Results for 'Octavian Alexandru Busuioc'

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  1. Regasirea Si Alte "Analize" Heidegerienne.Octavian Vuia & Alexandru Dragomir - 1997
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  2.  11
    Collected Papers (on Neutrosophics, Plithogenics, Hypersoft Set, Hypergraphs, and other topics), Volume X.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This tenth volume of Collected Papers includes 86 papers in English and Spanish languages comprising 972 pages, written between 2014-2022 by the author alone or in collaboration with the following 105 co-authors (alphabetically ordered) from 26 countries: Abu Sufian, Ali Hassan, Ali Safaa Sadiq, Anirudha Ghosh, Assia Bakali, Atiqe Ur Rahman, Laura Bogdan, Willem K.M. Brauers, Erick González Caballero, Fausto Cavallaro, Gavrilă Calefariu, T. Chalapathi, Victor Christianto, Mihaela Colhon, Sergiu Boris Cononovici, Mamoni Dhar, Irfan Deli, Rebeca Escobar-Jara, Alexandru Gal, (...)
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  3. Erinnerungen an Dragomir.Walter Biemel - 2004 - Studia Phaenomenologica 4 (3):13-15.
    This short autobiographical text evokes the atmosphere of the years which marked the beginning of my friendship with Alexandru Dragomir: i.e. our student years in Bucharest, the circle of Romanian students studying in the 40s in Freiburg i. Br. and the intellectual intensity of Martin Heidegger’s seminars and courses, which influenced both of us for the rest of our lives. From the 15 members of Heidegger’s Oberseminar (dedicated in this period to Hegel’s Phenomenology of Spirit), three were from Romania: (...)
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  4.  24
    Alexandru Dragomir – Martin Heidegger.Alexandru Dragomir & Martin Heidegger - 2004 - Studia Phaenomenologica 4 (3):113-117.
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  5. Alexandru Baltag.Alexandru Baltag - 2008 - In Duncan Pritchard & Vincent Hendricks (eds.), Epistemology: 5 Questions. London: Automatic Press/Vip. pp. 21--37.
     
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  6.  30
    Unveiling Romanian Muslim Women. An Inquiry into the Religious and Identity-Building Meanings of the Hijab.Elena Negrea-Busuioc, Corina Daba-Buzoianu & Cristina Cîrtiță-Buzoianu - 2015 - Journal for the Study of Religions and Ideologies 14 (42):147-171.
    Drawing on the existent literature in the field and on in-depth interviews, we aim to examine here the practice and the meaning of wearing hijab by Romanian-born Muslim women. In our attempt to show the particularities of veiling among young Romanian-born Muslim women, we take into account the social and cultural context, the meanings and the values that these women convey to wearing the hijab and the consequences that such a practice has for their lives in the community and in (...)
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  7. Logic, Rationality, and Interaction (LORI 2017, Sapporo, Japan).Alexandru Baltag, Jeremy Seligman & Tomoyuki Yamada (eds.) - 2017 - Springer.
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  8.  2
    Why Octavian Married Scribonia.Piotr Berdowski - 2020 - Klio 102 (2):601-616.
    Summary This article revises the existing explanations for the marriage between Octavian and Scribonia, which emphasised the young Caesar’s desire for an accommodation with Sextus Pompeius, including a mutual normalization of relations and even an alliance. In reality, such actions were never on the agenda of either politician. The marriage to Scribonia was primarily a message addressed by Octavian to Antonius during a period of tense relations in the year 40 BCE, but also to the Roman plebs and (...)
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  9. The Appearance of the Body.Alexandru Dincovici - 2012 - Studia Phaenomenologica 12:239-251.
    If the absence and disappearance of the body have enjoyed considerable attention in the social sciences, the same cannot be said about its appearance, other than during dysfunctional states such as pain and illness. The present article draws from a large array of phenomenological studies and presents a situation in which the body comes to the fore in one’s consciousness during the learning of combat sports, a seemingly destructive practice. The argument that I will develop, starting from extensive ethnographic research (...)
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  10.  15
    Octavian, Brutus and Apollo: a note on opportunist propaganda.Anne Gosling - 1986 - American Journal of Philology 107 (4).
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  11.  56
    Assessing Non-intrinsic Limitarianism.Alexandru Volacu & Adelin Costin Dumitru - 2019 - Philosophia 47 (1):249-264.
    In this paper we aim to examine a novel view on distributive justice, i.e. limitarianism, which claims that it is morally impermissible to be rich. Our main goal is to assess the two arguments provided by Ingrid Robeyns in favour of limitarianism, namely the democratic argument and the argument from unmet urgent needs and the two distinct limitarian views which these arguments give rise to. We claim that strong limitarianism, which is supported by the democratic argument, should be rejected as (...)
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  12.  12
    Octavian and Orestes Again.Michael Dewar - 1990 - Classical Quarterly 40 (02):580-.
    In an earlier paper it was argued that in the famous chariot simile at the end of the first Georgic, Virgil imitates a passage from the Choephoroi of Aeschylus describing the onset of Orestes' madness. It was also suggested that Virgil may have been intentionally drawing a parallel between Octavian and the son of Agamemnon. Orestes avenged his father by murdering his mother Clytemnestra, but in so doing he deepened the guilt that afflicted Argos and thus gave new life (...)
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  13.  12
    Octavian in the Fourth Georgic.A. S. Hollis - 1996 - Classical Quarterly 46 (01):305-.
    Some scholars have seen in ‘fulminat’ an allusion to Callimachus' βροντν οκ μν, λλ Διc , and that is reasonable enough, since Virgil contrasts the warlike fulminations of Octavian with mocking disparagement of his own very different lifestyle . But it may have escaped attention that Virgil seems to be imitating some lines by another Hellenistic poet, Rhianus ; the parallel has thought-provoking implications.
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  14. The logic of indexicals.Alexandru Radulescu - 2015 - Synthese 192 (6):1839-1860.
    Since Kaplan : 81–98, 1979) first provided a logic for context-sensitive expressions, it has been thought that the only way to construct a logic for indexicals is to restrict it to arguments which take place in a single context— that is, instantaneous arguments, uttered by a single speaker, in a single place, etc. In this paper, I propose a logic which does away with these restrictions, and thus places arguments where they belong, in real world conversations. The central innovation is (...)
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  15.  19
    Responses to Divine Communication.Octavian Gabor - 2020 - Philosophy and Theology 32 (1-2):63-79.
    Sophocles’s Oedipus Tyrannus shows that humans' problems do not appear when they listen to the gods, but when they listen to themselves imagining that they follow the gods. Instead of placing themselves in the service of the god, as Socrates does in Plato’s Apology, they only think that they follow the divinity, while they actually act according to their own understanding. If Sophocles’s play is a synopsis of this danger, Plato’s dialogue proposes a different attitude before divinity: instead of interpreting (...)
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  16. Stoicism: Action, Passion, and Reason.Octavian Gabor - 2011 - Philosophical Forum 42 (3):279-280.
     
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  17. Stoicism: Virtue and Happiness.Octavian Gabor - 2011 - Philosophical Forum 42 (3):279-280.
     
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  18. Dominaţie geopolitică şi modernizare.Alexandru Zub - 2003 - Dilema 525:14.
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  19.  32
    Octavian and Egyptian Cults: Redrawing the Boundaries of Romanness.Eric M. Orlin - 2008 - American Journal of Philology 129 (2):231-253.
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  20.  4
    Arbitrary Public Announcement Logic with Memory.Alexandru Baltag, Aybüke Özgün & Ana Lucia Vargas Sandoval - 2023 - Journal of Philosophical Logic 52 (1):53-110.
    We introduce Arbitrary Public Announcement Logic with Memory (APALM), obtained by adding to the models a ‘memory’ of the initial states, representing the information before any communication took place (“the prior”), and adding to the syntax operators that can access this memory. We show that APALM is recursively axiomatizable (in contrast to the original Arbitrary Public Announcement Logic, for which the corresponding question is still open). We present a complete recursive axiomatization, that includes a natural finitary rule, and study this (...)
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  21.  19
    Octavian and Caesar’s Testament. A Study of the Political Beginnings of the Emperor Augustus. [REVIEW]Wolfgang Hoben - 1975 - Philosophy and History 8 (1):129-130.
  22.  1
    Aristotle’s metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources.Stefan Alexandru - 2014 - Boston: Brill.
    In this annotated critical edition of Aristotle’s _Metaphysics_ Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, _inter alia_ upon an independent Greek manuscript he has discovered in the Vatican Library.
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  23.  14
    Octavian and augury: The years 30–27 B.c.Rosalinde Kearsley - 2009 - Classical Quarterly 59 (1):147-.
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  24. Token-Reflexivity and Repetition.Alexandru Radulescu - 2018 - Ergo: An Open Access Journal of Philosophy 5:745-763.
    The classical rule of Repetition says that if you take any sentence as a premise, and repeat it as a conclusion, you have a valid argument. It's a very basic rule of logic, and many other rules depend on the guarantee that repeating a sentence, or really, any expression, guarantees sameness of referent, or semantic value. However, Repetition fails for token-reflexive expressions. In this paper, I offer three ways that one might replace Repetition, and still keep an interesting notion of (...)
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  25.  23
    Octavian and the thunderbolt: The Temple of apollo palatinus and Roman traditions of Temple building.Olivier Hekster & John Rich - 2006 - Classical Quarterly 56 (01):149-.
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  26. Alexandru Dragomir.Andrei Pleşu & James Christian Brown - 2004 - Studia Phaenomenologica 4 (3):65-72.
    The article conveys the portrait of a man for whom understanding was a matter of the highest spiritual intimacy, a man who continuously disregarded his possible engagement in the public life as a philosopher, finally a man whom we find, in the twilight of his life, concerned with the intricate tension between the “muteness” of philosophy (as being able “only” to double life by means of rational discourse) and religion. Alexandru Dragomir’s portrait is portrayed in comparison to another important (...)
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  27. Synonymy between Token-Reflexive Expressions.Alexandru Radulescu - 2020 - Mind 129 (514):381–399.
    Synonymy, at its most basic, is sameness of meaning. A token-reflexive expression is an expression whose meaning assigns a referent to its tokens by relating each particular token of that particular expression to its referent. In doing so, the formulation of its meaning mentions the particular expression whose meaning it is. This seems to entail that no two token-reflexive expressions are synonymous, which would constitute a strong objection against token-reflexive semantics. In this paper, I propose and defend a notion of (...)
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  28. Calea inimii: eseuri în duhul Rugului Aprins.Alexandru Mironescu & Razvan Codrescu - 2019 - București: Humanitas.
     
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  29. An Interpretation of McCall’s “Real Possible Worlds” and His Semantics for Counterfactuals.Alexandru Dragomir - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (1):65-78.
    McCall (1984) offered a semantics of counterfactual conditionals based on “real possible worlds” that avoids using the vague notion of similarity between possible worlds. I will propose an interpretation of McCall’s counterfactuals in a formal framework based on Baltag-Moss-Solecki events and protocols. Moreover, I will argue that using this interpretation one can avoid an objection raised by Otte (1987).
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  30.  11
    Early Modern Garden Design Concepts and Twentieth Century Royal Gardens in Romania: Peleş Castle and the Mannerist Landscape.Alexandru Mexi - 2017 - Journal of Early Modern Studies 6 (1):181-196.
    Built in between the end of the nineteenth century and the beginning of the twentieth century in a mountainous region in Romania, the Peleş Castle and its gardens were conceived according to the mid sixteenth and early seventeenth centuries landscape design principles. Thus, the surrounding landscape, the park and gardens at the royal residence in Sinaia make up an overall image of a Mannerist landscape in which the Villa or, in this case, the castle, is integrated in a complex allegorical, (...)
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  31.  51
    The difference between indexicals and demonstratives.Alexandru Radulescu - 2018 - Synthese 195 (7):3173-3196.
    In this paper, I propose a new way to distinguish between indexicals, like “I” and “today”, and demonstratives, like “she” and “this”. The main test case is the second person singular pronoun “you”. The tradition would generally count it as a demonstrative, because the speaker’s intentions play a role in providing it with a semantic value. I present cross-linguistic data and explanations offered of the data in typology and semantics to show that “you” belongs on the indexical side, and argue (...)
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  32.  63
    Classification and the problem of nature values in Nicolai Hartmann writings.Alexandru Gelan - 2005 - Cultura 2 (2):74-81.
    The value in Hartmann’s point of view can be watched from the perspective of some heteronymous plans - an ideal one, which would be “the modality of existence”, and a real one, which would be “the modality of knowing” the value. In Hartmann’s expression we deal with “the absolute character” 1 of values and “the apriority of knowing the values”. It’s interfering here the problem of the validity of values. The question is if the existence of values is reduced to (...)
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  33.  33
    Structured Propositions, Unity, and the Sense-Nonsense Distinction.Octavian Ion - 2018 - Croatian Journal of Philosophy 18 (2):319-334.
    Back in the Good Old Days of Logical Positivism, theories of meaning were part of a normative project that sought not merely to describe the features of language and its use, but so to speak to separate the wheat from the chaff. In this paper, I side with Herman Cappelen in thinking that we need to rethink and reintroduce the important distinction between sense and nonsense that was ditched along with other normative aspirations during Logical Positivism’s spectacular demise. Despite this, (...)
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  34. Octavians Rechtsstellung im Januar 27 v. Chr. und das Problem der „Übertragung“ der res publica.Henning Börm & Wolfgang Havener - 2012 - História 61 (2):202-220.
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  35.  1
    Octavian's pursuit of a swift cleopatra: Horace, odes 1.37.18.Robert W. Carrubba - 2006 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 150 (1):178-182.
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  36.  7
    Humanist Redemption and Afterlife: The Frankfurt School in Communist Romania.Alexandru Cistelecan - 2022 - Historical Materialism 30 (2):56-90.
    This paper discusses the reception of Frankfurt School critical theory in Communist Romania. After some opening remarks concerning the relevance of this topic, Section 2 sketches the evolving political and historical contexts that circumscribed this philosophical reception. The content and configuration of the Romanian reception of critical theory is then discussed in a double sequence: first (Section 3), by surveying and analysing the main clusters of arguments developed in these texts, which are filtered and classified into four categories: a) general (...)
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  37. Pier Paolo Pasolini, Accattone and the Condition of the Underclass Heretical Semiotics as a Method of Overcoming Dialectical Materialism.Alexandru Vasiliu - 2012 - International Journal on Humanistic Ideology 5 (1):115-128.
     
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  38.  2
    Des fragments sur l'art, la responsabilité et le Bonheur.Alexandru Senciuc - 2012 - Multitudes 50 (3):107.
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  39.  14
    Alexandru Madgearu, Byzantine Military Organization on the Danube, 10th–12th Centuries. Leiden and Boston: Brill, 2013. Pp. xii, 212; 15 black-and-white figures. $133. ISBN: 978-90-04-21243-5. [REVIEW]Warren Treadgold - 2014 - Speculum 89 (3):798-799.
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  40.  11
    Octavian and Orestes in the Finale of the First Georgic.Michael Dewar - 1988 - Classical Quarterly 38 (02):563-.
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  41.  25
    Cogito and the Problem of Madness. Derrida vs. Foucault.Liciu Alexandru - 2017 - Annals of the University of Bucharest - Philosophy Series 65 (2).
    The present article represents an attempt to argue in the favor of the thesis that, in the First Meditation, in the fragment where the problem of madness is spoken of, Descartes’ view aims to exclude the possibility that the knowing subject, the Cogito, could be insane, and not only to avoid the problem of madness because of various reasons or to replace the madness-example with a dreaming-example. In other words, this research aims to expose and to argue for Michel Foucault’s (...)
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  42. Remigration, Identity, and Adjustment.Alexandru-Stelian Gulei - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):177-189.
    Migration generates well-being for individuals and communities, but the pursuit of well-being is not without risks. Tens of thousands of Romanian children are affected by the migration of their parents, others have to cope with the effects of their own migration. Should migrants have difficulties adjusting when returning “home”? Is readjustment even possible for all remigrants, without support? The article aims to present some issues that the remigrants are confronted with when trying to readjust to their communities of origin. The (...)
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  43.  9
    Justice, Symmetry, and Voting Rights Ceilings.Alexandru Volacu - 2021 - Theoria 87 (3):643-658.
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  44.  8
    Octavian and the thunderbolt: The temple of Apollo Palatinus and Roman traditions of temple building.E. Simon - 2006 - Classical Quarterly 56:149-168.
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  45.  1
    Aristotle’s metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources.Stefan Alexandru - 2011 - Boston: Ekdoseis to Palimpsēston.
    In this annotated critical edition of Aristotle’s Metaphysics Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, inter alia upon an independent Greek manuscript he has discovered in the Vatican Library.
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  46.  2
    Octavian and Orestes in Pausanias.Natale Cecioni - 1993 - Classical Quarterly 43 (02):506-.
    M. J. Dewar argues that in Georg. 1.511–4 Virgil may have been drawing a disquieting parallel between Orestes, evoked through an imitation of Aeschylus , and Octavian, present a few lines above . Pausanias probably supports this suggestion; he shows that the link Octavian-Orestes existed quite early and in a sense favourable to Octavian, even though it may soon have been used in a negative sense by anti-Caesarian propaganda on account of the dark side of the myth. (...)
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  47.  5
    Dirk van Miert, The Emancipation of Biblical Philology in the Dutch Republic, 1590–1670.Alexandru Liciu - 2019 - Journal of Early Modern Studies 8 (2):153-157.
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  48.  88
    Three Views On Propositions: King, Soames and Speaks. [REVIEW]Alexandru Radulescu - 2017 - Analysis 77 (1):189-197.
  49. Perspectivele geopolitice ale statalităţii moldoveneşti.Alexandru Burian - 1999 - Res Publica (Misc) 1.
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  50.  20
    Preferences, reasoning errors, and resource egalitarianism.Alexandru Volacu - 2018 - Philosophical Studies 175 (8):1851-1870.
    In this paper I aim to examine some problematic implications of the fact that individuals are prone to making systematic reasoning errors, for resource egalitarianism. I begin by disentangling the concepts of preferences, choices and ambitions, which are sometimes used interchangeably by egalitarians. Subsequently, I claim that the most plausible interpretation of resource egalitarianism takes preferences, not choices, as the site of responsibility. This distinction is salient, since preference-sensitive resource egalitarianism is faced with an important objection when applied to situations (...)
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