Results for 'P��ter Hartl'

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  1.  10
    Wild Edge Colourings of Graphs.Mirna D.?Amonja, P.�Ter Komj�Th & Charles Morgan - 2004 - Journal of Symbolic Logic 69 (1):255-264.
  2.  23
    Boekbesprekingen.J.-M. Tison, H. Van Leeuwen, Maarten Menken, B. Dehandschutter, P. Fransen, Maria ter Steeg, Jos Vercruysse, Hans Goddijn, H. P. M. Goddijn, C. J. M. Donders, R. G. W. Huysmans & H. W. Van Os - 1976 - Bijdragen 37 (2):216-230.
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  3. Ethical Reasoning in Mixed Nurse-Physician Groups.S. Holm, P. Gjersoe, G. Grode, O. Hartling, K. E. Ibsen & H. Marcussen - 1996 - Journal of Medical Ethics 22 (3):168-173.
    OBJECTIVES: To study the ethical reasoning of nurses and physicians, and to assess whether or not modified focus groups are a valuable tool for this purpose. DESIGN: Discussion of cases in modified focus groups, each consisting of three physicians and three nurses. The discussion was taped and analysed by content analysis. SETTING: Five departments of internal medicine at Danish hospitals. SAMPLE: Seven discussion groups. MAIN MEASUREMENTS: Ethical content of statements, style of statements, time used by each participant. RESULTS: Danish physicians (...)
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  4.  5
    Ethical Reasoning in Mixed Nurse-Physician Groups.S. Holm, P. Gjersøe, G. Grode, O. Hartling & K. E. Ibsen - 1996 - Journal of Medical Ethics 22 (3):168-173.
    OBJECTIVES: To study the ethical reasoning of nurses and physicians, and to assess whether or not modified focus groups are a valuable tool for this purpose. DESIGN: Discussion of cases in modified focus groups, each consisting of three physicians and three nurses. The discussion was taped and analysed by content analysis. SETTING: Five departments of internal medicine at Danish hospitals. SAMPLE: Seven discussion groups. MAIN MEASUREMENTS: Ethical content of statements, style of statements, time used by each participant. RESULTS: Danish physicians (...)
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  5.  18
    Informed Choice Requires Information About Both Benefits and Harms.K. J. Jorgensen, J. Brodersen, O. J. Hartling, M. Nielsen & P. C. Gotzsche - 2009 - Journal of Medical Ethics 35 (4):268-269.
    A study found that women participating in mammography screening were content with the programme and the paternalistic invitations that directly encourage participation and include a pre-specified time of appointment. We argue that this merely reflects that the information presented to the invited women is seriously biased in favour of participation. Women are not informed about the major harms of screening, and the decision to attend has already been made for them by a public authority. This short-circuits informed decision-making and the (...)
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  6. Review of the Book Samenleving ter Discussie: Een Inleiding in de Sociale Filosofie, F. Van Peperstraten, 1991, 9062838367. [REVIEW]P. G. Cobben - 1992 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 84 (2):154-155.
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  7.  24
    Van Tongeren P.(Red.)(2009), Publieke gerechtigheid. Over geloof en ethiek in politiek en maatschappij. Opstellen ter nagedachtenis aan Kees Klop (1947-2007)(CvE Boekenreeks, 18). Budel, Damon. [REVIEW]Dries Deweer - 2010 - Tijdschrift Voor Filosofie 72 (2):400-401.
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  8.  28
    Interprétations Phénoménologiques d'Aristote Martin Heidegger Préface de H.-G. Gadamer, Postface de H. U. Lessing, Traduction Par J.-F. Courtine Mauvezin, TER, 1992, 59 P. [REVIEW]François Renaud - 1994 - Dialogue 33 (4):746-.
  9.  14
    Boekbesprekingen.Jan C. M. Engelen, W. Beuken, J. -M. Tison, J. Lambrecht, P. Smulders, P. Fransen, P. Verdeyen, Rob van Kessel, A. H. C. van Eijk, W. G. Tillmans, R. G. W. Huysmans, J. Y. H. Jacobs, Ger Groot, A. Poncelet, M. Heijndrikx, C. G. M. 'T. Mannetje, Maria ter Steeg & H. Stroeken - 1978 - Bijdragen 39 (1):78-112.
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  10.  12
    Boekbesprekingen.Archibald van Wieringen, Erik Eynikel, P. C. Beentjes, Bart J. Koet, Theo de Kruijf, J.-J. Suurmond, Jacques Haers, Th Bell, A. H. C. Van Eijk, Teije Brattinga, Arie L. Molendijk, H. J. Adriaanse, A. Lascaris, Jan ter Laak, R. G. W. Huysmans, Marc Schneiders, R. Weverbergh, Luc Anckaert, A. Van de Pavert, Jan Peter Schouten & J. J. C. Maas - 1995 - Bijdragen 56 (4):451-482.
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  11.  2
    Practice Variation in the Informed Consent Procedure for Thrombolysis in Acute Ischemic Stroke: A Survey Among Neurologists and Neurology Residents.Sander M. van Schaik, Renske M. Van den Berg-Vos, Bastiaan C. ter Meulen, Marieke C. Visser, Frank de Beer, Jos P. L. Slenders & Valentijn J. Zonjee - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundObtaining informed consent for intravenous thrombolysis in acute ischemic stroke can be challenging, and little is known about if and how the informed consent procedure is performed by neurologists in clinical practice. This study examines the procedure of informed consent for intravenous thrombolysis in acute ischemic stroke in high-volume stroke centers in the Netherlands.MethodsIn four high volume stroke centers, neurology residents and attending neurologists received an online questionnaire concerning informed consent for thrombolysis with tissue-type plasminogen activator. The respondents were asked (...)
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  12.  1
    Leven Na Descartes: Zeven Opstellen Over Ideeëngeschiedenis in Nederland in de Tweede Helft van de Zeventiende Eeuw : Uitgegeven ter Gelegenheid van de Vijftigste Verjaardag van Het Verschijnen van Nederlands Cartesianisme van Dr. C. Louise Thijssen-Schoute.C. Louise Thijssen-Schoute, P. G. Hoftijzer & Theo Verbeek (eds.) - 2005 - Verloren.
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  13. P. F. Strawson e a Tradição Filosófica.Jaimir Conte & Itamar Luís Gelain - 2019 - Porto Alegre, RS, Brasil: Editora Fi.
    Esta coletânea é um tributo a Peter Frederick Strawson pelo centenário de seu nascimento (1919-2019). Diferentemente de outras coletâneas, esta propõe colocar em relevo a interlocução de Strawson com a tradição filosófica. Em outras palavras, por um lado, queremos evidenciar as discussões que Strawson travou com os seus contemporâneos (Austin, Quine, Russell e Wittgenstein), e, por outro, a influência que recebeu e as críticas que dirigiu àqueles que o precederam na história da filosofia (Aristóteles, Descartes, Hume, Kant). Poderíamos ter enriquecido (...)
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  14.  72
    Macroscopic Observables and the Born Rule. I. Long Run Frequencies.Nicolaas P. Landsman - unknown
    We clarify the role of the Born rule in the Copenhagen Interpretation of quantum mechanics by deriving it from Bohr's doctrine of classical concepts, translated into the following mathematical statement: a quantum system described by a noncommutative C*-algebra of observables is empirically accessible only through associated commutative C*-algebras. The Born probabilities emerge as the relative frequencies of outcomes in long runs of measurements on a quantum system; it is not necessary to adopt the frequency interpretation of single-case probabilities (which will (...)
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  15.  57
    Thought Experiment Analyses of René Descartes' Cogito.C. P. Hertogh - 2016 - Trans/Form/Ação 39 (3):9-22.
    ABSTRACT: René Descartes' Cogito is an example of a paradigmatic thought experiment, herald of both subjectivism and new science in Europe's Modern Age, that seems to have escaped the attention of thought experiment philosophers. On deep analysis, the Cogito appears as universal instantiation. The Cogito has strong rhetorical effects for it narratively generalizes from I to all human kind, and its historical and philosophical success can be explained from its concise enthymematic structure that rings true in many possible senses. We (...)
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  16. Multiverse, M-Theory, and God the Creator.Wojciech P. Grygiel - 2013 - International Philosophical Quarterly 53 (1):23-35.
    From a physical point of view, the no-boundary Hartle-Hawking model put forward in 1983 was an attempt to demonstrate that the incorporation of quantum effects into the general theory of relativity would solve the problem of singularities that make the theory of relativity incomplete. This was achieved by imposing the so called “no-boundary conditions” whereby the Universe could emerge with non-zero probability from a non-existing state. Stephen Hawking quickly turned this result into a metaphysical claim that physical laws explained away (...)
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  17.  2
    Physical Time Within Human Time.Ronald P. Gruber, Richard A. Block & Carlos Montemayor - 2022 - Frontiers in Psychology 13.
    A possible solution is offered to help resolve the “two times problem” regarding the veridical and illusory nature of time. First it is recognized that the flow of time is part of a wider array of temporal experiences referred to as manifest time, all of which need to be reconciled. Then, an information gathering and utilizing system model is used as a basis for a view of manifest time. The model IGUS robot of Hartle that solves the “unique present” debate (...)
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  18.  92
    Decoherent Histories of Spin Networks.David P. B. Schroeren - 2013 - Foundations of Physics 43 (3):310-328.
    The decoherent histories formalism, developed by Griffiths, Gell-Mann, and Hartle (in Phys. Rev. A 76:022104, 2007; arXiv:1106.0767v3 [quant-ph], 2011; Consistent Quantum Theory, Cambridge University Press, 2003; arXiv:gr-qc/9304006v2, 1992) is a general framework in which to formulate a timeless, ‘generalised’ quantum theory and extract predictions from it. Recent advances in spin foam models allow for loop gravity to be cast in this framework. In this paper, I propose a decoherence functional for loop gravity and interpret existing results (Bianchi et al. in (...)
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  19. L'expérience Américaine du P.P.B.S. Et Ses Leçons.M. L. Morissens - 1970 - Res Publica 12 (2):125-158.
    Résumé : Le PPBS a été conçu comme un instrument destiné à ceux qui décident de l'allocation des ressources publiques : il doit leur permettre de prendre de meilleures décisions. S'il est très difficile de repérer et de juger les choix que le développement du système a inspirés aux Etats-Unis, il n'en est pas mains certain que ses résultats tangibles sant maigres car la masse des anciens programmes, principale source potentielle de moyens nouveaux, n'a guère été remise en question.La valeur (...)
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  20.  56
    Het Christelijk platonisme van prof. dr. CJ. de Vogel in nieuwe belichting.Abraham P. Bos - 2003 - Philosophia Reformata 68 (1):69-76.
    Het is zeer verheugend dat een nieuw boek van mevr. C.J. de Vogel verschenen is. Het is historisch van belang en de schrijfster verdient het, dat mede hierdoor nog weer eens de aandacht gevestigd wordt op haar persoon en haar werk. Daaraan wordt ook bijgedragen door de ‘Prof. dr. C.J. de Vogel Stichting ter bevordering van de wijsbegeerte der klassieke Oudheid’ die zich heeft ingezet voor het organiseren van de ‘C.J. de Vogel-Memorial lectures’. Deze vormen nu reeds bijna vijftien jaar (...)
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  21.  16
    O Vaticano II na prática da igreja particular de Goiás - DOI: 10.5752/P.2175-5841.2011v9n24p1341.Tomás Balduíno - 2011 - Horizonte 9 (24):1341-1360.
    Apresenta-se nesse texto as repercussões do Concílio Vaticano II na Igreja particular de Goiás. A fidelidade ao Concílio produziu efetiva participação de todos – presbíteros, religiosas e religiosos, leigos e leigas. Tomando como referências a vivência e experiência de pastor nessa diocese (1967-1998) e diversos estudos, Dom Tomás mostra os aspectos mais relevantes dessa história: as assembléias diocesanas, com participação de leitos (1968); as CEBs e a concretização da opção pelos pobres; as Escolas Bíblicas; a defesa da posse da terra, (...)
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  22.  4
    Testemunho E Interpretação Na Filosofia de P. Ricoeur.Maria Luísa Portocarrero - 2020 - Revista Filosófica de Coimbra 29 (57):107-130.
    Procura-‑se compreender com este artigo os motivos da hermenêutica do testemunho em P. Ricoeur. Tentamos mostrar como esta categoria, de cariz eminentemente ético, é importante numa reflexão sobre o existir que não parte já da pura espontaneidade do cogito, mas da necessidade de uma reflexão mediata sobre a condição humana, isto é, sobre as suas ações, decisões e modos de estar-‑no-‑mundo. Não há para o filósofo qualquer compreensão que o sujeito possa ter de si mesmo que não esteja mediada por (...)
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  23.  91
    Religião, sexualidade e família: o caso em que um dos parceiros é soropositivo para o HIV (Religion, sexuality and family: the case in which one partner is HIV positive) - DOI: 10.5752/P.2175-5841.2014v12n34p568. [REVIEW]Carolina Teles Lemos & Clóvis Ecco - 2014 - Horizonte 12 (34):568-588.
    Analisa-se a relação entre religião, sexualidade e família de pessoas soropositivas para o HIV. O objetivo foi verificar a repercussão da constatação de que um dos (ou ambos) cônjuges é portador do HIV, nas representações e na configuração de suas famílias, tendo por base um possível ideário religioso subjacente às identidades de gênero masculina e feminina, bem como das formas de exercício da sexualidade que tal identidade de gênero comporta. Realizou-se uma pesquisa qualitativa. Os participantes foram mulheres e homens que (...)
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  24.  49
    Espiritualidade Umbandista: recriando espaços de inclusão (Umbanda Spirituality: recreating spaces of inclusion) - DOI: 10.5752/P.2175-5841.2013v11n29p29. [REVIEW]Irene Dias Oliveira & Érica Ferreira da Cunha Jorge - 2013 - Horizonte 11 (29):29-52.
    O artigo se propõe apresentar alguns elementos da cosmovisão umbandista para que possamos entender de que maneira esta legitima e ressignifica os espaços de inclusão social de parte da população brasileira. Esta cosmovisão recria e dá sentido às vidas e identidades das pessoas e, ao mesmo tempo, evidencia as exclusões sofridas ao longo das décadas. O texto busca uma compreensão dessas dinâmicas antropológicas e sociológicas baseado em algumas teorias que se debruçaram sobre a umbanda. Desde cedo afrodescendentes transitam entre universos (...)
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  25.  11
    Religious / Spiritual: Differences in Substance or Style? (Ser “Religioso/a” Ou “Espiritualizado/A”: Diferenças Essenciais Ou de Estilo?) - DOI: 10.5752/P.2175-5841.2012v10n28p1280. [REVIEW]Kevin Lee Ladd & Meleah Ladd - 2012 - Horizonte 10 (28):1280-1294.
    Enquanto estudiosos debatem os termos “espiritualizado/a” e “religioso/a”, surgem no cenário pessoas que prontamente se auto-identificam como sendo “espiritualizadas mas não religiosos/as” (SNR) ou “religiosas mas não espiritualizadas” (RNS) ou ainda como sendo, simultaneamente, “espiritualizadas e religiosas” (BSR), ou então, “nem espiritualizadas nem religiosas (NONE). Este estudo investigou como estas categorias auto identificatórias relacionam-se à essência e estilo das orações das pessoas e outras características com base em crenças religiosas. Participantes ( N = 103) responderam a uma pesquisa via internet. (...)
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  26.  10
    Nomadismo Religioso: Trânsito religioso em questão (Religious Nomadism: the question of the traffic) - DOI:10.5752/P.2175-5841.2011v9n22p493. [REVIEW]Ricardo Bitun - 2011 - Horizonte 9 (22):493-503.
    Procuramos mostrar neste breve artigo que o processo de secularização estudado por Max Weber, levou a religião a adaptar-se num ambiente de livre-escolha, conduzindo os sujeitos a uma escolha na qual o indivíduo, diante de inúmeras possibilidades e necessidades, é capaz de optar por aquela que melhor lhe servir. Apesar de a secularização ter perdido sua hegemonia, ela continua a suscitar calorosas discussões e inúmeros debates entre os pesquisadores do fenômeno religioso, particularmente sobre o pluralismo, as mudanças dos papéis sociais (...)
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  27.  12
    A contribuição de Abraham Joshua Heschel para Filosofia das Ciências (The contribution of Abraham Joshua Heschel to Philosophy of Science) - DOI: 10.5752/P.2175-5841.2011v9n21p321. [REVIEW]Renato Somberg Pfeffer - 2011 - Horizonte 9 (21):321-338.
    Resumo O presente artigo defende que a ciência moderna não é a única ou a melhor forma de explicação possível da realidade. A religião, especificamente, pode ser uma protagonista na construção de um novo paradigma de conhecimento em uma sociedade secularizada. A filosofia de Heschel busca na tradição judaica uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o criador e ter compaixão pelo nosso próximo. Nossa (...)
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  28. Speaking of Events.James Higginbotham, Fabio Pianesi & Achille C. Varzi (eds.) - 2000 - Oxford University Press.
    The idea that an adequate semantics of ordinary language calls for some theory of events has sparked considerable debate among linguists and philosophers. On the one hand, so many linguistic phenomena appear to be explained if (and, according to some authors, only if) we make room for logical forms in which reference to or quantification over events is explicitly featured. Examples include nominalization, adverbial modification, tense and aspect, plurals, and singular causal statements. On the other hand, a number of deep (...)
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  29. The Generality of Penalties in İslamic Criminal Law.Abdulmuid Aykul - forthcoming - Trabzon İlahiyat Dergisi.
    In contemporary legal systems, the generality of laws refers to provisions that do not target a specific person, not a special and incidental situation, but predetermined, abstract, and appealing to everyone. From this point of view, the generality of the law means the same thing as the equality of all before the law. However, in contemporary criminal law, equality and relative equality can be understood and an equality between people who are equal in everything can be mentioned. The fact that (...)
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  30.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  31. Philosophy with Children: Learning to Live Well.Claire Cassidy - 2012 - Childhood and Philosophy 8 (16):243-264.
    A filosofia com crianças, em todas as suas guisas, visa engendrar o pensamento filosófico e o raciocínio nas crianças. Muito é escrito sobre o que a participação na filosofia poderia fazer para a criança academicamente e emocionalmente. O que propomos aqui é que permitindo às crianças participar de diálogos filosóficos elas aprenderão uma abordagem que poderia dar suporte a sua participação na sociedade e que poderia envolvê-las na consideração e no arejamento de suas vistas, tomando decisões em suas interações e (...)
     
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  32.  3
    Carnapian Modal and Epistemic Logic and Arithmetic with Descriptions.Jan Heylen - 2009 - Dissertation, KU Leuven
    In the first chapter I have introduced Carnapian intensional logic again st the background of Frege s and Quine s puzzles. The main body of the d issertation consists of two parts. In the first part I discussed Carnapi an modal logic and arithmetic with descriptions. In the second chapter, I have described three Carnapian theories, CCL, CFL, and CNL. All three theories have three things in common. F irst, they are formulated in languages containing description terms. Sec ond, they (...)
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  33.  39
    O caráter insondável das ações morais em Kant.Aguinaldo Pavão - 2007 - Trans/Form/Ação 30 (1):101-113.
    À primeira vista, o que parece razoavelmente defensável na posição kantiana, com base na Fundamentação da Metafísica dos Costumes, é que as ações imorais são insondáveis, mas não o são como as ações morais. Estas são sempre insondáveis, aquelas quando vestem a conformidade ao dever, pois quando são contrárias ao dever são sondáveis. Mas na Crítica da Razão Pura (1980b, p.279, n.; B 579, n.80) Kant afirma que “a moralidade própria das ações (mérito e culpa), mesmo a de nosso próprio (...)
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  34.  25
    On the Occasion of the Acquisition of the First Edition of De Iure Belli Ac Pacis by the Peace Palace Library.Henk Nellen - 2012 - Grotiana 33 (1):1-21.
    In November 2010, the Library of the Peace Palace in The Hague acquired a copy of Hugo Grotius’s seminal study on the law of war, De iure belli ac pacis (Paris: Nicolas Buon, 1625). The purchase represents the very rare first state (issue or printing) of the first edition, item no. 565-I in the well-known bibliography of Grotius’s works by Jacob Ter Meulen and P.J.J. Diermanse. This article is an adapted version of a speech held in the Peace Palace on (...)
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  35.  23
    Para que precisamos do conteúdo disjuntivo?Ernesto Perini-Santos - 2005 - Philósophos - Revista de Filosofia 10 (2).
    A idéia que existe um conteúdo comum à percepção e à mera aparência da percepção parece natural: ter uma ilusão não é outra coisa senão ter uma experiência que é subjetivamente indistingüível da percepção, e isto pode ser explicado pela identificação do conteúdo comum aos dois casos. Contra a postulação de um estado mental comum à percepção e à ilusão, alguns autores como P. Snowdon e J. McDowell propuseram uma teoria disjuntiva do conteúdo sensorial. Se um sujeito tem a impressão (...)
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  36.  2
    Katılım Finans Kurumlarında Repo Alternatifleri.Zeynelabidin Hayat & Eser Aksu - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1189-1236.
    Kısa vadeli likidite sağlama ihtiyacının yanı sıra likidite fazlalığını kısa vadeli değerlendirme ihtiyacı finans kurumlarının ortak problemleridir. Konvansiyonel finans kurumları bu ihtiyaçlarının büyük kısmını repo-ters repo işlemleri ile karşılarken katılım finans kurumları ise faiz şüphesi nedeniyle repo-ters repo katılım bankacılığı ilkelerine uymadığı için bu ihtiyaçları karşılama konusunda problemler yaşamaktadır. Bu durum konvansiyonel finans kurumları ile rekabet halindeki katılım finans kurumları aleyhine işlemektedir. Bu makale repo işlemini ana hatlarıyla açıklayıp fıkhi boyutunu izah ettikten sonra Malezya’daki geri alım vaadi ile satım, Türkiye’deki (...)
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  37. Locked in Syndrome, PVS and Ethics at the End of Life.G. R. Gillett & Nick Chisholm - 2007 - Journal of Ethics in Mental Health 2 (2):1-4.
    I had my accident on the rugby field on July 29, 2000 about 2.00 p.m. during a simple line - out, even before the ball was thrown in. I t just felt like another simple case of concussion , I staggered to the sideline, the coach asked me “what ’s wrong”? He said I told him I just felt sick and to put me back on the field in 10 minutes. Then I collapsed, eventually blacked out and then was rushed (...)
     
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  38. O vocabulário filosófico-teológico de Nicolau de Cusa: indicações para se pensar a relação entre o uno e o múltiplo.José Teixeira Neto - 2011 - Princípios 18 (30):53-83.
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Neste trabalho interessa-nos pensar a relaçáo entre unidade e multiplicidade, um problema fundamental tanto filosófico quanto teológico como lembra Beierwaltes (1989, p. 179), a partir do vocabulário filosófico-teológico cusano. Na primeira parte do texto fazemos uma leitura às avessas da obra cusana. Partimos da suposiçáo de que no De (...)
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  39.  51
    P. F. Alberto : O De Ira de Martinho de Braga, Estudo, Ediçao Critica, Traduç'o E Comentário. Pp. 246. Oporto: Fundação Eng. António de Almeida, 1993. Paper. [REVIEW]R. P. H. Green - 1996 - The Classical Review 46 (1):165-165.
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    Forum on Samir Gandesha - Johan Hartle , "Aesthetic Marx".ed by M. Farina - S. Marino & J. Hartle With S. Gandesha - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 13.
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  41.  61
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  42. Hartle-Hawking Cosmology and Atheism.William Lane Craig - 1997 - Analysis 57 (4):291 - 295.
  43.  48
    Is the Problem of Evil Misconceived?: P. J. McGRATH.P. J. McGrath - 1992 - Religious Studies 28 (1):61-64.
    Theism, according to David O'Connor, has in recent centuries been on trial for its life, the charge being that the existence of so much evil in the world is incompatible with belief in a benevolent creator. But this trial, he claims is incapable of producing a reasoned verdict.
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  44.  44
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  45.  28
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  46.  15
    Better P-Curves: Making P-Curve Analysis More Robust to Errors, Fraud, and Ambitious P-Hacking, a Reply to Ulrich and Miller.Uri Simonsohn, Joseph P. Simmons & Leif D. Nelson - 2015 - Journal of Experimental Psychology: General 144 (6):1146-1152.
  47.  81
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  48. P.F. Strawson: Prosopa.Pantazes D. Tselemanes, P. F. Strawson & Konstantinos Ioannou Voudoures - 1980 - [S.N.].
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  49.  38
    Events, Ontology and Grammar: P. M. S. Hacker.P. M. S. Hacker - 1982 - Philosophy 57 (222):477-486.
    In recent years philosophers have given much attention to the ‘ontological problem’ of events. Donald Davidson puts the matter thus: ‘the assumption, ontological and metaphysical, that there are events is one without which we cannot make sense of much of our common talk; or so, at any rate, I have been arguing. I do not know of any better, or further, way of showing what there is’. It might be thought bizarre to assign to philosophers the task of ‘showing what (...)
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  50.  32
    Hartle-Hawking Cosmology and Unconditional Probabilities.R. J. Deltete & R. A. Guy - 1997 - Analysis 57 (4):304-315.
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