Results for 'Pam J. Kaspers'

972 found
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  1.  61
    Advance directives in the netherlands: An empirical contribution to the exploration of a cross-cultural perspective on advance directives.Matthijs P. S. van Wijmen, Mette L. Rurup, H. Roeline W. Pasman, Pam J. Kaspers & Bregje D. Onwuteaka-Philipsen - 2010 - Bioethics 24 (3):118-126.
    Research Objective: This study focuses on ADs in the Netherlands and introduces a cross-cultural perspective by comparing it with other countries. Methods: A questionnaire was sent to a panel comprising 1621 people representative of the Dutch population. The response was 86%. Results: 95% of the respondents didn't have an AD, and 24% of these were not familiar with the idea of drawing up an AD. Most of those familiar with ADs knew about the Advanced Euthanasia Directive (AED, 64%). Both low (...)
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  2. Im Buch stabt das Trauma.J. Kasper - 2003 - In Nikolaus Müller-Schöll & Philipp Schink (eds.), Ereignis: eine fundamentale Kategorie der Zeiterfahrung: Anspruch und Aporien. Bielefeld: Transcript.
     
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  3.  54
    The Complexities of Sport, Gender, and Drug Testing.Pam R. Sailors, Sarah J. Teetzel & Charlene Weaving - 2012 - American Journal of Bioethics 12 (7):23 - 25.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 23-25, July 2012.
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  4.  6
    Zero-covid advocacy during the COVID-19 pandemic: a case study of views on Twitter/X.Kasper P. Kepp, Kevin Bardosh, Tijl De Bie, Louise Emilsson, Justin Greaves, Tea Lallukka, Taulant Muka, J. Christian Rangel, Niclas Sandström, Michaéla C. Schippers, Jonas Schmidt-Chanasit & Tracy Vaillancourt - 2024 - Monash Bioethics Review 42 (2):169-199.
    During the COVID-19 pandemic, many advocacy groups and individuals criticized governments on social media for doing either too much or too little to mitigate the pandemic. In this article, we review advocacy for COVID-19 elimination or “zero-covid” on the social media platform X (Twitter). We present a thematic analysis of tweets by 20 influential co-signatories of the World Health Network letter on ten themes, covering six topics of science and mitigation (zero-covid, epidemiological data on variants, long-term post-acute sequelae (Long COVID), (...)
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  5.  34
    On the covariant formulation of quantum mechanics.U. Kasper, E. Kreisel & H. J. Treder - 1977 - Foundations of Physics 7 (5-6):375-389.
    We give picture-covariant formulations of the equations of motion for observables and states such that the Hamiltonian operator is transformed asH-0304;=U(t)HU † (t) under a time-dependent unitary transformationU(t). Next, we consider the explicit and implicit covariance of Heisenberg's equations of motion for observables with respect to general transformations of coordinate operators. Most of our representation is spread out over a number of textbooks and articles, where the subject has been considered with greater or lesser clarity from different points of view.
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  6.  33
    Specificity of autobiographical memory and mood disturbance in adolescents.Michaela A. Swales, J. Mark G. Williams & Pam Wood - 2001 - Cognition and Emotion 15 (3):321-331.
  7.  32
    Catholicism Opening to the World and Other Confessions: Vatican Ii and its Impact.John Borelli, Drew Christiansen, Gerard Mannion, Jason Welle O. F. M., Vladimir Latinovic, John O’Malley, Agnes de Dreuzy, Charles E. Curran, Matthew A. Shadle, Patricia Madigan, Mary McClintock Fulkerson, Anne E. Patrick, Jan Nielen, Agnes M. Brazal, Paul G. Monson, Dale T. Irvin, Dagmar Heller, Anastacia Wooden, Mark D. Chapman, Dorothea Sattler, Patrick J. Hayes, Susan K. Wood, H. E. Cardinal W. Kasper & Brian Flanagan - 2018 - Springer Verlag.
    This volume explores how Catholicism began and continues to open its doors to the wider world and to other confessions in embracing ecumenism, thanks to the vision and legacy of the Second Vatican Council. It explores such themes as the twentieth century context preceding the council; parallels between Vatican II and previous councils; its distinctively pastoral character; the legacy of the council in relation to issues such as church-world dynamics, as well as to ethics, social justice, economic activity. Several chapters (...)
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  8.  18
    The life of J. D. Åkerblad: Egyptian decipherment and Orientalism in revolutionary times.Kasper Risbjerg Eskildsen - 2014 - Intellectual History Review 24 (4):563-564.
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  9.  30
    Defining Sport: Conceptions and Borderlines.Shawn E. Klein, Chad Carlson, Francisco Javier López Frías, Kevin Schieman, Heather L. Reid, John McClelland, Keith Strudler, Pam R. Sailors, Sarah Teetzel, Charlene Weaving, Chrysostomos Giannoulakis, Lindsay Pursglove, Brian Glenney, Teresa González Aja, Joan Grassbaugh Forry, Brody J. Ruihley, Andrew Billings, Coral Rae & Joey Gawrysiak (eds.) - 2016 - Lexington Books.
    This book examines influential conceptions of sport and then analyses the interplay of challenging borderline cases with the standard definitions of sport. It is meant to inspire more thought and debate on just what sport is, how it relates to other activities and human endeavors, and what we can learn about ourselves by studying sport.
  10.  44
    Contextualizing neuro-collaborations: reflections on a transdisciplinary fMRI lie detection experiment.Melissa M. Littlefield, Kasper des FitzgeraldKnudsen, James Tonks & Martin J. Dietz - 2014 - Frontiers in Human Neuroscience 8.
  11.  39
    Being asked to tell an unpleasant truth about another person activates anterior insula and medial prefrontal cortex.Melissa M. Littlefield, Martin J. Dietz, Kasper J. des FitzgeraldKnudsen & James Tonks - 2015 - Frontiers in Human Neuroscience 9.
  12.  30
    Das Absolute in der Geschichte. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):572-573.
    Even though the last decade has seen more original and significant work on Fichte, the flow of studies on his rival and "successor," Schelling, seems to continue uninterrupted. Beyond so many short and often quite modest writings, Kasper's huge book is towering, and not only because of its size. Kasper, like Horst Fuhrmans to whom he seems to be the most indebted and who is not in Schelling studies, is a Roman Catholic theologian who commands an immense and impressive knowledge (...)
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  13.  63
    Response to “Giving 'Moral Distress' a Voice: Ethical Concerns Among Neonatal Intensive Care Unit Personnel” by Pam Hefferman and Steve Heilig and “Neonatal Viability in the 1990s: Held Hostage by Technology” by Jonathan Muraskas et al. [REVIEW]Anita J. Catlin & Brian S. Carter - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):400-403.
    The Spring 1999 issue of CambridgeQuarterly adds to the growing body of academic inquiry into the goals of neonatal intensive care practices. Muraskas and colleagues thoughtfully presented the possibility of nontreatment for neonates born at or under 24 weeks gestation. Jain, Thomasma, and Ragas explained that quality of future life must not be ignored in clinical deliberation. And Hefferman and Heilig described once again the dilemmas nurses face when caring for potentially devastated neonates kept alive by technology. These authors take (...)
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  14.  89
    Response to “Neonatal Viability in the 1990s: Held Hostage by Technology” by Jonathan Muraskas et al. and “Giving 'Moral Distress' a Voice: Ethical Concerns among Neonatal Intensive Care Unit Personnel” by Pam Hefferman and Steve Heilig. [REVIEW]Thomas J. Simpson - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):524-526.
    Muraskas et al. and Hefferman and Heilig present the painfully elusive ethical questions regarding decisionmaking in the care of the extremely low birth weight infants in the intensive care nursery. At what gestation or size do we resuscitate? Can we stop resuscitation after we have started? How much money is too much to spend? Is the distress of the parents of the ELBW infant, the anguish of their caregivers, and the moral and ethical uncertainty of the approach to these infants (...)
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  15.  6
    Unbaptized God. The Basic Flaw in Ecumenical Theology by Robert W. Jenson.James J. Buckley - 1994 - The Thomist 58 (4):677-682.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS Unbaptized God. The Basic Flaw in Ecumenical Theology. By ROBERT W. JENSON. Minneapolis: Fortress Press, 1992. Pp. v + 152. $16.95 (paper). The thesis of this potentially revolutionary book is nicely summarized in its title: the basic flaw in ecumenical theology is the unbaptized-that is, insufficiently trinitarian-God of Christians East and West, Protestant and Catholic. The book is revolutionary because it proposes a new way of reading (...)
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  16.  31
    The Genealogy of Pragmatism.Anthony J. Cascardi - 1986 - Philosophy and Literature 10 (2):295-303.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Fragments THE GENEALOGY OF PRAGMATISM by Anthony J. Cascardi At SEVERAL POINTS in Philosophy and the Minor ofNature (1979) and in.the essays collected as Consequences of Pragmatism (1982), Richard Rorty mentions John Dewey as one of a group of "edifying" philosophers whose tutelary presence and audiority are invoked in the project which he elsewhere describes as die "circumvention" of Western metaphysics.1 Dewey joins the ranks of his (...)
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  17. Equality of opportunity for welfare defended and recanted.Richard J. Arneson - 1999 - Journal of Political Philosophy 7 (4):488–497.
    Kasper Lippert-Rasmussen’s interesting criticisms of the ideal of equality of opportunity for welfare provide a welcome occasion for rethinking the requirements of egalitarian distributive justice.1 In the essay he criticizes I had proposed that insofar as we think distributive justice requires equality of any sort, we should conceive of distributive equality as equal opportunity provision. Roughly put, my suggestion was that equality of opportunity for welfare obtains among a group of people when all would have the same expected welfare over (...)
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  18.  39
    Clarifying the Relationship Between the Universal and the Particular Churches Through the Philosophy of Josiah Royce.John J. Markey - 2003 - Philosophy and Theology 15 (2):299-320.
    In a series of recently published lectures and essays two Roman Catholic Cardinals—Cardinals Ratzinger and Kasper—have offered significantly different positions of the issue of the relationship of the Universal to the Particular Churches. Cardinal Kasper locates the root of the disagreement in the philosophical foundations of the two views in privileging the Universal over the Particular (or vice versa) as the starting point for ecclesiology. I will explain why I find Josiah Royce’s late work (as informed by C. S. Peirce’s (...)
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  19. Review Essay: A Deeper Understanding of Moral Standing. [REVIEW]Kyle G. Fritz & Daniel J. Miller - forthcoming - Journal of Moral Philosophy.
    Hypocrites, we are told, lack the moral standing to blame. But what is this standing to blame? Why would hypocrisy undermine it? Do any other conditions compromise standing to blame? Kasper Lippert-Rasmussen’s The Beam and the Mote offers the first book-length treatment on such complex questions. Yet the book admirably pushes even further, extending the scope of standing into other normative domains, such as praise, forgiveness, and encouragement. In our review, we critically engage with four of the book’s central topics: (...)
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  20. Walter Kasper.Antonio Russo - 1968 - In Enrique D. Dussel (ed.), Cultura. Resistencia,: Departamento de Extensión Universitaria y Ampliación de Estudios, U[niversidad] N[acional del] N[ordeste]. pp. 284.
    In 1964, the young Walter Kasper (born in 1933) was granted by the Faculty of Catholic Theology at Tübingen the licence to teach dogmatic theology on the basis of a thesis on Philosophie und Theologie der Geschichte in der Spätphilosophie Schellings (Philosophy and Theology of History in Schelling’s Late Philosophy). Kasper’s interest in Schelling, himself a student at the Evangelisches Stift at Tübingen, thus originated in the context of his university studies in the school of J.R. Geiselmann and developed in (...)
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  21.  20
    Introduction to the Logical investigations: a draft of a preface to the Logical investigations (1913).Edmund Husserl - 1975 - The Hague: Martinus Nijhoff. Edited by Edmund Husserl.
    TO THE LOGICAL INVESTIGATIONS A DRAFT OF A PREFACE TO THE LOGICAL INVESTIGATIONS ( 1913) Edited by EUGEN FINK Translated with Introductions by PHILIP J. BOSSERT and CURTIS H. PETERS • MARTINUS NIJHOFF THE HAGUE 1975 © I975 by Martinus Nijhoff. The Hague. Netherlands All rights reserved. including the right to translate or to reproduce this book or parts thereof in any form ISBN-I3: 978-90-247-1711-8 e-ISBN-I3: 978-94-010-1655-1 DOl: 10. 1007/978-94-010-1655-1 TO HERBERT SPIEGELBERG ESTEEMED SCHOLAR, MENTOR, FRIEND ACKNOWLEDGEMENTS We would like (...)
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  22. Soteriologia in Fil 2: 6-11?Nunzio Capizzi - 2000 - Gregorianum 81 (2):221-248.
    A soteriological perspective is not altogether absent in the christological hymn of Phil 2:6-11, even though the salvific value of the death and resurrection of Jesus does not receive in it special emphasis. In fact, W. Kasper and J. Moltmann - who are considered critically in the article as examples of contemporary christological/soteriological reflection - find in the hymn some hints for a soteriological reflection, which sometimes stresses a paschal perspective, sometimes an incarnational one. Both Kasper and Moltmann, however, show (...)
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  23.  63
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank Yates (...)
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  24.  68
    Race, Racism, and Reparations.J. Angelo Corlett - 2018 - Cornell University Press.
    If affirmative action and other ethnicity-based social programs are justified, then J. Angelo Corlett believes it is important to come to an adequate understanding of the nature of ethnicity in general and ethnic group membership in particular. In Race, Racism, and Reparations, Corlett reconceptualizes traditional ideas of race in terms of ethnicity. As he makes clear, the answers to the questions "What is a Native American?" or "What is a Latino?" have important implications for public policy, especially for those programs (...)
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  25.  89
    The Metaphysics of Representation.J. Robert G. Williams - 2019 - Oxford: Oxford University Press.
    How do thought and language manage to be 'about' aspects of the world? J. Robert G. Williams investigates how representation arises out of a fundamentally non-representational world, showing the explanatory relations between the representational properties of language, of thought, and of perception and intention.
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  26.  74
    Algebraic Methods in Philosophical Logic.J. Michael Dunn - 2001 - Oxford, England: Oxford University Press.
    This comprehensive text shows how various notions of logic can be viewed as notions of universal algebra providing more advanced concepts for those who have an introductory knowledge of algebraic logic, as well as those wishing to delve into more theoretical aspects.
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  27.  81
    The Physical as the Nomalous.J. Goldwater - 2019 - Journal of Consciousness Studies 26 (5-6):65-88.
    I argue physicalism should be characterized as the thesis that all behavior is law-governed. This characterization captures crucial desiderata for a formulation of physicalism, including its broad import and worldview defining features. It also has more local virtues, such as avoiding Hempel’s dilemma. A particularly important implication, I argue, is that this thesis makes the question of the mind’s physicality turn on what the mind can do- rather than what experience is like.
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  28. (3 other versions)The Invention of Autonomy: A History of Modern Moral Philosophy.J. B. Schneewind - 1998 - Journal of Religious Ethics 29 (1):175-197.
    J. B. Schneewind's "The Invention of Autonomy" has been hailed as a major interpretation of modern moral thought. Schneewind's narrative, however, elides several serious interpretive issues, particularly in the transition from late medieval to early modern thought. This results in potentially distorted accounts of Thomas Aquinas, Hugo Grotius, and G. W. Leibniz. Since these thinkers play a crucial role in Schneewind's argument, uncertainty over their work calls into question at least some of Schneewind's larger agenda for the history of ethics.
     
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  29.  95
    Relational being: beyond self and community.Kenneth J. Gergen - 2009 - New York: Oxford University Press.
    Prologue: Toward a new Enlightenment -- From bounded to relational being -- Bounded being -- In the beginning is the relationship -- The relational self -- The body as relationship : emotion, pleasure and pain -- Relational being in everyday life -- Multi-being and the adventure of everyday life -- Bonds, barricades, and beyond -- Relational being in practice -- Knowledge as co-creation -- Education in a relational key -- Therapy as relational recovery -- Organizing : the precarious balance -- (...)
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  30.  37
    Recovering ethical life: Jürgen Habermas and the future of critical theory.J. M. Bernstein - 1995 - New York: Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  31. Doubt and Certainty in Science.J. Z. Young - 1952 - British Journal for the Philosophy of Science 3 (9):103-105.
     
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  32.  58
    Rigour and Reason: Essays in Honour of Hans Vilhelm Hansen.J. Anthony Blair & Christopher W. Tindale (eds.) - 2020 - University of Windsor.
    Built in the centre of Copenhagen, and noted for its equestrian stairway, the Rundetaarn, was intended as an astronomical observatory. Part of a complex of buildings that once included a university library, it affords expansive views of the city in every direction, towering above what surrounds it. The metaphor of the towering figure, who sees what others might not, whose vantage point allows him to visualize how things fit together, and who has an earned-stature of respect and authority, fits another (...)
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  33.  4
    Understanding the Difference of Being: On the Relationship between Metaphysics and Theology.Helmut Hoping - 1995 - The Thomist 59 (2):189-221.
    In lieu of an abstract, here is a brief excerpt of the content:UNDERSTANDING THE DIFFERENCE OF BEING: ON THE RELATIONSHIP BETWEEN METAPHYSICS AND THEOLOGY HELMUT HOPING University of Tubingen, Germany Introduction T:HE PHILOSOPHY of the twentieth century has been o no small extent a critique of metaphysics. Admittedly, philosophical programs have been developed in which the tradition of metaphysics survives. Yet the position of metaphysics in the modern age is disputed even today-as is demonstrated by the recent controversy between Jiirgen (...)
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  34. Transparent disquotationalism.J. C. Beall - 2005 - In J. C. Beall & Bradley P. Armour-Garb (eds.), Deflation and Paradox. New York: Oxford University Press. pp. 7–22.
  35.  43
    Spacetime and electromagnetism: an essay on the philosophy of the special theory of relativity.J. R. Lucas - 1990 - New York: Oxford University Press. Edited by P. E. Hodgson.
    That space and time should be integrated into a single entity, spacetime, is the great insight of Einstein's special theory of relativity, and leads us to regard spacetime as a fundamental context in which to make sense of the world around us. But it is not the only one. Causality is equally important and at least as far as the special theory goes, it cannot be subsumed under a fundamentally geometrical form of explanation. In fact, the agent of propagation of (...)
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  36. Aristotle.J. M. E. Moravcsik - 1967 - Garden City, N.Y.,: Anchor Books.
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The meaning (...)
     
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  37.  99
    Ethical issues at the interface of clinical care and research practice in pediatric oncology: a narrative review of parents' and physicians' experiences.Martine C. de Vries, Mirjam Houtlosser, Jan M. Wit, Dirk P. Engberts, Dorine Bresters, Gertjan Jl Kaspers & Evert van Leeuwen - 2011 - BMC Medical Ethics 12 (1):1-11.
    Pediatric oncology has a strong research culture. Most pediatric oncologists are investigators, involved in clinical care as well as research. As a result, a remarkable proportion of children with cancer enrolls in a trial during treatment. This paper discusses the ethical consequences of the unprecedented integration of research and care in pediatric oncology from the perspective of parents and physicians. An empirical ethical approach, combining (1) a narrative review of (primarily) qualitative studies on parents' and physicians' experiences of the pediatric (...)
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  38.  14
    Anthropological paradigm in the modern theology of german-speaking area.Oleh Shepetyak - 2015 - Ukrainian Religious Studies 73:71-76.
    In this article the analysis of anthropological concepts which were formulated in the Catholic theology of the German-speaking area in the epoch after the Second Vatican Council is performed. The ideas of K. Rahner, E. Coreth, J. Ratzinger and W. Kasper are represented. The main idea expressed by these thinkers, is the presence of divine origin in the human spirit that defines human nature, completes the human essence and elevates man to the sphere of the transcendent and enables his/her connection (...)
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  39.  8
    The evolving God: Charles Darwin on the naturalness of religion.J. David Pleins - 2013 - New York, NY: Bloomsbury Academic.
    In focusing on the story of Darwin's religious doubts, scholars too often overlook Darwin's positive contribution to the study of religion. J. David Pleins traces Darwin's journey in five steps. He begins with Darwin's global voyage, where his encounter with religious and cultural diversity transformed his understanding of religion. Surprisingly, Darwin wrestles with serious theological questions even as he uncovers the evolutionary layers of religion from savage roots. Next, we follow Darwin as his doubts about traditional biblical religion take root, (...)
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  40. Aristotelis: De Caelo.D. J. Allan (ed.) - 2005 - Oxford University Press UK.
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  41.  84
    Plato's Anti-Hedonism and the "Protagoras".J. Clerk Shaw - 2015 - Cambridge, UK: Cambridge University Press.
    This book takes on two main tasks. The first is to argue that anti-hedonism lies at the center of Plato's critical project in both ethics and politics. Plato sees pleasure and pain as our sole sources of empirical evidence about good and bad. But as sources of evidence they are highly fallible; contrast effects with pain intensify certain pleasures, including most pleasures related to the body and social standing. This leads us to believe that the causes of such pleasures (e.g. (...)
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  42. David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth.Joseph J. Campos - 2003 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 30.
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  43.  26
    Peirce's Graphs—The Continuity Interpretation.J. Jay Zeman - 1968 - Transactions of the Charles S. Peirce Society 4 (3):144 - 154.
  44. Fragmented Women: Feminist (Sub)versions of Biblical Narratives.J. Cheryl Exum - 1993
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  45. Song of Songs: A Commentary.J. Cheryl Exum - 2005
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  46.  18
    Replies to Commentators.J. M. Windt - 2018 - Journal of Consciousness Studies 25 (5-6):85-124.
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  47.  9
    The Ethics Of Torture.J. Jeremy Wisnewski & R. D. Emerick - 2009 - Continuum.
    The first student-friendly introduction to the philosophical issues surrounding torture. It is a timely and useful contribution to a highly topical and on-going debate.
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  48.  48
    Why a Panpsychist Should Adopt Theism: God, Galileo, and Goff.J. Leidenhag - 2021 - Journal of Consciousness Studies 28 (9-10):250-267.
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  49.  75
    Higher-order defeat in collective moral epistemology.J. Adam Carter & Dario Mortini - 2019 - In Michael Klenk (ed.), Higher Order Evidence and Moral Epistemology. New York: Routledge.
    This chapter discusses methodology in epistemology. It argues that settling the facts, even the epistemic facts, fails to settle the questions of intellectual policy at the centre of our epistemic lives. One upshot is that the standard methodology of analysing concepts like knowledge, justification, rationality, and so on is misconceived. More generally, any epistemic method that seeks to issue in intellectual policy by settling the facts, whether by way of abductive theorizing or empirical investigation, no matter how reliable, is inapt. (...)
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  50.  9
    Special Problems for Democratic Government in Leveraging Cognitive Bias: Ethical, Political, and Policy Considerations for Implementing Libertarian Paternalism.J. Aaron Brown - unknown
    Humans have now amassed a sizable knowledge of widespread, nonconscious cognitive biases which affect our behavior, especially in social and economic contexts. I contend that a democratic government is uniquely justified in using knowledge of cognitive biases to promote pro-democratic behavior, conditionally justified in using it to accomplish ends traditionally within the scope of government authority, and unjustified in using it for any other purpose. I also contend that the government ought to redesign institutional infrastructure to avoid triggering cognitive biases (...)
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