Results for 'Partha N. Mukherji'

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  1.  49
    Methodology in social research: dilemmas and perspectives: essays in honor of Ramkrishna Mukherjee.Ramkrishna Mukherjee & Partha N. Mukherji (eds.) - 2000 - Thousand Oaks: Sage Publications.
    This volume constitutes a lucid introduction to methodology in social research. It will enable social science researchers trained in a particular field to look beyond and relate to other methodological domains.
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  2.  52
    Indigeneity and universality in social science: a South Asian response.Partha Nath Mukherji & Chandan Sengupta (eds.) - 2004 - Thousand Oaks, Calif.: Sage Publications.
    Are social sciences that are indigenous to the West necessarily universal for other cultures? This collection of South Asian scholarship draws on the experiences of the region to discuss this question in depth.
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  3.  15
    Rethinking comparative aesthetics in a contemporary frame.R. N. Misra & Parul Dave Mukherji (eds.) - 2019 - Shimla: Indian Institute of Advanced Study.
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  4.  87
    al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah.Khazʻal Khān - 2013 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
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  5.  64
    ‘And Therefore I Hasten to Return My Ticket’: Anti-theodicy Radicalised.N. N. Trakakis - 2021 - Sophia 60 (3):699-720.
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  6. Collected Papers (on Neutrosophic Theory and Applications), Volume VII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This seventh volume of Collected Papers includes 70 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2013-2021 by the author alone or in collaboration with the following 122 co-authors from 22 countries: Mohamed Abdel-Basset, Abdel-Nasser Hussian, C. Alexander, Mumtaz Ali, Yaman Akbulut, Amir Abdullah, Amira S. Ashour, Assia Bakali, Kousik Bhattacharya, Kainat Bibi, R. N. Boyd, Ümit Budak, Lulu Cai, Cenap Özel, Chang Su Kim, Victor Christianto, Chunlai Du, Chunxin Bo, Rituparna Chutia, Cu Nguyen Giap, Dao The (...)
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  7. Reflexiones sobre la transformación moderna del vínculo hombres-naturaleza.Martín Abraham - 2018 - In Gloria Elías (ed.), El arte de la dominación: ensayos de filosofías para la emancipación y la liberación. San Salvador de Jujuy, Pcia. de Jujuy, Argentina: Universidad Nacional de Jujuy.
     
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  8. Hacia una comprensión ontológica del estado plurinacional comunitario.Julián Cárdenas Airas - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  9.  10
    al-Insān nafsun wa jasd.Abū ʻAkar & Shawqī Amīn - 2017 - Bayrūt: al-Dār al-ʻArabīyah lil-ʻUlūm Nāshirūn.
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  10.  69
    Art Interpretation The 2010 Richard Wollheim Memorial Lecture.N. Carroll - 2011 - British Journal of Aesthetics 51 (2):117-135.
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  11. Laurence Tancredi, Hardwired Behavior: What Neuroscience Reveals About Morality.N. Levy - 2007 - Philosophy in Review 27 (1):76.
     
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  12.  11
    The Main Challenges in Pediatric Ethics from Around the Globe.N. Nortjé, M. Kruger, J. B. Nie, S. Takahashi, Y. Nakagama, R. Hain, D. Garros, A. M. R. Villalva, J. D. Lantos, J. P. Winters & T. -L. McCleary - 2021 - In Nico Nortjé & Johan C. Bester (eds.), Pediatric Ethics: Theory and Practice. Springer Verlag. pp. 3-21.
    This chapter highlighted some salient trends in pediatric ethicsEthics, pediatric from different parts of the globe. It is interesting to note that although diverse, there are many similarities between ethical challenges in pediatrics in different parts of the world.
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  13.  12
    The Hidden Divine Experimenter: Kierkegaard on Providence.N. Verbin - 2021 - Kierkegaard Studies Yearbook 26 (1):165-191.
    The paper is concerned with the nature of Kierkegaard’s commitment to God’s loving providence as it shows itself in his writings in general, and in his remarks on Governance’s Part in his Authorship in particular. I argue that, for Kierkegaard, God’s loving providence is not an objective fact that he discovers as intervening in nature, history or in his private life and authorship. Rather, God’s loving providence is fundamentally hidden in the wretchedness of existence. God is like a hidden experimenter (...)
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  14.  87
    Reply: The Nature and Virtue of Law.N. E. Simmonds - 2010 - Jurisprudence 1 (2):277-293.
    The essay replies to comments by Finnis, Gardner and Endicott, on my book, Law as a Moral Idea. It is questioned whether Finnis is right to suggest that governance by law is a requirement of justice. It is suggested that Hart's positivism may have rested upon an unduly private conception of morality. Gardner's suggestion that Law as a Moral Idea falsely manufactures disagreement with Hart is rejected, principally by pointing out that Gardner focuses upon only one issue, where the book (...)
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  15.  9
    Tongyang sasang ŭi sidae chindan kwa pijŏn.Kyu-wŏn Kim (ed.) - 2018 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  16. Yugyo ŭi chʻŏn sasang.Nŭng-gŭn Kim - 1988 - Sŏul-si: Sungsil Taehakkyo Chʻulpʻanbu.
     
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  17.  5
    Chujahak kwa tʻomijŭm ŭi chʻorhakchŏk hyŏbyŏn.Pyŏng-sŏn So - 2006 - Kyŏnggi-do Koyang-si: Tonggwasŏ.
  18.  58
    Legislation and the Discovery of Law in a Free Society.N. Stephan Kinsella - 1995 - Journal of Libertarian Studies 11 (2):132-181.
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  19.  6
    El prestigio de la lejanía: ilusión, autoengaño y utopía.Catalán Miguel González - 2014 - Madrid, España: Editorial Verbum.
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  20.  9
    Chinsil ŭl ch'annŭn pŏttŭl ege.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  21.  9
    Simgyŏng puju wa Chosŏn Yuhak.Wŏn-sik Hong (ed.) - 2008 - Sŏul-si: Yemun Sŏwŏn.
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  22. Istāndārd-i hiyūmanīzim va jāmiʻah-ʼi jahānī-i insān-i istāndārd.Dāryūsh Qāsimiyān Dastjirdī - 2010 - Mysore, India: Standard Humanism.
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  23.  67
    A History of Macedonia.N. G. L. Hammond - 1987 - The Classical Review 37 (02):243-.
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  24.  7
    Ihak simhak nonjaeng, yŏnwŏn kwa chŏn'gae kŭrigo tŭksil ŭl nonhada =.Kab-yŏn Hwang - 2014 - Sŏul-si: Yemun Sŏwŏn.
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  25.  10
    T'oegye ŭi kyoyukchŏk chaa sirhyŏn t'amgu.Ŭn-A. Kim - 2012 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa. Edited by Yong-nam Yi.
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  26. Na rŭl tasi hanŭn tongyanghak.hyŏn Pak - 1999 - Sŏul Tʻŭkpyŏlsi: Panari.
     
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  27. A new conjunction fallacy.N. Bonini, K. Tentori & D. Osherson - forthcoming - Mind and Language.
     
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  28.  82
    Marx And Disequilibrium in Market Socialist Relations of Production.N. Scott Arnold - 1987 - Economics and Philosophy 3 (1):23.
    One feature of socialism that has been little discussed in the recent revival of interest in Marx is the basic form of economic organization that will characterize such a society. Marx's view, to be documented in what follows, is that socialism would not have a market economy. This prediction should be a matter of some embarrassment or consternation to twentieth-century socialists outside of the Soviet bloc who claim a Marxist heritage. Despite the fact that some socialist regimes in the first (...)
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  29.  98
    Knowledge, Ignorance and Climate Change (New York Times).N. Ángel Pinillos - 2018 - The New York Times 2018 (nov 26).
    Philosophers have been talking about skepticism for a long time. Some of those insights can shed light on our public discourse regarding climate change.
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  30. Bodily logos: James, Nishida, and Merleau-Ponty.N. Kazashi - 1999 - In Olkowski And Morely (ed.), Merleau-Ponty: Interiority and Exteriority, Psychic Life and the World. Suny Press. pp. 121--134.
  31. Hauerwas, Sanctify Them in the Truth.N. Adams - 2000 - Studies in Christian Ethics 13 (2):101-105.
     
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  32.  15
    Di̇Yanet İŞleri̇ Başkanliği’Nin Hukuki̇ Statüsü Üzeri̇Ne Tartişmalar.Omur Aydi̇n - 2019 - Akademik İncelemeler Dergisi 14 (2):239-276.
    Diyanet İşleri Başkanlığı, 3 Mart 1924’te, Şeriye ve Evkaf Vekaleti’nin yerine kurulmuştur. Bu düzenleme ile dini konular, siyasal alanın dışına çıkarılıp idari bir işleve indirgenmek istenmiştir. Ancak bu tercihin aksine kurumun görev ve yetkilerinde ve teşkilatında artan ve büyüyen bir seyir ortaya çıkmıştır. Diyanet İşleri Başkanlığı’na kurulduğundan bu yana birçok misyon yüklenmiştir. Dinin devlet tarafından kontrol edilmesi, daha çok kurucu iradenin ve militan laiklik taraftarlarının beklentilerini yansıtırken, dini nitelikli hizmetlerin karşılanması ise daha çok muhafazakâr kesimin beklentisi olmuştur. Her iki taraf (...)
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  33. J.-J. Rousseau: commémorer les voix.N. Barberger - 1990 - Etudes Jean-Jacques Rousseau 4:85-102.
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  34.  8
    Souffrir dans la vie: réflexions sur l'essence humaine de Michel Henry.N'Dré Sam Beugré - 2021 - Paris: L'Harmattan.
    Cet ouvrage n'est autre qu'une étude a-méthodique sur l'essence phénoménologique humaine appuyée sur la philosophie de Michel Henry. Elle gravite autour de la notion de douleur basée sur la passivité précoce de l'être par rapport à lui-même et dans le cadre révélateur de l'affectivité. En d'autres termes, la révélation de l'être tel qu'il est dépeint dans sa passion. Une nouvelle conception de la corporéité, du temps et du langage vient de la tonalité affective de base de la douleur. Comprendre ces (...)
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  35.  9
    Latest developments in medical ethics in Turkey.N. O. Büken - 2003 - Nursing Ethics 10 (5):561-563.
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  36. Ricordo di Piero Martinetti.N. Bobbio - 1964 - Rivista di Filosofia 55 (1):54.
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  37. Die intellektuelle Anschauung als Methode der Philosophie.N. O. Lossky - 1929/1930 - der Russische Gedanke 1:4-17.
     
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  38. Zindagī rū-yi amvājī az durūgh: Khudā buzurgtarīn durūgh-i sākhtah-ʼi bashar: kudām khudā!? kujāst khudā!?: naẓar-i andīshmandān dar mawrid-i khudā.Nūshīrvān Madanī - 2015 - [Place not identified]: [Publisher not identified].
     
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  39. Alterity Politics: Ethics and Performative Subjectivity. By Jeffrey T. Nealon.N. Meeker - 2002 - The European Legacy 7 (1):128-129.
  40.  6
    Aktualʹnye problemy filosofii nauki: kollektivnai︠a︡ monografii︠a︡: k i︠u︡bilei︠u︡ G.N. Oboturovoĭ.G. N. Oboturova (ed.) - 2009 - Vologda: Vologodskiĭ gos. pedagog. universitet.
    В монографии опубликованы статьи преподавателей, аспирантов кафедры философии ВГПУ и других вузов, посвященные актуальным проблемам философии науки, философским проблемам конкретно-научного знания.
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  41.  15
    Health research with children.N. Peart & D. Holdaway - 2000 - New Zealand Bioethics Journal 1 (2):3.
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  42.  6
    Maʻād-i jismānī dar ḥikmat-i Mutaʻālīyah: is̲bāt-i maʻād-i jismānī az nigargāh-i Ṣadr al-Mutaʼallihīn va naqd-i dalāyil-i mukhālifān.Murtaz̤á Pūyān - 2009 - Qum: Būstān-i Kitāb.
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  43. Advocates : 'sentinel on the qui vive'.N. Kavitha Rameshwar - 2021 - In Sibnath Deb & G. Subhalakshmi (eds.), Delivering justice: issues and concerns. London: Routledge.
     
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  44.  16
    Nueva teoría cósmica y su aplicación a las ciencias naturales.Mariano N. Ruiz - 1925 - Comitan, Chiapas (Mexico): Imprenta del asilo Particio Sanz.
  45. The Gift of Death. By Jacques Derrida.N. Schurer - 2000 - The European Legacy 5 (4):604-604.
  46. L'essenza della religione ne Il Sacro di Rudolf Otto.N. Squicciarino - 1987 - Humanitas 42 (5):682-695.
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  47. Locke's Identity Meaning of Ownership.N. Zack - 1992 - Locke Studies 25 (23):105-114.
     
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  48.  76
    Discussions: The identity of indiscernibles and the symmetrical universe.N. L. Wilson - 1953 - Mind 62 (248):506-511.
  49. The Recurring Pattern: Studies in Anti-Judaism in Modern Thought.N. ROTENSTREICH - 1963
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  50.  10
    Pizhūhishī dar andīshahʹhā-yi ʻirfānī-i Shihāb al-Dīn Suhravardī: Shaykh-i Ishrāq.Maryam ʻAlījāniyān - 2005 - Tihrān: Intishārāt-i Tarfand.
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