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  1.  26
    Newman’s Account of Ambrose St. John’s Death.Ono Ekeh - 2011 - Newman Studies Journal 8 (2):5-18.
    Both Ambrose St. John (1815–1875) and John Henry Newman (1801–1890), who were received into the Roman Catholic Church in 1845, became members of the Birmingham Oratory. Newman’s closest companion for over three decades, St. John’s death was extremely painful for Newman, not only because it was unexpected, but because of his devotion to Newman as well as his dedication to his spiritual duties. Along with presenting Newman’s narrative of the last few weeks of St. John’s life, this essay raises the (...)
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  2.  36
    Newman's cogito: John Henry Newman's phenomenological meditations on first philosophy.Ono Paul Ekeh - 2011 - Heythrop Journal 52 (1):90-103.
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  3.  59
    The Phenomenological Context and Transcendentalism of John Henry Newman and Edmund Husserl.Ono Ekeh - 2008 - Newman Studies Journal 5 (1):35-50.
    John Henry Newman has rightly been hailed as a giant in the Catholic intellectual tradition. His contributions to theology, literature, and education have been studied at length; however, his contribution to philosophy has not received appropriate attention. This essay 1) explores Newman’s unique philosophical insights in terms of the phenomenological tradition of Edmund Husserl; 2) analyzes the transcendental approach of certain British scientists—notably Ronald Knox and Charles Darwin; and 3) discusses how Newman might be considered a phenomenologist.
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