Results for 'Otfried H��ffe'

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  1.  6
    The Historical Background of H?Ffe’s Political Philosophy and His Thoughts on Political Philosophy.国琴 沈 - 2021 - Advances in Philosophy 10 (1):49-53.
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  2. "Hinweise auf": A. Mourelatos , The Pre-Socratics; E. Lee/A. Mourelatos/R. Rorty , Exegesis and Argument; J. M. E. Moravsik , Patterns in Plato's Thought; J. Chydenius, The Symbolism of Love in Medieval Thought; R. Faber, Novalis: Die Phantasie an die Macht; N. Hinske , Was ist Aufklärung?; C. Garve, Popularphilosophische Schriften ; L. W. Beck, Kants "Kritik der praktischen Vernunft"; R. P. Wolff, The Autonomy of Reason; R. Lauth , Philosophie aus einem Prinzip, K. L. Reinhold; H. J. Lieber , Ideologienlehre und Wissenssoziologie; M. Schirm , Sprachhandlung - Existenz - Wahrheit; J. Blühdorn/J. Ritter , Positivismus im 19. Jahrhundert; É. Durkheim, Le socialisme; K. H. Kodalle, Politik als Macht und Mythos; J. d'Hondt, De Hegel à Marx; F. Adama van Scheltema, Antike - Abendland; W. Dilthey, Zur Geistesgeschichte des 19. Jahrhunderts; G. Scholtz, Historismus als speakulative Geschichts-philosophie, C. J. Braniss; P. Maerker, Die Ästhetik der Südwestdeutschen Schule. [REVIEW]Otfried Höffe - 1976 - Philosophische Rundschau 22:155-160.
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  3.  53
    Kants Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie, by Otfried Höffe. Munich:Verlag C. H. Beck, 2003. Pp. 378, €24.90. [REVIEW]Graham Bird - 2008 - Kantian Review 13 (1):184-187.
  4.  64
    Recent Books on Kant: Kant's Theory of Imagination; Kant and the Experience of Freedom; Aesthetic Judgement and the Moral Image of the World; Dignity and Practical Reason; Immanuel Kant; Kant's Compatibilism; Kant's Transcendental Psychology; The Unity of Reason; Kant's Theory of Justice. [REVIEW]Graham Bird, Sarah Gibbons, Paul Guyer, Dieter Henrich, Thomas E. Hill, Otfried Höffe, Marshall Farrier, Hud Hudson, Patricia Kitcher, Susan Neiman, Allen D. Rosen & John H. Zammito - 1996 - Philosophical Quarterly 46 (183):226.
  5.  1
    Immanuel Kant. "Kritik der Urteilskraft".Otfried Höffe (ed.) - 2008 - Akademie Verlag / De Gruyter.
    Kant entwickelt in der „Kritik der Urteilskraft“ eine philosophische Ästhetik, eine Theorie der organischen Natur. Die beiden scheinbar heterogenen Gegenstandsbereiche sind durch das Prinzip der reflektierenden Urteilskraft, die Idee der Zweckmäßigkeit, verbunden, die der Mensch sowohl bei der Reflexion über die schönen Gegenstände der Natur und der Kunst als auch bei seiner Erforschung der organischen Natur zugrunde legt. Da sich alle Zwecke zuletzt auf den Endzweck des Menschen als moralisches Wesen beziehen, übersteigt die dritte „Kritik“ schließlich die Bereiche von Kunst (...)
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  6.  1
    Minimalbürger, Staatsbürger, Weltbürger.Otfried Höffe - 2014 - Filozofija I Društvo 25 (3):205-222.
    Lange Zeit befa?te sich die Politische Philosophie vornehmlich mit sozialen Institutionen und Systemen. Die Politik erschien dabei als eine Auseinandersetzung mit Interessen und um Macht. Vernachl?ssigt wurden die Subjekte, von denen in Demokratien doch alle politische Gewalt ausgeht. Dieser Vernachl?ssigung steuert das Thema der B?rgeridentit?t entgegen. Das entscheidende Subjekt, den B?rger, darf man allerdings weder auf den B?rger im engeren Sinn, den Staatsb?rger, verk?rzen, noch bei diesem die B?rgertugenden vergessen. Selbst wer den Staatsb?rger f?r den wichtigsten Aspekt h?lt, darf die (...)
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  7.  18
    Otfried Höffe: Praktische Philosophie Im Diskurs.Otfried Höffe, Andreas Vieth & Sebastian Laukötter (eds.) - 2009 - Ontos Verlag.
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  8.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  9. Platon, Politeia Herausgegeben von Otfried Höffe.Otfried Höffe - 1997
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  10.  92
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  11.  14
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  12.  35
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  13. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  14.  28
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  15.  13
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  16.  79
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  17.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  18.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  19.  21
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  20.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  21.  60
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  22.  26
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  23.  22
    Art and Real Life: H. O. Mounce.H. O. Mounce - 1980 - Philosophy 55 (212):183-192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] as “actual” and the characters as “real”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently.
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  24.  37
    The Philosophy of T. H. Green.H. Sidgwick - 1901 - Mind 10 (37):18-29.
  25.  32
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  26. The Problem of Life After Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to you as a philosopher who happens to be interested both in religion and in psychical research. But I am afraid I am going to discuss some questions which it is ‘not done’ to talk about.
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  27. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  28.  31
    The Aroma of Coffee: H. O. Mounce.H. O. Mounce - 1989 - Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations : Describe the aroma of coffee—why can't it be done? Do we lack the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded?
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  29.  5
    The Dutch Physical Chemist J. J. Van Laar Versus J. H. Van't Hoff's "Osmotic School".H. A. M. Snelders - 1986 - Centaurus 29 (1):53-71.
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  30.  19
    Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  31.  17
    Reply to Professor Miles: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):161-162.
  32.  45
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  33.  14
    Sparta. By H. Michell. Pp. Viii + 348. Cambridge: University Press, 1952. 35s.H. W. Stubbs & H. Michell - 1953 - Journal of Hellenic Studies 73:170-171.
  34.  55
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  35.  29
    A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  36.  92
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  37. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  38.  29
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  39.  79
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  40.  47
    Spinoza and British Idealism: The Case of H. H. Joachim.G. H. R. Parkinson - 1993 - British Journal for the History of Philosophy 1 (2):109 – 123.
  41.  13
    Aristotle: The Rise of For-Profit Universities.Otfried Höffe - 2003 - State University of New York Press.
    In this book Otfried Hoffe provides a comprehensive introduction to the life and work of Aristotle, covering well-known Aristotelian topics such as ethics, ...
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  42.  72
    The Justification of Equal Opportunity: ALAN H. GOLDMAN.Alan H. Goldman - 1987 - Social Philosophy and Policy 5 (1):88-103.
    As a preliminary to the justification of equal opportunity, we require a few words on the concept. An opportunity is a chance to attain some goal or obtain some benefit. More precisely, it is the lack of some obstacle or obstacles to the attainment of some goal or benefit. Opportunities are equal in some specified or understood sense when persons face roughly the same obstacles or obstacles of roughly the same difficulty of some specified or understood sort. In different contexts (...)
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  43.  14
    Compensatory Justice and Social Institutions: Joseph H. Carens.Joseph H. Carens - 1985 - Economics and Philosophy 1 (1):39-67.
    Moral philosophers are fond of the dictum “ought implies can” and even deontologists normally admit the need to take account of consequences in the design of social institutions. Too often, however, philosophers fail to take advantage of the knowledge provided by the social sciences about the constraints and consequences of alternative forms of social organization. By discussing ideals in abstraction from the problems of institutionalization, they fail at least to see some of the important consequences and costs of a proposed (...)
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  44.  26
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  45. Kants Kritik der Praktischen Vernunft: Eine Philosophie der Freiheit.Otfried Höffe - 2012 - Verlag C.H. Beck.
  46.  3
    Kant's Cosmopolitan Theory of Law and Peace.Otfried Hoffe - 2006 - Cambridge University Press.
    Kant is widely acknowledged for his critique of theoretical reason, his universalistic ethics, and his aesthetics. Scholars, however, often ignore his achievements in the philosophy of law and government. At least four innovations that are still relevant today can be attributed to Kant. He is the first thinker, and to date the only great thinker, to have elevated the concept of peace to the status of a foundational concept of philosophy. Kant links this concept to the political innovation of his (...)
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  47.  13
    Schreckenberg Ananke: Untersuchungen zur Geschichte des Wortgebrauchs. Munich: C. H. Beck. 1964. Pp. viii + 188. 8 plates. DM 36. [REVIEW]H. B. Gottschalk & H. Schreckenberg - 1966 - Journal of Hellenic Studies 86:213-214.
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  48.  17
    Otfried Höffe, Aristoteles.Pierre Destrée - 2002 - Revue Philosophique De Louvain 100 (1-2):248-249.
  49.  10
    Kantian Ethics.Otfried Höffe - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    Ethicists who have been influenced by Kant's critical moral philosophy are called ‘Kantian’. The term can also be extended to ethicists who grappled with and rejected Kant or the Kantian spirit. This chapter first discusses the core of Kant's ethics, those important theorems that provide a criterion for determining the extent to which a given ethics is indeed ‘Kantian’. It then considers the views of several Kantians, including Friedrich Schiller, Karl Leonhard Reinhold, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Georg (...)
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  50.  26
    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly (...)
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