Results for 'Orestis Terzidis'

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  1. Stability, Emergence and Part-Whole-Reduction.Andreas Hüttemann, Reimer Kühn & Orestis Terzidis - 2015 - In Brigitte Falkenburg & Margret Morrison (eds.), Why More Is Different. Philosophical Issues in Condensed Matter Physics and Complex Systems. Springer. pp. 169-200.
    We address the question whether there is an explanation for the fact that as Fodor put it the micro-level “converges on stable macro-level properties”, and whether there are lessons from this explanation for other issues in the vicinity. We argue that stability in large systems can be understood in terms of statistical limit theorems. In the thermodynamic limit of infinite system size N → ∞ systems will have strictly stable macroscopic properties in the sense that transitions between different macroscopic phases (...)
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  2.  72
    Emergence in Physics.Andreas Hüttemann & Orestis Terzidis - 2000 - International Studies in the Philosophy of Science 14 (3):267-281.
    In this paper we intend to examine whether there are examples for emergence to be found in physics. The answer depends on the concept of emergence one invokes. We distinguish two such concepts, those of Broad and Kim. We will argue that it is unlikely that there will be examples with respect to the former because it runs counter to an explanatory strategy that is both well entrenched in physical practice and to a certain degree flexible. On the other hand (...)
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  3.  6
    Social Media and Microtargeting: Political Data Processing and the Consequences for Germany.Orestis Papakyriakopoulos, Simon Hegelich, Morteza Shahrezaye & Juan Carlos Medina Serrano - 2018 - Big Data and Society 5 (2).
    Amongst other methods, political campaigns employ microtargeting, a specific technique used to address the individual voter. In the US, microtargeting relies on a broad set of collected data about the individual. However, due to the unavailability of comparable data in Germany, the practice of microtargeting is far more challenging. Citizens in Germany widely treat social media platforms as a means for political debate. The digital traces they leave through their interactions provide a rich information pool, which can create the necessary (...)
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  4.  19
    Unintentional intentionality: art and design in the age of artificial intelligence.Kostas Terzidis, Filippo Fabrocini & Hyejin Lee - forthcoming - AI and Society:1-10.
    This paper presents an emerging aspect of intentionality through recent Artificial Intelligence developments in art and design. Our main thesis is that, if we focus just on the outcome of the artistic process, the intentionality of the artist does not have any relevance. Intention is measured as a result of actions regardless of whether they are human-based or not as long as there is an esthetical value intersubjectively acknowledged. In other words, what matters is the ‘intentio’ embedded in the work (...)
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  5. Knowledge and Cognitive Integration.Spyridon Orestis Palermos - 2014 - Synthese 191 (8):1931-1951.
    Cognitive integration is a defining yet overlooked feature of our intellect that may nevertheless have substantial effects on the process of knowledge-acquisition. To bring those effects to the fore, I explore the topic of cognitive integration both from the perspective of virtue reliabilism within externalist epistemology and the perspective of extended cognition within externalist philosophy of mind and cognitive science. On the basis of this interdisciplinary focus, I argue that cognitive integration can provide a minimalist yet adequate epistemic norm of (...)
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  6.  94
    Loops, Constitution and Cognitive Extension.S. Orestis Palermos - 2014 - Cognitive Systems Research 27:25-41.
    The ‘causal-constitution’ fallacy, the ‘cognitive bloat’ worry, and the persisting theoretical confusion about the fundamental difference between the hypotheses of embedded (HEMC) and extended (HEC) cognition are three interrelated worries, whose common point—and the problem they accentuate—is the lack of a principled criterion of constitution. Attempting to address the ‘causal-constitution’ fallacy, mathematically oriented philosophers of mind have previously suggested that the presence of non-linear relations between the inner and the outer contributions is sufficient for cognitive extension. The abstract idea of (...)
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  7.  11
    The Role of Information Search and its Influence on Risk Preferences.Orestis Kopsacheilis - 2018 - Theory and Decision 84 (3):311-339.
    According to the ‘Description–Experience gap’, when people are provided with the descriptions of risky prospects they make choices as if they overweight the probability of rare events; but when making decisions from experience after exploring the prospects’ properties, they behave as if they underweight such probability. This study revisits this discrepancy while focusing on information-search in decisions from experience. We report findings from a lab-experiment with three treatments: a standard version of decisions from description and two versions of decisions from (...)
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  8.  20
    Can Epicurus Write a Will?Orestis Karatzoglou - 2020 - Ancient Philosophy 40 (1):197-208.
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  9.  44
    The Dynamics of Group Cognition.S. Orestis Palermos - 2016 - Minds and Machines 26 (4):409-440.
    The aim of this paper is to demonstrate that the postulation of irreducible, distributed cognitive systems is necessary for the successful explanatory practice of cognitive science and sociology. Towards this end, and with an eye specifically on the phenomenon of distributed cognition, the debate over reductionism versus emergence is examined from the perspective of Dynamical Systems Theory. The motivation for this novel approach is threefold. Firstly, DST is particularly popular amongst cognitive scientists who work on modelling collective behaviors. Secondly, DST (...)
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  10.  60
    Spreading the Credit: Virtue Reliabilism and Weak Epistemic Anti-Individualism.Spyridon Orestis Palermos - 2016 - Erkenntnis 81 (2):305-334.
    Mainstream epistemologists have recently made a few isolated attempts to demonstrate the particular ways, in which specific types of knowledge are partly social. Two promising cases in point are Lackey’s dualism in the epistemology of testimony and Goldberg’s process reliabilist treatment of testimonial and coverage-support justification. What seems to be missing from the literature, however, is a general approach to knowledge that could reveal the partly social nature of the latter anytime this may be the case. Indicatively, even though Lackey (...)
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  11.  3
    Musicology and Plato's Timaeus - (D.M.) Altimari Adler Plato's Timaeus and the Missing Fourth Guest. Finding the Harmony of the Spheres. (Studies in Platonism, neoPlatonism, and the Platonic Tradition 21.) Pp. XXX + 624, B/W & Colour Figs. Leiden and Boston: Brill, 2020. Cased, €215, Us$259. Isbn: 978-90-04-38991-5. [REVIEW]Orestis Karatzoglou - forthcoming - The Classical Review:1-3.
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  12. Feminist Philosophy and Emerging Technologies.Orestis Palermos & Mary Edwards (eds.) - 2022
     
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  13.  29
    Epistemic Collaborations: Distributed Cognition and Virtue Reliabilism.Spyridon Orestis Palermos - 2020 - Erkenntnis:1-20.
    Strong epistemic anti-individualism—i.e., the claim that knowledge can be irreducibly social—is increasingly debated within mainstream and social epistemology. Most existing approaches attempt to argue for the view on the basis of aggregative analyses, which focus on the way certain groups aggregate the epistemic attitudes of their members. Such approaches are well motivated, given that many groups to which we often ascribe group knowledge—such as juries and committees—operate in this way. Yet another way that group knowledge can be generated is on (...)
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  14. Active Externalism, Virtue Reliabilism and Scientific Knowledge.Spyridon Orestis Palermos - 2015 - Synthese 192 (9):2955-2986.
    Combining active externalism in the form of the extended and distributed cognition hypotheses with virtue reliabilism can provide the long sought after link between mainstream epistemology and philosophy of science. Specifically, by reading virtue reliabilism along the lines suggested by the hypothesis of extended cognition, we can account for scientific knowledge produced on the basis of both hardware and software scientific artifacts. Additionally, by bringing the distributed cognition hypothesis within the picture, we can introduce the notion of epistemic group agents, (...)
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  15. Orestie: Eumeniden.H. G. Aischylos - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 397-468.
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  16. Orestie: Weihgussträgerinnen.H. G. Aischylos - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 321-396.
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  17. Extended Knowledge and Social Epistemology.Spyrion Orestis Palermos & Duncan Pritchard - 2013 - Social Epistemology Review and Reply Collective (8):105-120.
    The place of social epistemology within contemporary philosophy, as well as its relation to other academic disciplines, is the topic of an ongoing debate. One camp within that debate holds that social epistemology should be pursued strictly from within the perspective of individualistic analytic epistemology. In contrast, a second camp holds that social epistemology is an interdisciplinary field that should be given priority over traditional analytic epistemology, with the specific aim of radically transforming the latter to fit the results and (...)
     
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  18.  90
    Belief-Forming Processes, Extended.Spyridon Orestis Palermos - 2011 - Review of Philosophy and Psychology 2 (4):741-765.
    We very often grant that a person can gain knowledge on the basis of epistemic artifacts such as telescopes, microscopes and so on. However, this intuition threatens to undermine virtue reliabilism according to which one knows that p if and only if one’s believing the truth that p is the product of a reliable cognitive belief-forming process; in an obvious sense epistemic artifacts are not parts of one’s overall cognitive system. This is so, unless the extended cognition hypothesis (HEC) is (...)
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  19.  13
    Political machines: a framework for studying politics in social machines.Orestis Papakyriakopoulos - 2022 - AI and Society 37 (1):113-130.
    In the age of ubiquitous computing and artificially intelligent applications, social machines serves as a powerful framework for understanding and interpreting interactions in socio-algorithmic ecosystems. Although researchers have largely used it to analyze the interactions of individuals and algorithms, limited attempts have been made to investigate the politics in social machines. In this study, I claim that social machines are per se political machines, and introduce a five-point framework for classifying influence processes in socio-algorithmic ecosystems. By drawing from scholars from (...)
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  20.  85
    Could Reliability Naturally Imply Safety?Spyridon Orestis Palermos - 2015 - European Journal of Philosophy 23 (4):1192-1208.
    The aim of the present paper is to argue that robust virtue epistemology is correct. That is, a complete account of knowledge is not in need for an additional modal criterion in order to account for knowledge-undermining epistemic luck. I begin by presenting the problems facing robust virtue epistemology by examining two prominent counterexamples—the Barney and ‘epistemic twin earth’ cases. After proposing a way in which virtue epistemology can explain away these two problematic cases, thereby, implying that cognitive abilities are (...)
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  21.  1
    Orestie: Agamemnon.H. G. Aischylos - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 215-320.
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  22.  5
    Epistemic Collaborations: Distributed Cognition and Virtue Reliabilism.Spyridon Orestis Palermos - 2022 - Erkenntnis 87 (4):1481-1500.
    Strong epistemic anti-individualism—i.e., the claim that knowledge can be irreducibly social—is increasingly debated within mainstream and social epistemology. Most existing approaches attempt to argue for the view on the basis of aggregative analyses, which focus on the way certain groups aggregate the epistemic attitudes of their members. Such approaches are well motivated, given that many groups to which we often ascribe group knowledge—such as juries and committees—operate in this way. Yet another way that group knowledge can be generated is on (...)
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  23.  34
    Die Orestie des Aischylos Auf der Modernen Bühne: Theoretische Konzeptionen Und Ihre Szenische Realisierung. [REVIEW]Martin Revermann Revermann - 1998 - The Classical Review 48 (2):469-470.
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  24.  21
    Epistemic Presentism.Spyridon Orestis Palermos - 2018 - Philosophical Psychology 31 (3):458-478.
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  25.  5
    Hermione Oresti.H. G. Ovid - 1952 - In Briefe der Leidenschaft: Heroides. Im Urtext Mit Deutscher Übertragung. De Gruyter. pp. 92-99.
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  26.  26
    Wecklein's Oresteia Aeschylos' Orestie, mit erklärenden Anmerkungen, von N. Wecklein. Mk. 6.S. A. - 1889 - The Classical Review 3 (09):401-403.
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  27. Values and Virtues for a Challenging World.Anneli Jefferson, Orestis S. Palermos, Panos Paris & Jonathan Webber (eds.) - forthcoming - Cambridge University Press.
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  28.  59
    Dualism in the Epistemology of Testimony and the Ability Intuition.Spyros-Orestis Palermos - 2011 - Philosophia 39 (3):597-613.
    Dualism in the Epistemology of Testimony and the Ability Intuition Content Type Journal Article DOI 10.1007/s11406-010-9291-4 Authors Spyridon Orestis Palermos, Department of Philosophy, School of Philosophy, Psychology and Language Sciences (PPLS), The University of Edinburgh, Edinburgh, UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893.
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  29. Socially Extended Epistemology.Duncan Pritchard, Orestis Palermos & Adam Carter (eds.) - forthcoming - Oxford University Press.
     
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  30. Extended Emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  31. Varieties of Externalism.J. Adam Carter, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2014 - Philosophical Issues 24 (1):63-109.
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  32.  26
    System Reliabilism and Basic Beliefs: Defeasible, Undefeated and Likely to Be True.Spyridon Orestis Palermos - forthcoming - Synthese 199 (3-4):6733-6759.
    To avoid the problem of regress, externalists have put forward defeaters-based accounts of justification. The paper argues that existing proposals face two serious concerns: They fail to accommodate related counterexamples such as Norman the clairvoyant, and, more worryingly, they fail to explain how one can be epistemically responsible in holding basic beliefs—i.e., they fail to explain how basic beliefs can avoid being arbitrary from the agent’s point of view. To solve both of these problems, a new, externalist, defeaters-based account of (...)
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  33.  9
    Les Imagiers de l'Orestie. Milles Ans d'Art Autour d'Un Mythe Grec. [REVIEW]A. J. N. W. Prag & D. Knoepfler - 1996 - Journal of Hellenic Studies 116:194-195.
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  34.  32
    Dualism in the Epistemology of Testimony and the Ability Intuition.Spyridon Orestis Palermos - 2011 - Philosophia 39 (3):597-613.
  35.  10
    Augmented Skepticism: The Epistemological Design of Augmented Reality.Spyridon Orestis Palermos - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. De Gruyter. pp. 133-150.
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  36. Una nuova edizione dell’Orestis Tragoedia di Draconzio.Piergiorgio Parroni - 2010 - Hermes 138 (4):504-509.
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  37.  93
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.J. Adam Carter & S. Orestis Palermos - 2016 - Journal of the American Philosophical Association 2 (4):542-560.
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  38.  32
    Extending Cognition in Epistemology : Towards an Individualistic Social Epistemology.Spyridon Orestis Palermos - unknown
    The aim of the present thesis is to reconcile two opposing intuitions; one originating from mainstream individualistic epistemology and the other one from social epistemology. In particular, conceiving of knowledge as a cognitive phenomenon, mainstream epistemologists focus on the individual as the proper epistemic subject. Yet, clearly, knowledge-acquisition many times appears to be a social process and, sometimes, to such an extent—as in the case of scientific knowledge—that it has been argued there might be knowledge that is not possessed by (...)
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  39.  23
    New Humans? Ethics, Trust, and the Extended Mind.J. Adam Carter, Andy Clark & S. Orestis Palermos - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxon: Oxford University Press. pp. 331-352.
    Strange inversions occur when things work in ways that turn received wisdom upside down. Hume offered a strangely inverted story about causation, and Darwin, about apparent design. Dennett suggests that a strange inversion also occurs when we project our own reactive complexes outward, painting our world with elusive properties like cuteness, sweetness, blueness, sexiness, funniness, and more. Such properties strike us as experiential causes, but they are really effects—a kind of shorthand for whole sets of reactive dispositions rooted in the (...)
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  40. Active Externalism and Epistemic Internalism.J. Adam Carter & S. Orestis Palermos - 2015 - Erkenntnis 80 (4):753-772.
    Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are _in principle_ incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the _prima facie_ appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition _nor_ the extended mind theses are in principle (...)
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  41.  85
    New Humans? Ethics, Trust, and the Extended Mind.J. Adam Carter, Andy Clark & S. Orestis Palermos - 2018 - In Joseph Adam Carter, Andy Clark, Jesper Kallestrup, S. O. Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxford, U.K.: Oxford University Press. pp. 331-351.
    The possibility of extended cognition invites the possibility of extended knowledge. We examine what is minimally required for such forms of technologically extended knowledge to arise and whether existing and future technologies can allow for such forms of epistemic extension. Answering in the positive, we explore some of the ensuing transformations in the ethical obligations and personal rights of the resulting ‘new humans.’.
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  42.  43
    Extended Epistemology.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.) - 2018 - Oxford University Press.
    Extended Cognition examines the way in which features of a subject's cognitive environment can become constituent parts of the cognitive process itself. This volume explores the epistemological ramifications of this idea, bringing together academics from a variety of different areas, to investigate the very idea of an extended epistemology.
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  43. Extended ‎Epistemology.Duncan Pritchard, Jesper Kallestrup‎, Orestis Palermos & J. Adam Carter‎ (eds.) - forthcoming - Oxford University Press.
  44.  2
    Collaborative Knowledge: Where the Distributed and Commitment Models Merge.Spyridon Orestis Palermos - 2022 - Synthese 200 (1):1-16.
    Within analytic philosophy, the existence of collective knowledge has been motivated by means of two apparently distinct, and in direct competition with one another, theoretical approaches: the commitment model and the distributed model. This paper agues, however, that to fully account for collaborative knowledge—i.e., a special kind of collective knowledge—both models are required. In other words, there is at least one kind of collective knowledge, the account of which requires treating the two models not as competitors but as complementary to (...)
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  45.  24
    R. B öHME : Eppur si muove—und sie bewegt sich doch: das Mirakel der äschyleischen Orestie . Pp. 185, Bern, etc.: Paul Haupt, 1997. Cased, DM 76. ISBN: 3-258-05559-. [REVIEW]A. F. Garvie - 1999 - The Classical Review 49 (1):249-249.
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  46.  8
    “Das Ich denkt nicht, sondern das Wissen denkt – sagt der transzendentale Logiker”. Fichte’s Logic in Kant’s Aftermath.Spyridon Orestis Palermos - 2017 - In Sally Sedgwick & Dina Emundts (eds.), Logik / Logic. De Gruyter. pp. 189-212.
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  47.  40
    Extended Epistemology: An Introduction.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxon: Oxford University Press. pp. 1-14.
    First, a theoretical background to the volume’s topic, extended epistemology, is provided by a brief outline of its cross-disciplinary theoretical lineage and some key themes. In particular, it is shown how and why the emergence of recent and more egalitarian thinking in the cognitive sciences about the nature of human cognizing and its bounds—viz., the so-called ‘extended cognition’ program, and the related idea of an ‘extended mind’—has important and interesting ramifications in epistemology. Second, an overview is provided of the papers (...)
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  48. Extended Knowledge.Duncan Pritchard, Jesper Kallestrup, Orestis Palermos & Adam Carter (eds.) - forthcoming - Oxford University Press.
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  49.  8
    La composante dialectique de l'orestie.René Schaerer - 1953 - Revue de Métaphysique et de Morale 58 (1/2):47 - 79.
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  50.  80
    Semantic Inferentialism as (a Form of) Active Externalism.Adam Carter, James H. Collin & Orestis Palermos - unknown
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers :7–19, 1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With (...)
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