Transformation Through Linguistic Suggestion.Parthasarathi Banerjee - 2003 - Journal of Human Values 9 (1):3-18.
    Organization emerges as reality only through language. Transformation is such an emergence and it must get over the present context. A descriptive or implicative language fails to transcend the context. Linguistic suggestion of imageries and linguistic communion through imagination take departure from the present context and emerge as the new pleasurable transformed reality of organization. Linguistic holds the key to organizational transformation.
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