Results for 'P. Anger'

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  1.  21
    Apollonian anger P. dräger: Die argonautika Des Apollonios rhodios. Das zweite Zorn-epos der griechischen literatur . Pp. VIII + 174. Munich and leipzig: K. G. saur, 2001. Cased, €80. Isbn: 3-598-77707-. [REVIEW]Marco Fantuzzi - 2004 - The Classical Review 54 (01):44-.
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  2.  14
    Anger as “Seeing Red”: Evidence for a Perceptual Association.Adam K. Fetterman, Michael D. Robinson & Brian P. Meier - 2012 - Cognition and Emotion 26 (8):1445-1458.
  3. Graves, R., Tr., The Anger of Achilles.P. C. Wilson - 1959 - Classical World: A Quarterly Journal on Antiquity 53:157.
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  4.  19
    Not Far From the Kingdom: Martha Nussbaum on Anger and Forgiveness.Timothy P. Jackson - 2018 - Journal of Religious Ethics 46 (4):749-770.
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  5.  7
    L'exemplarisme bérullien : les rapports du naturel et du surnaturel dans l'œuvre du Cardinal P. de Bérulle.Julien-Eymard D'Angers - 1957 - Revue des Sciences Religieuses 31 (2):122-139.
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  6.  24
    Mellow Monday and Furious Friday: The Approach-Related Link Between Anger and Time Representation.David J. Hauser, Margaret S. Carter & Brian P. Meier - 2009 - Cognition and Emotion 23 (6):1166-1180.
    (2009). Mellow Monday and furious Friday: The approach-related link between anger and time representation. Cognition & Emotion: Vol. 23, No. 6, pp. 1166-1180.
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  7.  16
    Processing of Fear and Anger Facial Expressions: The Role of Spatial Frequency.William E. Comfort, Meng Wang, Christopher P. Benton & Yossi Zana - 2013 - Frontiers in Psychology 4.
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  8.  10
    Counting to ten Milliseconds: Low-Anger, but Not High-Anger, Individuals Pause Following Negative Evaluations.Michael D. Robinson, Benjamin M. Wilkowski, Brian P. Meier, Sara K. Moeller & Adam K. Fetterman - 2012 - Cognition and Emotion 26 (2):261-281.
  9.  37
    Search for the Direct Production of Charginos, Neutralinos and Staus in Final States with at Least Two Hadronically Decaying Taus and Missing Transverse Momentum in Pp Collisions at √ $$ \sqrt{s}=8 $$ TeV with the ATLAS Detector.The Atlasc, G. Aad, B. Abbott, J. Abdallah, Khalek Sa, O. Abdinov, R. Aben, B. Abi, M. Abolins, Abouzeid Os, H. Abramowicz, H. Abreu, R. Abreu, Y. Abulaiti, Acharya Bs, L. Adamczyk, Adams Dl, J. Adelman, S. Adomeit, T. Adye, T. Agatonovic-Jovin, Aguilar-Saavedra Ja, M. Agustoni, Ahlen Sp, F. Ahmadov, G. Aielli, H. Akerstedt, Åkesson Tpa, G. Akimoto, Akimov Av, Alberghi Gl, J. Albert, S. Albrand, Alconada Verzini Mj, M. Aleksa, Aleksandrov In, C. Alexa, G. Alexander, G. Alexandre, T. Alexopoulos, M. Alhroob, G. Alimonti, L. Alio, J. Alison, Allbrooke Bmm, Allison Lj, Allport Pp, J. Almond, A. Aloisio, A. Alonso, F. Alonso, C. Alpigiani, A. Altheimer, Gonzalez Ba, Alviggi Mg, K. Amako, Y. Amaral Coutinho, C. Amelung, D. Amidei, Amor Dos Santos Sp, A. Amorim, S. Amoroso, N. Amram, G. Amundsen, C. Anastopoulos, Ancu Ls, N. Andari, T. Andeen, Anders Cf, G. Anders, Anderson Kj, A. Andreazza, V. Andrei, Anduaga Xs, S. Angelidakis, I. Angelozzi, P. Anger, A. Angerami, F. Anghinolfi, Anisenkov Av, N. Anjos, A. Annovi, A. Antonaki, M. Antonelli, A. Antonov, J. Antos, F. Anulli & A. - unknown
    : Results of a search for the electroweak associated production of charginos and next-to-lightest neutralinos, pairs of charginos or pairs of tau sleptons are presented. These processes are characterised by final states with at least two hadronically decaying tau leptons, missing transverse momentum and low jet activity. The analysis is based on an integrated luminosity of 20.3 fb−1 of proton-proton collisions at recorded with the ATLAS experiment at the Large Hadron Collider. No significant excess is observed with respect to the (...)
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  10.  27
    Search for Supersymmetry in Events with Large Missing Transverse Momentum, Jets, and at Least One Tau Lepton in 20 Fb−1of √s= 8 TeV Proton-Proton Collision Data with the ATLAS Detector. [REVIEW]A. The Atlas Collaboration, G. Aad, B. Abbott, Abdallah Jm, S. Abdel Khalek, Abdinov Ob, R. Aben, Abi Ba, Abolins Ma, Abouzeid Os, H. Abramowicz, H. Abreu, R. Abreu, Y. Abulaiti, Acharya Bs, L. Adamczyk, Adams Dl, J. Adelman, S. Adomeit, Adye Tj, T. Agatonovic-Jovin, Aguilar-Saavedra Ja, M. Agustoni, Ahlen Sp, F. Ahmadov, G. Aielli, Åkerstedt Ho, Åkesson Tpa, G. Akimoto, Akimov Av, Alberghi Gl, Albert Jb, S. Albrand, Alconada Verzini Mj, M. Aleksa, Aleksandrov In, C. Alexa, Alexander Gk, G. Alexandre, Alexopoulos Ta, M. Alhroob, G. Alimonti, L. Alio, Alison Jm, Allbrooke Bmm, Allison Lj, Allport Pp, Almond Je, A. Aloisio, A. Alonso, F. Alonso, C. Alpigiani, Altheimer Ad, B. Álvarez González, Alviggi Mg, K. Amako, Y. Amaral Coutinho, C. Amelung, D. Amidei, Amor Dos Santos Sp, Amorim As, S. Amoroso, N. Amram, G. Amundsen, C. Anastopoulos, Ancu Ls, N. Andari, Andeen Tr, Anders Cf, G. Anders, Anderson Kj, A. Andreazza, V. Andrei, Anduaga Xs, S. Angelidakis, I. Angelozzi, P. Anger, A. Angerami, F. Anghinolfi, Anisenkov Av, N. Anjos, A. Annovi, A. Antonaki, M. Antonelli & A. - unknown
    © 2014, The Author. A search for supersymmetry in events with large missing transverse momentum, jets, at least one hadronically decaying tau lepton and zero or one additional light leptons, has been performed using 20.3fb−1of proton-proton collision data at √ s= 8 TeV recorded with the ATLAS detector at the Large Hadron Collider. No excess above the Standard Model background expectation is observed in the various signal regions and 95% confidence level upper limits on the visible cross section for new (...)
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  11.  12
    François Comte, L'Abbaye Toussaint d'Angers des Origines À 1330. Preface by Jean-Marc Bienvenu. N.P.: Société des Etudes Angevines, 1985. Paper. Pp. 206; 5 Maps, Black-and-White Photographs, Tables. [REVIEW]Theodore Evergates - 1991 - Speculum 66 (1):137.
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  12.  3
    Agathe SUEUR, Vie de Joachim Burmeister.Violaine Anger - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru sur le site de la revue Études. A. Sueur, Vie de Joachim Burmeister, Paris, Rhuthmos, 2019, 103 p. Joachim Burmeister est connu, dans toutes les histoires de la musique, comme celui qui, le premier, a proposé, autour de 1600, une analyse rhétorique des œuvres musicales : celles-ci ne sont plus désormais comprises comme de belles formes reproduisant la splendeur et l'unité des structures du monde, selon la grande approche médiévale, mais comme des discours - (...)
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  13.  41
    Grounding Confucian Moral Psychology in Rasa Theory: A Commentary on Shun Kwong-Loi’s “Anger, Compassion, and the Distinction Between First and Third-Person.”.Lee Wilson - forthcoming - Australasian Philosophical Review 6 (1).
    Shun Kwong-loi argues that the distinction between first- and third-person points of view does not play as explanatory a role in our moral psychology as has been supposed by contemporary philosophical discussions. He draws insightfully from the Confucian tradition to better elucidate our everyday experiences of moral emotions, arguing that it offers an alternative and more faithful perspective on our experiences of anger and compassion. However, unlike the distinction between first- and third-person points of view, Shun’s descriptions of (...) and compassion leave unarticulated what would be necessary to differentiate these responses from non-moral responses. Here, I make a friendly suggestion on how this explanatory gap might be filled, providing complementary grounding for Shun’s observations by way of K. C. Bhattacharyya’s phenomenological analysis of feeling. It fills the gap by means of a gradation in the possible depth of emotional responses found in the a priori structure of a feeling experience for any subject. The payoff of such a comparison between Shun’s explication of Confucian moral psychology and Bhattacharyya’s explication of rasa theory is not only a possible phenomenological grounding for the former but also a potential way to articulate a missing ethics in Bhattacharyya’s thought. (shrink)
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  14. A Comparison Between the Relaxation/Meditation/Mindfulness Tracker T Inventory and the Freiburg Mindfulness Inventory for Predicting General Health, Anxiety, and Anger in Adult General Population.Alireza Malakoutikhah, Mohammad Ali Zakeri & Mahlagha Dehghan - 2022 - Frontiers in Psychology 13.
    IntroductionAn individual’s level of mindfulness can predict his/her level of general health, anxiety, and anger. If we have a valuable tool for measuring mindfulness, we can predict such factors more concisely. Therefore, the aim of this study was to compare a narrowband and a broadband mindfulness scale in predicting the level of general health, anxiety, and anger in a general population.Materials and MethodsThis was a cross-sectional study on an Iranian general population from September 22, 2020 to April 14, (...)
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  15.  59
    About Behaviourism.P. Ziff - 1957 - Analysis 18 (June):132-6.
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  16.  39
    Nietzsche and Gadamer: From Strife to Understanding, Achilles/Agamemnon to Achilles/Priam. [REVIEW]P. Christopher Smith - 2002 - Continental Philosophy Review 35 (4):379-396.
    Nietzsche penetrates behind any rational discussion to its affective ground, but though he goes deeper than Gadamer's fusion of horizons, he nevertheless fails to acknowledge any other affective disposition besides the will to power. Hence for him Gadamer's Sichverständigung, or reaching an understanding, is fiction. In contrast, Gadamer's Zugehörigkeit, a sense of kinship, and Nachlassen, relenting, suggest not only the possibility of reaching an understanding but its real, affective ground. Two passages from Homer's Iliad illustrate how Nietzsche might penetrate behind (...)
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  17.  8
    The Tease in Horace, Odes 1. 16.P. Murgatroyd - 1982 - Classical Quarterly 32 (01):238-.
    In the past most scholars held that at Odes 1.16. 5–21 Horace is making excuses for his own anger. More recently, however, Commager and Nisbet and Hubbard maintained that in this passage the poet is referring to the addressee's ira and trying to dissuade her from being angry with him. In my opinion both interpretations contain part of the truth, but both fail to grasp the essential point that the passage is in fact yet another instance of an Horatian (...)
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  18.  1
    Negotiating Hegemonic Masculinity in a Batterer Intervention Program.Irene Padavic & Douglas P. Schrock - 2007 - Gender and Society 21 (5):625-649.
    Domestic violence represents a crucial underpinning of women's continued subordination, which is why much scholarly and activist energy has been expended in designing, implementing, and evaluating programs to reduce it. On the basis of three years of fieldwork, the authors analyze the interactional processes through which masculinity was constructed in one such program. They find that facilitators had success in getting the men to agree to take responsibility, use egalitarian language, control anger, and choose nonviolence, but the men were (...)
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  19. Revisiting BISFT Summer School 2004, University of Bristol, ‘Embracing Diversity: Seeking Harmony’.Carol P. Christ - 2019 - Feminist Theology 27 (3):311-328.
    The article presents a dialogue between Carol P. Christ and Judith Plaskow. It argues that a process metaphysic provides an alternative to the Christian liberation paradigm and could help feminists in religion to articulate alternatives to the concept of God as a dominant male other found in classical theism. A shared metaphysic could help feminists in different religious traditions to recognize common concerns and commitments, to guard against claims of uniqueness and exclusivity of religious traditions, and to engage with the (...)
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  20.  59
    ""The Psychopathology of" Sex Reassignment" Surgery: Assessing Its Medical, Psychological, and Ethical Appropriateness.Richard P. Fitzgibbons, Philip M. Sutton & Dale O'Leary - 2009 - The National Catholic Bioethics Quarterly 9 (1):97-125.
    Is it ethical to perform a surgery whose purpose is to make a male look like a female or a female to appear male? Is it medically appropriate? Sexual reassignment surgery violates basic medical and ethical principles and is therefore not ethically or medically appropriate. SRS mutilates a healthy, non-diseased body. To perform surgery on a healthy body involves unnecessary risks; therefore, SRS violates the principle primum non nocere, “first, do no harm.” Candidates for SRS may believe that they are (...)
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  21.  18
    New York Film Festival 2001.Martha P. Nochimson - 2001 - Film-Philosophy 5 (1).
    The New York Film Festival 2001 took place against a background of the horror and beauty, fear and hope, anger and love released into the air along with noxious columns of smoking dust and ash by the attack on the World Trade Center on September 11 by a group of terrorists. It was an inauspicious time to ask people to travel anywhere by air, and certainly to New York City. But, oddly, the festival was not marked by a sense (...)
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  22. Response-Dependent Responsibility; or, A Funny Thing Happened on the Way to Blame.David Shoemaker - 2017 - Philosophical Review 126 (4):481-527.
    This essay attempts to provide and defend what may be the first actual argument in support of P. F. Strawson's merely stated vision of a response-dependent theory of moral responsibility. It does so by way of an extended analogy with the funny. In part 1, it makes the easier and less controversial case for response-dependence about the funny. In part 2, it shows the tight analogy between anger and amusement in developing the harder and more controversial case for response-dependence (...)
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  23. Condemnatory Disappointment.Daniel Telech & Leora Dahan Katz - forthcoming - Ethics.
    When blame is understood to be emotion-based or affective, its emotional tone is standardly identified as one of anger. We argue that this conception of affective blame is overly restrictive. By attending to cases of blame that emerge against a background of a particular kind of hope invested in others, we identify a blaming response characterized not by anger but sadness: reactive disappointment. We develop an account of reactive disappointment as affective blame, maintaining that while angry blame and (...)
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  24.  58
    Focusing Forgiveness.András Szigeti - 2014 - Journal of Value Inquiry 48 (2):217-234.
    IntroductionIt is clear that forgiveness is closely related to emotions. Bishop Butler’s “forswearing of resentment” is still the definition most philosophical works on the subject take as their point of departure. Some others disagree but usually only insofar as they focus on another reactive emotion – e.g., moral hatred, disappointment, anger – which we overcome when we forgive.More specifically, according to Roberts the emotion we overcome in forgiveness is anger, see Robert C. Roberts, “Forgivingness,” American Philosophical Quarterly 32 (...)
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  25.  11
    Emotion and the Concept of Behavior.Moreland Perkins - 1966 - American Philosophical Quarterly 3 (4):291-298.
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  26. Emotions, Moods, and Intentionality.William Fish - 2005 - In Intentionality: Past and Future (Value Inquiry Book Series, Volume 173). Rodopi NY.
    Under the general heading of what we might loosely call emotional states, a familiar distinction can be drawn between emotions (strictly so-called) and moods. In order to judge under which of these headings a subject’s emotional episode falls, we advance a question of the form: What is the subject’s emotion of or about? In some cases (for example fear, sadness, and anger) the provision of an answer is straightforward: the subject is afraid of the loose tiger, or sad about (...)
     
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  27.  73
    Core Affect and Natural Affective Kinds.Andrea Scarantino - 2009 - Philosophy of Science 76 (5):940-957.
    It is commonly assumed that the scientific study of emotions should focus on discrete categories such as fear, anger, sadness, joy, disgust, shame, guilt, and so on. This view has recently been questioned by the emergence of the “core affect movement,” according to which discrete emotions are not natural kinds. Affective science, it is argued, should focus on core affect, a blend of hedonic and arousal values. Here, I argue that the empirical evidence does not support the thesis that (...)
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  28.  81
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  29.  28
    Anger and Forgiveness: Resentment, Generosity, Justice.Martha C. Nussbaum - 2016 - New York: Oxford University Press.
    In this volume based on her 2014 Locke Lectures, Martha C. Nussbaum provides a bracing new view that strips the notion of forgiveness down to its Judeo-Christian roots, where it was structured by the moral relationship between a score-keeping God and penitent, self-abasing, and erring mortals.
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  30. Anger and its Desires.Laura Silva - 2022 - Wiley: European Journal of Philosophy 29 (4):1115-1135.
    The orthodox view of anger takes desires for revenge or retribution to be central to the emotion. In this paper, I develop an empirically informed challenge to the retributive view of anger. In so doing, I argue that a distinct desire is central to anger: a desire for recognition. Desires for recognition aim at the targets of anger acknowledging the wrong they have committed, as opposed to aiming for their suffering. In light of the centrality of (...)
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  31.  61
    Freedom, Resentment, and the Psychopath.Piers Benn - 1999 - Philosophy, Psychiatry, and Psychology 6 (1):29-39.
    This paper discusses the moral responsibility of psychopaths for their anti-social actions. Starting from P. F. Strawson's discussion of our participant reactive attitudes, which stresses their indispensability for meaningful human relations, the paper contrasts a variety of "normal" wrongdoers with psychopaths. It suggests that the latter are often seriously deficient in their capacity to entertain these attitudes, and that their resulting lack of proper self-evaluation may explain both their callousness and their imprudence. It is then argued that only creatures able (...)
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  32.  6
    Circumscribing the Space for Disruptive Emotions Within an African Communitarian Framework.Mary Carman - forthcoming - Journal of Global Ethics:1-17.
    Bernard Matolino has recently argued that African communitarianism is an ethics grounded in emotion aligned with reason. If he is correct, questions arise about what emotions have value within African communitarianism, especially as emotions like anger or resentment could stand in tension with important communitarian values, such as social harmony. While little critical attention has so far been paid to such emotions within an African communitarian framework, a wider philosophical literature examining the moral value of disruptive emotions could be (...)
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  33.  56
    The Poetics of Mind. [REVIEW]James Edwin Mahon - 1996 - International Journal of Philosophical Studies 4:202-203.
    Review of Gibbs' book in which he argues against the twin assumptions that language is inherently literal, and that thought itself is literal. Metaphors, etc., are omnipresent in language, Gibbs argues, and the mind is inherently 'poetic', i.e., it engages in figurative thinking. For example, we conceptualize anger as "ANGER IS HEATED FLUID IN A CONTAINER" (p. 7), and as a result, that is how we talk about anger ('Bill is getting hot under the collar,' 'She blew (...)
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  34. Teaching & Learning Guide For: Contemporary Virtue Ethics.Karen Stohr - 2010 - Philosophy Compass 5 (1):102-107.
    Virtue ethics is now well established as a substantive, independent normative theory. It was not always so. The revival of virtue ethics was initially spurred by influential criticisms of other normative theories, especially those made by Elizabeth Anscombe, Philippa Foot, John McDowell, Alasdair MacIntyre, and Bernard Williams. 1 Because of this heritage, virtue ethics is often associated with anti-theory movements in ethics and more recently, moral particularism. There are, however, quite a few different approaches to ethics that can reasonably claim (...)
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  35.  37
    Book Review.(Review of the Book De Reformatorische Rechtsstaatsgedachte, 1999, 9051894384). [REVIEW]A. K. Koekkoek - 2002 - Philosophia Reformata: Orgaan van de Vereeniging Voor Calvinistische Wijsbegeerte 6 (2):204-206.
    Books Reviewed in this Article: Reason, Truth and History. By Hilary Putnam. Pp.xii, 222, Cambridge University Press, 1982, £15.00 , £4.95 . Fundamentals of philosophy. By David Stewart and H. Gene Blocker. Pp.xiii, 378, New York, Macmillan, 1982, £12.95. Modern Philosophy: An Introduction. By A.R. Lacey. Pp.vii, 246, London and Boston, Routledge & Kegan Paul, 1982, £7.95 , £3.95 . Merleau‐Ponty's Philosophy. By Samuel B. Mallin. Pp.xi, 302, New Haven and London, Yale University Press, 1979, £14.20. Thought and Object: Essays (...)
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  36.  40
    Review of Gabriele Taylor, Deadly Vices[REVIEW]Christian Miller - 2007 - Journal of Value Inquiry 41:409-413.
    Much attention in the recent resurgence of interest in virtue ethics has been paid to the virtues. At the same time, however, comparatively little has been written about vices. In Deadly Vices, Gabriele Taylor aims to remedy this by offering a detailed discussion of the vices that are traditionally labeled the seven deadly sins: sloth, envy, avarice, pride, anger, lust, and gluttony. Among her central claims about them is that they are each focused primarily on the self, and that (...)
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  37.  16
    Innovation, Choice, and the History of Music.Leonard B. Meyer - 1983 - Critical Inquiry 9 (3):517-544.
    Before going further, it will be helpful to consider briefly the notion that novelty per se is a fundamental human need. Experiments with human beings, as well as with animals, indicate that the maintenance of normal, successful behavior depends upon an adequate level of incoming stimulation—or, as some have put it, of novelty.2 But lumping all novelty together is misleading. At least three kinds of novelty need to be distinguished. Some novel patterns arise out of, or represent, changes in the (...)
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  38. Thomas P. Flint, Divine Providence: The Molinist Account. [REVIEW]David P. Hunt - 2000 - International Journal for Philosophy of Religion 47 (1):62-64.
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  39.  6
    Refusing Polemics.Jeffery L. Nicholas - 2017 - Radical Philosophy Review 20 (1):185-213.
    Today’s Left has inherited and internalized the rift that split the New Left. This split led to Alasdair MacIntyre’s Herbert Marcuse: An Exposition and a Polemic, a book that angered many because of MacIntyre’s harsh treatment of Marcuse. I situate MacIntyre’s engagement with Marcuse against the background of the split in the New Left: on the one side, E. P. Thompson, MacIntyre, and those who then saw the revolutionary class in the proletariat, and on the other side, Perry Anderson, Robin (...)
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  40. "On Anger, Silence and Epistemic Injustice".Alison Bailey - 2018 - Royal Institute of Philosophy Supplement 84:93-115.
    Abstract: If anger is the emotion of injustice, and if most injustices have prominent epistemic dimensions, then where is the anger in epistemic injustice? Despite the question my task is not to account for the lack of attention to anger in epistemic injustice discussions. Instead, I argue that a particular texture of transformative anger – a knowing resistant anger – offers marginalized knowers a powerful resource for countering epistemic injustice. I begin by making visible the (...)
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  41.  83
    Debate: Anger, Fitting Attitudes, and Srinivasan’s Category of “Affective Injustice”.David Plunkett - 2021 - Journal of Political Philosophy 29 (1):117-131.
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  42. Love, Anger, and Racial Injustice.Myisha Cherry - 2019 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge.
    Luminaries like Martin Luther King, Jr. urge that Black Americans love even those who hate them. This can look like a rejection of anger at racial injustice. We see this rejection, too, in the growing trend of characterizing social justice movements as radical hate groups, and people who get angry at injustice as bitter and unloving. Philosophers like Martha Nussbaum argue that anger is backward-looking, status focused, and retributive. Citing the life of the Prodigal Son, the victims of (...)
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  43. Valuing Anger.Antti Kauppinen - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. Rowman & Littlefield.
    It is widely acknowledged that susceptibility to suitable emotional responses is part of what it is to value something. Indeed, the value of at least some things calls for such emotional responses – if we lack them, we don’t respond appropriately to their value. In this paper, I argue that susceptibility to anger is an essential component of valuing other people, ourselves, and our relationships. The main reason is that various modes of valuing, such as respect, self-respect, and love, (...)
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  44. Pädagogische Antithesen, Vorträge von S. Behn, L. Bopp, M. Honecker, G. Kerschensteiner, Th. Litt, P. Petersen.P. Vogel - 1930 - Kant-Studien 35:555.
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  45.  60
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  46.  40
    Perspectives on Vedānta: Essays in Honor of P. T. Raju.P. T. Raju, Rama Rao Pappu & S. S. (eds.) - 1988 - E.J. Brill.
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  47. Anger.John-Michael Kuczynski - 2016 - JOHN-MICHAEL KUCZYNSKI.
    It is discussed why it is beneficial to let go of anger. To this end, the teachings of the Buddha are discussed.
     
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  48. Anger, Affective Injustice, and Emotion Regulation.Alfred Archer & Georgina Mills - 2019 - Philosophical Topics 47 (2):75-94.
    Victims of oppression are often called to let go of their anger in order to facilitate better discussion to bring about the end of their oppression. According to Amia Srinivasan, this constitutes an affective injustice. In this paper, we use research on emotion regulation to shed light on the nature of affective injustice. By drawing on the literature on emotion regulation, we illustrate specifically what kind of work is put upon people who are experiencing affective injustice and why it (...)
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  49.  28
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  50. Arrogance, Anger and Debate.Alessandra Tanesini - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):213-227.
    Arrogance has widespread negative consequences for epistemic practices. Arrogant people tend to intimidate and humiliate other agents, and to ignore or dismiss their views. They have a propensity to mansplain. They are also angry. In this paper I explain why anger is a common manifestation of arrogance in order to understand the effects of arrogance on debate. I argue that superbia is a vice of superiority characterised by an overwhelming desire to diminish other people in order to excel and (...)
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