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Norman K. Swazo [49]Norman Kenneth Swazo [1]
  1.  10
    Heidegger’s Entscheidung: “Decision” Between “Fate” and “Destiny”.Norman K. Swazo - 2020 - London: Routledge India.
    This book critically examines the debate on Martin Heidegger's concept of Entscheidung and his engagement and confrontation with Nazism in terms of his broader philosophical thought. It argues that one cannot explain Heidegger's actions without accounting for his idea of "decision" and its connection to his understanding of individual "fate" and national "destiny." The book looks at the relation of biography to philosophy and the ethical and political implications of appropriating Heidegger's thinking in these domains of inquiry. It highlights themes (...)
  2.  74
    Engaging the normative question in the H5N1 avian influenza mutation experiments.Norman K. Swazo - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:12.
    In recent time there has been ample discussion concerning censorship of research conducted in two labs involved in avian influenza virus research. Much of the debate has centered on the question whether the methods and results should reach to open disclosure given the “dual use” nature of this research which can be used for nefarious purposes.
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  3.  17
    Know thyself, therapist? A philosopher's "Metatheroretical" query.Norman K. Swazo - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):36-51.
    This article discusses the ideas of philosophy. A question posed by Socrates to the young Hippocrates has its contemporary application in the case of all who consider themselves professionally competent to engage the human personality, whether they call the object of their engagement the mind, the soul, or the psyche. When an individual suffering an existential crisis seeks the counsel of psychiatrist, psychotherapist, counselor, or philosophic practitioner, he places himself into a relation of trust; entrusting mind, soul, and psyche to (...)
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  4. To Remake Man and the World...comme si? Camus's "Ethics" contra Nihilism.Norman K. Swazo - manuscript
    Whether Albert Camus’s “existentialist” thought expresses an “ethics” is a subject of disagreement among commentators. Yet, there can be no reading of Camus’s philosophical and literary works without recognizing that he was engaged in the post-WW2 period with two basic questions: How must we think? What must we do? If his thought presents us with an ethics, even if not systematic, it seems to be present in his ideas of “remaking” both man and world that are central to his The (...)
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  5. Trump's Inducement of America's Banality of Evil.Norman K. Swazo - manuscript
    When political philosopher Hannah Arendt introduced the concept of ‘banality of evil’ she did so in reference to the actions of Germans who appropriated the doctrines of National Socialism “thoughtlessly” and without obvious intentions to do evil. But, Arendt’s description of this phenomenon entails that such banality can be found even in a democracy such as the USA. The relation of law and morality must therefore be unambiguous to defend the rule of law against the rule of men. However, a (...)
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  6.  24
    “Unnatural” thoughts? On moral enhancement of the human animal.Norman K. Swazo - 2017 - Medicine, Health Care and Philosophy 20 (3):299-310.
    Recent discussions about moral enhancement presuppose and recommend sets of values that relate to both the Western tradition of moral philosophy and contemporary empirical results of natural and social sciences, including moral psychology. It is argued here that this is a typology of thought that requires a fundamental interrogation. Proponents of moral enhancement do not account for important critical analyses of moral discourse, beginning with that of Friedrich Nietzsche and continuing with more prominent twentieth century thinkers such as the poststructuralist (...)
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  7. Authenticity and Dogma: An Inextricable Connection in Heidegger’s Thought?Norman K. Swazo - manuscript
    How can one be authentic, except with reference to some dogma? An answer to this query is philosophically important in light of the significance that individuals attach to traditions of thought and practice and to epistemic commitments articulated in the context of the political, which are characterized as ideological appeals. Here the thinking of Martin Heidegger is engaged as a way of evaluating the concept of dogma and the seemingly moral and political relevance of the concept of authenticity. The point (...)
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  8. The “Unguarding” (Vehrwahrlosung) of Human Life in Biotechnology: Thinking Essentially with Heidegger.Norman K. Swazo - manuscript
    Philosopher Martin Heidegger’s writing on the essence of technology has often been seen as too abstract even though he illustrated his concerns with reference to technological developments of his day. While most in the immediate post-World War 2 period judged thermonuclear weaponry to be the most obvious technological threat to the future of humanity, Heidegger instead considered developments in the biological sciences to be more so. In the discussion presented here, Heidegger’s thinking is related to developments in biotechnology, specifically assisted (...)
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  9.  8
    Prolegomenon to an "Originary" Politics.Norman K. Swazo - 2024 - Res Philosophica 101 (1):23-53.
    Heidegger’s thought presents us with the possibility of, as well as a call for, a “retrieval” (Wiederholung) of what is “unthought” (das Ungedachte) and “unsaid” (das Ungesagte) in the political philosophy of the ancient Greeks. A successful retrieval would lead to an “originary” (ursprünglich) political thinking that enables the “enactment” (Vollzug) of an originary politics, consistent with the possibility of a “second beginning” such as Heidegger deemed necessary and imminent. The task here is to identify “hermeneutic signposts” present in Heidegger’s (...)
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  10.  1
    A Physician’s Duty to Treat MERS-CoV Patients? An Ethical Assessment.Norman K. Swazo - 2014 - Eubios Journal of Asian and International Bioethics 24 (3):81-86.
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  11.  20
    A Duty to treat? A Right to refrain? Bangladeshi physicians in moral dilemma during COVID-19.Mohammad Kamrul Ahsan, Md Munir Hossain Talukder & Norman K. Swazo - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-23.
    BackgroundNormally, physicians understand they have a duty to treat patients, and they perform accordingly consistent with codes of medical practice, standards of care, and inner moral motivation. In the case of COVID-19 pandemic in a developing country such as Bangladesh, however, the fact is that some physicians decline either to report for duty or to treat patients presenting with COVID-19 symptoms. At issue ethically is whether such medical practitioners are to be automatically disciplined for dereliction of duty and gross negligence; (...)
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  12.  19
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  13.  41
    Research integrity and rights of indigenous peoples: appropriating Foucault’s critique of knowledge/power.Norman K. Swazo - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (3):568-584.
    In this paper I appropriate the philosophical critique of Michel Foucault as it applies to the engagement of Western science and indigenous peoples in the context of biomedical research. The science of population genetics, specifically as pursued in the Human Genome Diversity Project, is the obvious example to illustrate the contraposition of modern science and ‘indigenous science’, the tendency to depreciate and marginalize indigenous knowledge systems, and the subsumption of indigenous moral preferences in the juridical armature of international human rights (...)
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  14.  43
    A Grave Problem of Conscience: Kantian Morality in the Face of Psychopathy.Norman K. Swazo - 2014 - International Journal of Applied Philosophy 28 (1):89-106.
    Clinical psychologists remain puzzled about the diagnostic basis and therapeutic disposition of individuals who present with a clinical profile of psychopathy. Psychopaths have been characterized as lacking in conscience and presenting a mask of sanity, thus differentiating them from psychotics and neurotics. The clinical profile of the psychopathic personality seems at odds with Kant’s moral philosophy, in which Kant characterizes not only the central role of conscience in moral judgment, but in which Kant also insists that every person has a (...)
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  15.  3
    Appropriating Islamic Law for International Law?Norman K. Swazo - 2018 - Proceedings of the XXIII World Congress of Philosophy 54:101-106.
    In institutional settings affecting the formulation and implementation of international foreign and security policy, nation-states are influenced by Western standards of jurisprudence without explicit concern for religiously grounded legal frameworks. The question at issue here is whether there is a role for Islamic law in the formulation of international law, given recent literature examining this conjunction. For some, cultural symmetry requires attention to Islamic law, e.g., the Islamic law of nations, in the same way Western modernity evolved contemporary international law (...)
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  16.  1
    A Meditation on Heresy and Rational Ignorance.Norman K. Swazo - 2011 - Philosophy, Culture, and Traditions 7:195-209.
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  17. A Preface To Silence: On the Duty of Vigilant Critique.Norman K. Swazo - 1999 - Janus Head 2 (2):189-215.
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  18.  3
    Between Hospitality and Hostility: A Derridean Reflection on “the Refugee”.Norman K. Swazo - 2022 - Journal of French and Francophone Philosophy 30 (1):17-38.
    Every philosopher who is concerned with practical rationality and the public import of philosophy assumes a politico-philosophical responsibility for his or her words, thoughts, and deeds. More often than not, this is a function of his or her place and time in history as well as the press of current events that claim the philosopher’s solicitude so as to intervene at least with the force of thought and words, if not with deeds. Yet, as philosophers such as Martin Heidegger and (...)
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  19.  60
    CRISPR/Cas9-mediated Editing of Human?-globin Gene in Human Cells: A Commentary on the Research Ethics.Norman K. Swazo - 2015 - Bangladesh Journal of Bioethics 6 (1):22-26.
    Recently, Chinese researchers published the results of their research using a gene-editing technology on abnormal human zygotes. The research team believes this research has prospective clinical application, viz., for gene therapy for?-thalassemia, a white blood cell disorder, and plan to persist with further studies, despite technical problems in this experiment. The research has elicited international criticism from both scientific and bioethics domains, because it innovates beyond the current global consensus against human germ line modification. This paper comments on some ethical (...)
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  20. Contemporary Moral Philosophy and Applied Ethics : An Anthology.Norman K. Swazo (ed.) - 2018
     
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  21.  1
    Crisis Theory and World Order: Heideggerian Reflections.Norman K. Swazo - 2002 - SUNY Press.
    Uses Heidegger’s philosophy to critique and remedy “world order thinking” in international politics.
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  22.  31
    Doing Wrong to ‘Lulu’ and ‘Nana’? Applying Parfit to the He Jiankui Experiment.Norman K. Swazo - 2020 - International Journal of Applied Philosophy 34 (1):157-170.
    In November 2018, Dr. He Jiankui announced the birth of two baby girls born through the use of in vitro fertilization technology and the use of the gene-editing tool CRISPR-Cas9. There has been nigh uniform international condemnation of the clinical trial for violating international norms governing genomic research, especially research in human embryos that has implications for the germline. At issue also is the question whether the parents and the clinical research team harmed, and therefore wronged, the two girls. Here (...)
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  23.  13
    Exemption from the Torture Ban? A Moral Critique of the Bush Administration's Policy.Norman K. Swazo - 2007 - Public Affairs Quarterly 21 (1):61-87.
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  24.  3
    For “Just Results”.Norman K. Swazo - 2002 - Journal of Philosophy, Science and Law 2:1-16.
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  25.  2
    Gnōthi Sauton: Heidegger's problem ours.Norman K. Swazo - 1994 - Journal of the British Society for Phenomenology 25 (3):263-287.
  26.  17
    Heidegger, Aristotle, and Dasein’s Possibility of Being.Norman K. Swazo - 2021 - Epoché: A Journal for the History of Philosophy 26 (1):165-181.
    Heidegger’s thinking of the human way to be unavoidably concerns itself with a distinctive human possibility of being. It is argued here that the early Heidegger, who engaged Aristotle’s philosophy via what Heidegger calls “phenomenological interpretations,” learns from Aristotle’s method of definition but goes beyond it to conceive the idea of possibility—Dasein’s being-possible (Seinkönnen)—differently. It is reasonable to argue that the early Heidegger accomplishes a productive interpretation of Aristotle in this case while being indebted to Aristotle’s understanding of ‘definition’ as (...)
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  27.  16
    Heidegger and the “Situation” of Ethics.Norman K. Swazo - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (2):241-262.
    It is often stated that the German twentieth-century philosopher Martin Heidegger never wrote an ethics while undertaking his critique and deconstruction of the Western tradition of metaphysics. It is, therefore, difficult to know what manner of normative ethics, if any, is consistent with his “hermeneutic of Dasein” such as articulated in his Being and Time. However, in his “Letter on Humanism,” Heidegger refers to the tragedies of Sophocles as “preserving the ēthos” more originally, thus better, than does Aristotle’s ethics. Hence, (...)
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  28. Hegel s haunt of Hispanic American philosophy: The case of Augusto Salazar Bondy.Norman K. Swazo - 2007 - A Parte Rei 52:7.
  29.  35
    Jahi McMath and the Ethics of the Brain Death Standard.Norman K. Swazo - 2014 - Bangladesh Journal of Bioethics 5 (3):18-22.
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  30.  77
    “Just one animal among many?” Existential phenomenology, ethics, and stem cell research.Norman K. Swazo - 2010 - Theoretical Medicine and Bioethics 31 (3):197-224.
    Stem cell research and associated or derivative biotechnologies are proceeding at a pace that has left bioethics behind as a discipline that is more or less reactionary to their developments. Further, much of the available ethical deliberation remains determined by the conceptual framework of late modern metaphysics and the correlative ethical theories of utilitarianism and deontology. Lacking, to any meaningful extent, is a sustained engagement with ontological and epistemological critiques, such as with “postmodern” thinking like that of Heidegger’s existential phenomenology. (...)
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  31.  39
    L'affaire Heidegger.Norman K. Swazo - 1993 - Human Studies 16 (4):359 - 380.
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  32.  13
    Polypragmon or Apragmon or Autarchos?Norman K. Swazo - 1998 - International Studies in Philosophy 30 (4):75-91.
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  33. Planetary politics and the essence of technology: a Heideggerian interpretation.Norman K. Swazo - 1997 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 32 (70):147-180.
     
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  34.  1
    Philosophical Pluralism in the Service of Humane Governance.Norman K. Swazo - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 5:115-119.
    In recent times, the American Philosophical Association has been exposed in a serious way to the issue of pluralism in philosophy curriculums in the departments of philosophy of American universities and colleges. This conversation brings to the fore the fact that what is at issue in the prospect of pluralizing American philosophy departments is not merely the matter of deciding the discipline's boundaries of intellectual formation relative to the current generation of students, but the unforeseeen consequences of pluralism which challenge (...)
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  35.  42
    Prolegomenon to a Phenomenological Description of ‘the Qur’an’.Norman K. Swazo - 2015 - Sophia 54 (4):443-471.
    Islamic studies, as a discipline, are carried out according to various methodological commitments and hermeneutic presuppositions. This includes traditional conservative and apologetic perspectives, as well as Orientalist and revisionist, more or less historical-critical approaches to Islamic religious life. Interpretation of Islamic faith and practice is to be understood accordingly. Notwithstanding such methodological commitments, one can reasonably ask if and how a phenomenological clarification of ‘the Qur’an’ might add to this understanding. Phenomenological methods vary, in which case phenomenological description is dependent (...)
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  36.  13
    Preserving the Ethos.Norman K. Swazo - 2006 - Symposium 10 (2):441-471.
  37.  45
    “Preserving the Ethos”: Heidegger and Sophocles’ Antigone.Norman K. Swazo - 2006 - Symposium 10 (2):441-471.
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  38.  59
    Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate.Norman K. Swazo - 2014 - Philosophy and Literature 38 (1):153-168.
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  39.  23
    Research integrity and rights of indigenous peoples: appropriating Foucault’s critique of knowledge/power.Norman K. Swazo - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (3):568-584.
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  40.  10
    Santhara between Law and Morality: India’s Dilemma about a Jain Practice.Norman K. Swazo - 2015 - Eubios Journal of Asian and International Bioethics 25 (4):100-103.
    The medical devices industry is one of the fastest growing sectors of healthcare industry with a large market, a wide variety of products and growing applications. In Malaysia, this industry is a major contributor to the economy and government initiatives support its growth to position Malaysia as a medical device manufacturing hub in the Asia-Pacific region. There are more than 180 manufacturers of medical devices in Malaysia involved in the production of sophisticated devices such as orthopedic products, surgical instruments and (...)
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  41.  14
    “Shevek” in Ursula K. LeGuin’s The Dispossessed.Norman K. Swazo - 2020 - Janus Head 18 (1):42-52.
    Political philosophy concerns itself with thematic, systematic interrogation of political ideas, structures, institutions, and practices. As such it privileges the authority of reason. But, the vision of the literary imagination likewise can and does contribute to human understanding and to imagining our common future. Ursula K. LeGuin is a master teacher of ethical politics in her award-winning novel The Dispossessed. Therein, the protagonist Shevek is presented as an edifying exemplar of “permanent revolution” in a uniquely “thinking mind.” His quest for (...)
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  42.  1
    SCNT Method and the Application for Patent Eligibility on Cloned Animals.Norman K. Swazo - 2016 - Bangladesh Journal of Bioethics 7 (2):14-24.
    Patents recognize economic right and are important for both individual and social economic benefit. Nonetheless, mere economic right does not eliminate the requirement for moral assessment when adjudicating intellectual property claims, especially in the case of claims associated with applications of biomedical technology [e.g., somatic cell nuclear transfer methods]. This is so for applications for patent in the case of live-born animal clones, as governed in the setting of the judicial system of the USA. Here recent federal court decisions in (...)
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  43.  14
    The Neturei Karta's Ethical challenge to "The Metaphysics of false redemption" in the state of Israel.Norman K. Swazo - 2003 - Disputatio Philosophica 5 (1):103-145.
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  44.  5
    The Rohingya Crisis: A Moral, Ethnographic, and Policy Assessment.Norman K. Swazo & Tawfique M. Haque - 2020 - Routledge India.
    This book provides a history of the ethnic persecution of the Rohingyas in Myanmar and their disputed ethnic and national identity. It focuses on how the crisis has morphed into a geopolitical encounter among Bangladesh, China, India, and Myanmar. It further explores the moral, ethnographic, and public policy issues in the humanitarian response to the crisis of the Rohingya people. The volume analyzes the question of citizenship for the Rohingyas by analyzing historical documents and interviews which chronicle the status and (...)
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  45.  21
    “ Un -Promethean” science and the future of humanity: Heidegger’s warning.Norman K. Swazo - 2021 - History and Philosophy of the Life Sciences 43 (1):1-27.
    The twentieth-century German philosopher Martin Heidegger distinguished “meditative” and “calculative” modes of thinking as a way of highlighting the problematique of modern technology and the limits of modern science. In doing so he also was prescient to recognize, in 1955, that the most significant danger to the future of humanity are developments in molecular biology and biotechnology, in contrast to the post-World War global threat of thermonuclear weapons. These insights are engaged here in view of recent discussion of the need (...)
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  46.  56
    Whose Culture? Which Rights?Norman K. Swazo - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:91-96.
    At an international conference on philosophy and anthropology held in 1968, French deconstructionist Jacques Derrida remarked that an international philosophical encounter is an extremely rare thing in the world. Twenty years later, American moral philosopher Alasdair Maclntyre argued that moral discourse today entails the recognition that there are many rationalities, each with its conception of justice, such that one must ask the questions, "Which rationality? Whose justice?" In this paper I take note of these observations with reference to the claim (...)
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  47.  19
    Whose Culture? Which Rights?Norman K. Swazo - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:91-96.
    At an international conference on philosophy and anthropology held in 1968, French deconstructionist Jacques Derrida remarked that an international philosophical encounter is an extremely rare thing in the world. Twenty years later, American moral philosopher Alasdair Maclntyre argued that moral discourse today entails the recognition that there are many rationalities, each with its conception of justice, such that one must ask the questions, "Which rationality? Whose justice?" In this paper I take note of these observations with reference to the claim (...)
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  48.  6
    Whose Culture? Which Rights?Norman K. Swazo - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:91-96.
    At an international conference on philosophy and anthropology held in 1968, French deconstructionist Jacques Derrida remarked that an international philosophical encounter is an extremely rare thing in the world. Twenty years later, American moral philosopher Alasdair Maclntyre argued that moral discourse today entails the recognition that there are many rationalities, each with its conception of justice, such that one must ask the questions, "Which rationality? Whose justice?" In this paper I take note of these observations with reference to the claim (...)
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  49.  27
    Contemporary politics: Crisis of infirmity. [REVIEW]Norman K. Swazo - 1986 - Man and World 19 (2):203-223.