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Panos Theodorou
University of Crete
Panos Theodorou
University of Crete
  1.  92
    Pain, Pleasure, and the Intentionality of Emotions as Experiences of Values: A New Phenomenological Perspective.Panos Theodorou - 2014 - Phenomenology and the Cognitive Sciences 13 (4):625-641.
    The article starts with a brief overview of the kinds of approaches that have been attempted for the presentation of Phenomenology’s view on the emotions. I then pass to Husserl’s unsatisfactory efforts to disclose the intentionality of emotions and their intentional correlation with values. Next, I outline the idea of a new, “normalized phenomenological” approach of emotions and values. Pleasure and pain, then, are first explored as affective feelings . In the cases examined, it is shown that, primordially, pleasure and (...)
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  2.  27
    Perceptual and Scientific Thing: On Husserl’s Analysis of “Nature-Thing” in Ideas II [Reprinted in P. Theodorou: Husserl and Heidegger... ( 2015)].Panos Theodorou - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:165-187.
    Ideas II has been the source of several issues in the broader phenomenological literature. Some of these issues focus on the particular aims of that work and its place within the system of transcendental constitutive and genetic Phenomenology. Others are concerned with its significance in the development of Husserl’s thought on the possibility and direction of a phenomenological philosophy of natural science (still under discussion), along with a systematic phenomenological grounding of the human sciences. Furthermore, the manuscript of Ideas II (...)
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  3.  14
    Husserl and Heidegger on Reduction, Primordiality, and the Categorial.Panos Theodorou - 2015 - Springer.
    This book deals with foundational issues in Phenomenology as they arise in the smoldering but tense dispute between Husserl and Heidegger, which culminates in the late 1920s. The work focuses on three key issues around which a constellation of other important problems revolves. More specifically, it elucidates the phenomenological method of the reductions, the identity and content of primordial givenness, and the meaning and character of categorial intuition. The text interrogates how Husserl and Heidegger understand these points, and clarifies the (...)
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  4.  5
    Husserl and Heidegger on Reduction, Primordiality, and the Categorial.Panos Theodorou - 2015 - Springer.
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  5.  30
    The Nature of Desire.Panos Theodorou - 2021 - Philosophical Psychology 34 (3):448-452.
  6.  7
    The Phenomenological Reductions in Husserl’s Phenomenology.Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    The evolution of Husserl’s thought did not follow a linear route. Time and again, crucial changes were taking place in its course. The content of fundamental concepts was shifting; successive discoveries of new thematics were happening; incessant expansions of the ever-under-rework teachings to new fields of application were being developed. The evaluation of Husserl’s work in its entirety becomes, thus, an extremely difficult task. The huge bulk of the writings, the multifariousness of their thematics, and the successive reforms and shifts (...)
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  7. Ἁμαρτiα, Verfall, Pain. Plato's and Heidegger's Philosophies of Politics and Beyond.Panos Theodorou - 2013 - New Yearbook for Phenomenology and Phenomenological Philosophy:189-205.
    Two seemingly opposing philosophies, Plato’s and Heidegger’s, are brought together by reading the philosophy of politics in the Republic through the existential-analytic lenses of Being and Time and also by using the former in order to explore the philosophico-political potential of the latter. Plato’s thematic of errancy (αμαρτία) is shown to interlock harmoniously with Ηeidegger’s thematic of the fall (Verfall). This provides a single, penetrating interpretation of how philosophy thinks humans are supposed to respond to the predicament of their original (...)
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  8.  67
    Husserl’s Original Project for a Normative Phenomenology of Emotions and Values.Panos Theodorou - 2012 - In Values: Readings and Sources on a Key Concept of the Globalized World.
    Phenomenologists are yet another group of philosophers who have also dealt with the problem of values and valuation. What do they have to say about it? Heidegger, to be sure, emphatically warned that we’d better stop approaching serious philosophical problems in terms of valuing and values. It is actually the result of all the efforts to the contrary, he claimed, that has brought nihilism into history and has continued to enhance it along with the accompanying despair. Values and nihilism are (...)
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  9.  4
    Husserl’s Doctrine of “Categorial Intuition” and Heidegger’s Seinsfrage [Husserl's "Categorial Intuition" and Heidegger's Appropriation of It].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    Even in the relatively recent literature on the issue of the philosophical relation between Husserl and Heidegger, some scholars recognize that despite a large number of very good accounts, the darkness surrounding the matter has not yet been totally lifted. In particular, we still lack a complete account of the exact influence that Husserl’s Phenomenology exerted on Heidegger’s project of a Fundamental Ontology. To use, e.g., Dahlstrom’s wording, until now, the available works on this subject “merely provide points of departure (...)
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  10. Evil, Unconscious, and Meaning in History. Outline of a Phenomenological Critique of Utopian-Historiodicial Politics.Panos Theodorou - 2016 - L'inconscio. Rivista Italiana di Filosofia E Psicoanalisi 2:171-198.
    Politics presupposes an understanding of meaning in history, according to which it manages the actions that accord with or serve this meaning (as an ultimate good). The aim of this paper is to examine the process by which meaning in history is formed, as well as its character. To do this, I employ suitably modified phenomenological analyses of intentional consciousness to bring them as close as possible to the thematic of the psychoanalytic unconscious. I first try to sketch the basis (...)
     
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  11.  35
    A Solution to the ‘Paradoxical’ Relation Between Lifeworld and Science in Husserl.Panos Theodorou - 2010 - Phänomenologische Forschungen 2010.
    In this paper I deal with the problem of how Husserl can coherently claim that life-world is both (1) the founding presupposition of science and (2) a whole that has science as its part. The approach suggested here is based on Husserl's ideas regarding multi-layered transcenden tal intentional constitution of correlative noemata. In our intentional correlations we experi ence objectities in their appropriate horizons of co-givenness. Both the objectifies and their horizons are multi-layered structures containing a core of primordial, perceptual, (...)
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  12. Kant's Analyticity: A Historico-Phenomenological Revisiting and Restatement (For All).Panos Theodorou - 2015 - Kant Studies Online (1):204-250.
    In the vast majority of the literature on Kant, the prevailing view is that his conception of analyticity and analytic truths suffers from obscurities and inconsistencies that render it, in the end, unintelligible. In the present paper, I try (i) to underline the meaning of these conceptions of Kant’s, (ii) to bring to the fore a crucial hidden presupposition in his account of analytic truths, and (iii) to present an interpretation that restores an intelligible account of Kantian analyticity and analytic (...)
     
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  13.  70
    Perception and Action: On the Praxial Structure of Intentional Consciousness.Panos Theodorou - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):303-320.
    Progressively Husserl started referring to the whole sphere of the life of intentional acts in terms of praxis. Perception, imagination, judgement, scientific consciousness, etc., are all seen as practices. What is the meaning of this move? A seemingly self-evident possibility is that intentionality is praxial, because even perception is not completely free from empty intending moments that demand fulfilment; and all fulfilment is attained by means of bodily activities that enable our senses to acquire the relevant contents. I reject this (...)
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  14.  43
    Of the Same in the Different. What is Wrong with Kuhn's Use of "Seeing" and "Seeing as".Panos Theodorou - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (1):175-200.
    Kuhn uses the distinction between `(simple) seeing', and `seeing as' in order to claim that among competing paradigms there cannot be found any middle (experiential) ground; nothing `same' can be located behind such radically different paradigm-worlds. He claims that scientists do not see a common something as this thing at one time and as that thing at another. Each time scientists simply see what they see. To claim the contrary is to claim that scientists arrive at their paradigmatic experiences of (...)
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  15.  8
    Scheler’s Phenomenology of Emotive Life in the Context of His Ethical Program.Panos Theodorou - 2018 - The New Yearbook for Phenomenology and Phenomenological Philosophy 16.
    Scheler developed the fundamentals of his theory of emotions and values wanting to overcome the common-sensical empiricist and the critical rationalist approaches to ethics. Both refused that there are laws of essence as regards the character, deployment, evolution, and interconnection/opposition of the emotions and their relatedness to values. Scheler distinguished between mere feeling states and the intentional feelings of something (principally of values). Moreover, he claimed that a normative inner organization of intentional emotive phenomena can be discovered. Thus, a corresponding (...)
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  16.  6
    Primordial Givenness in Husserl and Heidegger [Constitution of Cultural Objects (Values and Their Bearers): Equipment/Tools,, Works of Art, Etc].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    In his Ideas I (1913), with his thought experiment of world-annihilation, Husserl becomes persuaded that the beings of which we are conscious do not simply lie ‘out there’ in themselves, enjoying an independent (realistic) existence. Our experience of beings in a world, qua total horizon of beings, is the achievement of our intentional consciousness, which unfolds its overall constitutive possibilities. It is because of this that in our everyday meaningful comportments, we are always intentionally correlated with what is “Vorhanden” for (...)
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  17.  21
    Cognitive Existentialism, Phenomenology, and Philosophy of Science: Stimulating the Dialogue.Panos Theodorou - 2012 - International Studies in the Philosophy of Science 26 (3):335-343.
    International Studies in the Philosophy of Science, Volume 26, Issue 3, Page 335-343, September 2012.
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  18.  5
    Hence and Thence Phenomenology’s Borderline [on the Limits of Phenomenological Philosophy's Method and How We Could Move Further].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    The optimistic perspective opened up by the preceding possibilities and promises does not grant that everything in this research project is rosy. Phenomenology may be a philosophy of infinite tasks, but it cannot pass for a philosophy of infinite means. By its very methodological principle, this philosophy is restricted to the elucidation of the phenomena in their horizontal and vertical (as it were) structure or, otherwise put, in their synchronic/diachronic or static/genetic structuring. To this extent, the specifically phenomenologically justified significance (...)
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  19.  5
    Perception and ‘Action’: On the Praxial Structure of Intentional Consciousness (Revised and Extended Version).Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    At some point of his career, Husserl started adopting a new terminology to refer to what were previously known as “intentional acts” or “intentional living experiences.” He now speaks about “intentional practices” in general. Every unfolding of consciousness’ intentional possibilities may now be understood as some kind of “Praxis.” Even the intentionality characterizing simple perceptual consciousness is now seen as a practice, a perceptual practice (Wahrnehmungspraxis). The intentionality of the acts of predicative thematization is now seen as another kind of (...)
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  20.  5
    The Phenomenology of Anxiety and of Nothing: Ontology and Logic in Heidegger.Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    Heidegger connected his name with the endeavor of renewing the question regarding Being (Seinsfrage). In BT (1927), he attempted to bring the issue of Being and everything concerning it back to the fore, by investigating the question of what the things themselves (die Sache selbst) are in its case. In this way, he managed to maintain his distance from the inherited and uninterpellated theories and speculations around "Being" (είναι). At the time, he continued to think that the precondition for arriving (...)
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  21.  6
    Heidegger’s Search for a Phenomenological Fundamental Ontology in His 1919 WS, Vis-À-Vis the Neo-Kantian Philosophy of Values.Panos Theodorou - 2010 - Phenomenology 2010 2010.
    It has already been remarked that Heidegger’s early Kriegsnotsemester of 1919 plays an important role in the development of his project toward a phenomenological Fundamental Ontology, which would elucidate the meaning of “Being as such.” However, both the reason why this happens and why it eventually fails appear to have been poorly understood. In this paper, I initially present the meaning of Heideggers effort, in that ‘semester,’ to build philosophy as a genuinely “primordial science.” Then, I explain the sense in (...)
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  22.  3
    Heidegger and the Phenomenological Reductions in Husserl.Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    At least after 1907, Husserl recognized that in the Phenomenology of the LI (1901), i.e., in Eidetic Descriptive or Pure Eidetic Psychology, elements that were silently presupposed were actually in need of phenomenological clarification and reconsideration. This was also the case with regard to the problematic ontological status of the world, as it is experienced in the natural attitude. In order to overcome this difficulty, Husserl invents the method of transcendental reduction and, on its basis, transforms the Eidetic Phenomenological Psychology (...)
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  23.  3
    The Question of ‘Categoriality’ in Husserl’s Analysis of Perception and Heidegger’s View of It [Husserl's "Categorial Intuition" and Heidegger's Claim That It Also Permeates Perception].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    In his Prolegomena to the History of the Concept of Time (1925), Heidegger develops what at first sight could be seen as a masterful presentation of the “three fundamental discoveries” of Husserl’s Phenomenology: intentionality, categorial intuition, and the new conception of the a priori. Nevertheless, closer examination of the text discloses a series of subtle but serious problems. Our interest here will be restricted to Heidegger’s presentation of his understanding of Husserl’s theory regarding the intentionality of perception and of categorial (...)
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