Results for 'Paria Yaghoubi Jami'

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  1. An Investigation of the Divergences and Convergences of Trait Empathy across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  2.  7
    Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2011 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
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  3.  7
    Kierkegaard on emotion: A critique of Furtak's wisdom in love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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  4.  41
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  5.  29
    Leaps and circles: Kierkegaard and Newman on faith and reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  6.  2
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  7. Suffering and Moral Responsibility.Jamie Mayerfeld - 1999 - Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is morally (...)
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  8. La paria y su sombra: sobre la invisibilidad de las mujeres en la filosofía política de Hannah Arendt.Sheyla Benhabib - 1993 - Revista Internacional de Filosofía Política 2:21-35.
     
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  9. Future Politics: Living Together in a World Transformed by Tech.Jamie Susskind - 2018 - Oxford University Press.
    Future Politics confronts the most important question of our time: how will digital technology change society?
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  10.  17
    Understanding the Role of Imami Shiites in Historiography from the Fifth through the Seventh Centuries AH.Mohammad Taher Yaghoubi & Mohammad Ali Chelongar - 2013 - Asian Culture and History 5 (1):p84.
    During the fifth to the seventh centuries after Hegira, the Shiites did not have significant political power in the Islamic World and had a minority population. Yet despite these limitations, the Shiites left behind numerous works a large part of which is destroyed by religious prejudices or negligence leaving the Islamic Civilization bereft of these scientific treasures. By introducing the historiographical works of the Imami Shiites, this study attempts to clarify their station in historiography and to demonstrate that Shia has (...)
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  11.  7
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  12.  45
    Is an “Islamic Feminism” Possible?: Gender Politics in the Contemporary Islamic Republic of Iran.Paria Gashtili - 2013 - Philosophical Topics 41 (2):121-140.
    In recent years, Islamic feminism has become a prevalent and controversial topic among scholars from Muslim countries and Western feminists. While respecting the efforts of Muslim activists, this paper argues that because Islamic perspective is inherently anti-pluralist, it is not conducive to feminism and even at odds with it. Since it is impossible to make any generalizations about Muslim countries, this paper focuses on the debate of Islam and feminism as it relates to Iran. Islamic laws that are the ground (...)
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  13. 21.Paria tueri.C. L. Grotefend, C. Härtung, G. Schimmelpfeng & E. Klussmann - 1872 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 31 (1-4):755-756.
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  14.  20
    Moral Expertise: New Essays from Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  15.  17
    The Beast within the Beauty.Jamie L. Goldenberg & Tomi-ann Roberts - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 73.
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  16. If you feel too much: thoughts on things found and lost and hoped for.Jamie Tworkowski - 2015 - New York: Jeremy P. Tarcher/Penguin.
    In 2006 Jamie Tworkowski wrote a story called "To Write Love on Her Arms" about helping a friend through her struggle with drug addiction, depression, and self-injury. The piece was so hauntingly beautiful that it quickly went viral, giving birth to a non-profit organization of the same name. Nine years later, To Write Love on Her Arms (TWLOHA) is an internationally-recognized leader in suicide prevention and a source of hope, encouragement, and resources for people worldwide. Jamie's words have been shared (...)
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  17.  48
    “Liber est Causa Sui”.Jamie Anne Spiering - 2011 - Review of Metaphysics 65 (2):351-376.
    This article asks how we should understand the maxim liber est causa sui when we encounter it in the writings of Thomas Aquinas. The maxim – most easily translated as “the free is the cause of itself” – is taken from the first book of Aristotle’s Metaphysics,and Thomas uses it when he needs to show that something, or someone, is free. The first section of this paper shows that Thomas does not intend us to understand the maxim as indicating self-creation: (...)
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  18. Suffering and Moral Responsibility.Jamie Mayerfeld - 2001 - Philosophical Quarterly 51 (205):558-560.
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  19.  10
    United in Hate: The Left's Romance with Tyranny and Terror.Jamie Glazov - 2009 - Worldnetdaily Wnd Books.
    United in Hate analyzes the Left's contemporary romance with militant Islam as a continuation of the Left's love affair with communist totalitarianism in the ...
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  20. Corporate social responsibility in the 21st century: A view from the world's most successful firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  21. Libertarian Paternalism, Utilitarianism, and Justice.Jamie Kelly - 2013 - In Christian Coons Michael Weber (ed.), Paternalism: Theory and Practice. Cambridge University Press. pp. 216-230.
    In a number of recent publications, Cass Sunstein and Richard Thaler have argued for a novel approach to the design of public policy. Their proposal has received a great deal of attention, both within academic circles and the public at large. Drawing upon evidence from behavioral economics and empirical psychology, the authors attempt to demonstrate that the conventional antagonism between libertarians and paternalists within political theory dissolves in conditions that obtain widely in public decision-making. Where free choice and the promotion (...)
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  22.  17
    More-Than-Human Visual Analysis: Witnessing and Evoking Affect in Human-Nonhuman Interactions.Jamie Lorimer - 2013 - In Rebecca Coleman & Jessica Ringrose (eds.), Deleuze and Research Methodologies. Edinburgh University Press. pp. 61.
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  23. Proof style and understanding in mathematics I: Visualization, unification and axiom choice.Jamie Tappenden - unknown
    Mathematical investigation, when done well, can confer understanding. This bare observation shouldn’t be controversial; where obstacles appear is rather in the effort to engage this observation with epistemology. The complexity of the issue of course precludes addressing it tout court in one paper, and I’ll just be laying some early foundations here. To this end I’ll narrow the field in two ways. First, I’ll address a specific account of explanation and understanding that applies naturally to mathematical reasoning: the view proposed (...)
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  24.  6
    A multi-objective mathematical model and genetic algorithm for reliability analysis in flexible job-shop scheduling problem.Paria Fouladi & Aydin Aghajani - 2018 - International Journal of Management Concepts and Philosophy 11 (2):219.
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  25. Mathematical concepts and definitions.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 256--275.
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  26. The Riemannian Background to Frege's Philosophy.Jamie Tappenden - 2006 - In Jose Ferreiros & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford: Oxford UP. pp. 107-150.
    There was a methodological revolution in the mathematics of the nineteenth century, and philosophers have, for the most part, failed to notice.2 My objective in this chapter is to convince you of this, and further to convince you of the following points. The philosophy of mathematics has been informed by an inaccurately narrow picture of the emergence of rigour and logical foundations in the nineteenth century. This blinkered vision encourages a picture of philosophical and logical foundations as essentially disengaged from (...)
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  27. Sociological Theory Fall 2004.Jamie Lee - forthcoming - Sociological Theory.
     
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  28. Magic.Jamie Sutcliffe (ed.) - 2021 - Cambridge, Massachusetts: The MIT Press.
    This anthology will provide the first accessible reader on magic's generative relationship with contemporary art practice.
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  29.  14
    Of Warriors and Beasts: The Hogbacks and Hammerhead Crosses of Viking Age Strathclyde and Northumbria.Jamie Barnes - 2019 - Dissertation, University of Glasgow
    This thesis examines the hogbacks and hammerhead crosses of Viking Age Strathclyde and Northumbria. Both are Insular forms of carved stone sculpture often found in Christian contexts. This thesis aims to highlight the significance of these carved stones within a contemporary landscape dominated by a complex historical and archaeological narrative, with the overall aim of ascribing them functions, beyond those of funerary. The approach this thesis takes is theoretical in its construct, both methodologically and analytically, and is grounded in the (...)
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  30.  48
    Mathematical concepts: Fruitfulness and naturalness.Jamie Tappenden - 2008 - In Paolo Mancosu (ed.), The Philosophy of Mathematical Practice. Oxford University Press. pp. 276--301.
  31.  1
    Blue Sky Thoughts: Colour, Consciosness and Reality.Jamie Carnie - 2007 - Marion Boyars.
    For centuries philosophers have disputed whether the sky really is blue or whether this ;blueness ; is only in the eye of the beholder. But perhaps there is a better way to think about perception . . . In this controversial and challenging book, Jamie Carnie introduces a radical new perspective on the way our senses operate, setting out to save our instinctive belief that colors, sounds, flavors, textures, and scents are features of the ;real ; world and not just (...)
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  32. Moral Relativism and Moral Nihilism.Jamie Dreier - 2006 - In David Copp (ed.), Oxford Handbook of Ethical Theory. Oxford University Press.
  33. Negation, denial and language change in philosophical logic.Jamie Tappenden - unknown
    This paper uses the strengthened liar paradox as a springboard to illuminate two more general topics: i) the negation operator and the speech act of denial among speakers of English and ii) some ways the potential for acceptable language change is constrained by linguistic meaning. The general and special problems interact in reciprocally illuminating ways. The ultimate objective of the paper is, however, less to solve certain problems than to create others, by illustrating how the issues that form the topic (...)
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  34. In defense of the absolute prohibition of torture.Jamie Mayerfeld - 2008 - Public Affairs Quarterly 22 (2):109-128.
  35.  46
    Power, Property, the Law, and the Corporation – a Commentary on David Ellerman's paper: 'The Labour Theory of Property and Marginal Productivity Theory'.Jamie Morgan - 2016 - Economic Thought 5 (1):37.
    The point of departure of David Ellerman's paper is that the role of labour in economics can be looked at in a fundamentally different way than has typically been the case. The paper's purpose is, therefore, oppositional. However, it cannot simply be dismissed. It is clearly articulated, well reasoned, and most importantly, thought provoking. It requires one to rethink how one conceives some basic issues in economics. As such, one does not need to be entirely convinced by the argument to (...)
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  36.  66
    Metatheory and Mathematical Practice in Frege.Jamie Tappenden - 2005 - In Michael Beaney & Erich H. Reck (eds.), Gottlob Frege: Critical assessments of leading philosophers, Vol. II. New York: pp. 190-228.
    A cluster of recent papers on Frege have urged variations on the themethat Frege’s conception of logic is in some crucial way incompatible with‘metatheoretic’ investigation. From this observation, significant consequencesfor our interpretation of Frege’s understanding of his enterprise are taken tofollow. This chapter aims to critically examine this view, and to isolate whatI take to be the core of truth in it. However, I will also argue that once wehave isolated the defensible kernel, the sense in which Frege was committedto (...)
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  37.  21
    Feyerabend and manufactured disagreement: reflections on expertise, consensus, and science policy.Jamie Shaw - 2020 - Synthese 198 (Suppl 25):6053-6084.
    Feyerabend is infamous for his defense of pluralism, which he extends to every topic he discusses. Disagreement, a by-product of this pluralism, becomes a sign of flourishing critical communities. In Feyerabend’s political works, he extends this pluralism from science to democratic societies and incorporates his earlier work on scientific methodology into a procedure for designing just policy. However, a description and analysis of Feyerabend’s conception of disagreement is lacking. In this paper, I reconstruct and assess Feyerabend’s conception of disagreement, with (...)
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  38. Aristotle's theory of the emotions : emotions as pleasures and pains.Jamie Dow - 2011 - In Michael Pakaluk & Giles Pearson (eds.), Moral Psychology and Human Action in Aristotle. Oxford University Press.
  39. Living Fearless: Exchanging the Lies of the World for the Liberating Truth of God.Jamie Winship - 2022 - Grand Rapids, MI: Revell, a Division of Baker Publishing Group.
    Exchanging the Lies of the World for the Liberating Truth of God.
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  40.  18
    Feyerabend’s well-ordered science: how an anarchist distributes funds.Jamie Shaw - 2018 - Synthese 198 (1):419-449.
    To anyone vaguely aware of Feyerabend, the title of this paper would appear as an oxymoron. For Feyerabend, it is often thought, science is an anarchic practice with no discernible structure. Against this trend, I elaborate the groundwork that Feyerabend has provided for the beginnings of an approach to organizing scientific research. Specifically, I argue that Feyerabend’s pluralism, once suitably modified, provides a plausible account of how to organize science. These modifications come from C.S. Peirce’s account of the economics of (...)
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  41. Libertarian paternalism, utilitarianism, and justice.Jamie Terence Kelly - 2013 - In Paternalism: Theory and Practice. pp. 216-230.
    In a number of recent publications, Cass Sunstein and Richard Thaler have argued for a novel approach to the design of public policy. Their proposal has received a great deal of attention, both within academic circles and the public at large. Drawing upon evidence from behavioral economics and empirical psychology, the authors attempt to demonstrate that the conventional antagonism between libertarians and paternalists within political theory dissolves in conditions that obtain widely in public decision-making. Where free choice and the promotion (...)
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  42.  53
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  43. Moral Relativism and Moral Nihilism.Jamie Dreier - 2007 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oup Usa.
     
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  44.  81
    Feeling Fantastic? - Emotions and Appearances in Aristotle.Jamie Dow - 2009 - Oxford Studies in Ancient Philosophy 37:143-175.
  45. Was Moore a Moorean?Jamie Dreier - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 191.
     
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  46. Varieties of grapheme-colour synaesthesia: A new theory of phenomenological and behavioural differences.Jamie Ward, Ryan Li, Shireen Salih & Noam Sagiv - 2006 - Consciousness and Cognition 16 (4):913-931.
    Recent research has suggested that not all grapheme-colour synaesthetes are alike. One suggestion is that they can be divided, phenomenologically, in terms of whether the colours are experienced in external or internal space. Another suggestion is that they can be divided according to whether it is the perceptual or conceptual attributes of a stimulus that is critical. This study compares the behavioural performance of 7 projector and 7 associator synaesthetes. We demonstrate that this distinction does not map on to behavioural (...)
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  47. The real and the quasi-real: problems of distinction.Jamie Dreier - 2018 - Canadian Journal of Philosophy 48 (3-4):532-547.
    This paper surveys some ways of distinguishing Quasi-Realism in metaethics from Non-naturalist Realism, including ‘Explanationist’ methods of distinguishing, which characterize the Real by its explanatory role, and Inferentialist methods. Rather than seeking the One True Distinction, the paper adopts an irenic and pragmatist perspective, allowing that different ways of drawing the line are best for different purposes.
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  48. Jamie C. Kassler: The Beginnings of the Modern Philosophy of Music in England: Francis North's A Philosophical Essay of Musick (1677), with Comments of Isaac Newton, Roger North and in the Philosophical Transactions.T. Dixon - 2005 - British Journal for the History of Philosophy 13 (4).
     
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  49. Kierkegaard and our "need" for speed.Jamie Lorentzen - 2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  50. Kierkegaard, Dylan, and masked and anonymous neighbor-love.Jamie A. Lorentzen - 2018 - In Eric Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Northwestern University press.
     
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