Results for 'No��lle Vahanian'

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  1.  15
    B'tınî Ekolleri Anlamada Anahtar Bir Kavram: Ezılle/Gölgeler Nazariyesi.Ali Avcu - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):101-101.
    There are numerous studies on the esoteric sects in Islam. Though in these studies they have been discussed from different respects, none of them draws attention to the place and importance of the theory of shadows (aẓilla) in the esoteric sects. In this article, after the identification of the meaning of the theory of shadows, it has been argued that the concept of shadows has a central role in understanding the esoteric system of thought. In this context, it has been (...)
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  2.  29
    The Archaean Controversy in Britain: Part I—The Rocks of St David's.D. R. Oldroyd - 1991 - Annals of Science 48 (5):407-452.
    Early geological investigations in the St David's area are described, particularly the work of Murchison. In a reconnaissance survey in 1835, he regarded a ridge of rocks at St David's as intrusive in unfossiliferous Cambrian; and the early Survey mapping was conducted on that assumption, leading to the publication of maps in 1845 and 1857. The latter represented the margins of the St David's ridge as ‘Altered Cambrian’. So the supposedly intrusive ‘syenite’ was regarded as younger, and there was no (...)
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  3.  7
    Issues in Christian Thought. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (1):145-145.
    Each group of selections in this text book is preceded by about ten pages of commentary by Harrington. These commentaries can be read either before the selections as a preparation setting forth the issues, or after the selections as an elucidation, isolating the selection's central concerns. All the selections, with the exception of Kierkegaard's, are from twentieth century thinkers. The contributors include Tillich, Herberg, G. E. Wright, Bultmann, D. M. Bailie, J. J. C. Smart, Wisdom, Hare, Sartre, Barth and (...). The book is divided into three main parts. The first part is basically doctrinal, exploring Biblical themes and contemporary views of revelation, God, man, Jesus, crucifixion, resurrection, and incarnation. The second part deals with aspects of the philosophy of religion including the connection between philosophy and theology, religious language, the existence of God, theistic proofs, and epistemological considerations. The third part, under the heading of "Challenges to Contemporary Man," is a potpourri of theological glamor issues including Existentialism and the death of God. Very often Harrington's commentary provides the reader with the classical aspects of the problem which the contemporary contributer is dealing with. There is a topically organized bibliography of suggested reading. There is no index.--S. O. H. (shrink)
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  4.  2
    "Vida" como categoría litúrgica: sus justificación filosófica.Enrique González Fernández - 2014 - Salmanticensis 61 (3):445-470.
    Según la liturgia, mi vida, es decir, la de cada cual, en su realidad concreta, no es «cosa» alguna, sino proyecto, empresa, misión; acontece, se va haciendo. La tradicional perspectiva cris-tiana reclama una intensificación del conocimiento, relativamente descuidado, de lo que significa ser persona. Un peso del pensamiento helénico, ajeno al cristianismo, ha orientado al pensamiento poste-rior, filosófico y también teológico, a un «sustancialismo» que ha lle-vado a reducir la persona a un tipo muy particular de «cosa».
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  5. No Work for a Theory of Grounding.Jessica M. Wilson - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (5-6):535-579.
    It has recently been suggested that a distinctive metaphysical relation— ‘Grounding’—is ultimately at issue in contexts in which some goings-on are said to hold ‘in virtue of’’, be ‘metaphysically dependent on’, or be ‘nothing over and above’ some others. Grounding is supposed to do good work in illuminating metaphysical dependence. I argue that Grounding is also unsuited to do this work. To start, Grounding alone cannot do this work, for bare claims of Grounding leave open such basic questions as whether (...)
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  6. No Fact of the Matter.Hartry Field - 2003 - Australasian Journal of Philosophy 81 (4):457 – 480.
    Are there questions for which 'there is no determinate fact of the matter' as to which answer is correct? Most of us think so, but there are serious difficulties in maintaining the view, and in explaining the idea of determinateness in a satisfactory manner. The paper argues that to overcome the difficulties, we need to reject the law of excluded middle; and it investigates the sense of 'rejection' that is involved. The paper also explores the logic that is required if (...)
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  7.  17
    Combining Intellectual History and the History of the Book: A Case Study on the Concept of Folk in Popular Literature in the Nineteenth Century.Lone Kølle Martinsen - 2015 - Contributions to the History of Concepts 10 (2):91-110.
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  8. På slagmarken med prins Otto – Kønsballade hos B.S. Ingemann i 1835.Lone Kølle Martinsen - 2019 - Slagmark - Tidsskrift for Idéhistorie 79:97-115.
    In his historical novel from 1835, Prince Otto of Denmark and his Time, the poet Bernhard Severin Ingemann established the unknown, yet historical character, Prince Otto of Denmark as the hero of the novel. This choice has puzzled critics ever since, due to the fact that Prince Otto seems less a potential king than his brother Valdemar IV who actually became a king of Denmark. Georg Brandes claimed that Otto mirrored Ingemann’s persona as weak and feminine, a “monk” not suited (...)
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  9. De l'opération natur lle de l'intelligence humaine.E. Peillaube - 1927 - Revue de Philosophie 34:125.
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  10. Book Reviews : Wilderness Wanderings: Probing Twentieth-Century Theology and Philosophy, by Stanley M. Hauerwas. Boulder, Colo. And Oxford: Westview Press, 1997. 242 Pp. Hb. £21.50. ISBN 0-8133-3349-0. [REVIEW]Gabriel Vahanian - 1999 - Studies in Christian Ethics 12 (2):126-130.
  11.  11
    On the Repeatable Human Victim and Perpetrator in Genocide.Noëlle Vahanian - 2021 - Philosophy Today 65 (4):829-846.
    This article is concerned with how we meet the victim of genocide in the middle of experience. François Laruelle, in Théorie générale des victimes, suggests that to think the victim is a work of resurrection rather than remembrance. To think the victim should allow us to recognize that the victim, especially the victim for who they are as such, is always human in the last instance—a repeatable victim. With this thesis, the article begins with the definition of the crime of (...)
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  12.  56
    No Need for an Intention to Deceive? Challenging the Traditional Definition of Lying.Ronja Rutschmann & Alex Wiegmann - 2017 - Philosophical Psychology 30 (4):438-457.
    According to the traditional definition of lying, somebody lies if he or she makes a believed-false statement with the intention to deceive. The traditional definition has recently been challenged by non-deceptionists who use bald-faced lies to underpin their view that the intention to deceive is no necessary condition for lying. We conducted two experiments to test whether their assertions are true. First, we presented one of five scenarios that consisted of three different kinds of lies. Then we asked participants to (...)
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  13.  57
    Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention.Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon - 2013 - NeuroImage 81:110--118.
  14. Anonymous God: An Essay on Not Dreading Words.Gabriel Vahanian - 2001 - Davies Group.
  15. Ethics of Leisure.G. Vahanian - 1972 - Humanitas 8:347-365.
     
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  16.  22
    Language, Desire, and Theology: A Genealogy of the Will to Speak.Noëlle Vahanian - 2003 - Routledge.
    This interesting and provocative work develops a new theological approach to language in the light of contemporary critical theory.
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  17. Pour une éthique des sacrements in Les sacrements de Dieu.G. Vahanian - 1987 - Recherches de Science Religieuse 75 (2):277-292.
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  18. Speak No Evil: Understanding Hermeneutical (In)Justice.John Beverley - 2022 - Episteme 19 (3):431-454.
    Miranda Fricker's original presentation of Hermeneutical Injustice left open theoretical choice points leading to criticisms and subsequent clarifications with the resulting dialectic appearing largely verbal. The absence of perspicuous exposition of hallmarks of Hermeneutical Injustice might suggest scenarios exhibiting some – but not all – such hallmarks are within its purview when they are not. The lack of clear hallmarks of Hermeneutical Injustice, moreover, obscures both the extent to which Fricker's proposed remedy Hermeneutical Justice – roughly, virtuous communicative practices – (...)
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  19.  16
    Utopia as Ethic of Leisure.Gabriel Vahanian - forthcoming - Humanitas.
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  20.  22
    Two Ways to Believe.Noëlle Vahanian - 2007 - Angelaki 12 (1):55 – 60.
  21.  4
    No Caption Needed: Iconic Photographs, Public Culture, and Liberal Democracy.Robert Hariman & John Louis Lucaites - 2011 - University of Chicago Press.
    In No Caption Needed, Robert Hariman and John Louis Lucaites provide the definitive study of the iconic photograph as a dynamic form of public art. Their critical analyses of nine individual icons explore the photographs themselves and their subsequent circulation through an astonishing array of media, including stamps, posters, billboards, editorial cartoons, TV shows, Web pages, tattoos, and more. Iconic images are revealed as models of visual eloquence, signposts for collective memory, means of persuasion across the political spectrum, and a (...)
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  22. No Platform: A History of Anti-Fascism, Universities and the Limits of Free Speech.Evan Smith - 2020 - Routledge.
    This book is the first to outline the history of the tactic of 'no platforming' at British universities since the 1970s, looking at more than four decades of student protest against racist and fascist figures on campus. The tactic of 'no platforming' has been used at British universities and colleges since the National Union of Students adopted the policy in the mid-1970s. The author traces the origins of the tactic from the militant anti-fascism of the 1930s-1940s and looks at how (...)
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  23.  9
    Technologie als ekklesiologisches Problem.Gabriel Vahanian - 1976 - Zeitschrift Für Evangelische Ethik 20 (1):207-218.
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  24.  8
    Critical Remarks on the Theoretical Significance of Vahanian’s Death of God Theology.Andranik Stepanyan - 2017 - Wisdom 9 (2):56-66.
    The aim of this article is to briefly present and analyse in the context of radical theology the theoretical significance of Gabriel Vahanian’s death of God theology from the theological, philosophical and cultural viewpoints. Gabriel Vahanian was a French-Armenian distinguished theologian who played a significant role in the western religious, theological-philosophical thought. The main idea of Vahanian is that the death of God is a cultural phenomenon. God himself is not dead, but men’s religious and cultural perceptions (...)
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  25.  21
    No Right to Classified Public Whistleblowing.Eric R. Boot - 2018 - Ratio Juris 31 (1):70-85.
    Given the crucial role unauthorized disclosures can play in uncovering grave government wrongdoing, it makes sense to search for a defense of justified cases of what I call “classified public whistleblowing.” The question that concerns me is what form such a defense should take. The main claim will be a negative one, namely, that a defense of whistleblowing cannot be based on individual rights, be they legal or moral, though this is indeed the most commonly proposed defense. In closing, I (...)
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  26. No Easy Answers: Science and the Pursuit of Knowledge.Allan Franklin - 2005 - University of Pittsburgh Press.
    In _No Easy Answers_, Allan Franklin offers an accurate picture of science to both a general reader and to scholars in the humanities and social sciences who may not have any background in physics. Through the examination of nontechnical case studies, he illustrates the various roles that experiment plays in science. He uses examples of unquestioned success, such as the discoveries of the electron and of three types of neutrino, as well as studies that were dead ends, wrong turns, or (...)
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  27.  5
    From Karl Barth to Theology.Gabriel Vahanian - 1974 - Social Research: An International Quarterly 41.
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  28.  20
    No Smoking: The Ethical Issues.Robert E. Goodin - 1989 - University of Chicago Press Journals.
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  29.  10
    De l'aphasie sensori?lle.A. Binet - 1896 - Psychological Review 3 (5):555-556.
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  30. Being No One: The Self-Model Theory of Subjectivity.Thomas Metzinger (ed.) - 2003 - MIT Press.
    " In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of...
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  31. The No‐Miracles Argument for Realism: Inference to an Unacceptable Explanation.Greg Frost-Arnold - 2010 - Philosophy of Science 77 (1):35-58.
    I argue that a certain type of naturalist should not accept a prominent version of the no-miracles argument (NMA). First, scientists (usually) do not accept explanations whose explanans-statements neither generate novel predictions nor unify apparently disparate established claims. Second, scientific realism (as it appears in the NMA) is an explanans that makes no new predictions and fails to unify disparate established claims. Third, many proponents of the NMA explicitly adopt a naturalism that forbids philosophy of science from using any methods (...)
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  32. No Understanding Without Explanation.Michael Strevens - 2013 - Studies in History and Philosophy of Science Part A 44 (3):510-515.
    Scientific understanding, this paper argues, can be analyzed entirely in terms of a mental act of “grasping” and a notion of explanation. To understand why a phenomenon occurs is to grasp a correct explanation of the phenomenon. To understand a scientific theory is to be able to construct, or at least to grasp, a range of potential explanations in which that theory accounts for other phenomena. There is no route to scientific understanding, then, that does not go by way of (...)
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  33.  47
    There’s No Time Like the Present: Present-Bias, Temporal Attitudes and Temporal Ontology.Natalja Deng, Andrew J. Latham, Kristie Miller & James Norton - manuscript
    This paper investigates the connection between temporal attitudes (attitudes characterised by a concern (or lack thereof) about future and past events), beliefs about temporal ontology (beliefs about the existence of future and past events) and temporal preferences (preferences regarding where in time events are located). Our aim is to probe the connection between these preferences, attitudes, and beliefs, in order to better evaluate the normative status of these preferences. We investigate the hypothesis that there is a three-way association between (a) (...)
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  34.  29
    No Evidence Amalgamation Without Evidence Measurement.Veronica J. Vieland & Hasok Chang - 2019 - Synthese 196 (8):3139-3161.
    In this paper we consider the problem of how to measure the strength of statistical evidence from the perspective of evidence amalgamation operations. We begin with a fundamental measurement amalgamation principle : for any measurement, the inputs and outputs of an amalgamation procedure must be on the same scale, and this scale must have a meaningful interpretation vis a vis the object of measurement. Using the p value as a candidate evidence measure, we examine various commonly used approaches to amalgamation (...)
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  35.  3
    No Religion Without Idolatry: Mendelssohn's Jewish Enlightenment.Gideon Freudenthal - 2012 - University of Notre Dame Press.
    Moses Mendelssohn is considered the foremost representative of Jewish Enlightenment. In _No Religion without Idolatry_, Gideon Freudenthal offers a novel interpretation of Mendelssohn’s general philosophy and discusses for the first time Mendelssohn’s semiotic interpretation of idolatry in his _Jerusalem _and in his Hebrew biblical commentary. Mendelssohn emerges from this study as an original philosopher, not a shallow popularizer of rationalist metaphysics, as he is sometimes portrayed. Of special and lasting value is his semiotic theory of idolatry. From a semiotic perspective, (...)
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  36.  8
    No Epistemic Norm or Aim Needed.Marianna Bergamaschi Ganapini - 2022 - Episteme 19 (3):337-352.
    Many agree that one cannot consciously form a belief just because one wants to. And many also agree this is a puzzling component of our conscious belief-forming processes. I will look at three views on how to make sense of this puzzle and show that they all fail in some way. I then offer a simpler explanation that avoids all the pitfalls of those views, which is based instead on an analysis of our conscious reasoning combined with a commonly accepted (...)
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  37. No Platforming.Robert Mark Simpson & Amia Srinivasan - 2018 - In Jennifer Lackey (ed.), Academic Freedom. Oxford, UK: pp. 186-209.
    This paper explains how the practice of ‘no platforming’ can be reconciled with a liberal politics. While opponents say that no platforming flouts ideals of open public discourse, and defenders see it as a justifiable harm-prevention measure, both sides mistakenly treat the debate like a run-of-the-mill free speech conflict, rather than an issue of academic freedom specifically. Content-based restrictions on speech in universities are ubiquitous. And this is no affront to a liberal conception of academic freedom, whose purpose isn’t just (...)
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  38.  1
    Philosophy of Film and Motion Pictures: An Anthology.NoË Carroll, L. & Jinhee Choi (eds.) - 2009 - Wiley-Blackwell.
    Designed for classroom use, this authoritative anthology presentskey selections from the best contemporary work in philosophy offilm. The featured essays have been specially chosen for theirclarity, philosophical depth, and consonance with the current movetowards cognitive film theory Eight sections with introductions cover topics such as thenature of film, film as art, documentary cinema, narration andemotion in film, film criticism, and film's relation to knowledgeand morality Issues addressed include the objectivity of documentary films,fear of movie monsters, and moral questions surrounding the (...)
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  39. The No Miracles Argument and the Base Rate Fallacy.Leah Henderson - 2017 - Synthese 194 (4):1295-1302.
    The no miracles argument is one of the main arguments for scientific realism. Recently it has been alleged that the no miracles argument is fundamentally flawed because it commits the base rate fallacy. The allegation is based on the idea that the appeal of the no miracles argument arises from inappropriate neglect of the base rate of approximate truth among the relevant population of theories. However, the base rate fallacy allegation relies on an assumption of random sampling of individuals from (...)
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  40.  1
    No Child Left Behind and the Illusion of Reform: Critical Essays by Educators.Thomas Stewart Poetter, Joseph C. Wegwert & Catherine Haerr (eds.) - 2006 - Upa.
    No Child Left Behind and the Illusion of Reform highlights the scholarship of eight doctoral students in curriculum and their professor, who took on the legal, political, philosophical, social, cultural, economic, and curricular assumptions of the No Child Left Behind Act . This book, the manifestation of their work, is a critical examination of the impact of the NCLB on the lives of children, families, and teachers.
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  41. The No Self View and the Meaning of Life.Baptiste Le Bihan - 2019 - Philosophy East and West 69 (2):419-438.
    Several philosophers, both in Buddhist and Western philosophy, claim that the self does not exist. The no-self view may, at first glance, appear to be a reason to believe that life is meaningless. In the present article, I argue indirectly in favor of the no-self view by showing that it does not entail that life is meaningless. I then examine Buddhism and argue, further, that the no-self view may even be construed as partially grounding an account of the meaning of (...)
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  42. No Moonlight in My Cup: Sinitic Poetry (Kanshi) From the Japanese Court, Eighth to the Twelfth Centuries. Edited and Translated by Judith N. Rabinovitch and Timothy R. BradstocK. [REVIEW]Brian R. Steininger - 2022 - Journal of the American Oriental Society 141 (4).
    No Moonlight in My Cup: Sinitic Poetry from the Japanese Court, Eighth to the Twelfth Centuries. Edited and translated by Judith N. Rabinovitch and Timothy R. BradstocK. East Asian Comparative Literature and Culture, vol. 10. Leiden: Brill, 2019. Pp. xxvi + 474. $232.
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  43. No Cross-Cultural Differences in the Gettier Car Case Intuition: A Replication Study of Weinberg Et Al. 2001.Minsun Kim & Yuan Yuan - 2015 - Episteme 12 (3):355-361.
    In “Normativity and Epistemic Intuitions”, Weinberg, Nichols and Stich famously argue from empirical data that East Asians and Westerners have different intuitions about Gettier -style cases. We attempted to replicate their study about the Car case, but failed to detect a cross - cultural difference. Our study used the same methods and case taken verbatim, but sampled an East Asian population 2.5 times greater than NEI’s 23 participants. We found no evidence supporting the existence of cross - cultural difference about (...)
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  44.  21
    Insight and the No‐Self in Deep Brain Stimulation.Laura Specker Sullivan - 2019 - Bioethics 33 (4):487-494.
    Ethical analyses of the effects of neural interventions commonly focus on changes to personality and behavior, interpreting these changes in terms of authenticity and identity. These phenomena have led to debate among ethicists about the meaning of these terms for ethical analysis of such interventions. While these theoretical approaches have different criteria for ethical significance, they agree that patients’ reports are concerning because a sense of self is valuable. In this paper, I question this assumption. I propose that the Buddhist (...)
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  45.  42
    No Pain, No Gain (in Darwinian Fitness): A Representational Account of Affective Experience.Benjamin Kozuch - 2020 - Erkenntnis 85 (3):693-714.
    Reductive representationalist theories of consciousness are yet to produce a satisfying account of pain’s affective component, the part that makes it painful. The paramount problem here is that that there seems to be no suitable candidate for what affective experience represents. This article suggests that affective experience represents the Darwinian fitness effects of events. I argue that, because of affective experience’s close association with motivation, natural selection will work to bring affect into covariance with the average fitness effects of types (...)
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  46.  83
    When No Laughing Matter Is No Laughing Matter: The Challenges in Developing a Cognitive Theory of Humor.Eric Hochstein - 2021 - The Philosophy of Humor Yearbook 2 (1):87-110.
    This paper explores the current obstacles that a cognitive theory of humor faces. More specifically, I argue that the nebulous and ill-defined nature of humor makes it difficult to tell what counts as clear instances of, and deficits in, the phenomenon.Without getting clear on this, we cannot identify the underlying cognitive mechanisms responsible for humor. Moreover, being too quick to draw generalizations regarding the ubiquity of humor, or its uniqueness to humans, without substantially clarifying the phenomenon and its occurrences is (...)
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  47.  40
    No Future: Queer Theory and the Death Drive.Lee Edelman - 2004 - Duke University Press.
    The future is kid stuff -- Sinthom-osexuality -- Compassion's compulsion -- No future.
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  48. No Angel in the Classroom: Teaching Through Feminist Discourse.Berenice Malka Fisher - 2000 - Rowman & Littlefield Publishers.
    Taking a fresh look at questions that have long troubled teachers committed to social change, No Angel in the Classroom provides a richly conceptualized and down-to-earth account of feminist teaching in higher education. Long-time feminist educator, Berenice Malka Fisher, gives a nuanced interpretation of second wave feminist consciousness-raising that bridges the gap between feminist activism and the academy. Candid classroom stories bring out the myths embedded in many activist ideals of the 1970s, while Fisher's informed analysis builds on these tensions, (...)
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  49. Definition Af Kompetenceniveauer I Fremmedsprog Inden for En Fælles Europæisk Referenceramme.Karen M. Lauridsen - 2003 - Hermes 30:39-55.
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  50.  19
    "Preferiría no morir": las paradojas del sucidio hetero-referido.Angela Boitano - 2021 - Revista Internacional de Filosofía Mutatis Mutandis 2 (16):59-70.
    En este artículo se desarrolla una reflexión acerca del suicidio hetero-referido o no-personal. Se lo analiza en tanto forma de voluntad e instrumento de presión política que tensiona críticamente los modos en que se organiza la vida en nuestras sociedades. Se indaga en el potencial de contra-soberanía que supone en tanto intenta desactivar el poder al que se enfrenta. Se tematiza cierta ética de la pasividad que surge en esta acción y se examina la lógica que recorre el acto de (...)
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