Results for 'No��lle McAfee'

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  1.  19
    Regulating Aversion: Tolerance in the Age of Identity and Empire. ByWendy Brown.Noëlle McAfee - 2008 - Constellations 15 (3):437-439.
  2.  15
    B'tınî Ekolleri Anlamada Anahtar Bir Kavram: Ezılle/Gölgeler Nazariyesi.Ali Avcu - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):101-101.
    There are numerous studies on the esoteric sects in Islam. Though in these studies they have been discussed from different respects, none of them draws attention to the place and importance of the theory of shadows (aẓilla) in the esoteric sects. In this article, after the identification of the meaning of the theory of shadows, it has been argued that the concept of shadows has a central role in understanding the esoteric system of thought. In this context, it has been (...)
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  3.  11
    Double Auctions with No-Loss Constrained Traders.Nejat Anbarci & Jaideep Roy - 2018 - Theory and Decision 84 (1):1-9.
    Do hard budget constraints work in favour or against truth telling in double auctions? McAfee constructed a simple double auction mechanism, which is strategyproof and minimally inefficient, but may resort to dual prices, where the difference between prices is channelled as a surplus to the market maker, preventing MDA from achieving a balanced budget. We construct a variant of MDA in which no-loss constraints play a major positive role. Our variant of MDA is also strategyproof, as efficient as MDA (...)
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  4.  29
    The Archaean Controversy in Britain: Part I—The Rocks of St David's.D. R. Oldroyd - 1991 - Annals of Science 48 (5):407-452.
    Early geological investigations in the St David's area are described, particularly the work of Murchison. In a reconnaissance survey in 1835, he regarded a ridge of rocks at St David's as intrusive in unfossiliferous Cambrian; and the early Survey mapping was conducted on that assumption, leading to the publication of maps in 1845 and 1857. The latter represented the margins of the St David's ridge as ‘Altered Cambrian’. So the supposedly intrusive ‘syenite’ was regarded as younger, and there was no (...)
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  5.  2
    Fear of Breakdown: Politics and Psychoanalysis.Noëlle McAfee - 2019 - New York: Columbia University Press.
    What is behind the upsurge of virulent nationalism and intransigent politics across the globe today? In Fear of Breakdown, Noëlle McAfee contends that politics needs something that only psychoanalysis has been able to offer: an understanding of how to work through anxieties, ambiguity, fragility, and loss.
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  6.  2
    "Vida" como categoría litúrgica: sus justificación filosófica.Enrique González Fernández - 2014 - Salmanticensis 61 (3):445-470.
    Según la liturgia, mi vida, es decir, la de cada cual, en su realidad concreta, no es «cosa» alguna, sino proyecto, empresa, misión; acontece, se va haciendo. La tradicional perspectiva cris-tiana reclama una intensificación del conocimiento, relativamente descuidado, de lo que significa ser persona. Un peso del pensamiento helénico, ajeno al cristianismo, ha orientado al pensamiento poste-rior, filosófico y también teológico, a un «sustancialismo» que ha lle-vado a reducir la persona a un tipo muy particular de «cosa».
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  7.  41
    Democracy and the Political Unconscious.Noelle McAfee - 2008 - Cambridge University Press.
    Political philosopher Noelle McAfee proposes a powerful new political theory for our post-9/11 world, in which an old pathology-the repetition compulsion-has manifested itself in a seemingly endless war on terror. McAfee argues that the quintessentially human desire to participate in a world with others is the key to understanding the public sphere and to creating a more democratic society, a world that all members can have a hand in shaping. But when some are effectively denied this participation, whether (...)
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  8.  25
    Julia Kristeva.Noelle Claire McAfee - 2003 - New York and London: Routledge.
    One of the most original thinkers of the twentieth century, Julia Kristeva has been driving forward the fields of literary and cultural studies since the 1960s. This volume is an accessible, introductory guide to the main themes of Kristeva's work, including her ideas on: *semiotics and symbolism *abjection *melancholia *feminism *revolt. McAfee provides clear explanations of the more difficult aspects of Kristeva's theories, helpfully placing her ideas in the relevant theoretical context, be it literary theory, psychoanalysis, linguistics, gender studies (...)
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  9. Three Models of Democratic Deliberation.Noëlle McAfee - 2004 - Journal of Speculative Philosophy 18 (1):44-59.
  10. Two Feminisms.Noëlle McAfee - 2005 - Journal of Speculative Philosophy 19 (2):140-149.
  11.  32
    Pay Inversion at Universities: Is It Ethical?Myron Glassman & R. Bruce Mcafee - 2005 - Journal of Business Ethics 56 (4):325-333.
    This paper examines an important issue facing academia-pay inversion. It discusses how inversion is accompanied by ethical issues including secrecy, moral dilemmas for faculty, honesty, and keeping promises. It then examines this issue from five ethical viewpoints: a legalistic perspective, ethical egoism, utilitarianism, distributive justice, and Kants deontological approach. As part of the discussion, the effect of the moral philosophy on the universitys corporate culture is examined, with attention given to morale and productivity. Finally, alternatives to pay inversion that universities (...)
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  12. No Work for a Theory of Grounding.Jessica M. Wilson - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (5-6):535-579.
    It has recently been suggested that a distinctive metaphysical relation— ‘Grounding’—is ultimately at issue in contexts in which some goings-on are said to hold ‘in virtue of’’, be ‘metaphysically dependent on’, or be ‘nothing over and above’ some others. Grounding is supposed to do good work in illuminating metaphysical dependence. I argue that Grounding is also unsuited to do this work. To start, Grounding alone cannot do this work, for bare claims of Grounding leave open such basic questions as whether (...)
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  13.  19
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  14.  11
    Robert McAfee Brown. The Ecumenical Revolution. An Interpretation of the Catholic-Protestant Dialogue. Pp. Xxiv + 388. £3·25.Louis Bouyer. Orthodox Spirituality and Protestant and Anglican Spirituality. Vol. III of A History of Christian Spirituality. Pp. Vi + 224. [REVIEW]Marcus Ward - 1973 - Religious Studies 9 (1):120.
  15.  58
    Feminist Political Philosophy.Noëlle McAfee - 2010 - Stanford Encyclopedia of Philosophy.
  16.  56
    Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention.Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon - 2013 - NeuroImage 81:110--118.
  17.  49
    Humanity and the Refugee.Noëlle McAfee - 2017 - Social Philosophy Today 33:9-26.
    This paper takes up the questions of how the refugee crisis exhibits the fault lines in what might otherwise seem to be a robust human rights regime and what kinds of ways of seeing and thinking might better attune us to solving these problems. There is surprising agreement internationally on the content of human rights, although there is a huge gulf between international agreements on human rights and the protection of those most vital. The subtitle of the paper, “another stab (...)
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  18.  56
    Democracy's Normativity.Noëlle McAfee - 2008 - Journal of Speculative Philosophy 22 (4):pp. 257-265.
  19.  29
    Continental Feminism Reader.Noëlle McAfee - 2004 - Teaching Philosophy 27 (4):377-380.
  20.  27
    Neo-Liberalism and Other Political Imaginaries.Noëlle McAfee - 2017 - Philosophy and Social Criticism 43 (9):911-931.
    This article looks at how various political cultures and imaginaries occlude the public’s deeply democratic political role, especially the currently reigning anti-political culture of neo-liberalism. Even in an era when millions of people the world over take to the streets in protest, dominant political imaginaries position most of the world’s people as largely powerless. What is needed is a radical political imaginary along the lines that Cornelius Castoriadis suggests. This imaginary foregrounds the ways in which all social and political formations (...)
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  21.  15
    Resisting Essence: Kristeva's Process Philosophy.Noëlle Claire McAfee - 2000 - Philosophy Today 44 (9999):77-83.
    This article considers the ways in which Julia Kristeva's work aligns with process philosophy, resisting the essentialism of substance philosophy.
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  22.  4
    FRANKOWSKI, ALFRED. The Post‐Racial Limits of Memorialization: Toward a Political Sense of Mourning. Lanham, MD: Lexington Books, 2015, Xxv + 123 Pp., $39.99 Paper. [REVIEW]Noëlle Mcafee - 2019 - Journal of Aesthetics and Art Criticism 77 (1):90-92.
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  23. Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  24.  11
    Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  25.  18
    Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  26.  1
    The Essential Reinhold Niebuhr: Selected Essays and Addresses.Robert McAfee Brown (ed.) - 1986 - Yale University Press.
    Theologian, ethicist, and political analyst, Reinhold Niebuhr was a towering figure of twentieth-century religious thought. Now newly repackaged, this important book gathers the best of Niebuhr’s essays together in a single volume. Selected, edited, and introduced by Robert McAfee Brown—a student and friend of Niebuhr’s and himself a distinguished theologian—the works included here testify to the brilliant polemics, incisive analysis, and deep faith that characterized the whole of Niebuhr’s life. “This fine anthology makes available to a new generation the (...)
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  27. Being No One: The Self-Model Theory of Subjectivity.Thomas Metzinger (ed.) - 2003 - MIT Press.
    " In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of...
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  28.  52
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  29. No Understanding Without Explanation.Michael Strevens - 2013 - Studies in History and Philosophy of Science Part A 44 (3):510-515.
    Scientific understanding, this paper argues, can be analyzed entirely in terms of a mental act of “grasping” and a notion of explanation. To understand why a phenomenon occurs is to grasp a correct explanation of the phenomenon. To understand a scientific theory is to be able to construct, or at least to grasp, a range of potential explanations in which that theory accounts for other phenomena. There is no route to scientific understanding, then, that does not go by way of (...)
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  30.  17
    Combining Intellectual History and the History of the Book: A Case Study on the Concept of Folk in Popular Literature in the Nineteenth Century.Lone Kølle Martinsen - 2015 - Contributions to the History of Concepts 10 (2):91-110.
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  31. 158 N. McAfee Yet There is Another Group of Readers to Whom This Volume is Addressed, Perhaps Primarily: Those Who Have Categorized and Dismissed Kristeva's Work as Essentialist, Heterosexist, and, Due to its Debt to Lacanian Psychoanalysis, Misogynist. Critics Such as Nancy Fraser. [REVIEW]Kelly Oliver, Ewa Ziarek & Tina Chanter - 2000 - Semiotica 132 (1/2):157-169.
  32. De l'opération natur lle de l'intelligence humaine.E. Peillaube - 1927 - Revue de Philosophie 34:125.
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  33. Understanding the Surface Orientation of Liquids.D. R. Proffitt & E. A. McAfee - 1988 - Bulletin of the Psychonomic Society 26 (6):508-508.
     
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  34. The No Miracles Argument and the Base Rate Fallacy.Leah Henderson - 2017 - Synthese 194 (4):1295-1302.
    The no miracles argument is one of the main arguments for scientific realism. Recently it has been alleged that the no miracles argument is fundamentally flawed because it commits the base rate fallacy. The allegation is based on the idea that the appeal of the no miracles argument arises from inappropriate neglect of the base rate of approximate truth among the relevant population of theories. However, the base rate fallacy allegation relies on an assumption of random sampling of individuals from (...)
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  35. No Platforming.Robert Mark Simpson & Amia Srinivasan - 2018 - In Jennifer Lackey (ed.), Academic Freedom. Oxford, UK: pp. 186-209.
    This paper explains how the practice of ‘no platforming’ can be reconciled with a liberal politics. While opponents say that no platforming flouts ideals of open public discourse, and defenders see it as a justifiable harm-prevention measure, both sides mistakenly treat the debate like a run-of-the-mill free speech conflict, rather than an issue of academic freedom specifically. Content-based restrictions on speech in universities are ubiquitous. And this is no affront to a liberal conception of academic freedom, whose purpose isn’t just (...)
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  36. The No Self View and the Meaning of Life.Baptiste Le Bihan - 2019 - Philosophy East and West 69 (2):419-438.
    Several philosophers, both in Buddhist and Western philosophy, claim that the self does not exist. The no-self view may, at first glance, appear to be a reason to believe that life is meaningless. In the present article, I argue indirectly in favor of the no-self view by showing that it does not entail that life is meaningless. I then examine Buddhism and argue, further, that the no-self view may even be construed as partially grounding an account of the meaning of (...)
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  37. No Exception for Belief.Susanna Rinard - 2017 - Philosophy and Phenomenological Research 94 (1):121-143.
    This paper defends a principle I call Equal Treatment, according to which the rationality of a belief is determined in precisely the same way as the rationality of any other state. For example, if wearing a raincoat is rational just in case doing so maximizes expected value, then believing some proposition P is rational just in case doing so maximizes expected value. This contrasts with the popular view that the rationality of belief is determined by evidential support. It also contrasts (...)
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  38. The No‐Miracles Argument for Realism: Inference to an Unacceptable Explanation.Greg Frost‐Arnold - 2010 - Philosophy of Science 77 (1):35-58.
    I argue that a certain type of naturalist should not accept a prominent version of the no-miracles argument (NMA). First, scientists (usually) do not accept explanations whose explanans-statements neither generate novel predictions nor unify apparently disparate established claims. Second, scientific realism (as it appears in the NMA) is an explanans that makes no new predictions and fails to unify disparate established claims. Third, many proponents of the NMA explicitly adopt a naturalism that forbids philosophy of science from using any methods (...)
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  39. Portrait of Karl Barth.Georges Casalis & Robert McAfee Brown - 1963
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  40. No Cross-Cultural Differences in the Gettier Car Case Intuition: A Replication Study of Weinberg Et Al. 2001.Minsun Kim & Yuan Yuan - 2015 - Episteme 12 (3):355-361.
    In “Normativity and Epistemic Intuitions”, Weinberg, Nichols and Stich famously argue from empirical data that East Asians and Westerners have different intuitions about Gettier -style cases. We attempted to replicate their study about the Car case, but failed to detect a cross - cultural difference. Our study used the same methods and case taken verbatim, but sampled an East Asian population 2.5 times greater than NEI’s 23 participants. We found no evidence supporting the existence of cross - cultural difference about (...)
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  41.  36
    No Future: Queer Theory and the Death Drive.Lee Edelman - 2004 - Duke University Press.
    The future is kid stuff -- Sinthom-osexuality -- Compassion's compulsion -- No future.
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  42. Absolutely No Free Lunches!Gordon Belot - forthcoming - Theoretical Computer Science.
    This paper is concerned with learners who aim to learn patterns in infinite binary sequences: shown longer and longer initial segments of a binary sequence, they either attempt to predict whether the next bit will be a 0 or will be a 1 or they issue forecast probabilities for these events. Several variants of this problem are considered. In each case, a no-free-lunch result of the following form is established: the problem of learning is a formidably difficult one, in that (...)
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  43.  97
    The No-Self Alternative.Thomas Metzinger - 2010 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article explores the ‘no-self alternative’ in the debate on the metaphysical and phenomenological concept of the self. It suggests that the no-self alternative may not be an alternative at all and it could simply be the default assumption for all rational approaches to self-consciousness and subjectivity. It outlines several different anti-realist arguments about the self and explains why the idea that there are no selves is counter-intuitive. It shows why the intuitions of phenomenology are traceable to the contingent fact (...)
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  44.  12
    Moral Rationality and Intuition: An Exploration of Relationships Between the Defining Issues Test and the Moral Foundations Questionnaire.Rebecca J. Glover, Prathiba Natesan, Jie Wang, Danielle Rohr, Lauri McAfee-Etheridge, Dana D. Booker, James Bishop, David Lee, Cory Kildare & Minwei Wu - 2014 - Journal of Moral Education 43 (4):395-412.
    Explorations of relationships between Haidt’s Moral Foundations Questionnaire and indices of moral decision-making assessed by the Defining Issues Test have been limited to correlational analyses. This study used Harm, Fairness, Ingroup, Authority and Purity to predict overall moral judgment and individual Defining Issues Test-2 schema scores using responses from 222 undergraduates. Relationships were not confirmed between the separate foundations and the DIT-2 indices. Using the MFQ moral judgment items only, confirmatory factor analyses confirmed higher order constructs called Individualizing and Binding (...)
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  45. No Luck for Moral Luck.Markus Kneer & Edouard Machery - 2019 - Cognition 182:331-348.
    Moral philosophers and psychologists often assume that people judge morally lucky and morally unlucky agents differently, an assumption that stands at the heart of the Puzzle of Moral Luck. We examine whether the asymmetry is found for reflective intuitions regarding wrongness, blame, permissibility, and punishment judg- ments, whether people’s concrete, case-based judgments align with their explicit, abstract principles regarding moral luck, and what psychological mechanisms might drive the effect. Our experiments produce three findings: First, in within-subjects experiments favorable to reflective (...)
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  46. No Bare Particulars.Andrew M. Bailey - 2012 - Philosophical Studies 158 (1):31-41.
    There are predicates and subjects. It is thus tempting to think that there are properties on the one hand, and things that have them on the other. I have no quarrel with this thought; it is a fine place to begin a theory of properties and property-having. But in this paper, I argue that one such theory—bare particularism—is false. I pose a dilemma. Either bare particulars instantiate the properties of their host substances or they do not. If they do not, (...)
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  47. No Norm Needed: On the Aim of Belief.Asbjørn Steglich-Petersen - 2006 - Philosophical Quarterly 56 (225):499–516.
    Does transparency in doxastic deliberation entail a constitutive norm of correctness governing belief, as Shah and Velleman argue? No, because this presupposes an implausibly strong relation between normative judgements and motivation from such judgements, ignores our interest in truth, and cannot explain why we pay different attention to how much justification we have for our beliefs in different contexts. An alternative account of transparency is available: transparency can be explained by the aim one necessarily adopts in deliberating about whether to (...)
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  48. No Need for Excuses: Against Knowledge-First Epistemology and the Knowledge Norm of Assertion.Joshua Schechter - 2017 - In J. Adam Carter, Emma Gordon & Benjamin Jarvis (eds.), Knowledge-First: Approaches in Epistemology and Mind. Oxford University Press. pp. 132-159.
    Since the publication of Timothy Williamson’s Knowledge and its Limits, knowledge-first epistemology has become increasingly influential within epistemology. This paper discusses the viability of the knowledge-first program. The paper has two main parts. In the first part, I briefly present knowledge-first epistemology as well as several big picture reasons for concern about this program. While this considerations are pressing, I concede, however, that they are not conclusive. To determine the viability of knowledge-first epistemology will require philosophers to carefully evaluate the (...)
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  49.  10
    De l'aphasie sensori?lle.A. Binet - 1896 - Psychological Review 3 (5):555-556.
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  50. The No Alternatives Argument.Richard Dawid, Stephan Hartmann & Jan Sprenger - 2015 - British Journal for the Philosophy of Science 66 (1):213-234.
    Scientific theories are hard to find, and once scientists have found a theory, H, they often believe that there are not many distinct alternatives to H. But is this belief justified? What should scientists believe about the number of alternatives to H, and how should they change these beliefs in the light of new evidence? These are some of the questions that we will address in this article. We also ask under which conditions failure to find an alternative to H (...)
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