Results for 'Olivier Rubel'

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  1.  12
    Beyond the Opposition Between Altruism and Self-interest: Reciprocal Giving in Reward-Based Crowdfunding.Kévin André, Sylvain Bureau, Arthur Gautier & Olivier Rubel - 2017 - Journal of Business Ethics 146 (2):313-332.
    Increasingly, frontiers between business and philanthropy seem to be blurred. Reward-Based Crowdfunding platforms contribute to this blurring of lines since they propose funders to support both for-profit and philanthropic projects. Our empirical paper explores the case of Ulule, the leading crowdfunding platform in Europe. Our results, based on a statistical analysis of more than 3000 projects, show that crowdfunding platforms foster specific kinds of relationships relying on reciprocal giving, beyond the usual opposition between altruistic and selfish motivations. We use the (...)
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  2. Rubel on Karl Marx Five Essays.Maximilien Rubel, Joseph J. O'malley & K. W. Algozin - 1981
     
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  3.  7
    Olivier jacquemond: Uvažovať S blanchotom O priatelstve.Olivier Jacquemond - 2009 - Filozofia 64 (8).
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  4. Olivier Rabut: un prophète méconnu: [textes inédits].Olivier Rabut - 2021 - Villeurbanne: Éditions Golias.
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  5. Education Et Philosophie 'Ecrits En l'Honneur d'Olivier Reboul.Renâee Bouveresse & Olivier Reboul - 1993
     
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  6.  52
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  7.  2
    Materia Actuosa Antiquité, 'Ge Classique, Lumières : Mélanges En l'Honneur d'Olivier Bloch.Miguel Benítez & Olivier Bloch - 2000 - Honoré Champion.
    Olivier Bloch travaille sur l'histoire de la philosophie, et plus particulièrement sur l'histoire des doctrines, courants et traditions matérialistes, dans le domaine de la philosophie antique et dans celui de la philosophie de l'âge classique, en particulier en France, et en Grande-Bretagne. Depuis le début des années 80, ses recherches portent principalement sur les traditions libertines et clandestines de l'âge classique et leur prolongement dans le matérialisme des Lumières, et, dans cette perspective, sur les rapports entre matérialisme et littérature, (...)
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  8.  19
    Translation of Peter Olivi's Commentary on Acts 2: 42-47.Peter Olivi & O. F. M. Karris - 2007 - Franciscan Studies 65 (1):256-263.
  9.  13
    Translation of Peter Olivi's Commentary on Acts 4:32-37.Peter Olivi & Robert J. Karris - 2007 - Franciscan Studies 65 (1):264-280.
  10. VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un entretien de Gabriel GIRARD et Olivier NEVEUX avec Judith BUTLER.Gabriel Girard, Olivier Neveux & Judith Butler - 2009 - Actuel Marx 45 (1):164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to be (...)
     
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  11.  14
    Leave no one behind.William R. Rubel - 2004 - Journal of Military Ethics 3 (3):252-256.
    Many military organizations use the code, ?Leave no one behind?. This phrase creates a deep individual commitment among fighters which will, in turn, strengthen the fighting spirit and morale of a unit. It helps to assure the families of the fighters that their relative will not be left behind?alive or dead, they will be brought home. But this code also places a heavy moral burden on the Commanding Officer. He or she must ask: How many healthy fighters will I risk (...)
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  12. The French Revolution and the Education of the Young Marx.Maximilien Rubel - 1989 - Diogenes 37 (148):1-27.
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  13.  17
    Le rapport sur la médecine légale suite à la mission confiée à Olivier Jardé.Cécile Manaouil & Olivier Jardé - 2007 - Médecine et Droit 2007 (83):61-66.
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  14.  17
    Rubel on Karl Marx : Five essays : ed. and trans. J. O'Malley and K. Algozin , ix + 309 pp., £15.00. [REVIEW]Christopher J. Berry - 1983 - History of European Ideas 4 (2):229-230.
  15. Epistemic Paternalism Online.Clinton Castro, Adam Pham & Alan Rubel - 2020 - In Guy Axtell & Amiel Bernal (eds.), Epistemic Paternalism. London: Rowman & Littlefield. pp. 29-44.
    New media (highly interactive digital technology for creating, sharing, and consuming information) affords users a great deal of control over their informational diets. As a result, many users of new media unwittingly encapsulate themselves in epistemic bubbles (epistemic structures, such as highly personalized news feeds, that leave relevant sources of information out (Nguyen forthcoming)). Epistemically paternalistic alterations to new media technologies could be made to pop at least some epistemic bubbles. We examine one such alteration that Facebook has made in (...)
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  16. Maria Kronfeldner, What's Left of Human Nature? A Post-Essentialist, Pluralist, and Interactive Account of a Contested Concept.Johannes Rübel - 2019 - Philosophisches Jahrbuch 126 (2):399-401.
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  17.  16
    Rubel on Karl Marx.Joseph Mahon - 1982 - Philosophical Studies (Dublin) 29:255-266.
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  18.  4
    Maximilien Rubel.B. Bongiovanni - 1981 - Telos: Critical Theory of the Contemporary 1981 (47):159-174.
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  19.  1
    Rubel on Karl Marx.Joseph Mahon - 1982 - Philosophical Studies (Dublin) 29:255-266.
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  20. Olivi on Consciousness and Self-Knowledge: the Phenomenology, Metaphysics, and Epistemology of Mind's Reflexivity.Susan Brower-Toland - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    The theory of mind that medieval philosophers inherit from Augustine is predicated on the thesis that the human mind is essentially self-reflexive. This paper examines Peter John Olivi's (1248-1298) distinctive development of this traditional Augustinian thesis. The aim of the paper is three-fold. The first is to establish that Olivi's theory of reflexive awareness amounts to a theory of phenomenal consciousness. The second is to show that, despite appearances, Olivi rejects a higher-order analysis of consciousness in favor of a same-order (...)
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  21.  24
    Henson and Rubel's theorem for Zilber's pseudoexponentiation.Ahuva C. Shkop - 2012 - Journal of Symbolic Logic 77 (2):423-432.
    In 1984, Henson and Rubel [2] proved the following theorem: If p(x₁, ..., x n ) is an exponential polynomial with coefficients in with no zeroes in ℂ, then $p({x_1},...,{x_n}) = {e^{g({x_{1......}}{x_n})}}$ where g(x₁......x n ) is some exponential polynomial over ℂ. In this paper, I will prove the analog of this theorem for Zilber's Pseudoexponential fields directly from the axioms. Furthermore, this proof relies only on the existential closedness axiom without any reference to Schanuel's conjecture.
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  22.  50
    Privacy and ethics in brain-computer interface research.Eran Klein & Alan Rubel - 2018 - In Chang S. Nam, Anton Nijholt & Fabien Lotte (eds.), Brain–Computer Interfaces Handbook: Technological and Theoretical Advances. Boca Raton, FL, USA: pp. 653-655.
    Neural engineers and clinicians are starting to translate advances in electrodes, neural computation, and signal processing into clinically useful devices to allow control of wheelchairs, spellers, prostheses, and other devices. In the process, large amounts of brain data are being generated from participants, including intracortical, subdural and extracranial sources. Brain data is a vital resource for BCI research but there are concerns about whether the collection and use of this data generates risk to privacy. Further, the nature of BCI research (...)
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  23. Social Media, Emergent Manipulation, and Political Legitimacy.Adam Pham, Alan Rubel & Clinton Castro - 2022 - In Fleur Jongepier & Michael Klenk (eds.), The Philosophy of Online Manipulation. New York: Routledge. pp. 353-369.
    Psychometrics firms such as Cambridge Analytica (CA) and troll factories such as the Internet Research Agency (IRA) have had a significant effect on democratic politics, through narrow targeting of political advertising (CA) and concerted disinformation campaigns on social media (IRA) (U.S. Department of Justice 2019; Select Committee on Intelligence, United States Senate 2019; DiResta et al. 2019). It is natural to think that such activities manipulate individuals and, hence, are wrong. Yet, as some recent cases illustrate, the moral concerns with (...)
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  24.  75
    Peter Olivi on Political Power, Will, and Human Agency.Juhana Toivanen - 2016 - Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to use their (...)
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  25.  5
    How Traditions Live and Die.Olivier Morin - 2015 - Oxford University Press USA.
    Of all the things we do and say, most will never be repeated or reproduced. Once in a while, however, an idea or a practice generates a chain of transmission that covers more distance through space and time than any individual person ever could. What makes such transmission chains possible? For two centuries, the dominant view was that humans owe their cultural prosperity to their powers of imitation. In this view, modern cultures exist because the people who carry them are (...)
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  26. Agency Laundering and Information Technologies.Alan Rubel, Clinton Castro & Adam Pham - 2019 - Ethical Theory and Moral Practice 22 (4):1017-1041.
    When agents insert technological systems into their decision-making processes, they can obscure moral responsibility for the results. This can give rise to a distinct moral wrong, which we call “agency laundering.” At root, agency laundering involves obfuscating one’s moral responsibility by enlisting a technology or process to take some action and letting it forestall others from demanding an account for bad outcomes that result. We argue that the concept of agency laundering helps in understanding important moral problems in a number (...)
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  27.  50
    Peter Olivi's Rejection of God's Concurrence with Created Causes.Gloria Frost - 2014 - British Journal for the History of Philosophy 22 (4):655-679.
    The relationship between divine and created causality was widely discussed in medieval and early modern philosophy. Contemporary scholars of these discussions typically stake out three possible positions: occasionalism, concurrentism, and mere-conservationism. It is regularly claimed that virtually no medieval thinker adopted the final view which denies that God is an immediate active cause of creaturely actions. The main aim of this paper is to further understanding of the medieval causality debate, and particularly the mere-conservationist position, by analysing Peter John Olivi's (...)
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  28.  58
    Algorithms and Autonomy: The Ethics of Automated Decision Systems.Alan Rubel, Clinton Castro & Adam Pham - 2021 - Cambridge University Press.
    Algorithms influence every facet of modern life: criminal justice, education, housing, entertainment, elections, social media, news feeds, work… the list goes on. Delegating important decisions to machines, however, gives rise to deep moral concerns about responsibility, transparency, freedom, fairness, and democracy. Algorithms and Autonomy connects these concerns to the core human value of autonomy in the contexts of algorithmic teacher evaluation, risk assessment in criminal sentencing, predictive policing, background checks, news feeds, ride-sharing platforms, social media, and election interference. Using these (...)
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  29.  7
    Blockchain imperialism in the Pacific.Olivier Jutel - 2021 - Big Data and Society 8 (1).
    The rise of blockchain as a techno-solution in the development sector underscores the critical imbalances of data power under ‘computational capitalism’. This article will consider the political economy of techno-solutionist and blockchain discourses in the developing world, using as its object of study blockchain projects in Pacific Island nations. Backed by US State Department soft power initiatives such as Tech Camp, these projects inculcate tech-driven notions of economic and political development, or ICT4D, while opening up new terrains for data accumulation (...)
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  30. Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In A. Musco (ed.), Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Palermo: Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
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  31. Algorithms, Agency, and Respect for Persons.Alan Rubel, Clinton Castro & Adam Pham - 2020 - Social Theory and Practice 46 (3):547-572.
    Algorithmic systems and predictive analytics play an increasingly important role in various aspects of modern life. Scholarship on the moral ramifications of such systems is in its early stages, and much of it focuses on bias and harm. This paper argues that in understanding the moral salience of algorithmic systems it is essential to understand the relation between algorithms, autonomy, and agency. We draw on several recent cases in criminal sentencing and K–12 teacher evaluation to outline four key ways in (...)
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  32.  26
    Peter Olivi's Dialogue with Aristotle on the Emotions.O. F. M. Dominic Whitehouse - 2012 - Franciscan Studies 70:189-245.
    Peter of John Olivi composed Question 57 of his Quaestiones in secundum librum Sententiarum (“Questions on the Second Book of the Sentences”) in the decade after William of Moerbeke had translated, not long before 1270, Aristotle’s On Rhetoric into Latin.2 It was above all Moerbeke’s translation that gave thirteenth-century Europe access to the analysis of the emotions that Aristotle had placed in Book Two of the work. Two earlier translations existed: one that Hermannus Alemannus had made from an Arabic translation (...)
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  33.  2
    Having no words for feelings: alexithymia as a fundamental personality dimension at the interface of cognition and emotion.Olivier Luminet, Kristy A. Nielson & Nathan Ridout - 2021 - Cognition and Emotion 35 (3):435-448.
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  34. Student Privacy in Learning Analytics: An Information Ethics Perspective.Alan Rubel & Kyle M. L. Jones - 2016 - The Information Society 32 (2):143-159.
    In recent years, educational institutions have started using the tools of commercial data analytics in higher education. By gathering information about students as they navigate campus information systems, learning analytics “uses analytic techniques to help target instructional, curricular, and support resources” to examine student learning behaviors and change students’ learning environments. As a result, the information educators and educational institutions have at their disposal is no longer demarcated by course content and assessments, and old boundaries between information used for assessment (...)
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  35.  24
    RELIGION AT ATHENS A. Rubel: Stadt in Angst. Religion und Politik in Athen während des Peloponnesischen Krieges . Pp. 413. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Paper, DM 64. ISBN: 3-534-15206-. [REVIEW]Matthew P. J. Dillon - 2002 - The Classical Review 52 (01):90-.
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  36.  90
    Flat Emergence.Olivier Sartenaer - 2018 - Pacific Philosophical Quarterly 99 (S1):225-250.
    The main contention of this article is that current approaches to ontological emergence are not comprehensive, in that they share a common bias that make them blind to some conceptual space available to emergence. In this article, I devise an alternative perspective on ontological emergence called ‘flat emergence’, which is free of such a bias. The motivation is twofold: not only does flat emergence constitute another viable way to fulfill the initial emergentist promise, but it also allows for making sense (...)
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  37.  58
    Enaction: Toward a New Paradigm for Cognitive Science.John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) - 2010 - Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  38.  5
    Jacques Le Goff, Le retour en gr'ce du travail. Du déni à la redécouverte d’une valeur. Paris, Centre de recherche et d’action sociales ; Namur, Éditions Lessius, 2015, 127 p. [REVIEW]Olivier Héma - 2018 - Laval Théologique et Philosophique 74 (2):331.
  39. Democratic Obligations and Technological Threats to Legitimacy: PredPol, Cambridge Analytica, and Internet Research Agency.Alan Rubel, Clinton Castro & Adam Pham - 2021 - In Algorithms & Autonomy: The Ethics of Automated Decision Systems. Cambridge University Press: Cambridge University Press. pp. 163-183.
    ABSTRACT: So far in this book, we have examined algorithmic decision systems from three autonomy-based perspectives: in terms of what we owe autonomous agents (chapters 3 and 4), in terms of the conditions required for people to act autonomously (chapters 5 and 6), and in terms of the responsibilities of agents (chapter 7). -/- In this chapter we turn to the ways in which autonomy underwrites democratic governance. Political authority, which is to say the ability of a government to exercise (...)
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  40.  43
    What Price Changing Laws of Nature?Olivier Sartenaer, Alexandre Guay & Paul Humphreys - 2021 - European Journal for Philosophy of Science 11 (1):1-19.
    In this paper, we show that it is not a conceptual truth about laws of nature that they are immutable (though we are happy to leave it as an open empirical question whether they do actually change once in a while). In order to do so, we survey three popular accounts of lawhood—(Armstrong-style) necessitarianism, (Bird-style) dispositionalism and (Lewis-style) ‘best system analysis’—and expose the extent, as well as the philosophical cost, of the amendments that should be enforced in order to leave (...)
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  41.  98
    Sixteen Years Later: Making Sense of Emergence (Again).Olivier Sartenaer - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):79-103.
    Sixteen years after Kim’s seminal paper offering a welcomed analysis of the emergence concept, I propose in this paper a needed extension of Kim’s work that does more justice to the actual diversity of emergentism. Rather than defining emergence as a monolithic third way between reductive physicalism and substance pluralism, and this through a conjunction of supervenience and irreducibility, I develop a comprehensive taxonomy of the possible varieties of emergence in which each taxon—theoretical, explanatory and causal emergence—is properly identified and (...)
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  42.  36
    Reasons to be fussy about cultural evolution.Olivier Morin - 2016 - Biology and Philosophy 31 (3):447-458.
    This discussion paper responds to two recent articles in Biology and Philosophy that raise similar objections to cultural attraction theory, a research trend in cultural evolution putting special emphasis on the fact that human minds create and transform their culture. Both papers are sympathetic to this idea, yet both also regret a lack of consilience with Boyd, Richerson and Henrich’s models of cultural evolution. I explain why cultural attraction theorists propose a different view on three points of concern for our (...)
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  43.  62
    Thinking about the nature and role of authority in democratic education with Rousseau's Emile.Olivier Michaud - 2012 - Educational Theory 62 (3):287-304.
    Educational authority is an issue in contemporary democracies. Surprisingly, little attention has been given to the problem of authority in Jean-Jacques Rousseau's Emile and his work has not been addressed in the contemporary debate on the issue of authority in democratic education. Olivier Michaud's goals are, first, to address both of these oversights by offering an original reading of the problem of authority in Emile and then to rehabilitate the notion of “educational authority” for democratic educators today. Contrary to (...)
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  44.  13
    Rythme et mesure chez Ludwig Klages avec un extrait de La Nature du rythme.Olivier Hanse - forthcoming - Rhuthmos.
    Présentation par Olivier Hanse Penseur proche de la Révolution conservatrice et éminent représentant de la Lebensphilosophie, Klages est un auteur aux multiples facettes dont la pensée radicalement pessimiste et antimoderne a fait l'objet d'une vive réception de la part des milieux alternatifs de la Lebensreform, du philosophe Walter Benjamin, du psychiatre Hans Prinzhorn et plus récemment du fondateur de la Neue Phänomenologie Hermann Schmitz. Célèbre pour la - 1er XXe siècle – Nouvel article.
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  45.  12
    Is ethical p–o fit really related to individual outcomes? A study of management-level employees.Olivier Herrbach & Karim Mignonac - 2007 - Business and Society 46 (3):304-330.
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  46. The Particularized Judgment Account of Privacy.Alan Rubel - 2011 - Res Publica 17 (3):275-290.
    Questions of privacy have become particularly salient in recent years due, in part, to information-gathering initiatives precipitated by the 2001 World Trade Center attacks, increasing power of surveillance and computing technologies, and massive data collection about individuals for commercial purposes. While privacy is not new to the philosophical and legal literature, there is much to say about the nature and value of privacy. My focus here is on the nature of informational privacy. I argue that the predominant accounts of privacy (...)
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  47.  13
    A multimodal investigation of emotional responding in alexithymia.Olivier Luminet, Bernard Rimé, R. Michael Bagby & Graeme Taylor - 2004 - Cognition and Emotion 18 (6):741-766.
  48.  30
    Democratic principles and mandatory labeling of genetically engineered food.Robert Streiffer & Alan Rubel - 2004 - Public Affairs Quarterly 18 (3):223-248.
  49. Digital simulation of analog computation and church's thesis.Lee A. Rubel - 1989 - Journal of Symbolic Logic 54 (3):1011-1017.
  50.  13
    Writing, Graphic Codes, and Asynchronous Communication.Olivier Morin, Piers Kelly & James Winters - 2018 - Topics in Cognitive Science 12 (2):727-743.
    We present a theoretical framework bearing on the evolution of written communication. We analyze writing as a special kind of graphic code. Like languages, graphic codes consist of stable, conventional mappings between symbols and meanings, but (unlike spoken or signed languages) their symbols consist of enduring images. This gives them the unique capacity to transmit information in one go across time and space. Yet this capacity usually remains quite unexploited, because most graphic codes are insufficiently informative. They may only be (...)
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