Results for 'P. J. Reimer'

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  1.  39
    De Novis Libris Iudicia.C. J. Ruijgh, J. Gonda, A. Hoekstra, J. Nuchelmans, Jan Van Gelder, D. A. Van Krevelen, B. A. Van Groningen, J. M. Hemelrijk, P. J. Reimer, C. C. Van Essen, W. Den Boer, H. W. Pleket, E. Boswinkel, G. J. M. Bartelink, L. Ph Rank, A. D. Leeman, P. J. Enk, A. W. Byvanck, J. J. Thierry & H. H. Janssen - 1961 - Mnemosyne 14 (2):144-187.
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  2.  19
    Public health nursing practice with ‘high priority’ families: the significance of contextualizing ‘risk’.Annette J. Browne, Gweneth Hartrick Doane, Joanne Reimer, Martha L. P. MacLeod & Edna McLellan - 2010 - Nursing Inquiry 17 (1):27-38.
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  3.  6
    De achtergronden van de moraal.P. J. Zwart - 1996 - Assen: Van Gorcum.
    Inleidend overzicht van de wijsgerige ethiek.
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  4.  5
    De zin van het leven.P. J. Zwart - 2000 - Assen: Van Gorcum.
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  5. An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II.Adrian J. Reimers - 2001
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  6.  45
    Reimers, Adrian J. An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II. [REVIEW]Joseph P. Rice - 2003 - Review of Metaphysics 56 (3):673-676.
    This work is largely based on Reimers’s doctoral dissertation, written under Rocco Buttiglione, an Italian philosopher and close collaborator of Wojtyla. In essence, however, it is less a focussed study of the thought of Karol Wojtyla than an attempt to insert that thought into a different conceptual context and to illuminate it by way of comparison and synthesis. The analogue to Wojtyla’s thought, in this case, is that of C. S. Peirce. Peirce’s analysis of habit, as a kind of major (...)
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  7.  23
    Further contrasts between self-reflectiveness and internal state awareness factors of private self-consciousness.P. J. Watson, R. J. Morris & A. Hickman Ramsey - 1996 - Journal of Psychology 130:183-92.
  8.  17
    Friends of the Truth, Violence, and the Ideological Surround: Social Science as Meetings for Clearness.P. J. Watson - 2006 - Archive for the Psychology of Religion 28 (1):123-132.
    In response to criticisms of the use of the Ideological Surround Model to analyze Tolerance of Ambiguity, emphasis is placed on how the methodologies of this model operate from Christian pacifist assumptions. This model seeks to promote social scientific methodologies that will allow competing perspectives to obtain increasing clarity on points of conflict.
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  9.  11
    Friends of the Truth, Violence, and the Ideological Surround: Social Science as Meetings for Clearness.P. J. Watson - 2006 - Archive for the Psychology of Religion 28 (1):123-132.
  10.  31
    About time: a philosophical inquiry into the origin and nature of time.P. J. Zwart - 1976 - New York: American Elsevier Pub. Co..
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  11.  12
    Leach—past, present and future.P. J. Wallis - 1964 - British Journal of Educational Studies 12 (2):184-194.
  12. The educational register 1851–5.P. J. Wallis - 1964 - British Journal of Educational Studies 13 (1):50-70.
  13.  20
    Diminished ingestive behavior of Fischer 344 rats following treatment with polyethylene glycol.P. J. Watson & Betty J. Plank - 1991 - Bulletin of the Psychonomic Society 29 (2):237-239.
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  14.  21
    Inhibited drinking and reduced glucoprivic feeding after 2-deoxy-D-glucose in rats adapted to quinine-adulterated water.P. J. Watson, Shannon Beatey, Michael D. Biderman & Martha L. Pierce - 1985 - Bulletin of the Psychonomic Society 23 (1):81-83.
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  15.  28
    Intolerance of Ambiguity within a Religious Ideological Surround: Christian Translations and Relationships with Religious Orientation, Need for Cognition, and Uncertainty Response.P. J. Watson & Ronald J. Morris - 2006 - Archive for the Psychology of Religion 28 (1):81-101.
    This study assessed the possibility that the Budner Intolerance of Ambiguity Scale can offer an ideologically biased understanding of religious commitments. In a large sample of university undergraduates , Budner Scale correlations with Religious Interest, Religious Orientation, Need for Cognition, and Response Uncertainty supported the conclusion that religion predicts an inability to cope with uncertainty. At the same time, however, special procedures were used to create new scales expressing a Christian Tolerance of Ambiguity by translating Budner Scale items into a (...)
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  16.  40
    What is it like to be Schrodinger's cat?P. J. Lewis - 2000 - Analysis 60 (1):22-29.
  17. Projection and realism in Hume's philosophy.P. J. E. Kail - 2007 - New York: Oxford University Press.
    Religion and the external world -- Projection, religion, and the external world -- The senses, reason and the imagination -- Realism, meaning and justification : the external world and religious belief -- Modality, projection and realism -- 'Our profound ignorance' : causal realism, and the failure to detect necessity -- Spreading the mind : projection, necessity and realism -- Into the labyrinth : persons, modality, and Hume's undoing -- Value, projection, and realism -- Gilding : projection, value and secondary qualities (...)
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  18. About Time.P. J. Zwart, I. Hinckfuss & P. Suppes - 1977 - British Journal for the Philosophy of Science 28 (4):389-390.
     
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  19.  14
    Biographical data on Soviet philosophers III.P. J. Beemans - 1969 - Studies in Soviet Thought 9 (2):147-154.
  20.  11
    Biographical data on Soviet philosophers I.P. J. Beemans - 1963 - Studies in Soviet Thought 3 (3):220-229.
  21.  16
    Biographical data on Soviet philosophers II.P. J. Beemans - 1965 - Studies in Soviet Thought 5 (4):339-348.
  22.  66
    Readings in classical Chinese philosophy.P. J. Ivanhoe, Bryan W. Van Norden & Bryan Van Norden (eds.) - 2001 - Indianapolis: Hackett.
    This new edition offers expanded selections from the works of Kongzi, Mengzi, Zhuangzi, and Xunzi ; two new works, the dialogues _Robber Zhi_ and _White Horse_; a concise general introduction; brief introductions to, and selective bibliographies for, each work; and four appendices that shed light on important figures, periods, texts, and terms in Chinese thought.
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  23.  18
    Low-amplitude fatigue of copper and copper-5 at. % aluminium single crystals.P. J. Woods - 1973 - Philosophical Magazine 28 (1):155-191.
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  24. Handbook of Clinical Neurology.P. J. Vinken & G. W. Bruyn (eds.) - 1969 - North Holland.
    It is the impression of neurologists who deal with cancer patients that the incidence of neurologic complications of cancer is increasing (Posner 1995). ...
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  25.  20
    Aristotelian metaphysics and eucharistic theology: John Buridan and Marsilius of Inghen on the ontological status of accidental being.P. J. J. M. Bakker - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill.
  26. The inverse gambler's fallacy and cosmology--a reply to Hacking.P. J. McGrath - 1988 - Mind 97 (386):265-268.
  27. Dokter dan pasiennja.P. J. Zuidema - 1956 - Djakarta: Badan Penerbit Kristen.
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  28. Causaliteit.P. J. Zwart - 1968 - Assen,: Van Gorcum.
     
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  29. Het mysterie tijd.P. J. Zwart - 1973 - Tijdschrift Voor Filosofie 35 (2):418-418.
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  30. Het mysterie tijd.P. J. Zwart - 1971 - Assen,: Van Gorcum.
     
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  31. Het wezen van het zijn. Aard en opbouw van de natuur vanuit wetenschappelijk en filosofisch perspectief.P. J. Zwart & Herbert van Erkelens - 1989 - Tijdschrift Voor Filosofie 51 (3):558-558.
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  32. Theories of Individuation: A Reconsideration of Bare Particulars.P. J. Moreland - 1998 - Pacific Philosophical Quarterly 79 (3):251-263.
    The metaphysical problem of individuation requires an answer to two different but intimately related questions: 1) How are we to characterize individuality ontologically? To what ontological category or logical type does individuality belong? 2) What sort of distinction is there between the individuality and nature of an individual, e.g., a real distinction, a modal distinction, a distinction of reason, or some other distinction My purpose in this article is to clarify a bare particular account of individuation and respond to objections (...)
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  33. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  34.  61
    Is the Problem of Evil Misconceived?: P. J. McGRATH.P. J. McGrath - 1992 - Religious Studies 28 (1):61-64.
    Theism, according to David O'Connor, has in recent centuries been on trial for its life, the charge being that the existence of so much evil in the world is incompatible with belief in a benevolent creator. But this trial, he claims is incapable of producing a reasoned verdict.
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  35.  7
    Human Beings and Nature in Traditional Chinese Thought.P. J. Ivanhoe - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 155–164.
    This essay explores a variety of important Chinese conceptions of the actual and ideal relationship between human beings and the rest of the natural world. It presents views from the earliest period of historical China, the latter part of the Shang dynasty (ca. 1200–1050 bce), and from representative thinkers of other periods, extending down to the last imperial era, the Qing dynasty (1644–1911 ce). There is a fairly clear line of development from the earliest period, when the Chinese saw the (...)
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  36.  6
    The Alterity of the Other.P. -J. Labarrière - 1998 - Graduate Faculty Philosophy Journal 20 (2-1):369-385.
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  37.  4
    Eastern wisdom and Western thought.P. J. Saher - 1969 - New York, N.Y.,: Barnes & Noble.
  38.  77
    The flow of time.P. J. Zwart - 1972 - Synthese 24 (1-2):133 - 158.
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  39. Acting and refraining.P. J. Fitzgerald - 1967 - Analysis 27 (4):133.
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  40. Understanding Hume's natural history of religion.P. J. E. Kail - 2007 - Philosophical Quarterly 57 (227):190–211.
    Hume's 'Natural History of Religion' offers a naturalized account of the causes of religious thought, an investigation into its 'origins' rather than its 'foundation in reason'. Hume thinks that if we consider only the causes of religious belief, we are provided with a reason to suspend the belief. I seek to explain why this is so, and what role the argument plays in Hume's wider campaign against the rational acceptability of religious belief. In particular, I argue that the work threatens (...)
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  41.  61
    Does the Ontological Argument Beg the Question?: P. J. MCGRATH.P. J. McGrath - 1994 - Religious Studies 30 (3):305-310.
    In his paper ‘Has the Ontological Argument Been Refuted?’, 97–110) William F. Vallicella argues that my attempt to show that the Ontological Argument begs the question is unsuccessful. 1 I believe he is wrong about this, but before endeavouring to vindicate my position I must first make clear what precisely is the point at issue between us. The Ontological Argument is not a single argument, but a family of arguments. Newly devised formulations of the argument are frequently put forward by (...)
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  42. The Neoplatonic One and the Trinitarian Arche.P. J. Atherton - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. Albany: State University of New York Press.
     
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  43.  19
    Intolerance of Ambiguity within a Religious Ideological Surround: Christian Translations and Relationships with Religious Orientation, Need for Cognition, and Uncertainty Response.P. J. Watson & Ronald J. Morris - 2006 - Archive for the Psychology of Religion / Archiv für Religionspychologie 28 (1):81-101.
    This study assessed the possibility that the Budner Intolerance of Ambiguity Scale can offer an ideologically biased understanding of religious commitments. In a large sample of university undergraduates , Budner Scale correlations with Religious Interest, Religious Orientation, Need for Cognition, and Response Uncertainty supported the conclusion that religion predicts an inability to cope with uncertainty. At the same time, however, special procedures were used to create new scales expressing a Christian Tolerance of Ambiguity by translating Budner Scale items into a (...)
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  44. Milestones in 150 Years of the Chemical Industry.P. J. T. Morris, W. A. Campbell, H. L. Roberts & J. K. Smith - 1994 - Annals of Science 51 (6):680.
  45.  25
    The Basic Laws of Arithmetic.P. J. M. - 1966 - Review of Metaphysics 19 (4):810-810.
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  46.  45
    Nonidentity, wrongful conception and harmless wrongs.P. J. Markie - 2005 - Ratio 18 (3):290–305.
    Joel Feinberg and Dan Brock have independently developed a solution to the Problem of Nonidentity as it occurs in cases where a mother's negligent act of conception causes her child to be born with a severe disability. I display three problems in the Feinberg‐Brock proposal and develop an alternative view that explains both cases of wrongful conception and additional instances of the Problem of Nonidentity presented by Derek Parfit and others.
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  47.  10
    Eastern wisdom and Western thought: a comparative study in the modern philosophy of religion.P. J. Saher - 1969 - London,: Allen & Unwin.
  48.  34
    Religion and Faction in Hume's Moral Philosophy.P. J. E. Kail - 2002 - Mind 111 (442):429-434.
  49.  45
    Happiness and Immortality.P. J. Saher - 1971 - Philosophy East and West 21 (3):346-347.
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  50.  11
    The limits of religious interpretations.P. J. Donovan - 1974 - Sophia 13 (1):29-35.
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