Results for 'Oriana Walker'

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  1.  10
    Disrupted Breath, Songlines of Breathlessness: An Interdisciplinary Response.Alice Malpass, James Dodd, Gene Feder, Jane Macnaughton, Arthur Rose, Oriana Walker, Tina Williams & Havi Carel - 2019 - Medical Humanities 45 (3):294-303.
    Health research is often bounded by disciplinary expertise. While cross-disciplinary collaborations are often forged, the analysis of data which draws on more than one discipline at the same time is underexplored. Life of Breath, a 5-year project funded by the Wellcome Trust to understand the clinical, historical and cultural phenomenology of the breath and breathlessness, brings together an interdisciplinary team, including medical humanities scholars, respiratory clinicians, medical anthropologists, medical historians, cultural theorists, artists and philosophers. While individual members of the Life (...)
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  2.  2
    A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner & Walker Percy - 1995 - Univ. Press of Mississippi.
    Throughout his literary career Walker Percy read and studied the philosophical thought of Charles Sanders Peirce in an attempt to re-present in language the world as Percy knew it. Beginning in 1984 and ending in 1990, the year of his death, Percy corresponded with Kenneth Laine Ketner about the "semiotic" of Peirce. Their letters - honest, instructive, and often filled with down-home humor - record an epistolary friendship of two men both passionately interested in Peirce's theory of signs. This (...)
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  3.  57
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  4.  17
    “So Happy I Could Shout!” and “So Happy I Could Cry!” Dimorphous Expressions Represent and Communicate Motivational Aspects of Positive Emotions.Oriana R. Aragón & John A. Bargh - 2017 - Cognition and Emotion 32 (2):286-302.
    Happiness can be expressed through smiles. Happiness can also be expressed through physical displays that without context, would appear to be sadness and anger. These seemingly incongruent displays of happiness, termed dimorphous expressions, we propose, represent and communicate expressers’ motivational orientations. When participants reported their own aggressive expressions in positive or negative contexts, their expressions represented positive or negative emotional experiences respectively, imbued with appetitive orientations. In contrast, reported sad expressions, in positive or negative contexts, represented positive and negative emotional (...)
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  5.  9
    “Tears of Joy” & “Smiles of Joy” Prompt Distinct Patterns of Interpersonal Emotion Regulation.Oriana R. Aragón & Margaret S. Clark - 2017 - Cognition and Emotion 32 (5):913-940.
    ABSTRACTClose relationship partners often respond to happiness expressed through smiles with capitalization, i.e. they join in attempting to up-regulate and prolong the individual’s positive emotion, and they often respond to crying with interpersonal down-regulation of negative emotions, attempting to dampen the negative emotions. We investigated how people responded when happiness was expressed through tears, an expression termed dimorphous. We hypothesised that the physical expression of crying would prompt interpersonal down-regulation of emotion when the onlooker perceived that the expresser was experiencing (...)
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  6.  63
    Eudora Welty & Walker Percy: The Southern Imagination.William F. Buckley Jr, Eudora Welty & Walker Percy - 2009 - The Chesterton Review 35 (1/2):333-357.
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  7.  9
    Oriana Fallaci, 1929-2006. Vernaccia - 2006 - Telos: Critical Theory of the Contemporary 2006 (137):178-181.
    Much to the chagrin of those terrorists who were hoping to be the ones to shut her up, Oriana Fallaci passed away peacefully in her beloved Florence, surrounded by her sister, her nephews, and very few close friends—those, that is, who did not repudiate the Italian intellectual after her well-known and courageous stance vis-à-vis the Islamic war on the Western world. The room in the downtown clinic, where she spent her last few days, overlooked both the Florence synagogue and (...)
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  8.  3
    Oriana Zorrilla, Cuando el Estado Castiga. El maltrato laboral a los empleados públicos en Chile, Editorial Universidad Bolivariana, Santiago, 2005, 359 p. [REVIEW]Eduardo Yentzen - 2006 - Polis 13.
    El libro de Oriana Zorrilla es un texto de investigación periodística importante, que instala en el debate nacional un tema que coloca la experiencia existencial del maltrato en el escenario democrático, retratando una realidad desconocida de acoso laboral a los empleados públicos, constituyéndose en un tema político sobre la calidad y profundidad de nuestra democracia. Ya en el prólogo Armando Uribe señala que el libro “es la denuncia bien fundada en la historia personal y colectiva, y tiene..
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  9.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  10.  8
    Musical Expertise Affects the Sense of Agency: Intentional Binding in Expert Pianists.Oriana Pansardi, Maria Pyasik & Lorenzo Pia - 2020 - Consciousness and Cognition 84:102984.
  11.  8
    Hannah Arendt: Conferencias sobre la Filosofía Política de Kant.Oriana Cosso - 2006 - Estudios de Filosofía Práctica E Historia de Las Ideas 8:170-173.
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  12.  31
    Mother Time: Women, Aging, and Ethics.Margaret Urban Walker (ed.) - 2000 - Rowman & Littlefield Publishers.
    Fifteen original essays open up a novel area of inquiry: the distinctively ethical dimensions of women's experiences of and in aging. Contributors distinguished in the fields of feminist ethics and the ethics of aging explore assumptions, experiences, practices, and public policies that affect women's well-being and dignity in later life. The book brings to the study of women's aging a reflective dimension missing from the empirical work that has predominated to date. Ethical studies of aging have so far failed to (...)
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  13.  14
    The Intolerance of Uncertainty Inventory: Validity and Comparison of Scoring Methods to Assess Individuals Screening Positive for Anxiety and Depression.Marco Lauriola, Oriana Mosca, Cristina Trentini, Renato Foschi, Renata Tambelli & R. Nicholas Carleton - 2018 - Frontiers in Psychology 9.
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  14.  19
    David Walker and the Political Power of the Appeal.Melvin L. Rogers - 2015 - Political Theory 43 (2):208-233.
    David Walker’s famous 1829 Appeal to the Colored Citizens of the World expresses a puzzle at the very outset. What are we to make of the use of “Citizens” in the title given the denial of political rights to African Americans? This essay argues that the pamphlet relies on the cultural and linguistic norms associated with the term appeal in order to call into existence the political standing of black folks. Walker’s use of citizen does not need to (...)
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  15.  8
    Wolf Die Agora von Solunt: öffentliche Gebäude und öffentliche Räume des Hellenismus im griechischen Westen . Wiesbaden: Dr Ludwig Reichert Verlag, 2013. Pp. 208, illus. €78. 9783895007262. [REVIEW]Oriana Silia Cannistraci - 2015 - Journal of Hellenic Studies 135:276-277.
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  16. Moral Luck and the Virtues of Impure Agency.Margaret Urban Walker - 1991 - Metaphilosophy 22 (1-2):14-27.
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  17. Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo.Lenore Ea Walker - 2000 - In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications.
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  18.  31
    The Incompatibility of the Virtues.A. D. M. Walker - 1993 - Ratio 6 (1):44-60.
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  19. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This (...)
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  20.  2
    Once More with Feeling: An Abbreviated History of Feminist Performance Art.Oriana Fox - 2010 - Feminist Review 96 (1):107-121.
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  21.  4
    As astúcias d'As astúcias da enunciação.Oriana de Nadai Fulaneti - 2015 - Bakhtiniana 10 (3):46-62.
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  22.  25
    Virtue and Character.A. D. M. Walker - 1989 - Philosophy 64 (249):349 - 362.
  23. Kantian Humility: Our Ignorance of Things in Themselves.Ralph Walker - 2002 - Mind 111 (441):136-143.
  24.  32
    Defining Disease in the Context of Overdiagnosis.Mary Jean Walker & Wendy Rogers - 2017 - Medicine, Health Care and Philosophy 20 (2):269-280.
    Recently, concerns have been raised about the phenomenon of ‘overdiagnosis’, the diagnosis of a condition that is not causing harm, and will not come to cause harm. Along with practical, ethical, and scientific questions, overdiagnosis raises questions about our concept of disease. In this paper, we analyse overdiagnosis as an epistemic problem and show how it challenges many existing accounts of disease. In particular, it raises ques- tions about conceptual links drawn between disease and dysfunction, harm, and risk. We argue (...)
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  25.  64
    Walker: Naturalism and Liberation. Harris - 2013 - Transactions of the Charles S. Peirce Society 49 (1):93.
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist (...)
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  26.  7
    Embedded Exhaustification: Evidence fromAlmost.Oriana Kilbourn-Ceron - 2016 - Journal of Semantics:ffw002.
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  27.  50
    Philosophy and the Maternal Body: Reading Silence.Michelle Boulous Walker - 1998 - Routledge.
    _Philosophy and the Maternal Body_ gives a new voice to the mother and the maternal body which have often been viewed as silent within philosophy. Michelle Boulous Walker clearly shows how some male theorists have appropriated maternity, and suggests new ways of articulating the maternal body and women's experience of pregnancy and motherhood.
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  28. Defending Virtue Epistemology: Epistemic Dependence in Testimony and Extended Cognition.Walker Page - 2020 - Synthese 197 (7):2913-2936.
    This paper provides an account of how virtue epistemology can accommodate knowledge acquired through testimony and extended cognition. Section 1 articulates the characteristic claim of virtue epistemology, and introduces the issues discussed in the paper. Section 2 details a related pair of objections to VE: that it is unable to accommodate cases of knowledge through testimony and extended cognition. Section 3 reviews two different virtue epistemologies and their responses to these objections presented in Greco :1–26, 2012). Considerations are presented for (...)
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  29.  21
    Walker on the Voluntariness of Judgment.Christian Stein - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (2):175 – 186.
    In his paper 'The Voluntariness of Judgment' Mark Thomas Walker claims that judgments are voluntary acts. According to Walker, theoretical reasoning can be seen as an instance of practical reasoning, and the outcomes of practical reasoning are actions. There are two reasons why Walker's argument does not establish this conclusion: (i) There are non-reflective judgments which cannot reasonably be described as instances of practical reasoning; Walker's argument does not apply to these judgments, (ii) If one judges (...)
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  30.  72
    Social Responsibility and the Olympic Games: The Mediating Role of Consumer Attributions.Matthew Walker, Bob Heere, Milena M. Parent & Dan Drane - 2010 - Journal of Business Ethics 95 (4):659-680.
    Current literature suggests that corporate social responsibility (CSR) can affect consumers’ attitudes towards an organization and is regarded as a driver for reputation-building and fostering sustained consumer patronage. Although prior research has addressed the direct influence of CSR on consumer responses, this research examined the mediating influence of consumer’s perceived organizational motives within an NGO setting. Given the heightened public attention surrounding the 2008 Beijing Olympic Games, data were collected from consumers of the Games to assess their perceptions of the (...)
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  31.  44
    The Message in the Bottle.Walker Percy - 1959 - Thought: Fordham University Quarterly 34 (3):405-433.
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  32.  66
    Moral Particularity.Margaret Urban Walker - 1987 - Metaphilosophy 18 (3-4):171-185.
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  33.  17
    The Model and the Measure: An Appraisal of the Minnesota Approach to Moral Development.Lawrence J. Walker - 2002 - Journal of Moral Education 31 (3):353-367.
    This review provides a critical appraisal of two of the more significant contributions of the Minnesota approach to moral development. One contribution is the componential model which describes the four psychological components underlying moral behaviour. Evaluation of this model focuses on the adequacy of its synthesis of disparate processes in moral functioning, its instruments for assessing the four components, and its framework for moral education. A second contribution entails the conceptual and methodological reformulations known as the neo-Kohlbergian approach. Evaluation of (...)
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  34. Tangled Up in Views: Beliefs in the Nature of Science and Responses to Socioscientific Dilemmas.Dana L. Zeidler, Kimberly A. Walker, Wayne A. Ackett & Michael L. Simmons - 2002 - Science Education 86 (3):343-367.
     
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  35.  58
    Moral Repair: Reconstructing Moral Relations After Wrongdoing.Margaret Urban Walker - 2006 - Cambridge University Press.
    Moral Repair examines the ethics and moral psychology of responses to wrongdoing. Explaining the emotional bonds and normative expectations that keep human beings responsive to moral standards and responsible to each other, Margaret Urban Walker uses realistic examples of both personal betrayal and political violence to analyze how moral bonds are damaged by serious wrongs and what must be done to repair the damage. Focusing on victims of wrong, their right to validation, and their sense of justice, Walker (...)
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  36.  25
    Robert B. Louden and Paul Schollmeier, Eds., The Greeks and Us: Essays in Honor of Arthur W. H. Adkins:The Greeks and Us: Essays in Honor of Arthur W. H. Adkins. [REVIEW]A. D. M. Walker - 1998 - Ethics 108 (4):823-825.
  37.  49
    The Line-Drawing Problem in Disease Definition.Wendy A. Rogers & Mary Jean Walker - 2017 - Journal of Medicine and Philosophy 42 (4):405-423.
    Biological dysfunction is regarded, in many accounts, as necessary and perhaps sufficient for disease. But although disease is conceptualized as all-or-nothing, biological functions often differ by degree. A tension is created by attempting to use a continuous variable as the basis for a categorical definition, raising questions about how we are to pinpoint the boundary between health and disease. This is the line-drawing problem. In this paper, we show how the line-drawing problem arises within “dysfunction-requiring” accounts of disease, such as (...)
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  38.  16
    Concepts of Personhood and Autonomy as They Apply to End-of-Life Decisions in Intensive Care.Paul Walker & Terence Lovat - 2015 - Medicine, Health Care and Philosophy 18 (3):309-315.
    Amongst traditionally-available frameworks within which end-of-life decisions in Intensive Care Units are situated, we favour Ordinary versus Extra-ordinary care distinctions as the most helpful. Predicated on this framework, we revisit the concepts of personhood and autonomy. We argue that a full account of personhood locates its foundation in relationships with others, rather than merely in “rationality”. A full account of autonomy also recognises relationships with others, as well as the actual reality of the patient’s situation-in-the-world. The fact that, when critically (...)
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  39. Working Virtue: Virtue Ethics and Contemporary Moral Problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2006 - Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
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  40. Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 2007 - Oxford: Oxford University Press.
    This is a revised edition of Walker's well-known book in feminist ethics first published in 1997. Walker's book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in "practices of responsibility" that express our (...)
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  41.  2
    Nature, Obligation, and Transcendence: Reading Luce Irigaray with Mary Graham.Michelle Boulous Walker - 2022 - Sophia 61 (1):187-201.
    This paper addresses the relation between Luce Irigaray’s work and politics by asking what it means to read her work locally, in place. The philosophical work of Indigenous scholar, Mary Graham, on the law of obligation, serves to ground such a local reading presenting, simultaneously, a case for a uniquely Australian philosophy. By way of suggesting possible connections between the work of Irigaray and Graham, the paper places Graham’s work on obligation alongside Irigaray’s work on the importance of a symbolic (...)
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  42.  14
    Kant’s Theory of Science.Ralph C. S. Walker - 1979 - Philosophical Quarterly 29 (116):269-270.
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  43.  6
    Animal Electricity Before Galvani.W. Cameron Walker - 1937 - Annals of Science 2 (1):84-113.
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  44.  3
    Philosophy and the Maternal Body: Reading Silence.Michelle Boulous Walker - 1998 - Routledge.
    _Philosophy and the Maternal Body_ gives a new voice to the mother and the maternal body which have often been viewed as silent within philosophy. Michelle Boulous Walker clearly shows how some male theorists have appropriated maternity, and suggests new ways of articulating the maternal body and women's experience of pregnancy and motherhood.
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  45.  61
    Neurotechnologies, Personal Identity and the Ethics of Authenticity.Catriona Mackenzie & Mary Walker - 2015 - In Springer Handbook of Neuroethics. Dordrecht: Springer. pp. 373-92.
    In the recent neuroethics literature, there has been vigorous debate concerning the ethical implications of the use of neurotechnologies that may alter a person’s identity. Much of this debate has been framed around the concept of authenticity. The argument of this chapter is that the ethics of authenticity, as applied to neurotechnological treatment or enhancement, is conceptually misleading. The notion of authenticity is ambiguous between two distinct and conflicting conceptions: self-discovery and self-creation. The self-discovery conception of authenticity is based on (...)
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  46.  29
    Kant.Patricia Kitcher, Philip Kitcher & Ralph C. S. Walker - 1980 - Philosophical Review 89 (2):282.
  47. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica 12 (1):87-96.
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  48.  18
    Democratic Theory and the Present/Absent International.R. B. J. Walker - 2010 - Ethics and Global Politics 3 (1):21-36.
    James Bohman’s account of what might be involved in thinking about ‘democracy across borders,’ and specifically of what might be involved in thinking about a potential shift from dêmos to dêmoi, compels both affirmation and resistance. His account is both elegant and sharply focussed: positive attributes that nevertheless affirm a very particular understanding of elegance, and a precise focus that manages to evade many considerations that might be considered important by people seeking to think about democracies and their futures in (...)
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  49. Arrogance.Valerie Tiberius & John D. Walker - 1998 - American Philosophical Quarterly 35 (4):379 - 390.
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  50.  2
    The Moral Authority of Consensus.Paul Walker & Terence Lovat - forthcoming - Journal of Medicine and Philosophy.
    Prompted by recent comments on the moral authority of dialogic consensus, we argue that consensus, specifically dialogic consensus, possesses a unique form of moral authority. Given our multicultural era and its plurality of values, we contend that traditional ethical frameworks or principles derived from them cannot be viewed substantively. Both philosophers and clinicians prioritize the need for a decision to be morally justifiable, and also for the decision to be action-guiding. We argue that, especially against the background of our pluralistic (...)
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