Results for 'Paria Yaghoubi Jami'

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  1. An Investigation of the Divergences and Convergences of Trait Empathy Across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  2.  3
    Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2012 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
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  3.  7
    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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  4.  38
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  5. Corporate Social Responsibility in the 21st Century: A View From the World's Most Successful Firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  6. Suffering and Moral Responsibility.Jamie Mayerfeld - 1999 - Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is morally (...)
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  7.  37
    Is an “Islamic Feminism” Possible?: Gender Politics in the Contemporary Islamic Republic of Iran.Paria Gashtili - 2013 - Philosophical Topics 41 (2):121-140.
    In recent years, Islamic feminism has become a prevalent and controversial topic among scholars from Muslim countries and Western feminists. While respecting the efforts of Muslim activists, this paper argues that because Islamic perspective is inherently anti-pluralist, it is not conducive to feminism and even at odds with it. Since it is impossible to make any generalizations about Muslim countries, this paper focuses on the debate of Islam and feminism as it relates to Iran. Islamic laws that are the ground (...)
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  8.  4
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  9.  1
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  10.  80
    Normative Reasons Qua Facts and the Agent-Neutral/Relative Dichotomy: A Response to Rønnow-Rasmussen.Jamie Buckland - 2017 - Philosophia 45 (1):207-225.
    This paper offers a defence of the distinction between agent-neutral and agent-relative reasons for action from scepticism aired by Toni Rønnow-Rasmussen. In response it is argued that the Nagelian notion of an agent-neutral reason is not incomprehensible, and that agent-neutral reasons can indeed be understood as obtaining states of affairs that count in favour of anyone and everyone performing the action they favour. Furthermore, I argue that a distinction drawn between agent-neutral and agent-relative reason-statements that express the salient features of (...)
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  11.  27
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  12. Mathematical Concepts and Definitions.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 256--275.
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  13.  11
    Ethically Allocating COVID-19 Drugs Via Pre-Approval Access and Emergency Use Authorization.Jamie Webb, Lesha D. Shah & Holly Fernandez Lynch - 2020 - American Journal of Bioethics 20 (9):4-17.
    Allocating access to unapproved COVID-19 drugs available via Pre-Approval Access pathways or Emergency Use Authorization raises unique challenges at the intersection of clinical care and research....
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  14.  85
    Geometry and Generality in Frege's Philosophy of Arithmetic.Jamie Tappenden - 1995 - Synthese 102 (3):319 - 361.
    This paper develops some respects in which the philosophy of mathematics can fruitfully be informed by mathematical practice, through examining Frege's Grundlagen in its historical setting. The first sections of the paper are devoted to elaborating some aspects of nineteenth century mathematics which informed Frege's early work. (These events are of considerable philosophical significance even apart from the connection with Frege.) In the middle sections, some minor themes of Grundlagen are developed: the relationship Frege envisions between arithmetic and geometry and (...)
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  15.  15
    Landmarks?: Introduction to the Special Issue on Dialectic.Jamie Morgan - 2013 - Journal of Critical Realism 12 (1):5 - 12.
    Landmarks? Content Type Journal Article Category Editorial Pages 5-12 Authors Jamie Morgan, Leeds Metropolitan University Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 12 Journal Issue Volume 12, Number 1 / 2013.
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  16.  15
    Understanding the Role of Imami Shiites in Historiography From the Fifth Through the Seventh Centuries AH.Mohammad Taher Yaghoubi & Mohammad Ali Chelongar - 2013 - Asian Culture and History 5 (1):p84.
    During the fifth to the seventh centuries after Hegira, the Shiites did not have significant political power in the Islamic World and had a minority population. Yet despite these limitations, the Shiites left behind numerous works a large part of which is destroyed by religious prejudices or negligence leaving the Islamic Civilization bereft of these scientific treasures. By introducing the historiographical works of the Imami Shiites, this study attempts to clarify their station in historiography and to demonstrate that Shia has (...)
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  17.  6
    A Multi-Objective Mathematical Model and Genetic Algorithm for Reliability Analysis in Flexible Job-Shop Scheduling Problem.Paria Fouladi & Aydin Aghajani - 2018 - International Journal of Management Concepts and Philosophy 11 (2):219.
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  18.  46
    Truth, Vagueness, and Paradox: An Essay in the Logic of Truth.Jamie Tappenden - 1994 - Philosophical Review 103 (1):142-144.
  19. La paria y su sombra: sobre la invisibilidad de las mujeres en la filosofía política de Hannah Arendt.Sheyla Benhabib - 1993 - Revista Internacional de Filosofía Política 2:21-35.
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  20. The Liar and Sorites Paradoxes: Toward a Unified Treatment.Jamie Tappenden - 1993 - Journal of Philosophy 90 (11):551-577.
  21.  65
    Stakeholder Influence Strategies: An Empirical Exploration.Jamie R. Hendry - 2005 - Journal of Business Ethics 61 (1):79-99.
    In the present study, I sought to more fully understand stakeholder organizations’ strategies for influencing business firms. I conducted interviews with 28 representatives of four environmental non-governmental organizations (ENGOs): Natural Resources Defense Council (NRDC), Greenpeace, Environmental Defense (ED), and Union of Concerned Scientists (UCS). Qualitative methods were used to analyze this data, and additional data in the form of reviews of websites and other documents was conducted when provided by interviewees or needed to more fully comprehend interviewee’s comments. Six propositions (...)
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  22.  63
    Was Feyerabend an Anarchist? The Structure of ‘Anything Goes’.Jamie Shaw - 2017 - Studies in History and Philosophy of Science Part A 64:11-21.
  23.  52
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  24.  12
    An Encoding-Complex View of Cognitive Number Processing: Comment on McCloskey, Sokol, and Goodman.Jamie I. Campbell & James M. Clark - 1988 - Journal of Experimental Psychology: General 117 (2):204-214.
  25. Quasi-Realism and the Problem of Unexplained Coincidence.Jamie Dreier - 2012 - Analytic Philosophy 53 (3):269-287.
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  26.  96
    The Real and the Quasi-Real: Problems of Distinction.Jamie Dreier - 2018 - Canadian Journal of Philosophy 48 (3-4):532-547.
    This paper surveys some ways of distinguishing Quasi-Realism in metaethics from Non-naturalist Realism, including ‘Explanationist’ methods of distinguishing, which characterize the Real by its explanatory role, and Inferentialist methods. Rather than seeking the One True Distinction, the paper adopts an irenic and pragmatist perspective, allowing that different ways of drawing the line are best for different purposes.
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  27.  47
    Why Firms Engage in Corruption: A Top Management Perspective.Jamie D. Collins, Klaus Uhlenbruck & Peter Rodriguez - 2009 - Journal of Business Ethics 87 (1):89-108.
    This study builds upon the top management literature to predict and test antecedents to firms’ engagement in corruption. Building on a survey of 341 executives in India, we find that if executives have social ties with government officials, their firms are more likely to engage in corruption. Further, these executives are likely to rationalize engaging in corruption as a necessity for being competitive. The results collectively illustrate the role that executives’ social ties and perceptions have in shaping illegal actions of (...)
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  28.  20
    Taking Aim at Business What Factors Lead Environmental Non-Governmental Organizations to Target Particular Firms?Jamie R. Hendry - 2006 - Business and Society 45 (1):47-86.
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  29.  27
    Seeing the Potential of Realism in Economics.Jamie Morgan - 2015 - Philosophy of the Social Sciences 45 (2):176-201.
    In this article, I clarify some of the key concepts and commitments of realist social ontology in economics. To do so, I make use of a recent critique of Lawson’s Reorienting Economics by Mohun and Veneziani. Their article provides a useful foil because responding to their critique allows us to emphasize that realism’s claims are more conditional and less controversial than one might otherwise anticipate. The basic claim is that ontology matters and that explicit recognition and consideration of ontological issues (...)
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  30.  59
    The Moral Asymmetry of Happiness and Suffering.Jamie Mayerfeld - 1996 - Southern Journal of Philosophy 34 (3):317-338.
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  31. Varieties of Grapheme-Colour Synaesthesia: A New Theory of Phenomenological and Behavioural Differences.Jamie Ward, Ryan Li, Shireen Salih & Noam Sagiv - 2006 - Consciousness and Cognition 16 (4):913-931.
    Recent research has suggested that not all grapheme-colour synaesthetes are alike. One suggestion is that they can be divided, phenomenologically, in terms of whether the colours are experienced in external or internal space. Another suggestion is that they can be divided according to whether it is the perceptual or conceptual attributes of a stimulus that is critical. This study compares the behavioural performance of 7 projector and 7 associator synaesthetes. We demonstrate that this distinction does not map on to behavioural (...)
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  32.  47
    Cognitive Arithmetic Across Cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  33. Is There a Supervenience Problem for Robust Moral Realism?Jamie Dreier - 2019 - Philosophical Studies 176 (6):1391-1408.
    The paper describes the problem for robust moral realism of explaining the supervenience of the moral on the non-moral, and examines five objections to the argument: The moral does not supervene on the descriptive, because we may owe different obligations to duplicates. If the supervenience thesis is repaired to block, it becomes trivial and easy to explain. Supervenience is a moral doctrine and should get an explanation from within normative ethics rather than metaethics. Supervenience is a conceptual truth and should (...)
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  34.  13
    Moral Expertise: New Essays From Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  35.  48
    Two Models of Agent-Centered Value.Jamie Dreier - 2020 - Res Philosophica 97 (3):345-362.
    The consequentializing project relies on agentcentered value, but many philosophers find the idea incomprehensible or incoherent. Discussions of agent-centered value often model it with a theory that assigns distinct better-than rankings of states of affairs to each agent, rather than assigning a single ranking common to all. A less popular kind of model uses a single ranking, but takes the value-bearing objects to be properties rather than states of affairs. There are rhetorical, presentational differences between these kinds of models, but (...)
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  36.  95
    Proof Style and Understanding in Mathematics I: Visualization, Unification and Axiom Choice.Jamie Tappenden - unknown
    Mathematical investigation, when done well, can confer understanding. This bare observation shouldn’t be controversial; where obstacles appear is rather in the effort to engage this observation with epistemology. The complexity of the issue of course precludes addressing it tout court in one paper, and I’ll just be laying some early foundations here. To this end I’ll narrow the field in two ways. First, I’ll address a specific account of explanation and understanding that applies naturally to mathematical reasoning: the view proposed (...)
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  37.  69
    The Role of Training, Alternative Models, and Logical Necessity in Determining Confidence in Syllogistic Reasoning.Jamie A. Prowse Turner & Valerie A. Thompson - 2009 - Thinking and Reasoning 15 (1):69 – 100.
    Prior research shows that reasoners' confidence is poorly calibrated (Shynkaruk & Thompson, 2006). The goal of the current experiment was to increase calibration in syllogistic reasoning by training reasoners on (a) the concept of logical necessity and (b) the idea that more than one representation of the premises may be possible. Training improved accuracy and was also effective in remedying some systematic misunderstandings about the task: those in the training condition were better at estimating their overall performance than those who (...)
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  38. Ibn Taymiyya on Theistic Signs and Knowledge of God.Jamie B. Turner - forthcoming - Religious Studies:1-15.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya (1263–1328) in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs (istidlāluhu taʿālā bi'l-āyāt)’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within (...)
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  39. Future Politics: Living Together in a World Transformed by Tech.Jamie Susskind - 2018 - Oxford University Press.
    Future Politics confronts the most important question of our time: how will digital technology change society?
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  40. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2019 - Philosophy East and West (Early Release):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  41.  9
    Explaining the Quasi-Real.Jamie Dreier - 2015 - Oxford Studies in Metaethics 10.
    This chapter discusses whether Quasi-Realism gains any advantage over Robust Realism with respect to the problem of explaining supervenience. The chapter starts with a summary of what the supervenience problem is and recounts the history of expressivist thinking about supervenience: the supervenience problem was a challenge raised by expressivist Robust Realists, with the idea that expressivism had an excellent explanation of the phenomenon and realism had none. The chapter then contrasts Quasi-Realism and Robust Realism in order to bring the big (...)
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  42. Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations.Jamie-Lee Campbell & Anja S. Göritz - 2014 - Journal of Business Ethics 120 (3):1-21.
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  43. Suffering and Moral Responsibility.Jamie Mayerfeld - 2001 - Philosophical Quarterly 51 (205):558-560.
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  44.  89
    The Shoulders of Giants: A Case for Non-Veritism About Expert Authority.Jamie Watson - 2018 - Topoi 37 (1):39-53.
    Among social epistemologists, having a certain proportion of reliably formed beliefs in a subject matter is widely regarded as a necessary condition for cognitive expertise. This condition is motivated by the idea that expert testimony puts subjects in a better position than non-expert testimony to obtain knowledge about a subject matter. I offer three arguments showing that veritism is an inadequate account of expert authority because the reliable access condition renders expertise incapable of performing its social role. I then develop (...)
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  45. Unifying Morality’s Influence on Non-Moral Judgments: The Relevance of Alternative Possibilities.Jonathan Phillips, Jamie B. Luguri & Joshua Knobe - 2015 - Cognition 145:30-42.
    Past work has demonstrated that people’s moral judgments can influence their judgments in a number of domains that might seem to involve straightforward matters of fact, including judgments about freedom, causation, the doing/allowing distinction, and intentional action. The present studies explore whether the effect of morality in these four domains can be explained by changes in the relevance of alternative possibilities. More precisely, we propose that moral judgment influences the degree to which people regard certain alternative possibilities as relevant, which (...)
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  46.  29
    What to Believe Now: Applying Epistemology to Contemporary Issues by David Coady, 2011 Malden, MA, Wiley‐Blackwellx + 202 Pp, US $93.95 US $36.95. [REVIEW]Jamie Carlin Watson - 2013 - Journal of Applied Philosophy 30 (4):400-402.
  47.  56
    Some Remarks on Vagueness and a Dynamic Conception of Language.Jamie Tappenden - 1995 - Southern Journal of Philosophy 33 (S1):193-201.
  48. Moral Relativism and Moral Nihilism.Jamie Dreier - 2006 - In David Copp (ed.), Oxford Handbook of Ethical Theory. Oxford University Press.
  49.  76
    Analytic Truth—It’s Worse (or Perhaps Better) Than You Thought.Jamie Tappenden - 1993 - Philosophical Topics 21 (2):233-261.
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  50. The Riemannian Background to Frege's Philosophy.Jamie Tappenden - 2006 - In Jose Ferreiros & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford: Oxford UP. pp. 107-150.
    There was a methodological revolution in the mathematics of the nineteenth century, and philosophers have, for the most part, failed to notice.2 My objective in this chapter is to convince you of this, and further to convince you of the following points. The philosophy of mathematics has been informed by an inaccurately narrow picture of the emergence of rigour and logical foundations in the nineteenth century. This blinkered vision encourages a picture of philosophical and logical foundations as essentially disengaged from (...)
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