Results for 'Oscar Pastor'

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  1.  2
    Oscar Romero (1917–1980): A Model of Pastoral Leadership for Church Leaders in Africa.Valentine U. Iheanacho - 2020 - Hts Theological Studies 76 (2):1-8.
    Until 1977, Monsignor Romero was a traditional Catholic bishop trained in traditional Roman theology with a penchant for order and non-involvement in 'politics'. He was also a product of the 1968 Medellin Conference which fashioned a pastoral model for the Latin American church: 'A fundamental option for the poor' on the thrust of the Second Vatican Council. This article seeks to present Oscar Romero within a historical context and proposes him as a servant-leader model for African church leaders, especially (...)
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  2.  36
    A Igreja do Brasil na preparação do Vaticano II (The participation of the Church from Brazil in the preparation of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p986. [REVIEW]Luiz Carlos Luz Marques & José Oscar Beozzo - 2011 - Horizonte 9 (24):986-1009.
    Levando–se em conta os leitores do século XXI, ao debruçar-se sobre a participação da Igreja católica brasileira na preparação do Concílio Vaticano II, o presente estudo parte de três perguntas: a) o quê interessa saber sobre a participação brasileira? b) É este um tema relevante? c) Alguns brasileiros participação significativamente na fase preparatória? Para responder apropriadamente a essas questões os autores propõem um conceito diferente de “participação” na preparação do Vaticano II por parte do episcopado brasileiro. O artigo não foca (...)
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  3.  1
    Crónica del mes de reflexión episcopal de julio 1971 en Medellín.Dumar Iván Espinosa Molina - 2019 - Franciscanum 61 (172):1-23.
    El artículo contextualiza e investiga los detalles del «Mes de Reflexión Episcopal» organizado por el Departamento de Pastoral de Conjunto del Celam en julio de 1971, que reunió providencialmente varios obispos, algunos de los cuales no estuvieron en la II Conferencia General tres años antes, y que darían testimonio del espíritu de Medellín hasta el martirio o hasta una muerte trágica en cumplimiento de su misión: Oscar Arnulfo Romero, Juan Gerardi Conedera, Gerardo Valencia Cano y Raúl Zambrano Camader. El (...)
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  4.  19
    Ewald, Oscar. Nietzsches Lehre in ihren Grundbegriffen: Die ewige Wiederkunft des Gleichen und der Sinn des Übermenschen.Oscar Ewald - 1905 - Kant-Studien 10 (1-3).
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  5.  18
    Ewald, Oscar. Kants Kritischer Idealismus Als Grundlage von Erkenntnistheorie Und Ethik.Oscar Ewald - 1908 - Kant-Studien 13 (1-3).
  6. Philosophical Perspectives. Translated From the German by Oscar A. Haac.Max Scheler & Oscar A. Haac - 1958 - Boston: Beacon Press.
  7.  38
    The Lion Monument at Amphipolis. By Oscar Broneer. Pp. Ix + 76: Pl. 11 + 37 Text Figs. Cambridge, Mass.: Harvard University Press, 1941. [REVIEW]A. W. Lawrence & Oscar Broneer - 1942 - Journal of Hellenic Studies 62:101-102.
  8. Ministerios Laicales y Comunidades de Base. La Renovacion Pastoral de la Iglesia En América Latina in Les Laïcs Dans l'Eglise D'Aujourd'hui.F. -A. Pastor - 1987 - Gregorianum 68 (1-2):267-305.
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  9. The Picture of Dorian Gray.Oscar Wilde - 2000 - E-Artnow.
    The Picture of Dorian Gray, the only novel by Oscar Wilde, was first published in 1890. A substantially revised and expanded edition was published in April 1891. For the new edition, Wilde revised the content of the novel's existing chapters, divided the final chapter into two chapters, and created six entirely new additional chapters. Whereas the original edition of the novel contains 13 chapters, the revised edition of the novel contains 20 chapters. The 1891 version was expanded from 13 (...)
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  10. Can Hinge Epistemology Close the Door on Epistemic Relativism?Oscar A. Piedrahita - 2021 - Synthese (1-2):1-27.
    I argue that a standard formulation of hinge epistemology is host to epistemic relativism and show that two leading hinge approaches (Coliva’s acceptance account and Pritchard’s nondoxastic account) are vulnerable to a form of incommensurability that leads to relativism. Building on both accounts, I introduce a new, minimally epistemic conception of hinges that avoids epistemic relativism and rationally resolves hinge disagreements. According to my proposed account, putative cases of epistemic incommensurability are rationally resolvable: hinges are propositions that are the objects (...)
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  11.  11
    Les Poulains de Corinthe. Tome I. . By Oscar E. Ravel. Pp. 135; 23 Pl. Basel: Münzhandlung Basel and Spink & Son. 1936. 16s. [REVIEW]E. S. G. Robinson & Oscar E. Ravel - 1939 - Journal of Hellenic Studies 59 (1):153-154.
  12. Should Oscar Pistorius Be Excluded From the 2008 Olympic Games?S. D. Edwards - 2008 - Sport, Ethics and Philosophy 2 (2):112 – 125.
    This paper discusses the predicament of Oscar Pistorius. He is a Paralympic gold medallist who wishes to participate in the Olympics in Beijing in 2008. Following a brief introductory section, the paper discusses the arguments that could be, and have been, deployed against his participation in the Olympics, should he make the qualifying time for his chosen event (400m). The next section discusses a more hypothetical argument based upon a specific understanding of the fair opportunity rule. According to this, (...)
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  13.  20
    How Does One Apply Statistical Analysis to Our Understanding of the Development of Human Relationships.Oscar Kempthorne - 1990 - Behavioral and Brain Sciences 13 (1):138-139.
  14. Pastoral Aesthetics: A Theological Perspective on Principlist Bioethics.Nathan Carlin - 2019 - Oup Usa.
    Nathan Carlin revisits the role of religion in bioethics, an increasingly secular enterprise, and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented, and experientially-grounded. To achieve these ends, Carlin employs Paul Tillich's method of correlation by positioning four principles of bioethics with four images of pastoral care.
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  15.  38
    Oscar Pistorius, Enhancement and Post-Humans.S. Camporesi - 2008 - Journal of Medical Ethics 34 (9):639-639.
    Oscar Pistorius was born without fibulas and had both legs amputated below the knee when he was 11 months old. A business student at the University of Pretoria, Pistorius runs with the aid of carbon-fibre artificial limbs and is the double amputee world record holder in the 100, 200 and 400 metres events.1“I don’t see myself as disabled,” says Oscar, “There’s nothing I can’t do that able-bodied athletes can do.”2 But then the question is: do prosthetic limbs simply (...)
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  16.  59
    Defining Speciesism.Oscar Horta & Frauke Albersmeier - 2020 - Philosophy Compass 15 (11):1-9.
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  17. The Theory of Capitalist Development. Principles of Marxian Political Economy.Oscar Lange - 1943 - Journal of Philosophy 40 (14):378-384.
  18.  53
    An Objectivist Argument for Thirdism.Oscar Seminar - 2008 - Analysis 68 (2):149-155.
  19. What is Speciesism?Oscar Horta - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):243-266.
    In spite of the considerable literature nowadays existing on the issue of the moral exclusion of nonhuman animals, there is still work to be done concerning the characterization of the conceptual framework with which this question can be appraised. This paper intends to tackle this task. It starts by defining speciesism as the unjustified disadvantageous consideration or treatment of those who are not classified as belonging to a certain species. It then clarifies some common misunderstandings concerning what this means. Next, (...)
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  20.  67
    The Scope of the Argument From Species Overlap.Oscar Horta - 2014 - Journal of Applied Philosophy 31 (2):142-154.
    The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges. This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings. The article claims that the argument questions not only those defences of (...)
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  21.  5
    Technocracy, Governmentality, and Post-Structuralism.Oscar L. Larsson - 2020 - Critical Review: A Journal of Politics and Society 32 (1-3):103-123.
    ABSTRACT The technocratic dimension of government—its reliance upon knowledge claims, usually in scientific guise—is of great importance if we wish to understand modern power and governance. In Power Without Knowledge: A Critique of Technocracy, Jeffrey Friedman investigates the often-overlooked question of the relationship between technocratic knowledge/power and ideas. Friedman’s contribution to our understanding of technocracy can therefore be read as a contribution to governmentality studies, one that introduces the possibility of adding normative solutions to this critical tradition.
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  22.  96
    Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild.Oscar Horta - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1):73-90.
  23.  33
    Pastoral Care for the Sick in a Post-Secular Age: An Ignatian Perspective.M. Sievernich - 2003 - Christian Bioethics 9 (1):23-37.
    This pastoral-theology-based reflection on hospital chaplaincy, set within the horizon of the pastoral situation of Germany in the post-secular (!) age, introduces the perspective of a consolation-oriented ministry, as this was developed by Ignatius of Loyola. Such a pastoral care for the sick, as integrated into the basic offices of the church, presents a gradedmodel for action: while human accompaniment is offered to all, spiritual ministry is restricted, but realized in an ecumenically encompassing sense. Spiritual and ritual care for members (...)
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  24.  11
    Mies van der RoheMarcel Breuer: Architect and DesignerThe Work of Oscar Niemeyer.Carl W. Condit, Philip C. Johnson, Peter Blake, Stamo Papadaki & Oscar Niemeyer - 1951 - Journal of Aesthetics and Art Criticism 9 (4):342.
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  25. The Picture of Dorian Gray.Oscar Wilde - 1891 - Oxford University Press, Usa.
    With an Introduction and Notes by John M.L. Drew, University of Buckingham.
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  26.  8
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  27.  15
    Using Post-Structuralism to Explore The Full Impact of Ideas on Politics.Oscar L. Larsson - 2015 - Critical Review: A Journal of Politics and Society 27 (2):174-197.
    ABSTRACTColin Hay's constructivist institutionalism and Vivien A. Schmidt's discursive institutionalism are two recent attempts to theorize ideas as potential explanations of institutional change. This new attention to the causal role of ideas is welcome, but Hay and Schmidt do not take into consideration the constitutive and structural aspects of ideas. Instead they reduce ideas to properties of individual conscious minds, scanting the respects in which ideas are intersubjectively baked into the practices shared by individuals. This aspect of ideas—arguably, the institutional (...)
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  28.  14
    Comprehension of Generalized Conversational Implicatures by Children With and Without Autism Spectrum Disorder.Gemma Pastor-Cerezuela, Juan C. Tordera Yllescas, Francisco González-Sala, Maite Montagut-Asunción & María-Inmaculada Fernández-Andrés - 2018 - Frontiers in Psychology 9.
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  29. The Picture of Dorian Gray.Oscar Wilde & Peter Ackroyd - 1985
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  30.  42
    Concern for Wild Animal Suffering and Environmental Ethics: What Are the Limits of the Disagreement?Oscar Horta - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):85-100.
    OSCAR HORTA | : This paper examines the extent of the opposition between environmentalists and those concerned with wild-animal suffering and considers whether there are any points they may agree on. The paper starts by presenting the reasons to conclude that suffering and premature death prevail over positive well-being in nature. It then explains several ways to intervene in order to aid animals and prevent the harms they suffer, and claims that we should support them. In particular, the paper (...)
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  31.  20
    Pastoral Power and Governmentality: From Therapy to Self Help.Alistair Mutch - 2016 - Journal for the Theory of Social Behaviour 46 (3):268-285.
    An examination of the practice of self-examination in Scottish Presbyterianism shows the value of following the later Foucault in the examination of religion as a social practice. His attention to the influence of pastoral power on governmentality is shown to have been embedded in a Roman Catholic heritage leading to a stress on the confessional. By contrast, an examination of one aspect of Protestant pastoral power indicates the genealogy of practices of self-help. An historical examination of both the structure of (...)
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  32. Pastoral Care as a Resource for Development in the Global Healthcare Context: Implications for Africa’s Healthcare Delivery System.Emem Agbiji & Obaji Agbiji - 2016 - Hts Theological Studies 72 (4).
    Development is concerned with the transformation of people to foster their health, wholeness and growth. The link between health and development points to religion as potential social capital for development. There is an ongoing debate about the role of pastoral care as a religious resource in global healthcare contexts. This is unfortunately not the case in Africa, as pastoral care has not received sufficient attention for its role in healthcare and development in development discourses. The limited research on pastoral care (...)
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  33.  43
    Moral Considerability and the Argument From Relevance.Oscar Horta - 2018 - Journal of Agricultural and Environmental Ethics 31 (3):369-388.
    The argument from relevance expresses an intuition that, although shared by many applied ethicists, has not been analyzed and systematized in the form of a clear argument thus far. This paper does this by introducing the concept of value relevance, which has been used before in economy but not in the philosophical literature. The paper explains how value relevance is different from moral relevance, and distinguishes between direct and indirect ways in which the latter can depend on the former. These (...)
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  34.  12
    The Governmentality of Network Governance: Collaboration as a New Facet of the Liberal Art of Governing.Oscar L. Larsson - 2020 - Constellations 27 (1):111-126.
  35. Lucky Ignorance, Modality and Lack of Knowledge.Oscar A. Piedrahita - 2021 - Pacific Philosophical Quarterly.
    I argue against the Standard View of ignorance, according to which ignorance is defined as equivalent to lack of knowledge, that cases of environmental epistemic luck, though entailing lack of knowledge, do not necessarily entail ignorance. In support of my argument, I contend that in cases of environmental luck an agent retains what I call epistemic access to the relevant fact by successfully exercising her epistemic agency and that ignorance and non-ignorance, contrary to what the Standard View predicts, are not (...)
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  36.  28
    Balancing Benefits and Risks of Immortal Data.Oscar A. Zarate, Julia Green Brody, Phil Brown, Monica D. Ramirez-Andreotta, Laura Perovich & Jacob Matz - 2016 - Hastings Center Report 46 (1):36-45.
    An individual's health, genetic, or environmental-exposure data, placed in an online repository, creates a valuable shared resource that can accelerate biomedical research and even open opportunities for crowd-sourcing discoveries by members of the public. But these data become “immortalized” in ways that may create lasting risk as well as benefit. Once shared on the Internet, the data are difficult or impossible to redact, and identities may be revealed by a process called data linkage, in which online data sets are matched (...)
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  37.  28
    A Pastoral Examination of the Christian Church’s Response to Fears of and Reactions to Witchcraft Amongst African People in the Limpopo Province of South Africa.M. Elijah Baloyi - 2014 - Hts Theological Studies 70 (2):01-09.
    ABSTRACT Amongst other things, African culture (societies) has been characterised by its perception and fear of witchcraft. Even though the belief in witchcraft is an old phenomenon, its growth is revealed and to some extent mitigated by videos, films and accounts and stories of church ministers. Whilst some Christian worship services have been turned into witchcraft-centred campaigns against witchcraft, a second group perceive witchcraft as a way of getting rid of one's enemies and a third group see it as the (...)
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  38.  66
    The Ethics of the Ecology of Fear Against the Nonspeciesist Paradigm: A Shift in the Aims of Intervention in Nature.Oscar Horta - 2010 - Between the Species 13 (10):163-187.
    Humans often intervene in the wild for anthropocentric or environmental reasons. An example of such interventions is the reintroduction of wolves in places where they no longer live in order to create what has been called an “ecology of fear”, which is being currently discussed in places such as Scotland. In the first part of this paper I discuss the reasons for this measure and argue that they are not compatible with a nonspeciesist approach. Then, I claim that if we (...)
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  39.  21
    The Paradox of Sustainable Degrowth and a Convivial Alternative.Oscar Krüger - 2019 - Environmental Values 28 (2):233-251.
    Insofar as development implies economic growth, the term 'sustainable development' appears to some as a contradiction in terms. However, such conclusions still lack a thorough examination of the conceptual structure of the two terms between which there is a purported contradiction. In order to address this issue, the present paper scrutinises some of the assumptions which underwrite the ideologies of sustainability and of development. It is argued that there are key assumptions which both ideas have in common, and that sustainable (...)
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  40.  61
    Animal Suffering in Nature.Oscar Horta - 2017 - Environmental Ethics 39 (3):261-279.
    Many people think we should refrain from intervening in nature as much as possible. One of the main reasons for thinking this way is that the existence of nature is a net positive. However, population dynamics teaches us that most sentient animals who come into existence in nature die shortly thereafter, mostly in painful ways. Those who survive often suffer greatly due to natural causes. If sentient beings matter, this gives us reasons to intervene to prevent such harms. This counterintuitive (...)
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  41. Political Economy.Oscar Lange - 1964 - Science and Society 28 (4):448-453.
  42. Dilemmas of Enlightenment: Studies in the Rhetoric and Logic of Ideology.Oscar Kenshur - 1993 - University of California Press.
    Oscar Kenshur combines trenchant analyses of important early-modern texts with a powerful critique of postmodern theories of ideology. He thereby contributes both to our understanding of Enlightenment thought and to contemporary debates about cultural studies and critical theory. While striving to resolve "dilemmas" occasioned by conflicting intellectual and political commitments, seventeenth- and eighteenth-century writers often relied upon ideas originally used by their enemies to support very different claims. Thus, they engaged in what Kenshur calls "intellectual co-optation." In exploring the (...)
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  43.  92
    Discrimination Against Vegans.Oscar Horta - 2018 - Res Publica 24 (3):359-373.
    There are many circumstances in which vegans are treated or considered worse than nonvegans, both in the private and the public sphere, either due to the presence of a bias against them or for structural reasons. For instance, vegans sometimes suffer harassment, have issues at their workplace, or find little vegan food available. In many cases they are forced to contribute to, or to participate in, animal exploitation against their will when states render it illegitimate to oppose or refuse to (...)
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  44. Why the Concept of Moral Status Should Be Abandoned.Oscar Horta - 2017 - Ethical Theory and Moral Practice 20 (4):899-910.
    The use of the concept of moral status is commonplace today in debates about the moral consideration of entities lacking certain special capacities, such as nonhuman animals. This concept has been typically used to defend the view that adult human beings have a status higher than all those entities. However, even those who disagree with this claim have often accepted the idea of moral status as if it were part of an undisputed received way of thinking in ethics. This paper (...)
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  45. Ryle.Oscar P. Wood & George Pitcher (eds.) - 1971 - London: Macmillan.
  46. Ryle a Collection of Critical Essays.Oscar Patrick Wood & George Pitcher (eds.) - 1970 - Garden City, NY, USA: Anchor Books, Doubleday.
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  47.  25
    Oscar Wilde on the Theory of the Author.Andrea Selleri - 2018 - Philosophy and Literature 42 (1):49-66.
    That Oscar Wilde was a central figure for aestheticism needs no arguing; that he should be taken seriously as an aesthetician is perhaps a less obvious matter. While much of his work concerns itself with the traditional purview of aesthetics as a philosophical discipline, commentators have rarely granted his writings that attention to ideas qua ideas that marks off a philosophical interest in a writer's oeuvre from other types of analysis. A number of attempts to tackle Wilde's pronouncements in (...)
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  48. Foucault, Pastoral Power, and Optics.Lauri Siisiäinen - 2015 - Critical Research on Religion 3 (3):233-249.
    The article shows that in Foucault’s late 1970s and early 1980s analyses of pastoral, conductive power—most essentially in early and medieval Christianity—the issue of sight and visual perception recurs and occupies a crucial status. In Foucault’s discussion, these Christian relations of power, knowledge, and truth are attached with a surveying gaze that is both totalizing as well as individualizing, one that is mobilized by the thrust towards perfect visibility, transparency, and illumination of the subject turned into an object. The intention (...)
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  49.  9
    Advancing Post-Structural Institutionalism: Discourses, Subjects, Power Asymmetries, and Institutional Change.Oscar Larsson - 2018 - Critical Review: A Journal of Politics and Society 30 (3-4):325-346.
    ABSTRACTColin Hay’s and Vivien Schmidt’s responses to my previous critical engagement with their respective versions of neo-institutionalism raise the issue of how scholars may account for the ideational power of political processes and how ideas may generate both stability and change. Even though Hay, Schmidt, and I share a common philosophical ground in many respects, we nevertheless diverge in our views about how to account for ideational power and for actors’ ability to navigate a social reality that is saturated with (...)
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  50.  4
    Controversies Surrounding Mental Testing.Oscar Kempthorne & Leroy Wolins - 1980 - Behavioral and Brain Sciences 3 (3):348-349.
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