Results for 'Oscar Pastor'

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  1.  2
    Oscar Romero (1917–1980): A model of pastoral leadership for church leaders in Africa.Valentine U. Iheanacho - 2020 - HTS Theological Studies 76 (2):1-8.
    Until 1977, Monsignor Romero was a traditional Catholic bishop trained in traditional Roman theology with a penchant for order and non-involvement in 'politics'. He was also a product of the 1968 Medellin Conference which fashioned a pastoral model for the Latin American church: 'A fundamental option for the poor' on the thrust of the Second Vatican Council. This article seeks to present Oscar Romero within a historical context and proposes him as a servant-leader model for African church leaders, especially (...)
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  2. Environmental Education in Initial Training: Effects of a Physical Activities and Sports in the Natural Environment Program for Sustainable Development.M. Luisa Santos-Pastor, Pedro Jesús Ruiz-Montero, Oscar Chiva-Bartoll, Antonio Baena-Extremera & L. Fernando Martínez-Muñoz - 2022 - Frontiers in Psychology 13.
    Training for sustainable development is an educational challenge of prime importance. Physical activity and sports in natural environments provide training committed to sustainability and environmental education. The objective of this study was to assess the effects of an undergraduate training program in Physical Activities and Sports in Natural Environments concerned with sustainable development. A total of 113 students from the Autonomous University of Madrid who are studying a Bachelor’s Degree in Physical Activity and Sports Sciences and a Master’s Degree in (...)
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  3.  37
    A Igreja do Brasil na preparação do Vaticano II (The participation of the Church from Brazil in the preparation of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p986. [REVIEW]Luiz Carlos Luz Marques & José Oscar Beozzo - 2011 - Horizonte 9 (24):986-1009.
    Levando–se em conta os leitores do século XXI, ao debruçar-se sobre a participação da Igreja católica brasileira na preparação do Concílio Vaticano II, o presente estudo parte de três perguntas: a) o quê interessa saber sobre a participação brasileira? b) É este um tema relevante? c) Alguns brasileiros participação significativamente na fase preparatória? Para responder apropriadamente a essas questões os autores propõem um conceito diferente de “participação” na preparação do Vaticano II por parte do episcopado brasileiro. O artigo não foca (...)
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  4. Oscar Masotta: la teoría como acción = Theory as action.Oscar Masotta - 2017 - Ciudad de México: RM Editorial.
    Oscar Masotta (Buenos Aires, 1930- Barcelona, 1979) is all but forgotten now, except perhapsin the field of Lacanian studies. This is because in the 1970s,Masotta would challenge the master psychoanalyst on hisown turf, creating his own post-Lacanian school of psychoanalysisin Barcelona. But in 1965, aged just 27, Masottataught at the University of Buenos Aires, lectured at theDi Tella, and edited a book series on communication andmedia. A product of the newly open post-Perón era." Page 91.. This is the first (...)
     
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  5.  1
    Crónica del mes de reflexión episcopal de julio 1971 en Medellín.Dumar Iván Espinosa Molina - 2019 - Franciscanum 61 (172):1-23.
    El artículo contextualiza e investiga los detalles del «Mes de Reflexión Episcopal» organizado por el Departamento de Pastoral de Conjunto del Celam en julio de 1971, que reunió providencialmente varios obispos, algunos de los cuales no estuvieron en la II Conferencia General tres años antes, y que darían testimonio del espíritu de Medellín hasta el martirio o hasta una muerte trágica en cumplimiento de su misión: Oscar Arnulfo Romero, Juan Gerardi Conedera, Gerardo Valencia Cano y Raúl Zambrano Camader. El (...)
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  6.  19
    Ewald, Oscar. Nietzsches Lehre in ihren Grundbegriffen: Die ewige Wiederkunft des Gleichen und der Sinn des Übermenschen.Oscar Ewald - 1905 - Kant Studien 10 (1-3).
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  7.  19
    Ewald, Oscar. Kants kritischer Idealismus als Grundlage von Erkenntnistheorie und Ethik.Oscar Ewald - 1908 - Kant Studien 13 (1-3).
  8. Philosophical Perspectives. Translated From the German by Oscar A. Haac.Max Scheler & Oscar A. Haac - 1958 - Boston: Beacon Press.
  9. Ministerios laicales y Comunidades de Base. La renovacion pastoral de la Iglesia en América Latina in Les laïcs dans l'Eglise d'aujourd'hui.F. -A. Pastor - 1987 - Gregorianum 68 (1-2):267-305.
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  10.  12
    Mies van der RoheMarcel Breuer: Architect and DesignerThe Work of Oscar Niemeyer.Carl W. Condit, Philip C. Johnson, Peter Blake, Stamo Papadaki & Oscar Niemeyer - 1951 - Journal of Aesthetics and Art Criticism 9 (4):342.
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  11.  10
    Teaching Pastoral Theology as a Pedagogically Oriented Discipline in the Educational Institutions of the Orthodox Church in Ukraine.Tetiana Tverdokhlib - 2019 - International Letters of Social and Humanistic Sciences 87:1-12.
    Publication date: 2 May 2019 Source: Author: Tetiana Tverdokhlib The article focuses on the pedagogical component in the content of Pastoral Theology in the Ukrainian educational institutions of the Orthodox Church, which were included in the system of religious education of the Russian Empire at the beginning of the nineteenth century – at the end of the 1860's. Basing on the studied works “On Positions of Parish Presbyters” by the bishop of the Smolensk Parfenii and the Archbishop of Mogilev, Georgii, (...)
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  12.  39
    Oscar Pistorius, enhancement and post-humans.S. Camporesi - 2008 - Journal of Medical Ethics 34 (9):639-639.
    Oscar Pistorius was born without fibulas and had both legs amputated below the knee when he was 11 months old. A business student at the University of Pretoria, Pistorius runs with the aid of carbon-fibre artificial limbs and is the double amputee world record holder in the 100, 200 and 400 metres events.1“I don’t see myself as disabled,” says Oscar, “There’s nothing I can’t do that able-bodied athletes can do.”2 But then the question is: do prosthetic limbs simply (...)
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  13.  2
    The Picture of Dorian Gray.Oscar Wilde - 2021 - New York, NY: Chartwell.
    Dorian Gray pays a hefty price for years of sin and vice in this completely unabridged edition of The Picture of Dorian Gray.
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  14.  20
    How does one apply statistical analysis to our understanding of the development of human relationships.Oscar Kempthorne - 1990 - Behavioral and Brain Sciences 13 (1):138-139.
  15.  1
    Pastoral care as a resource for development in the global healthcare context: Implications for Africa’s healthcare delivery system.Emem Agbiji & Obaji Agbiji - 2016 - HTS Theological Studies 72 (4).
    Development is concerned with the transformation of people to foster their health, wholeness and growth. The link between health and development points to religion as potential social capital for development. There is an ongoing debate about the role of pastoral care as a religious resource in global healthcare contexts. This is unfortunately not the case in Africa, as pastoral care has not received sufficient attention for its role in healthcare and development in development discourses. The limited research on pastoral care (...)
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  16.  7
    The Dissolution of Mind: A Fable of how Experience Gives Rise to Cognition.Oscar Vilarroya (ed.) - 2002 - Rodopi.
    This book presents an original thesis about the notion of sensory experience and of the mind’s architecture, which is grounded in current trends in cognitive science and philosophy of mind. Presented in the form of a dialogue, the book explores some of the psychological and philosophical consequences that the author derives from his proposal. "Provocative and imaginative, the first volume in the VIBS' Special Series in Cognitive Science is a critique of the traditional theoretical apparatus of the discipline. In The (...)
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  17.  34
    Pastoral Care for the Sick in a Post-Secular Age: An Ignatian Perspective.Michael Sievernich - 2003 - Christian Bioethics 9 (1):23-37.
    This pastoral-theology-based reflection on hospital chaplaincy, set within the horizon of the pastoral situation of Germany in the post-secular (!) age, introduces the perspective of a consolation-oriented ministry, as this was developed by Ignatius of Loyola. Such a pastoral care for the sick, as integrated into the basic offices of the church, presents a graded model for action: while human accompaniment is offered to all, spiritual ministry is restricted, but realized in an ecumenically encompassing sense. Spiritual and ritual care for (...)
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  18. The Theory of Capitalist Development. Principles of Marxian Political Economy.Oscar Lange - 1943 - Journal of Philosophy 40 (14):378-384.
  19.  55
    An objectivist argument for thirdism.Oscar Seminar - 2008 - Analysis 68 (2):149-155.
  20.  5
    Pastoral Aesthetics: A Theological Perspective on Principlist Bioethics.Nathan Carlin - 2019 - Oup Usa.
    Nathan Carlin revisits the role of religion in bioethics, an increasingly secular enterprise, and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented, and experientially-grounded. To achieve these ends, Carlin employs Paul Tillich's method of correlation by positioning four principles of bioethics with four images of pastoral care.
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  21.  28
    Oscar Wilde on the Theory of the Author.Andrea Selleri - 2018 - Philosophy and Literature 42 (1):49-66.
    That Oscar Wilde was a central figure for aestheticism needs no arguing; that he should be taken seriously as an aesthetician is perhaps a less obvious matter. While much of his work concerns itself with the traditional purview of aesthetics as a philosophical discipline, commentators have rarely granted his writings that attention to ideas qua ideas that marks off a philosophical interest in a writer's oeuvre from other types of analysis. A number of attempts to tackle Wilde's pronouncements in (...)
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  22.  21
    Pastoral Power and Governmentality: From Therapy to Self Help.Alistair Mutch - 2016 - Journal for the Theory of Social Behaviour 46 (3):268-285.
    An examination of the practice of self-examination in Scottish Presbyterianism shows the value of following the later Foucault in the examination of religion as a social practice. His attention to the influence of pastoral power on governmentality is shown to have been embedded in a Roman Catholic heritage leading to a stress on the confessional. By contrast, an examination of one aspect of Protestant pastoral power indicates the genealogy of practices of self-help. An historical examination of both the structure of (...)
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  23.  12
    Snares and Avoidable Muddles.Oscar Kenshur - 1989 - Critical Inquiry 15 (3):658-668.
    The subtitle of the essay that Robert Markley attacks had, in its penultimate version, a parenthetical word that was ultimately dropped. It read, “ Metaphysical Snares of Ideological Criticism.” The editor of Critical Inquiry, W. J. T. Mitchell, politely suggested that my subtitle was redundant: snares, he observed, are by nature avoidable. Indeed they are. In fact, my parentheses were intended to indicate that the word didn’t really need to be there. The self-conscious redundancy was intended to underlines the fact (...)
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  24.  11
    Demystifying the Demystifiers: Metaphysical Snares of Ideological Criticism.Oscar Kenshur - 1988 - Critical Inquiry 14 (2):335-353.
    An attempt to warrant specific readings and to discredit others through appeal to the authority of the “text itself” … must be recognized for what it is: a political strategy for reading in which the critic’s own construction of the “text itself” is mobilized in order to bully other interpretations off the field. This passage, from an article by a contemporary English literary theorist, is typical of a genre of assertions that may, at first glance, seem to have less to (...)
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  25.  23
    The Paradox of Sustainable Degrowth and a Convivial Alternative.Oscar Krüger - 2019 - Environmental Values 28 (2):233-251.
    Insofar as development implies economic growth, the term 'sustainable development' appears to some as a contradiction in terms. However, such conclusions still lack a thorough examination of the conceptual structure of the two terms between which there is a purported contradiction. In order to address this issue, the present paper scrutinises some of the assumptions which underwrite the ideologies of sustainability and of development. It is argued that there are key assumptions which both ideas have in common, and that sustainable (...)
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  26. Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild.Oscar Horta - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1):73-90.
  27.  8
    Neural Representation. A Survey-Based Analysis of the Notion.Oscar Vilarroya - 2017 - Frontiers in Psychology 8.
  28. Should Oscar Pistorius be excluded from the 2008 olympic games?S. D. Edwards - 2008 - Sport, Ethics and Philosophy 2 (2):112 – 125.
    This paper discusses the predicament of Oscar Pistorius. He is a Paralympic gold medallist who wishes to participate in the Olympics in Beijing in 2008. Following a brief introductory section, the paper discusses the arguments that could be, and have been, deployed against his participation in the Olympics, should he make the qualifying time for his chosen event (400m). The next section discusses a more hypothetical argument based upon a specific understanding of the fair opportunity rule. According to this, (...)
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  29.  10
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  30.  31
    Balancing Benefits and Risks of Immortal Data.Oscar A. Zarate, Julia Green Brody, Phil Brown, Monica D. Ramirez-Andreotta, Laura Perovich & Jacob Matz - 2016 - Hastings Center Report 46 (1):36-45.
    An individual's health, genetic, or environmental-exposure data, placed in an online repository, creates a valuable shared resource that can accelerate biomedical research and even open opportunities for crowd-sourcing discoveries by members of the public. But these data become “immortalized” in ways that may create lasting risk as well as benefit. Once shared on the Internet, the data are difficult or impossible to redact, and identities may be revealed by a process called data linkage, in which online data sets are matched (...)
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  31.  59
    Concern for wild animal suffering and environmental ethics: What are the limits of the disagreement?Oscar Horta - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):85-100.
    OSCAR HORTA | : This paper examines the extent of the opposition between environmentalists and those concerned with wild-animal suffering and considers whether there are any points they may agree on. The paper starts by presenting the reasons to conclude that suffering and premature death prevail over positive well-being in nature. It then explains several ways to intervene in order to aid animals and prevent the harms they suffer, and claims that we should support them. In particular, the paper (...)
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  32.  3
    Registros y biobancos de enfermedades raras. Una oportunidad para avanzar.Óscar Zurriaga, Jacobo Martínez, Virginia Corrochano & Clara Cavero-Carbonell - 2018 - Arbor 194 (789):469.
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  33.  31
    A pastoral examination of the Christian Church’s response to fears of and reactions to witchcraft amongst African people in the Limpopo province of South Africa.M. Elijah Baloyi - 2014 - HTS Theological Studies 70 (2):01-09.
    ABSTRACT Amongst other things, African culture (societies) has been characterised by its perception and fear of witchcraft. Even though the belief in witchcraft is an old phenomenon, its growth is revealed and to some extent mitigated by videos, films and accounts and stories of church ministers. Whilst some Christian worship services have been turned into witchcraft-centred campaigns against witchcraft, a second group perceive witchcraft as a way of getting rid of one's enemies and a third group see it as the (...)
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  34.  4
    Controversies surrounding mental testing.Oscar Kempthorne & Leroy Wolins - 1980 - Behavioral and Brain Sciences 3 (3):348-349.
  35. Can Hinge Epistemology Close the Door on Epistemic Relativism?Oscar A. Piedrahita - 2021 - Synthese (1-2):1-27.
    I argue that a standard formulation of hinge epistemology is host to epistemic relativism and show that two leading hinge approaches (Coliva’s acceptance account and Pritchard’s nondoxastic account) are vulnerable to a form of incommensurability that leads to relativism. Building on both accounts, I introduce a new, minimally epistemic conception of hinges that avoids epistemic relativism and rationally resolves hinge disagreements. According to my proposed account, putative cases of epistemic incommensurability are rationally resolvable: hinges are propositions that are the objects (...)
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  36. What is speciesism?Oscar Horta - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):243-266.
    In spite of the considerable literature nowadays existing on the issue of the moral exclusion of nonhuman animals, there is still work to be done concerning the characterization of the conceptual framework with which this question can be appraised. This paper intends to tackle this task. It starts by defining speciesism as the unjustified disadvantageous consideration or treatment of those who are not classified as belonging to a certain species. It then clarifies some common misunderstandings concerning what this means. Next, (...)
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  37.  4
    Developing pastoral therapy as a professional qualification in South Africa: Rationale and motivation.Juanita Meyer - 2020 - HTS Theological Studies 76 (2):11.
    The professional training of pastoral therapists has been a topic of controversy for many years in South Africa. Up to date, the training of pastoral workers has been limited to the study of ministry and as such is limited by the primary aims and outcomes of this curriculum. In a post-apartheid, post-colonial South Africa, the need for pastoral workers is intensified by the needs of community- and faith-based organisations for trained and registered therapists to alleviate the counselling needs of their (...)
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  38.  77
    Defining speciesism.Oscar Horta & Frauke Albersmeier - 2020 - Philosophy Compass 15 (11):1-9.
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  39.  15
    Genre et style dans quelques discussions à propos de l'identité culturelle : Amérique latine: Cultures et communications.Oscar Steimberg & Muriel Valenta - 2000 - Hermes 28:175.
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  40.  18
    The governmentality of network governance: Collaboration as a new facet of the liberal art of governing.Oscar L. Larsson - 2020 - Constellations 27 (1):111-126.
  41. Oscar Reutersvärd's Impossible Triangle.Jason Leddington - forthcoming - Bloomsbury Contemporary Aesthetics.
    In 1934, Oscar Reutersvärd drew what is generally acknowledged to be the first impossible triangle. Over the course of his lifetime, Reutersvärd created thousands of impossible figures, three of which would later adorn a series of Swedish postage stamps. But despite his enormous, inventive output, Reutersvärd is not widely known. Instead, impossible figures are popularly associated with M. C. Escher—three of whose more famous works include impossible figures—and the mathematical physicist Roger Penrose, who published the first academic article about (...)
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  42.  8
    Corporations and Citizenship, edited by Greg Urban. Philadelphia, University of Pennsylvania Press, 2014. 392 pp. ISBN: 978-0-8122-4602-5. [REVIEW]Oscar Jerome Stewart - 2015 - Business Ethics Quarterly 25 (4):594-597.
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  43.  69
    The Scope of the Argument from Species Overlap.Oscar Horta - 2014 - Journal of Applied Philosophy 31 (2):142-154.
    The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges. This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings. The article claims that the argument questions not only those defences of (...)
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  44.  16
    Using Post-Structuralism to Explore The Full Impact of Ideas on Politics.Oscar L. Larsson - 2015 - Critical Review: A Journal of Politics and Society 27 (2):174-197.
    ABSTRACTColin Hay's constructivist institutionalism and Vivien A. Schmidt's discursive institutionalism are two recent attempts to theorize ideas as potential explanations of institutional change. This new attention to the causal role of ideas is welcome, but Hay and Schmidt do not take into consideration the constitutive and structural aspects of ideas. Instead they reduce ideas to properties of individual conscious minds, scanting the respects in which ideas are intersubjectively baked into the practices shared by individuals. This aspect of ideas—arguably, the institutional (...)
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  45.  5
    Technocracy, Governmentality, and Post-Structuralism.Oscar L. Larsson - 2020 - Critical Review: A Journal of Politics and Society 32 (1-3):103-123.
    ABSTRACT The technocratic dimension of government—its reliance upon knowledge claims, usually in scientific guise—is of great importance if we wish to understand modern power and governance. In Power Without Knowledge: A Critique of Technocracy, Jeffrey Friedman investigates the often-overlooked question of the relationship between technocratic knowledge/power and ideas. Friedman’s contribution to our understanding of technocracy can therefore be read as a contribution to governmentality studies, one that introduces the possibility of adding normative solutions to this critical tradition.
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  46.  1
    Foucault, pastoral power, and optics.Lauri Siisiäinen - 2015 - Critical Research on Religion 3 (3):233-249.
    The article shows that in Foucault’s late 1970s and early 1980s analyses of pastoral, conductive power—most essentially in early and medieval Christianity—the issue of sight and visual perception recurs and occupies a crucial status. In Foucault’s discussion, these Christian relations of power, knowledge, and truth are attached with a surveying gaze that is both totalizing as well as individualizing, one that is mobilized by the thrust towards perfect visibility, transparency, and illumination of the subject turned into an object. The intention (...)
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  47.  1
    Ryle.Oscar P. Wood & George Pitcher (eds.) - 1971 - London: Macmillan.
  48. Ryle a Collection of Critical Essays.Oscar Patrick Wood & George Pitcher (eds.) - 1970 - Garden City, NY, USA: Anchor Books, Doubleday.
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  49.  68
    What Is Kant's Second Antinomy About.Oscar Schmiege - 2006 - Kant Studien 97 (3):272-300.
    The central questions in this study are: What does Kant consider the essence of the dispute between Rationalists and Realist Empiricists which he titles the “Second Conflict of the Transcendental Ideas?” Why does he believe it supports such wider aims of the Critical Philosophy as: showing the impossibility of a Transcendental Realist explanation of the spatiotemporal world, which amounts to an indirect proof of Transcendental Idealism ; being the only means for detecting the transcendental illusion which leads to Transcendental Realism (...)
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  50.  13
    Four Epistemological Gaps in Alloanimal Episodic Memory Studies.Oscar S. Miyamoto Gómez - forthcoming - Biosemiotics:1-19.
    Experimental studies show that some corvids, apes, and rodents possess a common long-term memory system that allows them to take goal-directed actions on the basis of absent spatiotemporal contexts. In other words, evidence supports the hypothesis that Episodic Memory —far from being uniquely human— has evolved as a cross-species meaning making system. However, within this zoosemiotic breakthrough, neurocognitive studies now struggle characterizing the relations between teleological factors and phenomenological factors that would account for the episodic behavior displayed by these living (...)
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