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  1. Divine commands and moral requirements.Philip L. Quinn - 1978 - Oxford [Eng.]: Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  2.  10
    Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Oxford, GB: Oxford University Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  3.  44
    Methodological Appraisal and Heuristic Advice: Problems in the Methodology of Scientific Research Programmes.Philip Quinn - 1972 - Studies in History and Philosophy of Science Part A 3 (2):135.
  4.  24
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  5.  38
    Horrendous Evils and the Goodness of God.Philip L. Quinn & Marilyn McCord Adams - 2001 - Philosophical Review 110 (3):476.
    This book is based on work on God and evil that Marilyn McCord Adams did over a period of more than a decade. In her acknowledgments Adams lists fourteen journal articles or book chapters, dating from 1986 to 1997, in which some of her key ideas were first introduced to readers. But the book is by no means a mere collection of previously published essays. As she observes, in the book most of these ideas “have undergone significant development, transformation and (...)
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  6.  21
    Kierkegaard After MacIntyre: Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001 - Open Court Publishing.
    The 1990s saw a revival of interest in Kierkegaard's thought, affecting the fields of theology, social theory, and literary and cultural criticism. The resulting discussions have done much to discredit the earlier misreadings of Kierkegaard's works.
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  7.  23
    Moral Dilemmas.Philip L. Quinn - 1991 - Philosophy and Phenomenological Research 51 (3):693-697.
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  8.  55
    Political Liberalisms and Their Exclusions of the Religious.Philip L. Quinn - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):35 - 56.
  9. Divine command theory.Philip L. Quinn - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 53--73.
  10. An Argument for Divine Command Ethics.Philip L. Quinn - 1990 - In Michael D. Beaty (ed.), Christian Theism and the Problems of Philosophy. Notre Dame Up.
     
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  11. Theological voluntarism.Philip L. Quinn - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 63--90.
    This chapter defends a divine command theory consisting of two central claims. First, a kind of action is morally obligatory just in case God has commanded that actions of that kind be performed. Second, God’s commanding that a kind of action be performed is what makes it obligatory. God’s commands bring it about that the wrong actions are wrong, and the required actions are required. Moreover, God’s goodness ensures that His commands are not arbitrary. God is the standard of Goodness. (...)
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  12.  64
    The philosophical challenge of religious diversity.Philip L. Quinn & Kevin Meeker (eds.) - 2000 - New York: Oxford University Press.
    This unique volume collects some of the best recent work on the philosophical challenge that religious diversity poses for religious belief. Featuring contributors from philosophy, religious studies, and theology, it is unified by the way in which many of the authors engage in sustained critical examination of one another's positions. John Hick's pluralism provides one focal point of the collection. Hick argues that all the major religious traditions make contact with the same ultimate reality, each encountering it through a variety (...)
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  13. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 1988 - In Thomas V. Morris (ed.), Divine and human action: essays in the metaphysics of theism. Ithaca, N.Y.: Cornell University Press. pp. 50-73.
  14. In Search of the Foundations of Theism.Philip L. Quinn - 1985 - Faith and Philosophy 2 (4):469-486.
    This paper is a critical and exploratory discussion of Plantinga’s claim that certain propositions which self-evidently entail the existence of God could be properly basic. In the critical section, I argue that Plantinga fails to show that the modem foundationalist’s criterion for proper basicality, according to which such propositions could not be properly basic, is self-referentially incoherent or otherwise defective. In the exploratory section, I try to build a case for the view that, even if such propositions could be properly (...)
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  15. The Philosopher of Science as Expert Witness.Philip L. Quinn - 1984 - In James T. Cushing, C. F. Delany & Gary M. Gutting (eds.), Science and Reality: Recent Work in the Philosophy of Science. University of Notre Dame Press.
  16. Christian Atonement and Kantian Justification.Philip L. Quinn - 1986 - Faith and Philosophy 3 (4):440-462.
    THIS PAPER IS A STUDY OF KANT’S ATTEMPT TO RECONSTRUCT THE CHRISTIAN DOCTRINE OF ATONEMENT WITHIN THE LIMITS OF REASON. IT BEGINS WITH A BRIEF SKETCH OF ANSELM’S SATISFACTION-THEORETIC ACCOUNT OF ATONEMENT AND THEN PRESENTS THE MAIN OBJECTIONS TO THAT ACCOUNT. NEXT KANT’S ACCOUNT OF ATONEMENT IS GIVEN A DETAILED EXPOSITION, AND IT IS SHOWN THAT IT AVOIDS THE DIFFICULTIES THAT PLAGUE ANSELM’S ACCOUNT. KANT’S ACCOUNT IS THEN SUBJECTED TO CRITICISM.
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  17.  60
    On the facilitative effects of face motion on face recognition and its development.Naiqi G. Xiao, Steve Perrotta, Paul C. Quinn, Zhe Wang, Yu-Hao P. Sun & Kang Lee - 2014 - Frontiers in Psychology 5.
  18.  99
    A Companion to Philosophy of Religion.Charles Taliaferro & Philip L. Quinn (eds.) - 1997 - Cambridge, Mass.: Wiley-Blackwell.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  19.  17
    Time and Eternity.Philip L. Quinn - 1996 - Philosophical Quarterly 46 (182):131-133.
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  20.  17
    2. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 1988 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 50-73.
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  21.  62
    Original Sin, Radical Evil and Moral Identity.Philip L. Quinn - 1984 - Faith and Philosophy 1 (2):188-202.
  22.  17
    What Duhem really meant.Philip L. Quinn - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and historical essays in the natural and social sciences. Boston,: Reidel. pp. 33--56.
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  23.  19
    Improved Foundations for a Logic of Intrinsic Value.P. L. Quinn - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Philosophical Studies. Springer. pp. 241--248.
  24.  29
    Asymmetric interference in 3‐ to 4‐month‐olds' sequential category learning.Denis Mareschal, Paul C. Quinn & Robert M. French - 2002 - Cognitive Science 26 (3):377-389.
    Three‐ to 4‐month‐old infants show asymmetric exclusivity in the acquisition of cat and dog perceptual categories. The cat perceptual category excludes dog exemplars, but the dog perceptual category does not exclude cat exemplars. We describe a connectionist autoencoder model of perceptual categorization that shows the same asymmetries as infants. The model predicts the presence of asymmetric retroactive interference when infants acquire cat and dog categories sequentially. A subsequent experiment conducted with 3‐ to 4‐month‐olds verifies the predicted pattern of looking time (...)
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  25.  22
    A companion to philosophy of religion.Philip L. Quinn & Charles Taliaferro - 1996 - In Dennis M. Patterson (ed.), International Journal for Philosophy of Religion. Blackwell. pp. 53-63.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  26. ``Divine Conservation, Continuous Creation, and Human Action".Philip L. Quinn - 1983 - In Alfred J. Freddoso (ed.), The Existence & Nature of God. Notre Dame: University of Notre Dame Press. pp. 55--80.
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  27.  33
    Asian infants show preference for own-race but not other-race female faces: the role of infant caregiving arrangements.Shaoying Liu, Naiqi G. Xiao, Paul C. Quinn, Dandan Zhu, Liezhong Ge, Olivier Pascalis & Kang Lee - 2015 - Frontiers in Psychology 6.
  28.  61
    5. “In Adam’s Fall, We Sinned All”.Philip Quinn - 1988 - Philosophical Topics 16 (2):89-118.
  29.  38
    Improved foundations for a logic of intrinsic value.Philip L. Quinn - 1977 - Philosophical Studies 32 (1):73 - 81.
  30.  26
    The categorical representation of visual pattern information by young infants.Paul C. Quinn - 1987 - Cognition 27 (2):145-179.
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  31.  48
    The status of the d-thesis.Philip L. Quinn - 1969 - Philosophy of Science 36 (4):381-399.
    Some of the controversy surrounding the Duhemian claim that in science falsification is as inconclusive as verification is reconsidered. The D-Thesis, a particular version of this claim first discussed by Adolf Grünbaum, is formulated in a more precise and perspicuous fashion as a conjunction of two subtheses. Grünbaum's attempt to refute one of the subtheses by means of a geometrical counterexample and some subsequent discussions of this example are examined critically. An argument designed to prove the other subthesis is analyzed (...)
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  32.  44
    Looking Across Domains to Understand Infant Representation of Emotion.Paul C. Quinn, Gizelle Anzures, Carroll E. Izard, Kang Lee, Olivier Pascalis, Alan M. Slater & James W. Tanaka - 2011 - Emotion Review 3 (2):197-206.
    A comparison of the literatures on how infants represent generic object classes, gender and race information in faces, and emotional expressions reveals both common and distinctive developments in the three domains. In addition, the review indicates that some very basic questions remain to be answered regarding how infants represent facial displays of emotion, including (a) whether infants form category representations for discrete classes of emotion, (b) when and how such representations come to incorporate affective meaning, (c) the developmental trajectory for (...)
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  33. Religious diversity and religious toleration.Philip L. Quinn - 2001 - International Journal for Philosophy of Religion 50 (1/3):57-80.
  34. Tiny selves: Chisholm on the simplicity of the soul.Pilip Quinn - 1997 - In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court. pp. 55--67.
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  35.  37
    Religious diversity: Familiar problems, novel opportunities.Philip L. Quinn - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 392--417.
    This chapter surveys recent work on philosophical issues raised by religious diversity or pluralism. It focuses on four topics. The first is the epistemological challenge of religious diversity. The rationality of commitment to any particular religious tradition seems to be threatened by the existence of rival traditions. The second is the political problem of religious toleration. Religious conflict throughout the world suggests a need for better arguments against religious intolerance than those currently available. The third is the task of understanding (...)
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  36.  36
    Looking Across Domains to Understand Infant Representation of Emotion.Paul C. Quinn, Gizelle Anzures, Carroll E. Izard, Kang Lee, Alan M. Slater, Olivier Pascalis & James W. Tanaka - 2011 - Emotion Review 3 (2).
    A comparison of the literatures on how infants represent generic object classes, gender and race information in faces, and emotional expressions reveals both common and distinctive developments in the three domains. In addition, the review indicates that some very basic questions remain to be answered regarding how infants represent facial displays of emotion, including (a) whether infants form category representations for discrete classes of emotion, (b) when and how such representations come to incorporate affective meaning, (c) the developmental trajectory for (...)
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  37.  27
    Challenges to Philosophy and Its Organizations.Eric Hoffman, Philip L. Quinn, Robert Audi & Martha Nussbaum - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):133 - 146.
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  38. A Companion to Philosophy of Religion.Philip L. Quinn & Charles Taliaferro - 1998 - Tijdschrift Voor Filosofie 60 (4):782-784.
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  39.  73
    Saving Faith from Kant’s Remarkable Antimony.Phillip L. Quinn - 1990 - Faith and Philosophy 7 (4):418-433.
    This paper is a critical study of Kant’s antinomy of saving faith. In the first section, I sketch aspects of Kant’s philosophical account of sin and atonement that help explain why he finds saving faith problematic from the moral point of view. I proceed in the next section to give a detailed exposition of Kant’s remarkable antinomy and of his proposal for resolving it theoretically. In the third and final section, I argue that alternative ways of resolving the antimony both (...)
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  40. The recent revival of divine command ethics.Philip L. Quinn - 1990 - Philosophy and Phenomenological Research 50:345-365.
  41.  15
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Philip L. Quinn - 1998 - Philosophical and Phenomenological Research 58 (3):727-729.
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  42. The meaning of life according to Christianity.Philip QUinn - 1981 - In E. D. Klemke (ed.), The meaning of life. New York: Oxford University Press. pp. 57--64.
     
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  43.  56
    Epistemology in philosophy of religion.Philip L. Quinn - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press. pp. 513--538.
    In “Epistemology in Philosophy of Religion,” Philip Quinn focuses on the central problem of religious epistemology for monotheistic religions: the epistemic status of belief in the existence of God. He explores what epistemic conditions arguments for God's existence would have to satisfy to be successful and whether any arguments satisfy those conditions. Turning to the claims of reformed epistemology about belief in God, Quinn assesses Alvin Plantinga's claim that belief in God is for many theists properly basic, that is, has (...)
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  44.  58
    Metaphysical Necessity and Modal Logics.Philip L. Quinn - 1982 - The Monist 65 (4):444-455.
    Metaphysics, as I understand it, is the attempt to construct theories which give correct accounts in general terms of pervasive structural features of reality. Though not precise and not intended as an explicit definition, this characterization is comprehensive enough to include both descriptive and revisionary varieties of metaphysical theory. The enterprise of descriptive metaphysics, Strawson tells us, consists in describing “the actual structure of our thought about the world.” Presumably a philosopher would favor this approach to metaphysics if he or (...)
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  45.  37
    Religious Obedience and Moral Autonomy.Philip L. Quinn - 1975 - Religious Studies 11 (3):265 - 281.
  46.  97
    The primacy of God's will in Christian ethics.Philip L. Quinn - 1992 - Philosophical Perspectives 6:493-513.
  47. Abelard on Atonement: Nothing Unintelligible, Arbitrary, Illogical, or Immoral about It'.Philip Quinn - 1993 - In Eleonore Stump & Norman Kretzmann (eds.), Reasoned faith: essays in philosophical theology in honor of Norman Kretzmann. Ithaca: Cornell University Press.
    This paper is devoted to discussion of Abelard’s account of the Christian doctrine of the Atonement. It defends his account against charges of Exemplarism and Pelagianism. It also argues that his account contains material that ought to be incorporated into Christian thinking about the Atonement. Abelard’s constructive contribution to such thinking is the idea that divine love, made manifest in the life and death of Jesus, has the power to transform human sinners, if they cooperate, in ways that fit them (...)
     
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  48. On the Intrinsic Value of Human Persons.P. Quinn - 2007 - In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. pp. 237--260.
     
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  49. Epistemic parity and religious argument.Philip L. Quinn - 1991 - Philosophical Perspectives 5:317-341.
  50.  43
    Angry facial expressions bias gender categorization in children and adults: behavioral and computational evidence.Laurie Bayet, Olivier Pascalis, Paul C. Quinn, Kang Lee, ÉDouard Gentaz & James W. Tanaka - 2015 - Frontiers in Psychology 6.
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