Results for 'Okan Akkin'

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  1. The Residue of Anthropocentrism in Heidegger’s Question after Technic.İbrahim Okan Akkin - 2018 - Beytulhikme An International Journal of Philosophy 8 (2):427-440.
    In his text, “The Question Concerning Technology”, Heidegger argues that modern mind is unaware of Being’s self-destining which determines Dasein’s relation to their own essence and that of other beings because it is in a delusion of being an ‘efficient cause’. A bluntness of this kind not only endangers human-freedom but also puts natural entities at the risk of losing their authenticity since the modern mode of production regards nature as a reserve that is constantly in the service of human-doings. (...)
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  2. Gilles Deleuze.İbrahim Okan Akkin - 2018 - In Eray Yaganak (ed.), Modern Felsefe Tartışmaları. pp. 84-105.
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  3. ART(S) OF BECOMING: PERFORMATIVE ENCOUNTERS IN CONTEMPORARY POLITICAL ART.İbrahim Okan Akkin - 2017 - Dissertation, Middle East Technical University
    This thesis analyses Deleuze & Guattari’s notion of becoming through certain performative encounters in contemporary political art, and re-conceptualizes them as “art(s) of becoming”. Art(s) of becoming are actualizations of a non-representational –minoritarian– mode of becoming and creation as well as the political actions of fleeing quanta. The theoretical aim of the study is, on the one hand, to explain how Platonic Idealism is overturned by Deleuze’s reading of Nietzsche and Leibniz, and on the other hand, how Cartesian dualism of (...)
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  4.  47
    Temporalité de l’État, temporalité de l’ennemi. Structuration et influence des systèmes de croyances chez les hauts fonctionnaires du Quai d’Orsay dans la lutte contre le terrorisme.Okan Germiyanoglu - 2015 - Temporalités 21.
    La lutte contre le terrorisme constitue un des axes de la politique étrangère des États. La France mène, ces vingt dernières années, une politique correspondant aux recommandations officielles élaborées par les hauts fonctionnaires du Quai d’Orsay. Or, loin d’une culture commune partagée par tous, la vision du terrorisme des diplomates français révèle plusieurs temporalités subjectives fondées sur des interactions qui les structurent et dépendent de processus de reconnaissance et de son déni entre acteurs sur la scène internationale. Les croyances philosophiques (...)
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  5.  16
    The Emergence Of Turkish Story In Western Style And New Themes From Tanzimat To Republic.Okan KOÇ - 2009 - Journal of Turkish Studies 4:799-900.
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  6. Order effects in moral judgment.Alex Wiegmann, Yasmina Okan & Jonas Nagel - 2012 - Philosophical Psychology 25 (6):813-836.
    Explaining moral intuitions is one of the hot topics of recent cognitive science. In the present article we focus on a factor that attracted surprisingly little attention so far, namely the temporal order in which moral scenarios are presented. We argue that previous research points to a systematic pattern of order effects that has been overlooked until now: only judgments of actions that are normally regarded as morally acceptable are susceptible to be affected by the order of presentation, and this (...)
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  7.  40
    Ülkü Tamer Şiirinde İroni.Okan KOÇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):381-381.
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  8.  28
    Bozcaada'nın Su Sporlarından Rüzgar Sörfü Ve Uçurtma Sörfü Potansiyelini.Okan YAŞAR - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1643-1643.
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  9.  19
    Türkiye'de Otomotiv Ana ve Yansanayi ve.Okan YAŞAR - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):779-805.
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  10.  22
    Bingölde Evlenme Adetleri.Okan Alay - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):67-67.
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  11.  17
    Addres-Writing Styles In Turkish.Faysal Okan Atasoy - 2010 - Journal of Turkish Studies 5:785-795.
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  12.  22
    Editorial: Understanding and Overcoming Biases in Judgment and Decision-Making With Real-Life Consequences.Yasmina Okan, Fernando Blanco, Dafina Petrova, Monica Capra & José C. Perales - 2022 - Frontiers in Psychology 13.
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  13.  17
    On The Punctuation of The İStikl'l Marşı.Faysal Okan Atasoy - 2010 - Journal of Turkish Studies 5:763-789.
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  14.  29
    Sheikh Vefa and His Tractate Which Named “Yedi Yılduzuŋ Ahk'mı ”.Faysal Okan Atasoy - 2010 - Journal of Turkish Studies 5:154-177.
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  15.  22
    The History of Punctuation Marks.Okan Atasoy Faysal - 2010 - Journal of Turkish Studies 5:823-861.
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  16.  12
    Debates Around Khabar al-Wāhid in the 4th/10th Century in Islamic Legal Theory Literature: al-Jassas's Criticism of al-Jubbāī. [REVIEW]Okan Kadir Yilmaz - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):451-484.
    Haber-i vâhidin delil değeri problemi, 2. (8.) yüzyıldan itibaren kelamcılar (:Mutezile), fıkıhçılar ve hadisçiler arasında tartışılan ve hakkında kayda değer bir literatür ortaya çıkan usûlî konuların başında gelmektedir. Şeybânî (ö. 189/805), Şâfiî (ö. 204/820), İsâ b. Ebân (ö. 221/836) ve Buhârî (ö. 256/870) gibi sünnî ekolün tanınmış fıkıh ve hadis alimlerinin haber-i vâhid lehine ortaya koydukları çalışmalar bu noktada oldukça etkili olmuştur. Bu etkinin bir sonucu olarak başlangıçta haber-i vâhidi toptancı bir yaklaşımla reddeden Mutezili isimler, yerini zamanla Ebû Ali el-Cübbâî (...)
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  17. A Short Study on Spinoza's View of Religion.İbrahim Okan Akkın - 2018 - In Roman Dorczak, Christian Ruggiero, Regina-Lenart Gansiniec & M. Ali Icbay (eds.), Research and Development on Social Sciences. Jagiellonian University. pp. 225-232.
    It is a matter of philosophical debate whether Jonathan Israel’s assessment of Spinoza’s notion of ‘state religion’ can be interpreted as an atheistic and Marxist reading of Spinoza. Contrary to the widely accepted view, Spinoza has a peculiar understanding of religion; and thus, his views cannot, simply, be equated with atheism. By relying on this fact, in this article, I am going to shed light on the issue and try to show to what extent Israel’s interpretation goes beyond what Spinoza (...)
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  18.  72
    Can induced reflection affect moral decision-making?Daniel Spears, Yasmina Okan, Irene Hinojosa-Aguayo, José César Perales, María Ruz & Felisa González - 2021 - Philosophical Psychology 34 (1):28-46.
    Evidence about whether reflective thinking may be induced and whether it affects utilitarian choices is inconclusive. Research suggests that answering items correctly in the Cognitive Reflection Test (CRT) before responding to dilemmas may lead to more utilitarian decisions. However, it is unclear to what extent this effect is driven by the inhibition of intuitive wrong responses (reflection) versus the requirement to engage in deliberative processing. To clarify this issue, participants completed either the CRT or the Berlin Numeracy Test (BNT) – (...)
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  19.  26
    Development Practices of Trusted AI Systems among Canadian Data Scientists.Jinnie Shin, Okan Bulut & Mark J. Gierl - 2020 - International Review of Information Ethics 28.
    The introduction of Artificial Intelligence systems has demonstrated impeccable potential and benefits to enhance the decision-making processes in our society. However, despite the successful performance of AI systems to date, skepticism and concern remain regarding whether AI systems could form a trusting relationship with human users. Developing trusted AI systems requires careful consideration and evaluation of its reproducibility, interpretability, and fairness, which in in turn, poses increased expectations and responsibilities for data scientists. Therefore, the current study focused on understanding Canadian (...)
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  20. Deleuze'ün Spinoza'sı: Yaratıcı Felsefi Tarih ve Spinozacılığın Pratik Sonuçları.İbrahim Okan Akkın - 2023 - In Eylem Yolsal Murteza (ed.), Filozofların Filozofları. İstanbul: Pinhan Yayıncılık. pp. 163-188.
    Deleuze’ün Spinozacı yaşam tahayyülünde ‘ne yapmalıyız?’ sorusuna normatif, ahlaki ya da siyasi bir yanıt bulamıyoruz ama varoluşu düşünmenin içkin bir olanağını keşfediyoruz. Düşünmeye 'dışarıdan' yani dünyadan başlamak insani (kurgusal) bir dünyaya değil, içinde yaşadığımız gerçek dünyaya inanmak demektir. İçkinliğin politik anlamı düşünceyi dünyaya getirmektir.
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  21. THE RHIZOMES OF AUTHENTIC PHILOSOPHY.İbrahim Okan Akkın - 2022 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (33):1-22.
    This article supports the thesis that the rejection of the analytic/Continental distinction is not possible with an analytic point of view, and grounds the possibility of authentic philosophy within the reasons for the existence of contemporary Continental philosophy. After the presentation of the problem, in the first part, the reasons why classical philosophy was experienced as a way of life in ancient Greece is explained and associated with the act of ‘parrhesia’. In the second part, the rise of the analytic/Continental (...)
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  22.  36
    Bir 'Olumlama' Felsefesi Olarak Deleuze'ün Nietzsche Okuması.İbrahim Okan Akkın - 2022 - Felsefi Düsün 18 (1):27-51.
    Bu çalışmada Gilles Deleuze’ün Felix Guattari’yle iş birliğinden önce kaleme aldığı eserlere damgasını vuran Nietzsche okumasının anahtar kavramlarına odaklanılmakta ve Deleuze’ün Nietzsche alımlaması ile kendi fark felsefesi arasındaki ilişki açığa çıkartılmaktadır. Deleuze’ün okumasında öne çıkan temalar: Platonculuğun ters yüz edilmesi ve anti-felsefeye çağrı; nihilizmin aşamaları ve ahlaki değerlerin soybilimsel çözümlemesi; güç-istenci ve bedenin bir kuvvetler çokluğu olarak yeniden kavranması ve eleyici bir ilke olan ebedi dönüşün ‘kendinde fark’ı olumlaması şeklinde sıralanabilir. Bu konuların kesiştiği nokta Nietzsche’nin rasyonalizm karşıtlığıdır. Nietzsche, erken dönem (...)
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  23.  14
    The Chronological Development of Opinions on the Legal Nature of Bayʿ al-Wafā in Hanafī Fatwā Literature - 4th/10th to 6th/12th Centuries-. [REVIEW]Okan Kadir Yılmaz - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1639-1668.
    Bayʿ al-wafā is a fatwa issue (waqıʿat/nawazil) in the form of a legal solu-tion (hīla al sharʿiyyah), the legal nature of which was intensely debated by Central Asian Hanafi jurists. This contract appears to be a practice by which Muslim communities living in Central Asia, particularly in Bukhara and Samarkand, were able to conduct their debt relations without involving interest. The initial assessments regarding the legal nature of bayʿ al-wafā, for which there is no transmission from the founding imams, emerged (...)
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  24.  25
    The Date & Cause of the First Schism.Bhikkhu Sujato - 2008 - Buddhist Studies Review 25 (2):210-231.
    1. The texts and inscriptions dating from the early period – roughly the first 500 years after the Buddha’s passing away – do not support the conclusion that fully-fledged sects existed at that time. Rather, we should think in terms of ‘sectarian tendencies’ that emerged as actual sects towards the end of the early period. The available sources that speak of the First Schism are best read as sectarian accounts depicting the situation in the Buddhism of their own time – (...)
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