Results for 'Olubukunola Mary Tawose'

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  1.  72
    Practical Guidance for Charting Ethics Consultations.Courtenay R. Bruce, Martin L. Smith, Olubukunola Mary Tawose & Richard R. Sharp - 2014 - HEC Forum 26 (1):79-93.
    It is generally accepted that appropriate documentation of activities and recommendations of ethics consultants in patients’ medical records is critical. Despite this acceptance, the bioethics literature is largely devoid of guidance on key elements of an ethics chart note, the degree of specificity that it should contain, and its stylistic tenor. We aim to provide guidance for a variety of persons engaged in clinical ethics consultation: new and seasoned ethics committee members who are new to ethics consultation, students and trainees (...)
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  2. Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  3.  4
    5 sustainability and moral pluralism.Mary Midgley - 2020 - In Timothy D. J. Chappell & Sophie Grace Chappell (eds.), Philosophy of the Environment. Edinburgh University Press. pp. 89-101.
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  4. On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  5.  13
    Convergence of circumstances in the settlement of the expression of the extensive poem in Cuba, Puerto Rico and the Dominican Republic.Marie-Christine Seguin - 2020 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (25):57-71.
    Entre tradiciones y procesos de transformación, asistimos a una poética del pensar del poema extenso en las Antillas hispanas. Desde la “décima”, venida de Europa, se desarrolla una creatividad lingüística por medio de una apertura pragmática, en estrecha relación con la particularidad colonial: entre mito del progreso y mito de la edad de oro. Para entender la inventiva caribeña, recordamos la práctica del Neobarroco, elaborado a base de las confluencias de lo heterogéneo. Vemos como a través de una heteroglosia discursiva, (...)
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  6. A vindication of the rights of woman.Mary Wollstonecraft - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  7. The Christian Platonism of CS Lewis, JRR Tolkien, and Charles Williams.Mary Carman Rose - 1984 - In Dominic J. O'Meara (ed.), Neoplatonism and Christian thought. Albany, N.Y.: State University of New York Press [distributor].
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  8.  6
    Mary Warnock: a memoir: people and places.Mary Warnock - 2000 - London: Duckworth.
    A leader in the modern commentary on ethics and philosophy, Mary Warnock casts a critical eye over her life and times.
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  9.  74
    Hope: new philosophies for change.Mary Zournazi - 2003 - [New York]: Routledge.
    How is hope to be found amid the ethical and political dilemmas of modern life? Writer and philosopher Mary Zournazi brought her questions to some of the most thoughtful intellectuals at work today. She discusses "joyful revolt" with Julia Kristeva, the idea of "the rest of the world" with Gayatri Spivak, the "art of living" with Michel Serres, the "carnival of the senses" with Michael Taussig, the relation of hope to passion and to politics with Chantal Mouffe and Ernesto (...)
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  10.  32
    Science education for citizenship: teaching socio-scientific issues.Mary Ratcliffe - 2003 - Philadelphia: Open University Press. Edited by Marcus Grace.
    Explores the teaching and learning of issues relating to the impact of science in society. This title offers practical guidance in devising learning goals and suitable learning and assessment strategies. It helps teachers to provide students with the skills and understanding needed to address these multi-faceted issues.
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  11.  51
    Cultural Macroevolution on Neighbor Graphs.Mary C. Towner, Mark N. Grote, Jay Venti & Monique Borgerhoff Mulder - 2012 - Human Nature 23 (3):283-305.
    What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority (...)
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  12. Easeful death: is there a case for assisted dying?Mary Warnock - 2008 - New York: Oxford University Press. Edited by Elisabeth Macdonald.
    Fundamental principles : the nature of the dispute -- Types of euthanasia -- Psychiatric assisted suicide -- Neonates -- Incompetent adults -- Human life is sacred -- The slippery slope -- Medical views -- Four methods of easing death and their effect on doctors -- Looking further ahead.
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  13.  3
    The Relevance of Chinese Neo-Confucianism for the Reverence of Nature.Mary Evelyn Tucker - 2014 - In J. Baird Callicott & James McRae (eds.), Environmental Philosophy in Asian Traditions of Thought. SUNY Press. pp. 133-148.
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  14.  93
    Mr. G. E. Moore’s Discussion of Sense Data.Marie Collins Swabey, Joel Katzav & Dorothy Rogers - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 81-86.
    In this chapter, Mary Collins Swabey critiques G. E. Moore's discussion of sense data.
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  15.  11
    The owl of Minerva: a memoir.Mary Midgley - 2005 - New York: Routledge.
    "Charming, interesting, thought-provoking and a great read." Rosalind Hursthouse The daughter of a pacifist rector who answered "No!" when his congregation asked him "Is everything in the bible true?", perhaps Mary Midgley was destined to become a philosopher. Yet few would have thought this inquisitive, untidy, nature-loving child would become "one of the sharpest critical pens in the west." This is her remarkable story. Probably the only philosopher to have been in Vienna on the eve of its invasion by (...)
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  16.  74
    Ethics since 1900.Mary Warnock - 1966 - New York: Oxford University Press.
  17.  4
    Constructing Creativity.Mary Beth Willard - 2017-07-26 - In William Irwin & Roy T. Cook (eds.), LEGO® and Philosophy. Wiley. pp. 5–15.
    This chapter first distinguishes between originality and creativity. True originality is rare, whether in art, science, or LEGO, because to be truly original means to have done something that no one has ever done before, and that no one could have anticipated. Most LEGO creations will not meet that condition, for with the exception of serious hobbyists who undertake massive builds, most players who make original creations are making creations that are commonplace. Painting or remolding or placing stickers on the (...)
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  18.  9
    De la aurora.María Zambrano - 1986 - Madrid: Tabla Rasa Libros y Ediciones. Edited by Jesús Moreno Sanz.
  19.  7
    Ethical considerations in a pan-European project targeting adolescent cybercrime prevention.Mari-Liisa Parder, Pieter Gryffroy & Marten Juurik - forthcoming - Research Ethics.
    The growing importance of researching online activities, such as cyber-deviance and cyber-crime, as well as the use of online tools (e.g. questionnaires, games, and other interactive tools) has created new ethical and legal challenges for researchers, which can be even more complicated when researching adolescents. In this article, we highlight the risks emerging from the current European legal and ethical landscape when researching potentially vulnerable groups, with a special focus on online research. It is not always clear how to differentiate (...)
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  20.  30
    Der systematische Zusammenhang der Philosophie in Kants Kritik der Urteilskraft.„Zweite Aufmerksamkeit “und Analogie der ästhetischen und teleologischen Urteilskraft.Marie-élise Zovko - 2010 - Deutsche Zeitschrift für Philosophie 58 (4):629-645.
    The unity of aesthetic and teleological judgment, the third and earlier Critiques, is based on Kant′s discovery of a “heuristic method” for applying judgments regarding sense phenomena to abstract thought, a “second attention” which enables an “idea of the whole”. Synthetic judgment, basis for cognition and human action, depends on efficacy of non-empirical insights: the transcendental standpoint, “regulative” ideas, consciousness of “ought” and the reality of freedom, universality of natural mechanism, the principle of “fortuitous” purposiveness. The activity of reflective judgment (...)
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  21. Conversational Exercitives and the Force of Pornography.Mary Kate Mcgowan - 2003 - Philosophy and Public Affairs 31 (2):155-189.
    This paper criticizes Langton's speech act account of MacKinnon's claim about (the subordinating force of) pornography and offers a different account of how speech might enact harmful norms and thus constitute harm.
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  22.  46
    Strange Wonder: The Closure of Metaphysics and the Opening of Awe.Mary-Jane Rubenstein - 2008 - Columbia University Press.
    Introduction: Wonder and the births of philosophy -- Socrates' small difficulty -- The wound of wonder -- The death and resurrection of Thaumazein -- The Thales dilemma -- Repetition : Martin Heidegger -- Metaphysics small difficulty -- Wonder and the first beginning -- Wonder and the other beginning -- Theaetetus redux : the ghost of the Pseudes Doxa -- Once again to the cave -- Rethinking Thaumazein -- Openness : Emmanuel Levinas -- Passivity and responsibility -- The ethics of the (...)
  23. Future generations.Mary Anne Warren - 1982 - In Tom Regan & Donald VanDeVeer (eds.), And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.
     
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  24.  15
    Strange Wonder: The Closure of Metaphysics and the Opening of Awe.Mary-Jane Rubenstein - 2009 - Cambridge University Press.
    _Strange Wonder_ confronts Western philosophy's ambivalent relationship to the Platonic "wonder" that reveals the strangeness of the everyday. On the one hand, this wonder is said to be the origin of all philosophy. On the other hand, it is associated with a kind of ignorance that ought to be extinguished as swiftly as possible. By endeavoring to resolve wonder's indeterminacy into certainty and calculability, philosophy paradoxically secures itself at the expense of its own condition of possibility. _Strange Wonder_ locates a (...)
  25.  8
    Strange Wonder: The Closure of Metaphysics and the Opening of Awe.Mary-Jane Rubenstein - 2009 - Cambridge University Press.
    _Strange Wonder_ confronts Western philosophy's ambivalent relationship to the Platonic "wonder" that reveals the strangeness of the everyday. On the one hand, this wonder is said to be the origin of all philosophy. On the other hand, it is associated with a kind of ignorance that ought to be extinguished as swiftly as possible. By endeavoring to resolve wonder's indeterminacy into certainty and calculability, philosophy paradoxically secures itself at the expense of its own condition of possibility. _Strange Wonder_ locates a (...)
  26. A vindication of the rights of woman.Mary Wollstonecraft - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
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  27.  10
    Ethics in marketing and communications: towards a global perspective.Mary M. McKinley (ed.) - 2012 - New York: Palgrave-Macmillan.
    Research indicates that the integrity demonstrated by a business can have a positive effect on its bottom line. The challenge is to not only embrace and voice ethical principles, but to also practice them in all business transactions. When the world knows that a business can be trusted to act ethically, the results show up not only in higher profits but also in lower employee turnover and better customer relations.This volume of research reinforces our comprehension of marketing as more than (...)
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  28.  16
    Snakes and ladders: Ethical issues in conducting educational research in a postcolonial context.Mary McKeever - 2000 - In Helen Simons & Robin Usher (eds.), Situated ethics in educational research. New York: Routledge. pp. 101--115.
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  29.  9
    Nietzsche et Schopenhauer: encore et toujours la prédestination.Marie-José Pernin Segissement - 1999 - Paris: L'Harmattan.
    Dante, au Paradis, demande à son élue : " Pourquoi tu fus toi seule prédestinée? ". En guise de réponse, il n'aura qu'un cri résonnant comme le tonnerre qui le dissuadera de questionner plus avant... Nietzsche et Schopenhauer, eux, n'auront pas peur de cette question qui met en jeu indissociablement leur identité singulière et leur statut de philosophe. Le premier, au péril de sa raison, gère l'héritage de la mort de Dieu, en assumant la disparition du Père. Nous devons à (...)
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  30. Illocution, silencing and the act of refusal.Mari Mikkola - 2011 - Pacific Philosophical Quarterly 92 (3):415-437.
    Rae Langton and Jennifer Hornsby argue that there may be a free-speech argument against pornography, if pornographic speech has the power to illocutionarily silence women: women's locution ‘No!’ that aims to refuse unwanted sex may misfire because pornography creates communicative conditions where the locution does not count as a refusal. Central to this is the view that women's speech lacks uptake, which is necessary for illocutionary acts like that of refusal. Alexander Bird has critiqued this view by arguing that uptake (...)
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  31.  4
    Hans Jonas et la liberté: dimensions théologiques, ontologiques, éthiques et politiques.Marie-Geneviève Pinsart - 2002 - Paris: Libr. philosophique J. Vrin.
    Hans Jonas bénéficie de la reconnaissance de ses pairs comme de la notoriété auprès d'un large public. L'auteur du " Principe responsabilité " est aussi un spécialiste de la religion gnostique, un philosophe de la vie analysant la dynamique de l'organisme et de l'esprit. La notion de liberté est un fil conducteur herméneutique pour exposer une pensée éclectique mais unitaire et originale.
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  32.  18
    The Call of Character: Living a Life Worth Living.Mari Ruti - 2013 - Columbia University Press.
    Should we feel inadequate when we fail to be healthy, balanced, and well-adjusted? Is it realistic or even desirable to strive for such an existential equilibrium? Condemning our current cultural obsession with cheerfulness and "positive thinking," Mari Ruti calls for a resurrection of character that honors our more eccentric frequencies and argues that sometimes a tormented and anxiety-ridden life can also be rewarding. Ruti critiques the search for personal meaning and pragmatic attempts to normalize human beings' unruly and idiosyncratic natures. (...)
  33. Science as salvation: a modern myth and its meaning.Mary Midgley - 1992 - New York: Routledge.
    Science as Salvation discusses the high spiritual ambitions which tend to gather round the notion of science. Officially, science claims only the modest function of establishing facts. Yet people still hope for something much grander from it--namely, the myths by which to shape and support life in an increasingly confusing age. Our faith in science is abused by some scientists whose adolescent fantasies have spilled over into their professional lives. Salvation, immortality, mastery of the universe, humans without bodies, and intelligent (...)
  34.  12
    Worlds Without End: The Many Lives of the Multiverse.Mary-Jane Rubenstein - 2014 - Columbia University Press.
    "Multiverse" cosmologies imagine our universe as just one of a vast number of others. While this idea has captivated philosophy, religion, and literature for millennia, it is now being considered as a scientific hypothesis--with different models emerging from cosmology, quantum mechanics, and string theory. Beginning with ancient Atomist and Stoic philosophies, Mary-Jane Rubenstein links contemporary models of the multiverse to their forerunners and explores the reasons for their recent appearance. One concerns the so-called fine-tuning of the universe: nature's constants (...)
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  35.  72
    Plato and His Predecessors: The Dramatisation of Reason.Mary Margaret McCabe - 2000 - New York: Cambridge University Press.
    How does Plato view his philosophical antecedents? Plato and his Predecessors considers how Plato represents his philosophical predecessors in a late quartet of dialogues: the Theaetetus, the Sophist, the Politicus and the Philebus. Why is it that the sophist Protagoras, or the monist Parmenides, or the advocate of flux, Heraclitus, are so important in these dialogues? And why are they represented as such shadowy figures, barely present at their own refutations? The explanation, the author argues, is a complex one involving (...)
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  36.  76
    Can't we make moral judgements?Mary Midgley - 1991 - New York: St. Martin's Press.
    In this book, Mary Midgely turns a spotlight on the fashionable view that we no longer need or use moral judgements. She shows how the question of whether or not we can make moral judgements must inevitably affect our attitudes to the law and its institutions, but also to events that occur in our daily lives.
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  37.  13
    L'enseignement oral de Platon: une nouvelle interprétation du platonisme.Marie-Dominique Richard - 1986 - Paris: Editions du Cerf.
    «L'Enseignement oral de Platon» est la première grande synthèse consacrée en France à ce que l'on appelle l'École de Tübingen, c'est-à-dire une nouvelle interprétation de Platon qui a provoqué de vifs débats, un renouveau des études platoniciennes et de toute la conception de la philosophie antique.L'École de Tübingen admet que Platon a enseigné des doctrines qu'il s'était volontairement abstenu de consigner dans ses dialogues et que l'on peut reconstituer grâce aux témoignages des traditions aristotélicienne, platonicienne et doxographique. Cette hypothèse permet (...)
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  38.  25
    Confucian spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - New York: Crossroad Pub. Company.
    For centuries, many have turned to Confucianism for its wisdom on ethics and politics, while its distinctive contribution to spirituality has often been overlooked. In this remarkable collection, leading scholars of Confucianism explore this spiritual and religious dimension more deeply. Now available for the first time in English are insights into the Confucian understanding of themes such as holism, divinity, piety, religious virtue, and spiritual progress. Volume One of this collection offers as overview of Confucianism, its formation and rituals. The (...)
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  39. Wittgenstein and naturalism.Marie McGinn - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press.
  40.  11
    Women philosophers.Mary Warnock (ed.) - 1996 - London: Dent.
    This selection consists of extracts from writings of women concerned solely with the pursuit of abstract ideas, historically contextualized. The texts, for the most part, reflect issues widely debated in their contemporary societies. Extracts from lesser-known writers are also included, providing a diversity of arguments spanning four centuries and including some notable contemporary philosophers.
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  41.  7
    Nature and mortality: recollections of a philosopher in public life.Mary Warnock - 2003 - New York: Continuum.
    Nature and Mortality is a challenging look at some of the major public issues of our time through the eyes of one of our most influential and probing liberal humanists. It is a frank account on where we stand today on such controversial matters as human embryology, genetic engineering, euthanasia and abortion. Warnock's views may seem like a red rag to a bull to some, but her contribution to the debate is always stimulating. Enlivened by autobiographical anecdote and some delicious (...)
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  42.  50
    Worlds Without End: The Many Lives of the Multiverse.Mary-Jane Rubenstein - 2014 - Cambridge University Press.
    "Multiverse" cosmologies imagine our universe as just one of a vast number of others. While this idea has captivated philosophy, religion, and literature for millennia, it is now being considered as a scientific hypothesis--with different models emerging from cosmology, quantum mechanics, and string theory. Beginning with ancient Atomist and Stoic philosophies, Mary-Jane Rubenstein links contemporary models of the multiverse to their forerunners and explores the reasons for their recent appearance. One concerns the so-called fine-tuning of the universe: nature's constants (...)
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  43.  67
    The ethical primate: humans, freedom, and morality.Mary Midgley - 1994 - New York: Routledge.
    In The Ethical Primate , Mary Midgley, 'one of the sharpest critical pens in the West' according to the Times Literary Supplement , addresses the fundamental question of human freedom. Scientists and philosophers have found it difficult to understand how each human-being can be a living part of the natural world and still be free. Midgley explores their responses to this seeming paradox and argues that our evolutionary origin explains both why and how human freedom and morality have come (...)
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  44.  5
    Lettre à un ami: itinéraire philosophique.Marie-Dominique Philippe - 1978 - Paris:
    Si la reprise de la recherche philosophique demande aujourd'hui à être menée d'une manière radicale, il ne suffit pas de compléter une philosophie déjà existante en y intégrant certains problèmes actuels. En effet, c'est l'esprit lui-même qui a été comme cassé. Le primat de la négation est allé si loin que l'intelligence, dans son fondement, dans sa relation même avec l'être, est véritablement brisée. Aussi est-il nécessaire de redécouvrir en premier lieu le point de départ de toute démarche philosophique, au-delà (...)
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  45.  14
    Philosophy of Medicine.Mary Pierce - 1987 - Journal of Medical Ethics 13 (4):215-215.
  46.  20
    Heredity: Science and Society: On the Possibilities and Limits of Genetic Testing and Gene Therapy.Mary J. Seller - 1992 - Journal of Medical Ethics 18 (1):51-51.
  47.  19
    The Genetics of Mental Retardation.Mary J. Seller - 1990 - Journal of Medical Ethics 16 (2):105-105.
  48. Socratic Contempt for Wealth in Plato's Republic.Mary Townsend - 2024 - Polis, the Journal for Greek and Roman Political Thought 41:304-326.
    In the Republic, Plato’s Socrates argues that the wealthy feel contempt for the poor, and the poor feel hatred for the rich. But why is Socrates, leading a life of scandalous poverty without taking wages for philosophical work, an exception to this rule? Instead of hatred, envy, or no emotion at all, Socrates consistently treats wealth and the wealthy with ridicule and kataphronēsis – active looking-down or contempt – while meditating on the temptation of the poor to appropriate the excess (...)
     
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  49.  9
    Teaching and philosophy: a synthesis.Marie E. Wirsing - 1980 - Washington, D.C.: University Press of America.
  50.  16
    The Summons of Love.Mari Ruti - 2011 - Columbia University Press.
    We are conditioned to think that love heals wounds, makes us happy, and gives our lives meaning. When the opposite occurs and love causes fracturing, disenchantment, and existential turmoil, we suffer deeply, especially if we feel that love has failed us or that we have failed to experience what others seem so effortlessly to enjoy. In this eloquently argued, psychologically informed book, Mari Ruti portrays love as a much more complex, multifaceted phenomenon than we tend to appreciate--an experience that helps (...)
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