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  1.  64
    Analytic Theology: New Essays in the Philosophy of Theology.Oliver D. Crisp & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophy in the English-speaking world is dominated by analytic approaches to its problems and projects; but theology has been dominated by alternative approaches. Many would say that the current state in theology is not mere historical accident, but is, rather, how things ought to be. On the other hand, many others would say precisely the opposite: that theology as a discipline has been beguiled and taken captive by 'continental' approaches, and that the effects on the discipline have been largely deleterious. (...)
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  2. Against Mereological Panentheism.Oliver D. Crisp - 2019 - European Journal for Philosophy of Religion 11 (2):23-41.
    In this paper I offer an argument against one important version of panentheism, that is, mereological panentheism. Although panentheism has proven difficult to define, I provide a working definition of the view, and proceed to argue that given this way of thinking about the doctrine, mereological accounts of panentheism have serious theological drawbacks. I then explore some of these theological drawbacks. In a concluding section I give some reasons for thinking that the classical theistic alternative to panentheism is preferable, all (...)
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  3. Jonathan Edwards: Panentheist or pantheist?Oliver D. Crisp - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.), Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. New York, NY, USA: T & T Clark.
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  4. Original sin and atonement.Oliver D. Crisp - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press.
    The atonement is one of the central and defining doctrines of Christian theology. Yet the nature of the atonement – how it is that Christ's life and death on the cross actually atone for human sin – remains a theological conundrum. This article offers a new argument for an old theory of the atonement, namely, penal substitution. First, it sets out the theological context for the argument. This involves giving some account of alternative theories of the atonement in the tradition, (...)
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  5.  18
    Moral Character, Reformed Theology, and Jonathan Edwards.Oliver D. Crisp - 2017 - Studies in Christian Ethics 30 (3):262-277.
    Reformed theology is often thought to be antipathetic to virtue theory. However, Jonathan Edwards is a counterexample to this way of thinking. In this article, I offer an account of Edwards’s moral thought as a case study of Reformed theology that is also a species of virtue theory, focusing on what he says about the formation of character. I argue that key doctrinal commitments drive his moral theology, and generate some interesting problems for his ethics. Although his work is not (...)
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  6.  22
    Love, Divine and Human: Contemporary Essays in Systematic and Philosophical Theology.James M. Arcadi, Oliver D. Crisp & Jordan Wessling (eds.) - 2019 - T&T Clark.
    This volume offers an array of newly commissioned essays, addressing the topic of love in the Christian tradition. Drawn from a range of expert theologians and philosophers in contemporary analytic and non-analytic theology, these essays join current debates within the theology of love, and aim to propose new avenues for future research. Including the last essay written by Marilyn McCord Adams, Love, Divine and Human deals with a rich variety of issues related to divine and human love. The broad scope (...)
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  7. Divine retribution: A defence.Oliver D. Crisp - 2003 - Sophia 42 (2):35-52.
    The concept of divine justice has been the subject of considerable scrutiny in recent philosophical theology, as it bears upon the notion of punishment with respect to the doctrine of eternal damnation. In this essay, I set out a version of the traditional retributive view of divine punishment and defend it against one of the most important and influential contemporary detractors from this position, Thomas Talbott. I will show that, contrary to Talbott’s argument, punishment may satisfy divine justice, and that (...)
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  8.  55
    Loke’s Preconscious Christ.Oliver D. Crisp - 2019 - Philosophia Christi 21 (1):39-47.
    In several recent articles and a monograph, Andrew Loke has outlined a particular model of the Incarnation, which he calls the Divine Preconscious Model. In this article I provide a critique of this model, drawing on recent work by James Arcadi in order to show that there are serious theological costs involved in adopting the DPM.
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  9. Pulling traducianism out of the Shedd.Oliver D. Crisp - 2006 - Ars Disputandi 6:1566-5399.
    This article considers several problems concerning the origin of the soul in the work of the nineteenth century American theologian, William G. T. Shedd. He opts for the traducian position, which is, that the soul is passed down from parents to child, in a way similar to the passing of physical seed from two human parents that fuse in syngamy to form a genetically distinct entity. The essay considers three problems with this view. The first concerns the composition of human (...)
     
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  10. Jonathan Edwards on divine simplicity.Oliver D. Crisp - 2003 - Religious Studies 39 (1):23-41.
    In this article I assess the coherence of Jonathan Edwards's doctrine of divine simplicity as an instance of an actus purus account of perfect-being theology. Edwards's view is an idiosyncratic version of this doctrine. This is due to a number of factors including his idealism and the Trinitarian context from which he developed his notion of simplicity. These complicating factors lead to a number of serious problems for his account, particularly with respect to the opera extra sunt indivisa principle. I (...)
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  11.  55
    Born of a virgin: Proving the miracle from the gospels. By John redford.Oliver D. Crisp - 2008 - Heythrop Journal 49 (2):312–313.
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  12.  22
    Is Ransom Enough?Oliver D. Crisp - 2015 - Journal of Analytic Theology 3:1-16.
    In recent systematic theology versions of the Ransom account of the atonement have proliferated. Much of this work uses Gustav Aulén's Christus Victor as a point of departure. In this paper I first distinguish between models and theories of atonement. Then I discuss three recent theological perorations of the Ransom model as a prelude to setting out four interpretive strategies for understanding this view of atonement. I then offer some critical remarks on these strategies, concluding that the Ransom view as (...)
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  13.  80
    On the 'fittingness' of the virgin birth.Oliver D. Crisp - 2008 - Heythrop Journal 49 (2):197–221.
    In modern theology the doctrine of the Virgin Birth of Christ, including the doctrine of his Virginal Conception, has been the subject of considerable scepticism. One line of criticism has been that the traditional doctrine of the Virgin Birth seems unnecessary to the Incarnation. In this essay I lay out one construal of the traditional argument for the doctrine and show that, although one can offer an account of the Incarnation without the Virgin Birth which, in other respects, is perfectly (...)
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  14.  32
    Robert Jenson on the pre‐existence of Christ.Oliver D. Crisp - 2007 - Modern Theology 23 (1):27-45.
    In his recent two‐volume Systematic Theology, Robert Jenson offers an account of Christ's pre‐existence that is, in several important respects, an original contribution to the literature. In this article, I offer a critical interaction with Jenson's doctrine. In particular, I show that what Jenson has to say about divine eternity and the relationship between philosophy and theology, have important bearings on his construal of Christ's pre‐existence and, in the final analysis, skew what he has to say on the matter. I (...)
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  15.  21
    Response to My Interlocutors.Oliver D. Crisp - 2021 - Philosophia Christi 23 (1):63-74.
    In this essay I respond to my interlocutors in the symposium on my monograph, Analyzing Doctrine. Addressing each of them in the order in which their essays are printed, I consider and reply to comments by William Lane Craig, Steven Nemes, N. Gray Sutanto, Jordan Wessling and Joanna Leidenhag.
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