51 found
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  1.  12
    Sacrifice in the Post-Kantian Tradition Perspectivism, Intersubjectivity, and Recognition.Paolo Diego Bubbio - 2014 - Albany: State University of New York Press.
    _An examination of the philosophical notion of sacrifice from Kant to Nietzsche._.
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  2.  19
    Interpretation, Religion, Politics: A Conversation.Paolo Diego Bubbio & Gianni Vattimo - 2021 - Journal of Continental Philosophy 2 (2):333-347.
    In this 2017 conversation, Gianni Vattimo discusses with Paolo Diego Bubbio the core themes of his own philosophical journey. Vattimo first comments on the legacy of his mentor Luigi Pareyson and on the differences between Pareyson’s conception of the relation between truth and interpretation and his own. Vattimo and Bubbio then elaborate on the return to Hegel and the possibility of a “hermeneuticized” Hegelianism. The participants also discuss Vattimo’s view of religion and the role that the Christian notion of caritas (...)
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  3. Sacrifice In Hegel's Phenomenology of Spirit.Paolo Diego Bubbio - 2012 - British Journal for the History of Philosophy 20 (4):1-19.
    In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ?faith? and ?pure insight?, and the cult) in order to answer the question, ?Is a real (effective and (...)
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  4.  14
    God and the self in Hegel: beyond subjectivism.Paolo Diego Bubbio - 2017 - Albany, NY: Suny Press.
    Christ as symbol in Kant¿s religion -- Hegel's conception of God -- The reality of religion in Hegel's idealist metaphysics -- Hegel's version of the ontological argument for the existence of God -- The trinity and the I -- The death of God and recognition of the self -- Beyond subjectivism -- The relevance of Hegel's philosophy of religion today.
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  5. God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia 53 (4):515-33.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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  6.  32
    Reply to On the Hegelian Doctrine, or: Absolute Knowledge and Modern Pantheism.Georg Wilhelm Friedrich Hegel, Sarah Bacaller & Paolo Diego Bubbio - 2021 - Journal of Continental Philosophy 2 (2):349-377.
    In this review, Hegel responds to criticisms leveled against his philosophy by the anonymous author of Ueber die Hegelsche Lehre, oder: absolutes Wissen und moderner Pantheismus (1829). Frustrated by his interlocutor’s apparent inability to coherently interpret his work, Hegel scathingly attempts to discredit the character of the text in focus and its author’s critical capacity. He does so by showcasing examples of misrepresentation and misunderstanding in the author’s writing. Hegel contests the increasingly common charge of “pantheism” being leveled against him (...)
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  7. Hegel, the Trinity, and the ‘I’.Paolo Diego Bubbio - 2014 - International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  8.  23
    The Reality of Religion in Hegel’s Idealist Metaphysics.Paolo Diego Bubbio - 2016 - Hegel Bulletin 37 (2):232-257.
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  9.  16
    Interpreting the World Is Transforming the World.Gianni Vattimo & Paolo Diego Bubbio - 2020 - Journal of Continental Philosophy 1 (1):77-84.
    Vattimo argues that the core of Gadamer’s hermeneutics resides in the identification of interpreting with changing the world, and analyzes the ontological turn in hermeneutics in light of such identification. Vattimo advocates for a radical reading of Gadamer’s claim “Being, which can be understood, is language” and maintains that hermeneutics requires a profound revolution in ontology, overcoming the idea of Being as a given object “out there”. In light of the dialogue that Gadamer’s Truth and Method establishes with Heidegger’s Being (...)
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  10.  12
    Rethinking the Death of God through Kenotic Thought (with Hegel’s Help).Paolo Diego Bubbio - 2024 - Philosophies 9 (3):86.
    This paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard. It investigates the implications of kenotic thought for contemporary religious and philosophical discourse, exploring various interpretations of kenosis, ranging from Altizer and Žižek’s apocalyptic views to Vattimo’s more hopeful perspective. Through critical engagement with these viewpoints, this paper advocates for a nuanced understanding of kenosis inspired by Hegel, one that bypasses both radical theology and excessive optimism. (...)
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  11.  38
    Hegel: From the I to the Spirit.Paolo Diego Bubbio - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):115-132.
    The author argues that one of the “circles” that constitute Hegel’s philosophical system, as it is displayed in the Encyclopedia, is the circle between the I and the spirit. Specifically, the author focuses on the emergence of spirit as a self and an I, and on the encounter of the I with nature. The author also argues that absolute spirit maintains fundamental intersubjective and perspectival features that are proper to the I, and that grasping the circular movement between the I (...)
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  12.  28
    Not Just a Metaphor.Paolo Diego Bubbio - 2019 - Philosophy Today 63 (2):561-565.
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  13.  7
    Secularisation and Kenosis in Gianni Vattimo’s Kehre.Paolo Diego Bubbio - forthcoming - Sophia:1-10.
    The article delves into two closely intertwined notions that have increasingly taken centre stage in Gianni Vattimo’s thought since the mid-eighties: secularisation and kenosis. The significance of these themes in Vattimo’s late work is such that, it is argued, it amounts to an actual Kehre, or turn. However, akin to Heidegger, Vattimo’s Kehre is not a radical break but a shift in research and reflection towards themes that, although already present in his philosophy, have assumed more distinctly religious nuances and (...)
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  14.  38
    Self and Nature in Heidegger.Paolo Diego Bubbio - 2018 - Research in Phenomenology 48 (2):175-196.
    _ Source: _Volume 48, Issue 2, pp 175 - 196 This article provides an analysis of the development of the notions of “self” and “nature” through three stages of Heidegger’s thought. The main contention is that Heidegger’s conceptions of the self and nature are indissolubly connected to each other, and that such connection appears through three concerns that represent important elements of continuity: 1) the “irreducibility of the self,” conceived in a non-subjectivist way; 2) the recovery of a non-objectivist “originary” (...)
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  15. Kierkegaard is standing by himself—through Hegel's help : the notion of sacrifice in Kierkegaard's Works of love.Paolo Diego Bubbio - 2012 - In Paolo Diego Bubbio & Paul Redding (eds.), Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.
  16.  36
    Organicism and Perspectivism from Leibniz to Hegel.Paolo Diego Bubbio - 2017 - Philosophy Today 61 (3):785-791.
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  17.  54
    The I and World history in Hegel.Paolo Diego Bubbio - 2017 - British Journal for the History of Philosophy 25 (4):706-726.
    In this paper, I investigate the relations between the notion of the I and the conception of World history in Hegel’s philosophy. First, I address Hegel’s account of the I by reconstructing its phenomenological and logical development from consciousness to self-consciousness through recognition with the other and arguing that the project of the Philosophy of Right is normative, as it provides an account of the logical process of affirmation of the I as the normative source of the realm of objective (...)
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  18.  12
    The role of experience in Hegel's conception of the relation to nature.Paolo Diego Bubbio - 2024 - Southern Journal of Philosophy 62 (3):294-307.
    This article explores Hegel's conception of experience, positing it as the entry point for grasping the implications of the philosophy of nature. The article briefly examines Hegel's view of nature, focusing on its transformative journey from externality to integration with the conscious I. Subsequently, the purpose of Hegel's philosophy of nature is discussed, and recent interpretations are compared. The article unfolds the notion of experience as a bridge between the subjective dimension explored in the Phenomenology of Spirit and the understanding (...)
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  19.  42
    Immanence in Schelling and Hegel in the Jena Period.Paolo Diego Bubbio & Daniele Fulvi - 2022 - Southern Journal of Philosophy 60 (3):353-387.
    In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the conception of God as coinciding with the moral order, which they attribute to Fichte; such coincidence, in their view, turned God into a transcendent and merely moral Being. In an effort to demonstrate their distance from Fichte's view, we contend, Schelling and Hegel advocated for a metaphysical (rather than merely moral) and immanent (rather than transcendent) understanding of God, conceived in its inextricable relation (...)
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  20.  26
    Kenosis, Nature, and Anthropocentrism: A Response to Fulvi.Paolo Diego Bubbio - 2022 - Comparative and Continental Philosophy 14 (3):205-216.
    In this paper I address the issues raised by Daniele Fulvi, by focusing on the alleged anthropocentrism of my approach to kenotic thought. I defend ontological anthropocentrism (as opposed to ethical anthropocentrism), arguing that a qualified ontological anthropocentrism is not only inevitable, but also more appropriate in order to think of nature in the context of kenotic thought. Subsequently, I address the question of the relation between kenosis and truth, and the issue of how kenotic thought could, and should, relate (...)
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  21.  76
    Kant’s sacrificial turns.Paolo Diego Bubbio - 2013 - International Journal for Philosophy of Religion 73 (2):97-115.
    This paper addresses the role of the notion of sacrifice in Kant’s theoretical philosophy, practical philosophy, and in his account of religion. First, I argue that kenotic sacrifice, or sacrifice as ‘withdrawal’, plays a hidden and yet important role in the development of Kant’s transcendental philosophy. Second, I focus on Kant’s practical philosophy, arguing that the notion of sacrifice that is both implied and explicitly analyzed by Kant is mainly suppressive sacrifice. However, Kant’s account is fundamentally ambiguous, as sometimes the (...)
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  22.  17
    Félix Duque. Remnants of Hegel: Remains of Ontology, Religion, and Community.Paolo Diego Bubbio - 2022 - The Owl of Minerva 53 (1):99-103.
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  23.  16
    Religion after Kant: God and Culture in the Idealist Era.Paolo Diego Bubbio & Paul Redding (eds.) - 2012 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    After a period of neglect, the idealist and romantic philosophies that emerged in the wake of Kant's revolutionary writings have once more become important foci of philosophical interest, especially in relation to the question of the role of religion in human life. By developing and reinterpreting basic Kantian ideas, an array of thinkers including Schelling, Hegel, Friedrich Schlegel, Hölderlin and Novalis transformed the conceptual framework within which the nature of religion could be considered. Furthermore, in doing so they significantly shaped (...)
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  24. 1 6 AZ Glossary.Paolo Diego Bubbio - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
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  25. A sacrificial crisis not far away: Star wars as a genuinely modern mythology.Paolo Diego Bubbio - 2019 - In Paolo Diego Bubbio & Chris Fleming (eds.), Mimetic theory and film. New York: Bloomsbury Academic.
     
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  26. from the hermeneutic of violence to redemption : The 100 and mimetic theory.Paolo Diego Bubbio - 2021 - In Ryan G. Duns & T. Derrick Witherington (eds.), René Girard, theology, and pop culture / [edited by] Ryan G. Duns and T. Derrick Witherington. Lanham: Lexington Books/Fortress Academic.
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  27.  34
    Girard and Anselm: The Ontological Argument and Mimetic Theory.Paolo Diego Bubbio - 2010 - Analecta Hermeneutica 2.
    It may seem strange to connect the ontological argument for God‟s existence with René Girard‟s thought. My first aim is to clarify this connection.In order to do so, we must first suggest three distinct hermeneutical approaches to Girard. Ifwe take an internal, literal approach, we find that Girard writes nothing about theontological proof. Nevertheless, he does cite Anselm. If we take an internal, nonliteral approach to Girard, we can try to deduce what he might have thought about the ontological proof (...)
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  28.  39
    (1 other version)Hegel, Heidegger, and the 'I'.Paolo Diego Bubbio - 2015 - Philosophy Today 59 (1):73-90.
    In this paper, I contend that both Hegel’s and Heidegger’s philosophies can be regarded as attempts to overcome Cartesian subjectivism and to by-pass traditional oppositions between subjectivist and objectivist accounts of the ‘I.’ I explore Hegel’s notion of the ‘I,’ stressing how Hegel takes up Kant’s ‘I-think,’ freeing Kant’s philosophy from its subjectivism. Then, I submit that Heidegger, in the twentieth century, was similarly concerned with the overcoming of subjectivism, and that an analysis of his notion of mineness and its (...)
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  29. Hegel, Heidegger, and the quest for the "I": prolegomena to a philosophy of the self.Paolo Diego Bubbio - 2024 - New York, NY: Routledge.
    This thought-provoking study explores the philosophical resources provided by Hegel and Heidegger to grasp the nature of the "I" and combines those resources in a theoretical analysis of "I-hood" in its connection with nature and history, experience and myth. The "I" has a fleeting, almost elusive character in the philosophies of Hegel and Heidegger. Yet, both philosophers strive to make sense of what it means to be an "I". Their respective theories, though seemingly divergent, offer remarkable insights into the nature (...)
     
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  30. Il circolo auto-referenziale del logos sacrificale: Spunti gnoseologici del pensiero di René Girard.Paolo Diego Bubbio - 2000 - Filosofia 51 (1):35-65.
     
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  31.  25
    Introduction.Paolo Diego Bubbio - 2015 - Philosophy Today 59 (1):1-5.
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  32. in Paolo Diego Bubbio, Maurizio Pagano, Hager Weslati and Alessandro De Cesaris (eds), Hegel, Logic and Speculation, London: Bloomsbury, ISBN-13: 978-1350056367. DOI: 10.5040/9781350056381.ch-011.Paolo Diego Bubbio, Maurizio Pagano, Hager Weslati & Alessandro De Cesaris (eds.) - 2019 - London: Bloomsbury.
     
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  33.  7
    Intellectual sacrifice and other mimetic paradoxes.Paolo Diego Bubbio - 2018 - East Lansing: Michigan State University Press.
    Intellectual sacrifice -- Intellectual expulsion -- Historical forms of mystification -- The path of demystification -- Conclusion -- A brief letter from René Girard -- Other mimetic paradoxes -- Interlude: corrections and paradoxes -- Girard's ontological argument for the existence of God -- Mimetic theory's post-Kantian legacy -- Mimetic theory and hermeneutic Communism -- The self in crisis -- Hermeneutic mimetic theory.
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  34. Justice and freedom in Hegel.Paolo Diego Bubbio & Andrew Buchwalter (eds.) - 2024 - New York, NY: Routledge.
    This volume explores the relationship between justice and freedom in Hegel's practical philosophy, with a particular focus on the pivotal concept of reciprocal recognition. The contributors analyze the intersubjective relations between individuals and institutions through the lens of Hegel and demonstrate how his account of justice and freedom can be applied to address pressing issues in political philosophy. Despite extensive scrutiny of the concept of justice by political philosophers, Hegel's unique account has been notably overlooked. What sets Hegel apart is (...)
     
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  35. Kierkegaard is Standing by Himself--Through Hegel's Help. The Notion of Sacrifice in Kiekegaard's Works of Love.Paolo Diego Bubbio - 2012 - In Paolo Diego Bubbio & Paul Redding (eds.), Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.
  36.  67
    Kierkegaard’s Regulative Sacrifice: A Post-Kantian Reading of Fear and Trembling.Paolo Diego Bubbio - 2012 - International Journal of Philosophical Studies 20 (5):691-723.
    The present paper suggests to consider Kierkegaard’s use of Abraham’s story in Fear and Trembling in regulative terms, that is, to consider it as a model – not for our moral behaviour but rather for our religious behaviour. To do so, I first rely on recent literature to argue that Kierkegaard should be regarded as a distinctively post-Kantian philosopher: namely, a philosopher who goes beyond Kant in a way that is nevertheless true to the spirit of Kant’s original critical philosophy. (...)
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  37.  9
    Male e redenzione: sofferenza e trascendenza in René Girard.Paolo Diego Bubbio & Silvio Morigi (eds.) - 2008 - Torino, Italia: Edizioni camilliane.
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  38.  12
    Metaphilosophical Reflections on Theism and Atheism in the Current Debate.Paolo Diego Bubbio - 2009 - In Philip Andrew Quadrio & Carrol Besseling (eds.), Politics and Religion in the New Century: Philosophical Reflections. Sydney University Press. pp. 354-381.
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  39.  15
    Mimetic theory and film.Paolo Diego Bubbio & Chris Fleming (eds.) - 2019 - New York: Bloomsbury Academic.
    The interdisciplinary French-American thinker René Girard (1923-2015) has been one of the towering figures of the humanities in the last half-century. The title of René Girard's first book offered his own thesis in summary form: romantic lie and novelistic truth [mensonge romantique et vérité romanesque]. And yet, for a thinker whose career began by an engagement with literature, it came as a shock to some that, in La Conversion de l'art, Girard asserted that the novel may be an “outmoded” form (...)
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  40.  32
    Oblazione e paradosso. Fascino e ambiguità nell'evoluzione del pensiero di René Girard.Paolo Diego Bubbio - 2004 - Iride: Filosofia e Discussione Pubblica 17 (1):151-162.
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  41.  23
    Perspectivity, Intersubjectivity, Normativity: On Malpas’s Place and Experience.Paolo Diego Bubbio - 2020 - International Journal of Philosophical Studies 28 (2):285-299.
    The publication of the revised edition of Jeff Malpas’s Place and Experience in 2018 gives the opportunity to reconsider this book (originally published in 1999) and the debates that it originally sparked. In this article, I focus on Malpas’s characterization of space as subjective, allocentric, and objective and I approach them in conjunction with other notions and considerations that, I suggest, are useful to expand and complement Malpas’s central theses. I approach the concept of subjective space in conjunction with the (...)
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  42.  11
    The relationship of philosophy to religion today.Paolo Diego Bubbio & Philip Andrew Quadrio (eds.) - 2011 - Newcastle upon Tyne: Cambridge Scholars Press.
    The Relationship of Philosophy to Religion Today is a collection of texts authored by philosophers with an interest in contemporary philosophy of religion, its merits and its limitations. The collection has been stimulated by such questions as: "What ought philosophy of religion be?" and "How ought philosophy relate to religion today?" In pursuing such questions, the editors have asked the contributors to offer their insights and reflections on issues that they see as important to contemporary philosophy of religion, with the (...)
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  43. Television. The self in crisis: watching Mad men and Homeland with Girard and Hegel.Paolo Diego Bubbio - 2015 - In Scott Cowdell, Chris Fleming & Joel Hodge (eds.), Mimesis, movies, and media. London: Bloomsbury Academic.
     
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  44.  16
    Why Philosophy?Paolo Diego Bubbio & Jeff Malpas (eds.) - 2019 - Berlin: De Gruyter.
    Do we really need philosophy? The present collection of jargon-free essays aims at answering the question of why philosophy matters. Each essay considers the central question from different angles: the unavoidability of doing philosophy, the practical consequences of philosophy, philosophy as a therapy for the whole person, the benefits of philosophy for improving public policy, etc.
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  45. Literary Aesthetics and Knowledge in René Girard’s Mimetic Theory.Paolo Diego Bubbio - 2007 - Literature and Aesthetics 17 (1):35-50.
    René Girard’s mimetic theory has significantly influenced the fields of comparative literature and cultural studies, as well as sociological anthropology and philosophy. Nevertheless, I argue that a somewhat different line of interpretation, an interdisciplinary one, has not been sufficiently investigated. This involves an interpretation which focuses on the vicissitudes of the mimetic and “victimage” circle not (or not only) in sociological terms, but by analysing their articulation on the level of knowledge. The sociological and epistemological perspectives do not exclude each (...)
     
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  46. Mimetic Theory and Hermeneutics.Paolo Diego Bubbio - 2005 - Colloquy 9:16-28.
    René Girard's mimetic theory has been object of much interest in the last few years, both in the 'Continental' and in the 'English-speaking' philosophical areas. Nevertheless, Girard's thought is not always accepted in the academic circles. The main cause for this is that his theory is considered too 'philosophical' in the Human Sciences Departments, and it seems too close to cultural anthropology and literary criticism to be appreciated by philosophers. This is the reason why it could be fruitful to focus (...)
     
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  47.  16
    Hegel, Logic and Speculation.Paolo Diego Bubbio, Alessandro De Cesaris, Maurizio Pagano & Hager Weslati (eds.) - 2019 - Bloomsbury Academic.
    This book offers new critical perspectives on the relationship between the notions of speculation, logic and reality in Hegel's thought as basis for his philosophical account of nature, history, spirit and human experience. The systematic functions of logic and pure thought are explored in their concrete forms and processual progression from subjective spirit to philosophy of right, society, the notion of habit, the idea of work, art, religion and science. Engaging the relation between the Logic and its realisations, this book (...)
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  48.  61
    Solger and Hegel: Negation and Privation.Paolo Diego Bubbio - 2009 - International Journal of Philosophical Studies 17 (2):173-187.
    This paper has two related goals. Firstly, after briefly clarifying the theoretical core of Solger's thought, it will analyse his metaphysics from Hegel's point of view, emphasizing that sacrifice is, for Solger, the fundamental structure of the relationship between the finite and the Infinite. Secondly, it will investigate the main reasons behind Hegel's criticism of Solger, showing that they have different conceptions of privation and negation and concluding that Solger and Hegel have different aims. Hegel's aim consists in recomposing the (...)
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  49.  56
    Solger's Notion of Sacrifice as Double Negation.Paolo Diego Bubbio - 2009 - Heythrop Journal 50 (2):206-214.
    The aim of the paper is to clarify the theoretical core of Solger's thought, the foundation for his aesthetics. I first analyze Solger's dialectic of double negation. Secondly I focus on Solger's gnoseology, which is orientated toward grasping the equilibrium between the Infinite (God) and the finite (world) consisting in this double negation. Lastly I investigate the notion of sacrifice, connecting it with Solger's ironic dialectic and showing its relevance to a complete understanding of his thought.
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  50.  27
    (1 other version)On Søren Kierkegaard. [REVIEW]Paolo Diego Bubbio - 2009 - Review of Metaphysics 62 (3):675-676.
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