Results for 'Noa Natalie Levin'

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  1.  4
    Spectres of Eternal Return: Benjamin and Deleuze Read Leibniz.Noa Levin - 2022 - Filozofski Vestnik 42 (2).
    The late reflections of G.W. Leibniz on eternal return have often been dismissed as insignificant as regards his wider philosophy. This may be due to the prevalent championing of his optimistic views on the continual progress of humanity, which seem to contradict the notion of eternal return. Walter Benjamin and Gilles Deleuze both put forward concepts of eternal return that form part of their respective critiques of historical progress, yet these have rarely been read in conjunction with their views on (...)
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    Theory of the Image, Thomas Nail.Noa Levin - 2020 - Philosophy of Photography 11 (1-2):133-136.
    Review of: Theory of the Image, Thomas Nail New York: Oxford University, 432 pp., ISBN 978-0-19005-008-5, p/bk, £19.99.
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  3.  6
    The Origins of Higher-Order Thinking Lie in Children's Spontaneous Talk Across the Pre-School Years.Rebecca R. Frausel, Catriona Silvey, Cassie Freeman, Natalie Dowling, Lindsey E. Richland, Susan C. Levine, Steve Raudenbush & Susan Goldin-Meadow - 2020 - Cognition 200:104274.
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  4. Your Money or Your Life: Comparing Judgements in Trolley Problems Involving Economic and Emotional Harms, Injury and Death: Natalie Gold Et Al.Natalie Gold, Briony D. Pulford & Andrew M. Colman - 2013 - Economics and Philosophy 29 (2):213-233.
    There is a long-standing debate in philosophy about whether it is morally permissible to harm one person in order to prevent a greater harm to others and, if not, what is the moral principle underlying the prohibition. Hypothetical moral dilemmas are used in order to probe moral intuitions. Philosophers use them to achieve a reflective equilibrium between intuitions and principles, psychologists to investigate moral decision-making processes. In the dilemmas, the harms that are traded off are almost always deaths. However, the (...)
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  5. Materialism and Qualia: The Explanatory Gap.Joseph Levine - 1983 - Pacific Philosophical Quarterly 64 (October):354-61.
  6.  32
    Cultivating Values: Environmental Values and Sense of Place as Correlates of Sustainable Agricultural Practices.Noa Kekuewa Lincoln & Nicole M. Ardoin - 2016 - Agriculture and Human Values 33 (2):389-401.
    To assess whether and how environmental values and sense of place relate to sustainable farming practices, we conducted a study in South Kona, Hawaii, addressing environmental values, sense of place, and farm sustainability in five categories: environmental health, community engagement and food security, culture and history, education and research, and economics. We found that the sense of place and environmental values indexes showed significant correlation to each category of sustainability in both independent linear regressions and multivariate regression. In total, sense (...)
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  7. The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1990 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  8.  12
    Aristides: To Rome. Translation with Notes and Introduction by S. Levin. Pp. 31. Glencoe, Ill.: The Free Press, 1950. $1. [REVIEW]E. D. Phillips & S. Levin - 1953 - Journal of Hellenic Studies 73:198-198.
  9. Joint Action: Bodies and Minds Moving Together.Natalie Sebanz, Harold Bekkering & Günther Knoblich - 2006 - Trends in Cognitive Sciences 10 (2):70-76.
  10.  83
    Early Buddhist Metaphysics: The Making of a Philosophical Tradition.Noa Ronkin - 2005 - London ; New Yorkroutledgecurzon.
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind and (...)
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  11.  24
    Blindspots.Michael Levin - 1991 - Noûs 25 (3):389-392.
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  12.  40
    A Reply to Paul Nolan's 'What's Darwinian About Historical Materialism? A Critique of Levine and Sober'.Elliott Sober & Andrew Levine - 2003 - Historical Materialism 11 (3):177-181.
    In our essay ‘What’s Historical About Historical Materialism?’, we drew two contrasts between the Darwinian theory of evolution (ET) and the Marxist theory of historical materialism (HM).1 We described the former as a ‘micro-theory’ and the latter as a ‘macro-theory’. We also argued that, in Darwinian theory, evolution is driven by exogenous forces, specifically, by natural selection induced by environmental factors; whereas historical materialism sees the transformation of a society from feudalism to capitalism and then to socialism as a consequence (...)
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  13. Noa's Ark--Fine for Realism.Alan Musgrave - 1989 - Philosophical Quarterly 39 (157):383-398.
  14.  3
    Overarching States of Mind.Noa Herz, Shira Baror & Moshe Bar - 2020 - Trends in Cognitive Sciences 24 (3):184-199.
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  15.  3
    The Human, Human Rights, and DNA Identity Tests.Noa Vaisman - 2018 - Science, Technology, and Human Values 43 (1):3-20.
    This special issue examines the diverse realities created by the intersection of emerging technologies, new scientific knowledge, and the human being. It engages with two key questions: how is the human being shaped and constructed in new ways through advances in science and technology? and how might these new ways of imagining the subject shape present and future human rights law and practice? The papers examine a variety of scientific technologies—personalized medicine and organ transplant, mitochondrial DNA replacement, and scaffolds and (...)
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  16.  8
    How Much Aristotle Is in Levine and Boaks’s Leadership Theory?Jacqueline Boaks & Michael P. Levine - 2017 - Business Ethics Journal Review 5 (8):47-50.
    While accepting and welcoming our main thesis and project, Schäfer and Hühn’s Commentary on our paper focuses on two main criticisms, both of which seem to us mistaken. The first of these is that our paper falsely argues “that the existing definitions of leadership out there fall short in describing the role of ethics in leadership.” The second seems to be a belief that we claim to be offering an entirely new definition of leadership and misrepresenting its nature because in (...)
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  17.  7
    How Much Aristotle Is in Levine and Boaks’s Leadership Theory?: Response to Schäfer and Hühn.Boaks Jacqueline & Levine Michael - forthcoming - Business Ethics Journal Review:47-50.
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  18. Noa Naaman-Zauderer , Descartes' Deontological Turn: Reason, Will and Virtue in the Later Writings . Reviewed By.Andreea Mihali - 2011 - Philosophy in Review 31 (5):375-378.
    Noa Naaman-Zauderer’s book aims to bring to light the ethical underpinnings of Descartes’ system: on her view, in both the practical and the theoretical spheres Descartes takes our foremost duty to lie in the good use of the will.The marked ethical import of Cartesian epistemology takes the form of a deontological, non-consequentialist view of error: epistemic agents are praised/blamed when they fulfill/flout the duty to not assent to ideas that are less than clear and distinct.Extra-theoretical realms admitting of no clear (...)
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  19.  50
    The Struggle for Recognition: The Moral Grammar of Social Conflicts.Andrew Levine - 1998 - Ethics 108 (3):619-622.
  20.  25
    Abhidharma.Noa Ronkin - 2018 - Stanford Encyclopedia of Philosophy.
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  21.  12
    Moral Distress in Critical Care Nursing.Natalie Susan McAndrew, Jane Leske & Kathryn Schroeter - forthcoming - Nursing Ethics:096973301666497.
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  22. Collective Intentions And Team Agency.Natalie Gold & Robert Sugden - 2007 - Journal of Philosophy 104 (3):109-137.
    In the literature of collective intentions, the ‘we-intentions’ that lie behind cooperative actions are analysed in terms of individual mental states. The core forms of these analyses imply that all Nash equilibrium behaviour is the result of collective intentions, even though not all Nash equilibria are cooperative actions. Unsatisfactorily, the latter cases have to be excluded either by stipulation or by the addition of further, problematic conditions. We contend that the cooperative aspect of collective intentions is not a property of (...)
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  23. Situating Feminist Epistemology.Natalie Alana Ashton & Robin McKenna - 2020 - Episteme 17 (1):28-47.
    Feminist epistemologies hold that differences in the social locations of inquirers make for epistemic differences, for instance, in the sorts of things that inquirers are justified in believing. In this paper we situate this core idea in feminist epistemologies with respect to debates about social constructivism. We address three questions. First, are feminist epistemologies committed to a form of social constructivism about knowledge? Second, to what extent are they incompatible with traditional epistemological thinking? Third, do the answers to these questions (...)
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  24. Prediction in Joint Action: What, When, and Where.Natalie Sebanz & Guenther Knoblich - 2009 - Topics in Cognitive Science 1 (2):353-367.
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  25.  48
    Representing Others' Actions: Just Like One's Own?Natalie Sebanz, Günther Knoblich & Wolfgang Prinz - 2003 - Cognition 88 (3):B11-B21.
  26.  32
    Moral Stages a Current Formulation and a Response to Critics.Lawrence Kohlberg, Charles G. Levine & Alexandra Hewer - 1983 - S Karger.
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  27.  28
    Spinning Strands Into Aspects: Realism, Idealism, and Finite Modes in Spinoza.Noa Shein - 2020 - European Journal of Philosophy 28 (2):323-336.
    There is a long tradition of reading Spinoza as committed, perhaps unwillingly, to the non-reality of finite modes. While acknowledging that Spinoza does seem to rely on the reality of modes in certain places, Michael Della Rocca has called attention to what he labels an “idealist strand.” As a concluding remark in “Steps Toward Eleaticism in Spinoza's Philosophy of Action,” he claims that faced with these two conflicting strands, which are genuinely to be found in the text, it is better (...)
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  28. Levine RJ, Building a New Consensus.Dubler N. N. Levine С - 1991 - IRB: Ethics & Human Research 13:1-17.
  29. Introduction to Ethics: An Open Educational Resource, Collected and Edited by Noah Levin.Noah Levin, Nathan Nobis, David Svolba, Brandon Wooldridge, Kristina Grob, Eduardo Salazar, Benjamin Davies, Jonathan Spelman, Elizabeth Cady Stanton, Kristin Seemuth Whaley, Jan F. Jacko & Prabhpal Singh (eds.) - 2019 - Huntington Beach, California: N.G.E Far Press.
    Collected and edited by Noah Levin -/- Table of Contents: -/- UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 The (...)
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  30.  45
    Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Noa Naaman-Zauderer - 2010 - Cambridge University Press.
    This book offers a new way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of free will (...)
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  31. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  32. Feminist Perspectives on Autonomy.Natalie Stoljar - forthcoming - Stanford Encyclopedia of Philosophy.
  33.  33
    Not Wholly Finite: The Dual Aspect of Finite Modes in Spinoza.Noa Shein - 2018 - Philosophia 46 (2):433-451.
    Spinoza’s bold claim that there exists only a single infinite substance entails that finite things pose a deep challenge: How can Spinoza account for their finitude and their plurality? Taking finite bodies as a test case for finite modes in general I articulate the necessary conditions for the existence of finite things. The key to my argument is the recognition that Spinoza’s account of finite bodies reflects both Cartesian and Hobbesian influences. This recognition leads to the surprising realization there must (...)
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  34. Scientific Perspectives, Feminist Standpoints, and Non-Silly Relativism.Natalie Ashton - 2020 - In Michela Massimi (ed.), Knowledge From a Human Point of View. Springer Verlag.
    Defences of perspectival realism are motivated, in part, by an attempt to find a middle ground between the realist intuition that science seems to tell us a true story about the world, and the Kuhnian intuition that scientific knowledge is historically and culturally situated. The first intuition pulls us towards a traditional, absolutist scientific picture, and the second towards a relativist one. Thus, perspectival realism can be seen as an attempt to secure situated knowledge without entailing epistemic relativism. A very (...)
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  35. The Case for a Feminist Hinge Epistemology.Natalie Alana Ashton - 2019 - Wittgenstein-Studien 10 (1):153-163.
    In this paper I make the case for a feminist hinge epistemology in three steps. My first step is to explain hinge epistemologies as contemporary epistemologies that take Wittgenstein’s work in On Certainty as their starting point. My second step is to make three criticisms of this literature as it currently stands. My third step is to introduce feminist epistemologies, which argue that social factors like race and gender affect what different people and groups justifiably believe, and argue that developing (...)
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  36. Autonomy and the Feminist Intuition.Natalie Stoljar - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
     
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  37.  3
    Null tDCS Effects in a Sustained Attention Task: The Modulating Role of Learning.Noa Jacoby & Michal Lavidor - 2018 - Frontiers in Psychology 9.
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  38. Cultural Differences in Responses to Real-Life and Hypothetical Trolley Problems.Natalie Gold, Andrew Colman & Briony Pulford - 2015 - Judgment and Decision Making 9 (1):65-76.
    Trolley problems have been used in the development of moral theory and the psychological study of moral judgments and behavior. Most of this research has focused on people from the West, with implicit assumptions that moral intuitions should generalize and that moral psychology is universal. However, cultural differences may be associated with differences in moral judgments and behavior. We operationalized a trolley problem in the laboratory, with economic incentives and real-life consequences, and compared British and Chinese samples on moral behavior (...)
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  39.  2
    What Can European Principlism Teach About Public Funding of IVF? The Israeli Case.Noa Harel & Miriam Ethel Bentwich - 2021 - Journal of Bioethical Inquiry 18 (3):441-454.
    Fertility treatments, which are part of "assisted reproductive technologies", mainly undertaken through in vitro fertilization, offer the opportunity to infertile couples to conceive. IVF treatments are undertaken in Israel in significantly higher numbers than in the rest of the world. As such, Israel provides an important case-in-point for examining the validity of the actual claims used to justify the more generous public funding of IVF treatments at the policy level. In this article, we utilize an analytical philosophy approach to conduct (...)
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  40.  9
    3 NOA and the Vices of the Realism Debate.Matthias Egg - 2014 - In Scientific Realism in Particle Physics: A Causal Approach. De Gruyter. pp. 33-46.
  41.  47
    Healthcare Professionals’ and Patients’ Perspectives on Consent to Clinical Genetic Testing: Moving Towards a More Relational Approach.Samuel Gabrielle Natalie, Dheensa Sandi, Farsides Bobbie, Fenwick Angela & Lucassen Anneke - 2017 - BMC Medical Ethics 18 (1):47.
    This paper proposes a refocusing of consent for clinical genetic testing, moving away from an emphasis on autonomy and information provision, towards an emphasis on the virtues of healthcare professionals seeking consent, and the relationships they construct with their patients. We draw on focus groups with UK healthcare professionals working in the field of clinical genetics, as well as in-depth interviews with patients who have sought genetic testing in the UK’s National Health Service. We explore two aspects of consent: first, (...)
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  42.  26
    Consciousness and Cognition. [REVIEW]Joseph Levine - 2004 - Mind 113 (451):596-599.
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  43. The False Dichotomy Between Objective and Subjective Interpretations of Spinoza's Theory of Attributes.Noa Shein - 2009 - British Journal for the History of Philosophy 17 (3):505 – 532.
  44. Meditation and Self-Control.Noa Latham - 2016 - Philosophical Studies 173 (7):1779-1798.
    This paper seeks to analyse an under-discussed kind of self-control, namely the control of thoughts and sensations. I distinguish first-order control from second-order control and argue that their central forms are intentional concentration and intentional mindfulness respectively. These correspond to two forms of meditation, concentration meditation and mindfulness meditation, which have been regarded as central both in the traditions in which the practices arose and in the scientific literature on meditation. I analyse them in terms of their characteristic intentions, distinguish (...)
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  45.  15
    Cognitive Bias Modification for Inferential Style.Noa Avirbach, Baruch Perlman & Nilly Mor - 2018 - Cognition and Emotion 33 (4):816-824.
    ABSTRACTIn this study, we developed a cognitive bias modification procedure that targets inferential style, and tested its effect on hope, mood, and self-esteem. Participants were randomly assigned to training conditions intended to encourage either a negative or a positive inferential style. Participants’ inferences for their failure on a cognitive challenge were congruent with their training condition. Moreover, compared to participants in the positive training condition, those in the negative condition reported less hope and exhibited lower mood and self-esteem following the (...)
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  46.  6
    Prediction in Joint Action: What, When, and Where.Natalie Sebanz & Guenther Knoblich - 2009 - Cognitive Science.
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  47. Essence, Identity, and the Concept of Woman.Natalie Stoljar - 1995 - Philosophical Topics 23 (2):261-293.
  48.  17
    Beyond Individual Choice: Teams and Frames in Game Theory.Natalie Gold & Robert Sugden (eds.) - 2006 - Princeton University Press.
    Game theory is central to modern understandings of how people deal with problems of coordination and cooperation. Yet, ironically, it cannot give a straightforward explanation of some of the simplest forms of human coordination and cooperation--most famously, that people can use the apparently arbitrary features of "focal points" to solve coordination problems, and that people sometimes cooperate in "prisoner's dilemmas." Addressing a wide readership of economists, sociologists, psychologists, and philosophers, Michael Bacharach here proposes a revision of game theory that resolves (...)
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  49.  7
    “Exactly as You See Me”.Noa Ayalon - 2018 - Journal of Ancient Philosophy 12 (2):179-191.
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  50. La Gnose, Une Question Philosophique Actes du Colloque "Phénoménologie, Gnose, Métaphysique", Qui S'est Entu les 16-17 Octobre 1997 À l'Université de Paris-Iv-Sorbonne. [REVIEW]Natalie Depraz, Jean-françois Marquet, Centre National du Livre & Centre D'études supérieures de la Renaissance - 2000
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