Results for 'Oswaldo Chateaubriand Filho'

727 found
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  1.  40
    Goodman and Parry on Counterfactuals.Oswaldo Chateaubriand Filho - 2011 - Principia: An International Journal of Epistemology 15 (3):383-397.
    O artigo de Goodman “The Problem of Counterfactual Conditionals” teve um papel central no debate relativo a análise adequada dos condicionais contrafactuais. A seguir examinarei o artigo de Goodman em detalhe e discutirei algumas objeções e sugestões de Parry em seu artigo “A Reexamination of the Problem of Counterfactual Conditionals”. Restringirei minha discussão ao “problema das condições relevantes”, assim denominado por Goodman, que é o tema principal das críticas de Parry e que considero ser o problema principal para a abordagem (...)
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  2.  9
    Goodman and Parry on Counterfactuals.Oswaldo Chateaubriand Filho - 2011 - Principia: An International Journal of Epistemology 15 (3).
  3.  7
    Critical Study of Oswaldo Chateaubriand's Logical Forms I CLE and Logical Forms II.Guillermo Haddock - 2007 - Manuscrito 30 (1):185-218.
    In this critical study I try to highlight some of the most important issues discussed in Chateaubriand’s excellent book. In particular, I discuss in some detail Chateaubriand’s criticism of one of the icons of analytic philosophy, namely, Quine, as well as some of his own valuable contributions to philosophy in this book – for example, his refutation of the various forms of the slingshot argument and his characterization of logical truth.
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  4. Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand.John Corcoran - 2005 - Manuscrito 28 (1):143-167.
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  5.  10
    Lenguaje, lógica y ontologÍa en laperspectiva de Oswaldo Chateaubriand.Oscar Esquisabel - 2008 - Manuscrito 31 (1):393-412.
    En este trabajo se examinan las concepciones de Oswaldo Chateaubriand acerca de la naturaleza del lenguaje, así como las relaciones de éste con la lógica y la ontología. En primer lugar, se aborda la tematización del lenguaje como actividad humana. A continuación, se analiza la elucidación que propone Chateaubriand acerca del significado en términos de uso o condiciones sociales de identidad. En tercer lugar, se indaga la fundamentación del lenguaje y del significado en propiedades ontológicas. Finalmente, se (...)
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  6. The Truth of Thoughts: Variations on Fregean Themes Oswaldo Chateaubriand Pontificia Universidade Catolica Do Rio de Janeiro/Cnpq.Variations on Fregean Themes - 2007 - Grazer Philosophische Studien 75 (1):199-215.
  7. XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  8. La Concepcion de Demostracion de Oswaldo Chateaubriand.Abel Lassalle Casanave - 1999 - Manuscrito 22 (2):95.
     
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  9. Logical Forms.Oswaldo Chateaubriand - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:161-182.
    The standard view of logical form is that logical forms are synthetic structures which are the forms of sentences and of other linguistic entities. This is often associated with a more general linguistic view of logic which is articulated in different ways by various authors. This paper contains a critical discussion of such linguistic approaches to logical form, with special emphasis on Quine’s formulation of a logical grammar in Philosophy of Logic. An account of logical forms as higher-order properties, which (...)
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  10.  46
    Quine and Ontology.Oswaldo Chateaubriand - 2003 - Principia: An International Journal of Epistemology 7 (1-2):41-74.
    Ontology played a very large role in Quine’s philosophy and was one of his major preoccupations from the early 30’s to the end of his life. His work on ontology provided a basic framework for most of the discussions of ontology in analytic philosophy in the second half of the Twentieth Century. There are three main themes that Quine developed in his work. The first is ontological commitment: What are the existential commitments of a theory? The second is ontological reduction: (...)
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  11. Ockham's razor.Oswaldo Chateaubriand - 1990 - O Que Nos Faz Pensar:51-75.
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  12.  97
    The Truth of Thoughts: Variations on Fregean Themes.Oswaldo Chateaubriand - 2007 - Grazer Philosophische Studien 75 (1):199-215.
    In this paper I present an abstract theory of senses, thoughts, and truth, inspired by ideas of Frege. "Inspired" because for the most part I shall not pretend to interpret Frege in a literal sense, but, rather, develop some of his ideas in ways that seem to me to preserve important aspects of them. Senses are characterized as identifying properties; i.e., roughly, as properties that apply, in virtue of their logical structure, to exactly one thing, if they apply to anything (...)
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  13. Apresentação.Oswaldo Chateaubriand, Frank Sutter & Guido Imaguire - 2008 - O Que Nos Faz Pensar:5-6.
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  14. Negação em Logical Forms.Oswaldo Chateaubriand - 2008 - O Que Nos Faz Pensar:125-132.
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  15. Plato, Zeno, Parmenides, and Frege.Oswaldo Chateaubriand - 1997 - O Que Nos Faz Pensar 2:68-86.
  16. Platonism In Mathematics.Oswaldo Chateaubriand - 2006 - Manuscrito 29 (2):201-230.
    In this paper I examine arguments by Benacerraf and by Chihara against Gödel’s platonistic philosophy of mathematics.
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  17.  15
    Conceptualizing Classical Logic.Oswaldo Chateaubriand - 2017 - Revista Portuguesa de Filosofia 73 (3-4):989-1000.
    Classical logic is often characterized through certain laws such as bi-valence and sharpness of concepts, among others. My view is that its most fundamental feature is a commitment to an objective conception of truth, which goes together with a realistic metaphysical view. Truth is objective in that it derives from the nature of reality, and is not dependent on beliefs, theories, practices, and the like. Classical logic is a theory of logical properties, logical truths, and logical states of affairs.
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  18. Descriptions: Frege and Russell Combined.Oswaldo Chateaubriand - 2002 - Synthese 130 (2):213 - 226.
  19. Proof and proving.Oswaldo Chateaubriand - 2003 - O Que Nos Faz Pensar:41-56.
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  20. The tyranny of belief.Oswaldo Chateaubriand - 1994 - O Que Nos Faz Pensar:39-61.
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  21.  6
    Goodman and Parry on Counterfactual.Oswaldo Chateaubriand - 2011 - Principia: An International Journal of Epistemology 15 (3):383-397.
    Goodman’s paper “The Problem of Counterfactual Conditionals” played a central role in the debate concerning the proper analysis of counterfactual conditionals. In what follows I examine Goodman’s paper in detail and discuss objections and suggestions by Parry in his “Reexamination of the Problem of Counterfactual Conditionals”. I restrict my discussion to what Goodman termed “the problem of relevant conditions”, which is the main subject of Parry’s criticism, and which I also consider to be the central issue for Goodman’s approach.
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  22.  20
    Descriptions: Frege and Russell Combined.Oswaldo Chateaubriand - 2002 - Synthese 130 (2):213-226.
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  23.  40
    Chateaubriand’s Realist Conception of Logic.Frank Thomas Sautter - 2010 - Axiomathes 20 (2-3):357-364.
    I present the realist conception of logic supported by Oswaldo Chateaubriand which integrates ontological and epistemological aspects, opposing it to mathematical and linguistic conceptions. I give special attention to the peculiarities of his hierarchy of types in which some properties accumulate and others have a multiple degree. I explain such deviations of the traditional conception, showing the underlying purpose in each of these peculiarities. I compare the ideas of Chateaubriand to the similar ideas of Frege, Tarski and (...)
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  24.  10
    Chateaubriand on Logical Form and Semantics.Guillermo Haddock - 2004 - Manuscrito 27 (1):115-128.
    In this paper on Oswaldo Chateaubriand’s book Logical Forms I, I am mostly concerned with the critical task of indicating some shortcomings and stressing my disagreements with the distinguished scholar. The most important shortcoming of the book is Chateaubriand’s unfamiliarity with Husserl’s views on logic and semantics, some of which anticipate views propounded by the former – e.g., the distinction between logical law and logical necessity-, whereas others are more subtle than Chateaubriand’s views – e.g., Husserl’s (...)
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  25.  10
    Chateaubriand on Logical Truth and Second-Order Logic: Reflections on Some Issues of Logical Forms II.Guillermo Haddock - 2008 - Manuscrito 31 (1):163-178.
    In this short paper I am concerned with basically two especially important issues in Oswaldo Chateaubriand’s Logical Forms II; namely, the dispute between first- and higher-order logic and his conception of logical truth and related notions, like logical property, logical state of affairs and logical falsehood. The first issue was also present in the first volume of the book, but the last is privative of the second volume. The extraordinary significance of both issues for philosophy is emphasized and, (...)
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  26.  44
    A Epokhé Cética e seus Pressupostos.Roberto Bolzani Filho - 1996 - Discurso 27 (1):37-60.
    O presente texto procura mostrar que o discurso cético, mais especificamente o discuso cético pirrônico, se lido a partir de seu "tempo lógico", revela a presença de dificuldades semelhantes às que se podem encontrar nas filosofias dogmáticas. Para isso, analisam-se algumas passagens de Sexto Empírico e de Oswaldo Porchat, bem como a noção de suspensão de juízo (epokhé).
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  27.  16
    Which Came First: The Logic or the Math?Mark Wilson - 2008 - Manuscrito 31 (1):331-354.
    Many authors, including Oswaldo Chateaubriand, maintain that “properties” should be structured in logical grades, where the least abstract quantities comprise the lowest ranks of a hierarchy that embraces more abstract and mathematized qualities only at higher levels. But applied mathematicians warns that no quantities can be expected to possess crisp, real world extensions unless they have already been processed with a fair amount of set theoretic machinery beforehand.Muitos autores, incluindo Oswaldo Chateaubriand, sustentam que "propriedades" deveriam ser (...)
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  28. Truth and Proof.Otávio Bueno - 2008 - Manuscrito 31 (1):419-440.
    Current versions of nominalism in the philosophy of mathematics face a significant problem to understand mathematical knowledge. They are unable to characterize mathematical knowledge as knowledge of the objects mathematical theories are taken to be about. Oswaldo Chateaubriand’s insightful reformulation of Platonism (Chateaubriand 2005) avoids this problem by advancing a broader conception of knowledge as justified truth beyond a reasonable doubt, and by introducing a suitable characterization of logical form in which the relevant mathematical facts play an (...)
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  29.  16
    Multiplying Entities Without Necessity: What Does “Necessity” Mean in This Context?Dirk Greimann - 2008 - Manuscrito 31 (1):79-94.
    The aim of this paper is to defend Ockham’s razor against the objection recently made by Oswaldo Chateaubriand that we do not know how to decide which entities are necessary and which are not. The main thesis defended is that this distinction can be adequately explained in terms of the notion of ontological reducibility. It is argued that Oswaldo’s objections against this approach are not conclusive.
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  30.  2
    Entre la retórica y la dialéctica.Abel Casanave - 2008 - Manuscrito 31 (1):11-18.
    En este artículo proponemos que el examen del concepto de demostración de Oswaldo Chateaubriand en los capítulos 19, 20 y 21 de la Parte II de Logical Forms incluye aspectos retóricos y dialécticos .In this paper we argue that Oswaldo Chateaubriand’s conception of proof, in chapters 19, 20, and 21 of Part II of Logical Forms, incorporates rhetorical aspects , and dialectical aspects.
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  31. Temas em Filosofia Contemporânea.Jaimir Conte & Cezar Mortari - 2014 - Florianópolis, SC, Brasil: NEL/UFSC.
    Sumário: 1. O conceito de revolução, Amélia de Jesus Oliveira; 2. Mudanças de concepção de mundo, Artur Bezzi Günther; 3. Habilidade e causalidade: uma proposta confiabilista para casos típicos de conhecimento, Breno Ricardo Guimarães Santos; 4. El realismo interno de Putnam y sus implicaciones en la filosofía de la ciencia y para el realismo científico, Marcos Antonio da Silva; 5.O papel da observação na atividade científica segundo Peirce, Max Rogério Vicentini; 6.Fact and Value entanglement: a collapse of objective reality?, (...) Melo Souza Filho; 7.Realismo interno e o paradoxo de Putnam, Renato Mendes Rocha; 8.Uma informação, dois formatos, dois destinos, Cícero Antônio Cavalcante Barroso; 9.O Mentiroso e as intuições acerca da noção de verdade na perspectiva de Saul Kripke, Ederson Safra Melo; 10.A conceptual difficulty with some definitions of behavior, Filipe Lazzeri; 11.A faceta epistêmica do problema da referência, Saulo Moraes de Assis; 12.Princípios metafísicos do método newtoniano, Bruno Camilo de Oliveira; 13.A resposta aristotélica para a aporia do regresso ao infinito nas demonstrações, Daniel Lourenço; 14.O uso da doutrina da ponderação aplicado ao principialismo, Cinthia Berwanger Pereira; 15.A fenomenologia da vida interior em Hannah Arendt, Elizabete Olinda Guerra; 16.Por que achar que o direito é formado por ordens é um fracasso?, ria Alice da Silva; 17 Por que ainda há poucas mulheres na filosofia? Uma versão modificada do modelo das “vozes diferentes”, Tânia A. Kuhnen; 18.Algumas considerações sobre Substância, Forma e Matéria na Metafísica de Aristóteles, Gabriel Geller Xavier. (shrink)
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  32.  18
    Réplica: Gisálio Cerqueira Filho e Gizlene Neder dialogam com os participantes da mesa-redonda.Gizlene Neder & Gisálio Cerqueira Filho - 2007 - Dialogos 11 (3).
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  33.  48
    Safety and Ethics in the Global Workplace: Asymmetries in Culture and Infrastructure.Oswaldo Lorenzo, Paul Esqueda & Janelle Larson - 2010 - Journal of Business Ethics 92 (1):87-106.
    This study described and analysed the circumstances surrounding a fatal car accident involving personnel of a multinational corporation in a developing country. For some companies, road accidents are the leading cause of work-related fatalities in developing countries. This reality highlights the ethical dilemmas encountered in a global workplace. Questions as to how a company addresses safety concerns outside the standard work environment, the ethics of operating in a risky environment and the requirements for international consistency in compensation standards for loss (...)
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  34.  8
    Resolving Subtle Stratigraphic Features Using Spectral Ridges and Phase Residues.Oswaldo Davogustto, Marcílio Castro de Matos, Carlos Cabarcas, Toan Dao & Kurt J. Marfurt - 2013 - Interpretation: SEG 1 (1):SA93-SA108.
    Seismic interpretation is dependent on the quality and resolution of seismic data. Unfortunately, seismic amplitude data are often insufficient for detailed sequence stratigraphy interpretation. We reviewed a method to derive high-resolution seismic attributes based upon complex continuous wavelet transform pseudodeconvolution and phase-residue techniques. The PD method is based upon an assumption of a blocky earth model that allowed us to increase the frequency content of seismic data that, for our data, better matched the well log control. The phase-residue technique allowed (...)
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  35.  12
    Chateaubriand on Symbolism and Logical Form.Javier Legris - 2008 - Manuscrito 31 (1):203-215.
    The aim of this paper is to frame briefly Chateaubriand’s conception of logical forms in the distinction between logic and language as calculus and logic as universal language, devised by Jean van Heijenoort and later generalized by Jaakko Hintikka. The most important reasons to connect Chateaubriand’s conception with this distinction are perhaps Chateaubriand’s criticism of the linguistic approach to logical forms and the role Chateaubriand assigns to symbolism in his own account.O propósito deste artigo é localizar (...)
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  36.  8
    Chateaubriand on the Productivity of Language.Paul Gochet - 2008 - Manuscrito 31 (1):445-461.
    In this paper, Chateaubriand’s account of the productivity of language is put to an historical perspective. Its philosophical significance is assessed. It is shown how it could be expanded to accommodate recent findings of professional linguists.O presente artigo analisa o tratamento da produtividade da linguagem oferecido por Chateaubriand de uma perspectiva histórica. Seu significado filosófico é avaliado. Também se mostra que este tratamento poderia ser expandido de forma a incluir descobertas recentes de lingüistas profissionais.
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  37. Racionalidad Para Los Humanos.Waldomiro J. Silva Filho - 2021 - Análisis Filosófico 41 (1):67-89.
    This article discusses the notion of rationality and agency in Fernando Broncano's Racionalidad, Acción y Opacidad (2017). In this book, contradicting the apriorist normative theses or simple naturalistic descriptivism, Broncano argues that rationality is something that is directly associated with our ordinary practices of evaluating the judgments, actions and decisions of others. “Rationality” should be considered as a term we use as an intellectual qualifier or as a virtue we bestow on people who can make theoretical and practical decisions autonomously. (...)
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  38.  12
    Chateaubriand's Senses.Marco Ruffino - 2008 - Manuscrito 31 (1):299-314.
    In this paper I discuss Chateaubriand’s notion of senses. His notions retains the spirit of the original Fregean notion, but differ from it in some fundamental ways. I compare both notions, especially concerning the issue of indirect reference, and also concerning their explanatory power in epistemic matters. Finally, I raise some worries concerning the semantic role played by Chateaubriand’s senses, as well as the notion of judgment that his notion of thoughts seems to imply.Neste artigo, discuto a noção (...)
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  39.  5
    COVID-19 and Quarantine: Expanding Understanding of How to Stay Physically Active at Home.Alberto Souza Sá Filho, Thiago Gottgtroy Miranda, Carolina Cavalcante de Paula, Silvio Roberto Barsanulfo, Diogo Teixeira, Diogo Monteiro, Luis Cid, Claudio Imperatori, Tetsuya Yamamoto, Eric Murillo-Rodriguez, Sandra Amatriain Fernández, Henning Budde & Sergio Machado - 2020 - Frontiers in Psychology 11.
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  40.  10
    Chateaubriand's View of Truth as Identification. Some Critical Remarks.Dirk Greimann - 2004 - Manuscrito 27 (1):79-85.
    Chateaubriand’s view of truth as identification is based on the assumption that there is a close parallelism between sentences and definite descriptions with regard to their connection with reality. The paper aims to show that this parallelism does not actually obtain.
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  41. Sobre o conhecimento em Ludwig Feuerbach: uma investigação a partir dos Gedanken über Tod und Unsterblichkeit (1830).José Edmar Lima Filho - 2021 - Filosofia Unisinos 22 (2):1-14.
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  42. Oswaldo Robles, "Filóso fos mexicanos del siglo XVI".E. Zuleta - 1952 - Philosophia (Misc.) 16:111.
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  43.  13
    Chateaubriand on the Slingshot Arguments.Marco Ruffino - 2004 - Manuscrito 27 (1):201-209.
    The purpose of this paper is to discuss Chateaubriand’s criticism of the so-called slingshot arguments, particularly of those versions proposed by Church and by Gödel . I concentrate on two critical points made by Chateaubriand, and argue that they are not decisive against these versions of the slingshot. I also discuss Chateaubriand’s hybrid theory of definite descriptions and argue that, despite its intrinsic interest, it cannot avoid the conclusion of the slingshot.
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  44.  9
    Chateaubriand on Propositional Logic.E. López-Escobar - 2008 - Manuscrito 31 (1):103-113.
    In Logical Forms Part II, Chateaubriand begins the Chapter on “Propositional Logic” by considering the reading of the ‘conditional’ by ‘implies’; in fact he states that:There is a confusion, as a matter of fact, and it runs deep, but it is a confusion in propositional logic itself, and the mathematician’s reading is a rather sensible one.After a careful, erudite analysis of various philosophical viewpoints of logic, Chateaubriand comes to the conclusion that:Pure propositional logic, as just characterized, belongs to (...)
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  45.  36
    Corpos em fabricação.Oswaldo Giacoia Junior - 2003 - Human Nature 5 (1):175-202.
    O objetivo do presente artigo é, com base em contribuições retiradas da filosofia de Nietzsche, refletir sobre questões éticas de atualidade, concernindo o sentido do progresso tecnológico e o futuro da natureza humana.The aim of this article is to consider, on the basis of some theoretical views in Nietzsche's philosophy, ethical questions of the present time concerning the sense of the technological progress and the future of the human nature.
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  46.  8
    Oswaldo Porchat.Os Editores - 2017 - Discurso 47 (2):7-8.
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  47.  47
    Chateaubriand, Poet, Statesman, Lover.Ross Hoffman - 1939 - Thought: Fordham University Quarterly 14 (3):481-482.
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  48. Violência Linguística.Oswaldo Piedade da Silva - 2004 - Quaestio: Revista de Estudos Em Educação 6 (2).
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  49. Oswaldo spengler. Heráclito. [REVIEW]S. S. S. S. - 1951 - Ideas Y Valores 1 (1):78.
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  50.  29
    Aproximación al morfema: Romanticismo alemán.Oswaldo Market - 1986 - Anales Del Seminario de Historia de la Filosofía 6:155-175.
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