Results for 'Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr'

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  1.  13
    Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1996 - SUNY Press.
    Explores some steps toward non-assimilative encounters in the "global village.".
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  2.  29
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this (...)
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  3.  54
    Polis and Praxis: Exercises in Contemporary Political Theory.Fred Reinhard Dallmayr - 1984 - MIT Press.
    The touchstone of these seven original essays is the relationship between polis and praxis - the public-political space and the political action that maintains and is conditioned by that space. The argument flows from Martin Heidegger's lament in his Letter on Humanism that modern philosophers have failed to understand that the essence of "action" is "accomplishment." Dallmayr's lucid essays are a step toward achieving that understanding.Dallmayr assesses and puts into perspective the work of many of the (...)
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  4.  18
    Existence and Utopia: The Social and Political Thought of Martin Buber.Bernard Susser & Professor of Religion and Political Science Bernard Susser - 1981
    The only complete study of Buber as a political thinker. Shed new light upon Buber's I Thou, while also attempting to understand Buber's Zionist thought and activity in a new and fresh manner.
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  5.  9
    Theology and Public Philosophy: Four Conversations.Charles Taylor, Fred Dallmayr, William Schweiker, Nicholas Wolterstorff, J. Budziszewski, Jeanne Heffernan Schindler, Joshua Mitchell, Robin Lovin, Jonathan Chaplin, Michael L. Budde, Jean Porter, Eloise A. Buker, Christopher Beem, Peter Berkowitz & Jean Bethke Elshtain (eds.) - 2012 - Lanham: Lexington Books.
    This volume brings together eminent theologians, philosophers and political theorists to discuss such questions as how religious understandings have shaped the moral landscape of contemporary culture; the possible contributions of theology and theologically informed moral argument to contemporary public life; the problem of religious and moral discourse in a pluralistic society; and the proper relationship between religion and culture.
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  6.  44
    The Thinking Muse: Feminism and Modern French Philosophy.Jeffner Allen, Iris Marion Young & Professor of Political Science Iris Marion Young - 1989
    "... some very serious critiques of French existential phenomenology and post-structuralism... the contributors offer some refreshingly new insights into some tried and 'true' philosophical texts and more recent works of literary theory." -- Philosophy and Literature "By bridging the gap between 'analytic' and 'continental' philosophy, the authors of The Thinking Muse: Feminism and the Modern French Philosophy largely overcome the cultural polarity between 'male thinker' and 'female muse'." -- Ethics "These engaging essays by American Feminists bring toether (...)
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  7.  6
    Truth and politics: a life-long commitment reviewed.Fred R. Dallmayr - 2022 - Albany: State University of New York Press.
    Endorses the pursuit of paradigm shifts in our understandings of faith, truth, and nature to remedy the "underside" of modernity and thus to inaugurate a post-modern (but not anti-modern) and post-secular (but not anti-secular) view of the world.
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  8.  42
    Comparative political theory: an introduction.Fred R. Dallmayr (ed.) - 2010 - New York: Palgrave-Macmillan.
    This book is a textbook designed for teaching a new subfield in political science: the emerging field of "comparative political theory". It is the first such textbook. As taught in American universities, political theory has been traditionally confined to the history of Western political thought from Plato and Aristotle to Hegel and Nietzsche. The editor believes strongly that this limitation is no longer tenable in our globalizing age when different cultures and civilizations are increasingly communicating (...)
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  9.  11
    Margins of Political Discourse.Fred Dallmayr - 1991 - Philosophy East and West 41 (4):590-591.
  10.  4
    Freedom and solidarity: toward new beginnings.Fred Dallmayr - 2015 - Lexington, Kentucky: The University Press of Kentucky.
    Introduction: reenvisaging freedom and solidarity -- Twilights and new dawns: revaluation and de(con)struction -- Letting-be politically: Heidegger on freedom and solidarity -- The promise of democracy: nonpossessive freedom and caring solidarity -- Markets and democracy: beyond neoliberalism -- Rights and right(ness): humanity at the crossroads -- "Man against the state": community and dissent -- Faith and communicative freedom: a tribute to Wolfgang Huber -- Between holism and totalitarianism: remembering Dimitry Likhachev -- Freedom as engaged social praxis: lessons from D.P. Chattopadhyaya (...)
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  11.  11
    Post-Liberalism: Recovering a Shared World.Fred R. Dallmayr - 2019 - New York: Oup Usa.
    The conflict within liberal democracy is now between the pursuit of selfish interest and a "people" increasingly fractured by economic and cultural differences. Dallmayr sets out to rescue democracy as a shared public and post-liberal regime. Drawing on a wide range of contemporary political, religious, and secular thought, Dallmayr charts a possible path to a liberal socialism that is devoid of egalitarian imperatives and a private sphere free from acquisitiveness.
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  12. The Philosophy of Mahatma Gandhi for the Twenty-First Century.Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas F. Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu (eds.) - 2008 - Lexington Books.
    This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
     
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  13.  11
    An end to evil? Philosophical and political reflections.Fred Dallmayr - 2006 - International Journal for Philosophy of Religion 60 (1-3):169-186.
    After a long period of neglect and complacency, the problem of evil has powerfully resurfaced in our time. Two events above all have triggered this resurgence: the atrocities of totalitarianism and the debacle of September 11 and its aftermath. Following September 11, a "war on terror" has been unleashed and some writers have advocated an all-out assault on, and military victory over, evil. Taking issue with this proposal, the paper first of all examines the meaning of "evil" as articulated by (...)
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  14.  68
    Hermeneutics and inter-cultural dialog: linking theory and practice.Fred Dallmayr - 2009 - Ethics and Global Politics 2 (1).
    Inter-cultural dialog is frequently treated as either unnecessary or else impossible. It is said to be unnecessary, because we all are the same or share the same ‘human nature'; it is claimed to be impossible because cultures seen as language games or forms or life are so different as to be radically incommensurable. The paper steers a course between absolute universalism and particularism by following the path of dialog and interrogation - where dialog does not mean empty chatter but the (...)
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  15.  21
    Democracy's Value.Sterling Professor of Political Science and Henry R. Luce Director of the MacMillan Center for International and Area Studies Ian Shapiro, Ian Shapiro, Casiano Hacker-Cordón & Russell Hardin (eds.) - 1999 - Cambridge University Press.
    Democracy has been a flawed hegemony since the fall of communism. Its flexibility, its commitment to equality of representation, and its recognition of the legitimacy of opposition politics are all positive features for political institutions. But democracy has many deficiencies: it is all too easily held hostage by powerful interests; it often fails to advance social justice; and it does not cope well with a number of features of the political landscape, such as political identities, boundary disputes, (...)
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  16.  78
    The Communicative Ethics Controversy.Seyla Benhabib & Fred R. Dallmayr (eds.) - 1990 - MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
  17.  19
    Cosmopolitanism: Moral and Political.Fred Dallmayr - 2003 - Philosophy Today 31 (3):421-442.
    Barely a decade after the end of the Cold War, the fury of violence has been unleashed around the world, taking the form of terrorism, wars against terrorism, and genocidal mayhem. These developments stand in contrast to more hopeful legacies of the twentieth century: creation of the United Nations and adoption of international documents such as the “Universal Declaration of Human Rights.” These legacies have encouraged a series of initiatives aiming at the formulation of a global or cosmopolitan ethics guiding (...)
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  18.  38
    Scientism: Philosophy and the Infatuation with Science[REVIEW]Roger Harris, Kevin Magill, Vincent Geoghegan, Anthony Elliott, Chris Arthur, Michael Gardiner, David Macey, Nöel Parker, Alex Klaushofer, Gary Kitchen, Tom Furniss, Christopher J. Arthur, Sadie Plant, Fred Inglis, Matthew Rampley, Alison Ainley, Daryl Glaser, Jean-Jacques Lecercle, Sean Sayers, Keith Ansell-Pearson & Lucy Frith - 1992 - Radical Philosophy 61 (61).
  19.  4
    G W F Hegel: Modernity and Politics.Fred Reinhard Dallmayr - 1993 - SAGE Publications.
    Dallmayr argues that G W F Hegel is perhaps the leading philosopher of modernity and explores his philosophy as it pertains to the meaning of modernity and postmodernity: its celebration of individual freedom and the importance of a network of social relationships, public justice and civic virtue. This important text explains Hegel's work in the context of current theoretical and philosophical debates about modernity, illustrating his response to contemporary issues and recognizing him as a major figure in the (...)
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  20.  7
    Western Political Thought in Dialogue with Asia.Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (eds.) - 2008 - Lexington Books.
    Western Political Thought in Dialogue with Asia is a unique collection of essays that examines the exchange of political ideas between Western Europe and Asia from the Middle Ages to the early twentieth century. The contributors to the volume call for globalizing the scope of research and teaching in the history of political thought.
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  21.  19
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  22.  35
    An End to Evil? Philosophical and Political Reflections.Fred Dallmayr - 2006 - International Journal for Philosophy of Religion 60 (1/3):169 - 186.
    After a long period of neglect and complacency, the problem of evil has powerfully resurfaced in our time. Two events above all have triggered this resurgence: the atrocities of totalitarianism (summarized under the label of "Auschwitz") and the debacle of September 11 and its aftermath. Following September 11, a "war on terror" has been unleashed and some writers have advocated an all-out assault on, and military victory over, evil. Taking issue with this proposal, the paper first of all examines the (...)
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  23.  24
    Book symposium.Fred R. Dallmayr - 2006 - Human Studies 29 (3):381-386.
    Books reviewed:Mark BevirThe Logic of the History of Ideas.
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  24.  46
    Review symposium on Habermas : II—critical theory criticized: Habermas's knowledge and human interests and its aftermath.Fred R. Dallmayr - 1972 - Philosophy of the Social Sciences 2 (1):211-229.
  25.  2
    Achieving Our World: Toward a Global and Plural Democracy.Fred Reinhard Dallmayr - 2001 - Rowman & Littlefield Publishers.
    In an age marked by global hegemony and festering civilization clashes, Fred Dallmayr's Achieving Our World charts a path toward a cosmopolitan democracy respectful of local differences. Dallmayr draws upon and develops insights from a number of fields: political theory, the study of international politics, recent Continental philosophy, and an array of critical cultural disciplines to illustrate and elucidate his thesis. In Achieving Our World, Dallmayr contends that a genuinely global and plural democracy and (...)
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  26.  67
    Shrewd Bargaining on the Moral Frontier: Toward a Theory of Morality In Practice.J. Gregory Dees & Peter C. Cramton - 1991 - Business Ethics Quarterly 1 (2):135-167.
    From a traditional moral point of view, business practitioners often seem overly concerned about the behavior of their peers in deciding how they ought to act. We propose to account for this concern by introducing a mutual trust perspective, where moral obligations are grounded in a sense of trust that others will abide by the same rules. when grounds for trust are absent, the obligation is weakened. We illustrate this perspective by examining the widespread ambivalence with regard to deception about (...)
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  27.  32
    Between Freiburg and Frankfurt: toward a critical ontology.Fred Reinhard Dallmayr - 1991 - Amherst: University of Massachusetts Press.
    In an age marked by profound rifts and tensions on both political and philosophical levels, a fundamental debate affecting virtually the whole of Western intellectual culture is currently taking place. In one camp are those who would defend traditional metaphysics and its ties to the rise of modernity; in the other camp, those who reject the possibility of foundational thought and argue for the emergence of a postmodern order. Can we still defend the notion of critical reason? How should (...)
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  28.  34
    Whither democracy? Religion, politics and Islam.Fred Dallmayr - 2011 - Philosophy and Social Criticism 37 (4):437-448.
    The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a (...)
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  29.  27
    3. Conversation, Discourse, and Politics.Fred R. Dallmayr - 1981 - Philosophical Topics 12 (9999):49-88.
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  30.  38
    Heidegger on macht and machenschaft.Fred Dallmayr - 2001 - Continental Philosophy Review 34 (3):247-267.
    In a paradoxical manner, Heidegger's work is deeply tainted by his complicity with totalitarian (fascist) oppression, despite the fact that his philosophy, in its basic tenor, was always dedicated to freedom and resistance to totalizing uniformity. While acknowledging his early fascination with power struggles, the essay tries to show how, as a corollary of his turning (Kehre), Heidegger steadily sought to extricate himself from the tentacles of oppressive power (Macht) and manipulative domination (Machenschaft). The focus here is on recently (...)
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  31.  10
    Beyond autistic politics: Narcissism and public agency.Fred R. Dallmayr - 2017 - Philosophy and Social Criticism 43 (10):987-997.
    Western modernity is frequently praised as a process of emancipation liberating individuals from external tutelage. While in the early phases of modernity, individual autonomy was still socially nurtured and embedded, subsequent developments put the premium steadily on negative liberty, thus pushing individuals into private self-enclosure. Autonomy thus became divorced from social and political agency. In psychoanalysis such divorce is called autism or narcissism. The article first examines Zygmunt Bauman’s discussion of the pathology in his The Individualized Society. Next to (...)
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  32.  13
    Agency and Structure.Fred R. Dallmayr - 1982 - Philosophy of the Social Sciences 12 (4):427-438.
  33.  15
    ‘Sehnsucht Dorthin’: A response to Rasmussen and Flynn.Fred Dallmayr - 2009 - Philosophy and Social Criticism 35 (9):1133-1142.
    In my response I take issue mainly with the conception of ‘political liberalism’, as defended by David Rasmussen, and of ‘civic republicanism’, as championed by Bernard Flynn. In opposition to the interest-based individualism of the former, and the state-centered conception of the latter, I support the perspective of an ethically sustained and pluralistic democracy, where democratic politics means the open-ended striving for the ‘good life’ of all people.
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  34.  4
    Democracy to come: politics as relational praxis.Fred Reinhard Dallmayr - 2017 - New York, NY, United States of America: Oxford University Press.
    Democracy to Come lays the groundwork of a new understanding of modern democracy. Rejecting the idea that democracy is a stable system fostered through regime change and the unidirectional transfer of concepts from the West to autocracies, Fred Dallmayr argues democracy must be relational - nurtured by different societies and cultures from within. In turn, democracy can never be a finished project, but will always be about its potential.
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  35.  22
    A response to friends.Fred Dallmayr - 1998 - Human Studies 21 (3):295-308.
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  36.  5
    Mindfulness and Letting Be: On Engaged Thinking and Acting.Fred Reinhard Dallmayr - 2014 - Lanham: Lexington Books.
    Fred Dallmayr explores the benefits of mindfulness in respect to philosophy and theory, practical conduct, language use, art works, historical understanding, and cosmopolitanism. Students of continental, social, and political philosophy will benefit from Dallmayr’s engagement with, among others, Heidegger, Panikkar, Merleau-Ponty, and Derrida.
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  37.  32
    Plessner's philosophical anthropology.Fred R. Dallmayr - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):49 – 77.
    Philosophical anthropology is a broad-gauged study of man drawing on the findings of empirical sciences and the humanities. The paper is intended as a tribute to one of the pioneers in this field. The first part outlines central features of Plessner's conception, focusing on man's instinctual deficiency and his 'eccentric position' in the world; man from this perspective is an 'embodied' creature in the dual sense of experiencing the world through his bodily organs and of 'having' a body and being (...)
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  38.  46
    Radical changes in the Muslim world: Turkey, Iran, Egypt.Fred Dallmayr - 2012 - Philosophy and Social Criticism 38 (4-5):497-506.
    This article discusses radical changes in the Muslim world during the last hundred years. The main emphasis is on the tension between secularism and religious authority and the prospect of political democracy. The article starts from Toynbee’s assumption that social-political change is a response to a preceding condition. Three countries are compared. Modern Turkey emerged in the 1920s from the ruins of the Ottoman Empire and its traditionalist outlook. Under Mustafa Kemal, Turkey was transformed into a radically secular (...)
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  39.  26
    Ghandi and Islam.Fred Dallmayr - 2003 - Radical Philosophy Review 6 (1):29-48.
    In this essay, Fred Dallmayr examines the role played by Hindu-Muslim relations in India’s struggle for independence. He documents Gandhi’s long involvement in “the Muslim question” and his promotion of a “heart unity” that sees inter-communal harmony as a precondition for genuine independence. This contrasted sharply with the formal constitutional approach of prominent Muslim leaders, a contrast heightened by Gandhi’s occasional “Hindu” rhetoric, his response to the 1921 Mappila rebellion in Kerala, but most importantly, a procedural differentiation with (...)
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  40.  14
    Ghandi and Islam.Fred Dallmayr - 2003 - Radical Philosophy Review 6 (1):29-48.
    In this essay, Fred Dallmayr examines the role played by Hindu-Muslim relations in India’s struggle for independence. He documents Gandhi’s long involvement in “the Muslim question” and his promotion of a “heart unity” that sees inter-communal harmony as a precondition for genuine independence. This contrasted sharply with the formal constitutional approach of prominent Muslim leaders, a contrast heightened by Gandhi’s occasional “Hindu” rhetoric, his response to the 1921 Mappila rebellion in Kerala, but most importantly, a procedural differentiation with (...)
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  41.  10
    Whither democracy? Religion, politics and Islam.Fred Dallmayr - 2011 - Philosophy and Social Criticism 37 (4):437-448.
    The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a (...)
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  42.  14
    Natural rights individualism and progressivism in American political philosophy.Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) - 2012 - New York: Cambridge University Press.
    In 1776, the American Declaration of Independence appealed to "the Laws of nature and of Nature's God" and affirmed "these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness...." In 1935, John Dewey, professor of philosophy at Columbia University, declared, "Natural rights and natural liberties exist only in the kingdom of mythological social zoology." These opposing (...)
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  43.  81
    The Challenges of Combining Social and Commercial Enterprise - University-Business Partnerships: An AssessmentNorman E. Bowie Lanham, MD: Rowman & Littlefield Publishers, Inc., 1994.J. Gregory Dees & Jaan Elias - 1998 - Business Ethics Quarterly 8 (1):165-178.
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  44.  57
    But on a Quiet Day … A Tribute to Arundhati Roy.Fred Dallmayr - 2003 - Radical Philosophy Review 6 (2):145-162.
    In this essay, Fred Dallmayr considers the writings and activism of Arundhati Roy, author of The God of Small Things and Power Politics. First, Dallmayr examines the proper role of the writer-activist, comparing Roy to Edward Said. For each, writing and politicsare neither separate nor are they independent of the writer’s distinctive being-in-the-world. He then examines her critique of corporate business and the war machine, especially in relation to the construction of destructive “mega-dams” in India. The privatization (...)
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  45. Reconstructing Lakatos a Reassessment of Lakatos' Philosophical Project and Debates with Feyerabend in Light of the Lakatos Archive.Matteo Motterlini & London School of Economics and Political Science - 2001 - [Lse].
     
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  46. Critical Theory Criticized: Habermas's "Knowledge and Human Interests" and its Aftermath.Fred R. Dallmayr - 1972 - Philosophy of the Social Sciences 2 (3):211.
     
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  47.  11
    Civilizations and world order: geopolitics and cultural difference.Fred Reinhard Dallmayr, M. Akif Kayapınar & İsmail Yaylacı (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    This book examines the role of civilizations in the context of the existing and possible world orders from a cross-cultural perspective. Seeking to clarify the meaning of such complex and contested notions as "civilization," "order," and "world order," it takes into account political, economic, cultural, and philosophical dimensions of social life.
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  48.  76
    Derrida and friendship.Fred Dallmayr - 1999 - Critical Review of International Social and Political Philosophy 2 (4):105-130.
  49.  22
    Review symposium on Habermas : I - Interest and objectivity.Nikolaus Lobkowicz, Fred R. Dallmayr, Christian K. Lenhardt, Melvyn Alan Hill & Christopher Nichols - 1972 - Philosophy of the Social Sciences 2 (1):193-210.
  50.  15
    Reason and Dialogue: My Road to Intercultural Studies.Fred Dallmayr - 2017 - Journal of World Philosophies 2 (2):157-161.
    In general terms, the preference for dialogue and mutual understanding was present in all my intercultural studies—starting with the German-French encounter in my youth. My forays into different cultures and religions were never prompted by idle touristic curiosity nor by scholastic pedantry, but by a practical impulse: to find out how—coming from very diverse backgrounds—people can yet live peacefully and justly in this world. In this short essay, I reflect about my journey through philosophy in a global setting.
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