Results for 'Oliver O'Donovan���S. Divergent'

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  1. There Are No Just Wars.David Rodin & Oliver O'Donovan’S. Divergent - 2008 - Ars Disputandi 8:1566-5399.
     
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  2. There Are No Just Wars: David Rodin and Oliver O’Donovan’s Divergent Critiques of a Tradition.David Hoekema - 2008 - Ars Disputandi 8.
    Two recent monographs re-examine the central elements of the just war tradition and its contemporary applications. David Rodin’s War and Self-Defense analyzes, and rejects, the common doctrine that just war is an instance of national self-defense, in parallel with the right of individuals to protect themselves against violent attack. This derivation fails, and it cannot justify resort to war. In contrast, Oliver O’Donovan’s The Just War Revisited dismisses the notion that there are rules for just war and calls instead (...)
     
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  3.  4
    Oliver O’Donovan’s Ethics as Theology and the Struggle for Communication.Jennifer A. Herdt - 2020 - Modern Theology 36 (1):159-164.
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  4.  15
    Between Justice and Tradition: Oliver O’Donovan’s Political Theory and the Challenge of Multiculturalism.Andrew Ross Errington - 2014 - Studies in Christian Ethics 27 (4):417-430.
    This article brings the theological political theory of Oliver O’Donovan to bear on the issue of multiculturalism. O’Donovan’s work provides resources for understanding the dynamics involved in debates over multiculturalism more deeply, and this discussion in turn highlights the central features of O’Donovan’s political theory. O’Donovan’s understanding of government as involving a necessary tension between the requirements of justice and the possibilities afforded by a community’s tradition allows us to properly appreciate the challenge raised by the demand to recognise (...)
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  5. Remaining in Babylon: Oliver O'Donovan's Defense of Christendom.Stanley Hauerwas & James Fodor - 1998 - Studies in Christian Ethics 11 (2):30-55.
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  6.  9
    A Response to Oliver O’Donovan’s Ethics as Theology Trilogy.Charles Mathewes - 2020 - Modern Theology 36 (1):165-172.
  7.  10
    A Response to Oliver O’Donovan’s Ethics as Theology Trilogy.Sarah Coakley - 2020 - Modern Theology 36 (1):186-192.
  8.  21
    Remaining in Babylon: Oliver o" Donovan" S Defense of Christendom.Hauerwas Stanley & Fodor James - 1998 - Studies in Christian Ethics 11 (2):30-55.
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  9. Oliver O’Donovan’s Moral Theology: .[author unknown] - 2020
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  10.  9
    Giant : Review of Oliver O’Donovan’s Ethics as Theology. [REVIEW]Joseph E. Capizzi - 2020 - Modern Theology 36 (1):173-177.
  11.  1
    Book Review: Oliver O’Donovan’s Moral Theology: Tensions and Triumphs by Samuel Tranter. [REVIEW]Hans G. Ulrich - 2022 - Studies in Christian Ethics 35 (2):421-425.
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  12.  7
    Towards a Christian Ontology of Political Authority: The Relationship Between Created Order and Providence in Oliver O’Donovan’s Theology of Political Authority.Jonathan Cole - 2019 - Studies in Christian Ethics 32 (3):307-325.
    This article argues that the formally similar conceptions of political authority provided in Oliver O’Donovan’s Resurrection and Moral Order and The Desire of the Nations appear to assume different ontologies of political authority. The former account conceives political authority as a special use of natural authorities found in the created order, where ‘authority’ is defined as what it is that evokes free and intelligible human action. The latter account, however, appears to attribute the existence of political authority exclusively to (...)
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  13.  38
    To Judge or Not to Judge: Engaging with Oliver O’Donovan’s Political Ethics.Guido de Graaff - 2012 - Studies in Christian Ethics 25 (3):295-311.
    This article addresses the apparent tension in O’Donovan’s overall argument in The Ways of Judgment (2005): a tension between his constructive account of judgement (central to Parts I and II), and his endorsement of Jesus’ injunction not to judge (central to Part III). After clarifying exactly what kind of judgement O’Donovan intends in identifying judgement as the core political practice, the article highlights a few key aspects of O’Donovan’s political theology that might mitigate, or even take away, the tension in (...)
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  14.  58
    The Right Reason for Caesar to Confess Christ as Lord: Oliver O’Donovan and Arguments for the Christian State.David McIlroy - 2010 - Studies in Christian Ethics 23 (3):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible (...)
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  15.  16
    The Right Reason for Caesar to Confess Christ as Lord: Oliver O’Donovan and Arguments for the Christian State.David McIlroy - 2010 - Studies in Christian Ethics 23 (1):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible (...)
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  16.  10
    From Dialectics to Theo-Logic: The Ethics of War From Paul Ramsey to Oliver O’Donovan.Therese Feiler - 2015 - Studies in Christian Ethics 28 (3):343-359.
    This article studies the fundamental shift between Paul Ramsey’s and Oliver O’Donovan’s ethics of war and so reintroduces Hegel into the debate on political ethics. The topic is approached through the notion of divine-human and political mediation, whereby Hegel’s early movement from Christology to dialectics provides the analytical framework. The article first studies the theo-logic of Paul Ramsey’s early agapist notions of war up to his transformist period. It then traces how O’Donovan fundamentally transforms Ramsey’s dialectical framework within that (...)
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  17. From Irenaeus to Grotius: A Sourcebook in Christian Political Thought, by Oliver O'Donovan and Joan Lockwood O'Donovan . Grand Rapids, Mich.: Eerdmans, 1999. 838 Pp. Hb. No Price. ISBN 0-8028-3876-6. [REVIEW]A. S. McGrade - 2002 - Studies in Christian Ethics 15 (1):152-153.
  18.  21
    Authority and Reality in the Work of Oliver O’Donovan.Andrew Errington - 2016 - Studies in Christian Ethics 29 (4):371-385.
    Running throughout the work of Oliver O’Donovan is a discussion of the nature of authority, and its relation to reality, and to freedom. While holding fast to the maxim that authority is the correlate of freedom, O’Donovan’s understanding of authority moves, as a result of his engagement with the nature of political authority, to emphasise the idea of social mediation. This leads, in the most recent works, to a description of authority as an event in which reality is disclosed. (...)
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  19. Augustine's City of God XIX and Western Political Thought.Oliver O'donovan - 1987 - Dionysius 11:89-110.
     
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  20.  25
    Pride’s Progress.Oliver O’Donovan - 2015 - Studies in Christian Ethics 28 (1):59-69.
    Sin has infinite variety, but is also a unified phenomenon. As a way of displaying both these aspects, the vice-lists of the New Testament explore patterns by which sin unfolds in a sequence of diverse but connected forms. The eschatological vice-list of 2 Timothy 3 treats this as an unfolding of the sin of pride from an immanent form to a socially concrete one. Exploring this train of thought in further detail, we find room within the progress of pride for (...)
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  21. The Language of Rights and Conceptual History.Oliver O'Donovan - 2009 - Journal of Religious Ethics 37 (2):193-207.
    The historical problem about the origins of the language of rights derives its importance from the conceptual problem: of "two fundamentally different ways of thinking about justice," which is basic? Is justice unitary or plural? This in turn opens up a problem about the moral status of human nature. A narrative of the origins of "rights" is an account of how and when a plural concept of justice comes to the fore, and will be based on the occurrence of definite (...)
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  22.  55
    The Object of Theological Ethics.Oliver O'Donovan - 2007 - Studies in Christian Ethics 20 (2):203-214.
    The object of Theological Ethics as presented by Hans Ulrich is immediately the content of the experience of God; reflectively it is God himself turned towards us; doubly reflected on, it is the inversion of our understanding of the good or conversion. The concept of an object may be traced to the discussion of the sciences from Schleiermacher to Barth. Three questions are put to it: (i) Does it assimilate the study too much to descriptive reason, as opposed to practical (...)
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  23.  45
    Prayer and Morality in the Sermon on the Mount.Oliver O'Donovan - 2009 - Studies in Christian Ethics 22 (1):21-33.
    The Lord's Prayer is at the centre of the Sermon on the Mount in a section on restraint in religious performance. The flanking sections treat of the opposition of lower and higher law, and of simplicity of agency, themes reflected in the central section in the opposition of public and secret. The Lord's Prayer inducts the worshipper into the elementary relations of the universe: the Father, the source of intelligible governance of the universe; the community of human beings created to (...)
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  24.  60
    Oliver O'Donovan, "The Problem of Self-Love in St. Augustine". [REVIEW]Vernon Joseph Bourke - 1983 - Journal of the History of Philosophy 21 (1):95.
  25.  16
    Oliver O'Donovan, Résurrection Et Expérience Morale. Esquisse d'Une Éthique Théologique. Traduit de l'Anglais Par Jean-Yves Lacoste. [REVIEW]Thierry Bédouelle - 1993 - Revue Philosophique De Louvain 91 (91):507-509.
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  26.  16
    Oliver O'Donovan. The Problem of Self-Love in St. Augustine. Pp. 221. £8.30. [REVIEW]David Campbell - 1982 - Religious Studies 18 (3):413.
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  27.  23
    Oliver O'Donovan. Begotten or Made? Pp. Ix + 88. (Oxford: Clarendon Press, 1984.) £2.50. [REVIEW]G. R. Dunstan - 1985 - Religious Studies 21 (3):415-416.
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  28.  41
    Book Review: Oliver O’Donovan, Finding and Seeking: Ethics as Theology, Volume 2O’DonovanOliver, Finding and Seeking: Ethics as Theology, Volume 2 . X + 249 Pp. £18.99/US$28.00. ISBN 978-0-8028-7187-9. [REVIEW]Nicholas M. Healy - 2016 - Studies in Christian Ethics 29 (3):359-362.
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  29.  13
    Book Reviews: Oliver O’Donovan, Entering Into Rest: Ethics as Theology, Volume 3. [REVIEW]David Elliot - 2018 - Studies in Christian Ethics 31 (4):493-496.
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  30.  22
    A Dialogue with Oliver O'Donovan About Church and Government.James Gerard Mcevoy - 2007 - Heythrop Journal 48 (6):952–971.
  31.  17
    Book Review: Oliver O’Donovan, Self, World, and Time: Ethics as Theology, Volume 1: An Induction. [REVIEW]Luke Bretherton - 2014 - Studies in Christian Ethics 27 (3):365-369.
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  32.  1
    Resurrection and Moral Order: An Outline for Evangelical Ethics.Oliver O’Donovan - 1986 - Eerdmans.
    In this revision of a seminal work, O'Donovan describes the shape of a Christian moral theology which has wide implications for creation, history, knowledge, freedom, and authority--his purpose being to outline a system of theological ethics and to describe the nature of the moral response within redeemed creation: acts of surrender, obedience, and love.
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  33. The Authority of the Gospel: Essays in Moral and Political Theology in Honor of Oliver O’Donovan.[author unknown] - 2015
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  34. Book Review: Robert Spaemann, Persons: The Difference Between `Someone' and `Something', Trans. Oliver O'Donovan (Oxford: Oxford University Press, 2006). Vii + 255 Pp. 45 (Hb), ISBN 978 0 19 928181. [REVIEW]Alasdair MacIntyre - 2007 - Studies in Christian Ethics 20 (3):440-443.
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  35.  17
    Towards a Monotheistic Democratic Constitutionalism? Convergent Themes in Oliver O’Donovan, Sajjad Rizvi and Paul Heck.Jonathan Chaplin - 2016 - Studies in Christian Ethics 29 (2):169-176.
    This article responds to the papers by O’Donovan, Rizvi and Heck by identifying four convergent themes emerging from their accounts of Christian and Islamic political thought: the denial of salvific efficacy to the state; the claim that political authority is legitimated and limited by law; the attribution of a normative purpose to the state; and the ascription of a positive role for the people in the legitimation and scrutiny of political authority. The article poses the question whether this amounts to (...)
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  36.  92
    Not All Justifications of Christendom Are Created Equal: A Response To Oliver O'Donovan.Arne Rasmusson - 1998 - Studies in Christian Ethics 11 (2):69-76.
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  37. Book Review: David H. McIlroy, A Trinitarian Theology of Law: In Conversation with Jürgen Moltmann, Oliver O’Donovan and Thomas Aquinas. [REVIEW]Philip G. Ziegler - 2010 - Studies in Christian Ethics 23 (4):462-464.
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  38.  31
    Bonds of Imperfection: Christian Politics, Past and Present by Oliver O'Donovan and Joan Lockwood O'Donovan.John R. Williams - 2006 - Heythrop Journal 47 (4):657–658.
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  39.  13
    The Appearing of God by Jean‐YvesLacoste, Translated by Oliver O'Donovan , Xiv + 200 Pp. [REVIEW]Thomas J. Millay - 2020 - Modern Theology 36 (1):220-222.
  40. Book Review : Peace and Certainty: A Theological Essay on Deterrence, by Oliver O'Donovan. Oxford, Clarendon Press, 1989. Ix + 125 Pp. 4.95. [REVIEW]Barrie Paskins - 1990 - Studies in Christian Ethics 3 (1):103-106.
  41. The Just War Revisited.Oliver O'Donovan - 2003 - Cambridge University Press.
    Leading political theologian Oliver O'Donovan here takes a fresh look at some traditional moral arguments about war. Modern Christians differ widely on this issue. A few hold that absolute pacifism is the only viable Christian position, others subscribe in various ways to concepts of 'just war' developed out of a Western tradition that arose from the legacies of Augustine and Aquinas, while others still adopt more pragmatically realist postures. Professor O'Donovan re-examines questions of contemporary urgency including the use of (...)
     
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  42.  12
    The Rule of Christ and Human Politics – Two Proposals: A Comparison of the Political Theology of Oliver O'donovan and John Howard Yoder.Dorothea Bertschmann - 2015 - Heythrop Journal 56 (3):424-440.
  43.  7
    Ama Et Labora : A Conversation with Oliver O’Donovan on the Sanctification of Work.Bernd Wannenwetsch - 2020 - Modern Theology 36 (1):178-185.
  44.  12
    Bonds of Imperfection: Christian Politics, Past and Present By Oliver O'Donovan and Joan Lockwood O'Donovan.John R. Williams - 2006 - Heythrop Journal 47 (4):657-658.
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  45.  38
    A Trinitarian Theology of Law: In Conversation with Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas. By David H. McIlroy.Brian T. Trainor - 2011 - Heythrop Journal 52 (5):844-845.
  46.  8
    The Ways of Judgment by Oliver O'Donovan.Ryan Topping - 2007 - New Blackfriars 88 (1013):121-124.
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  47.  14
    Book Review: Robert Song and Brent Waters , The Authority of the Gospel: Essays in Moral and Political Theology in Honor of Oliver O’DonovanSongRobertWatersBrent , The Authority of the Gospel: Essays in Moral and Political Theology in Honor of Oliver O’Donovan . Xxi + 294 Pp. £29.99/US$45.00. ISBN 978-0-8028-7254-8. [REVIEW]Michael P. Jensen - 2017 - Studies in Christian Ethics 30 (2):253-256.
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  48. Book Reviews : After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, Edited by John Horton and Susan Mendus. University of Notre Dame Press/Eurospan,1994. X + 322 Pp. Hb. 35.95. [REVIEW]Robin Gill & Oliver O'Donovan - 1996 - Studies in Christian Ethics 9 (1):86-94.
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  49. Book Review : The Truth Shall Make You Free: Confrontations, by Gustavo Gutierrez, Translated From the Spanish by Matthew J. O'Connell. Maryknoll NY, Orbis, 1990. Xii + 204 Pp. US $29.95 (Cl), $12.95 (Paperback). [REVIEW]Oliver O'Donovan - 1991 - Studies in Christian Ethics 4 (1):96-98.
  50.  15
    Representation.Oliver O’Donovan - 2016 - Studies in Christian Ethics 29 (2):135-145.
    Representation is an essential element of political authority, together with power and judgment, the latest to be acknowledged in the Christian West, coming to recognition in the Middle Ages with the expectation of a plurality of national identities. Its initial points of reference were theological, to Israel and to the dual office of Christ as priest and king, but in modern developments it has been understood especially in terms of legal forms. Government represents an existing political identity, bound up with (...)
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