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  1.  11
    White Sugar and Dark Colonialism: Reflections on Girmitiyas and Coolies – Towards a new Paradigm of Reconciliation in Fiji.Pal Ahluwalia - 2023 - Culture and Dialogue 11 (2):190-202.
    The presence of Indians fundamentally altered the political, social and economic landscape of sugar producing nations. In most cases, race, which was used as an important signifier of difference by the colonising power, left these states with a colonial legacy of division and derision which they continue to endure and navigate in such diverse locations as the Caribbean, the West Indies, Fiji, Mauritius and parts of Africa. In the quest for recognition, equality and political status that allows the girmitiyas to (...)
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  2.  58
    Negotiating identity: Post-colonial ethics and transnational adoption.Pal Ahluwalia - 2007 - Journal of Global Ethics 3 (1):55 – 67.
    This paper examines the overwhelming desire of transnational adoptees to establish a connection with their origins in order to both come to terms with the past and develop an understanding of their identity. It considers the ethical ramifications of the commodification of human bodies. It is suggested that the idea of displacement is most helpful in approaching questions of transnational adoption. In this way, we can look at transnational adoption as a 'beginning' - one that disappears into the present moment, (...)
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  3.  56
    Race.Pal Ahluwalia - 2006 - Theory, Culture and Society 23 (2-3):538-545.
    The concept of race is traced to the quest for the origins of language and the manner in which that led to the idea that a separate language indicated a separate racial origin. The Orientalist desire to know and dominate the other and to regard him or her as sub-human necessitated the invention of race. The notion of race is further traced through the slave trade and its contemporary usage in ‘race studies’.
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