Results for 'Nikos Soueltzis'

360 found
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  1.  1
    Protention in Husserl’s Phenomenology.Nikos Soueltzis - 2021 - Springer Verlag.
    Every attempt to examine our consciousness’s passive life and its dynamic in its various forms inevitably intersects with our primal awareness of the future. Even though Husserl’s theory of time-consciousness enjoys a certain fame, his conception of our primordial relation to the future has not been adequately accounted for. The book at hand aims to offer a close study of Husserl’s view of protentional consciousness and to trace its unique contribution to our overall awareness of time. It offers an extensive (...)
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  2.  31
    Bodily and Temporal Pre-Reflective Self-Awareness.Constantinos Picolas & Nikos Soueltzis - 2019 - Phenomenology and the Cognitive Sciences 18 (3):603-620.
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  3.  7
    Nikos Papastergiadis: The Cultures Of The South As Cosmos.Nikos Papastergiadis - 2017 - Nordic Journal of Aesthetics 25 (52).
    As the Global South is increasingly interpenetrated by neo-liberal and authoritarian regimes the idea of the South as a site of emancipatory resistance and exotic cultural difference has ended. This article offers an alternative route into the cultures of the South. It focuses on the shifting forms of the South in contemporary visual art and outlines the possibilities of non-coercive forms of cultural exchange and the cartographies of a cosmopolitanism from below. This perspective on the South is most evident in (...)
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  4.  5
    II—Niko Kolodny: Comment on Munoz-Dardé's‘Liberty's Chains’.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
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  5. Love as Valuing a Relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  6. Why Be Rational.Niko Kolodny - 2005 - Mind 114 (455):509-563.
    Normativity involves two kinds of relation. On the one hand, there is the relation of being a reason for. This is a relation between a fact and an attitude. On the other hand, there are relations specified by requirements of rationality. These are relations among a person's attitudes, viewed in abstraction from the reasons for them. I ask how the normativity of rationality—the sense in which we ‘ought’ to comply with requirements of rationality—is related to the normativity of reasons—the sense (...)
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  7.  29
    Love as Valuing a Relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  8. The Myth of Practical Consistency.Niko Kolodny - 2008 - European Journal of Philosophy 16 (3):366-402.
    Niko Kolodny It is often said that there is a special class of norms, ‘rational requirements’, that demand that our attitudes be related one another in certain ways, whatever else may be the case.1 In recent work, a special class of these rational requirements has attracted particular attention: what I will call ‘requirements of formal coherence as such’, which require just that our attitudes be formally coherent.2 For example, we are rationally required, if we believe something, to believe what it (...)
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  9. Ifs and Oughts.Niko Kolodny & John MacFarlane - 2010 - Journal of Philosophy 107 (3):115-143.
    We consider a paradox involving indicative conditionals (‘ifs’) and deontic modals (‘oughts’). After considering and rejecting several standard options for resolv- ing the paradox—including rejecting various premises, positing an ambiguity or hidden contextual sensitivity, and positing a non-obvious logical form—we offer a semantics for deontic modals and indicative conditionals that resolves the paradox by making modus ponens invalid. We argue that this is a result to be welcomed on independent grounds, and we show that rejecting the general validity of modus (...)
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  10. Instantiating Abstract Argumentation with Classical Logic Arguments: Postulates and Properties.Nikos Gorogiannis & Anthony Hunter - 2011 - Artificial Intelligence 175 (9-10):1479-1497.
  11. Rule Over None II: Social Equality and the Justification of Democracy.Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (4):287-336.
  12. Instrumental Reasons.Niko Kolodny - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford University Press.
    Often our reason for doing something is an "instrumental reason": that doing that is a means to doing something else that we have reason to do. What principles govern this "instrumental transmission" of reasons from ends to means? Negatively, I argue against principles often invoked in the literature, which focus on necessary or sufficient means. Positively, I propose a principle, "General Transmission," which answers to two intuitive desiderata: that reason transmits to means that are "probabilizing" and "nonsuperfluous" with respect to (...)
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  13. How Does Coherence Matter?Niko Kolodny - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):229 - 263.
    Recently, much attention has been paid to ‘rational requirements’ and, especially, to what I call ‘rational requirements of formal coherence as such’. These requirements are satisfied just when our attitudes are formally coherent: for example, when our beliefs do not contradict each other. Nevertheless, these requirements are puzzling. In particular, it is unclear why we should satisfy them. In light of this, I explore the conjecture that there are no requirements of formal coherence. I do so by trying to construct (...)
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  14.  11
    Why Be Rational&Quest.Niko Kolodny - 2005 - Mind 114 (455):509-563.
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  15. Rule Over None I: What Justifies Democracy?Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (3):195-229.
  16.  46
    Neuronal Correlates of Subjective Visual Perception.Nikos K. Logothetis & Jeffrey D. Schall - 1989 - Science 245:761-63.
  17. Platonic Drama and its Ancient Reception.Nikos G. Charalabopoulos - 2012 - Cambridge University Press.
    As prose dramatic texts Plato's dialogues would have been read by their original audience as an alternative type of theatrical composition. The 'paradox' of the dialogue form is explained by his appropriation of the discourse of theatre, the dominant public mode of communication of his time. The oral performance of his works is suggested both by the pragmatics of the publication of literary texts in the classical period and by his original role as a Sokratic dialogue-writer and the creator of (...)
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  18. Why Be Disposed to Be Coherent?Niko Kolodny - 2008 - Ethics 118 (3):437-463.
    My subject is what I will call the “Myth of Formal Coherence.” In its normative telling, the Myth is that there are “requirements of formal coherence as such,” which demand just that our beliefs and intentions be formally coherent.1 Some examples are.
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  19.  88
    The Role of Temporal Cortical Areas in Perceptual Organization.D. L. Sheinberg & Nikos K. Logothetis - 1997 - Proceedings of the National Academy of Sciences Usa 94:3408-3413.
  20. State or Process Requirements?Niko Kolodny - 2007 - Mind 116 (462):371-385.
    rational requirements are narrow scope. The source of our disagreement, I suspect, is that Broome believes that the relevant rational requirements govern states, whereas I believe that they govern processes. If they govern states, then the debate over scope is sterile. The difference between narrow- and wide-scope state requirements is only as important as the difference between not violating a requirement and satisfying one. Broome's observations about conflicting narrow-scope state requirements only corroborate this. Why, then, have we thought that there (...)
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  21.  2
    Plato on Food Poisoning and the Indestructibility of Soul in Pol. X 608d–611a.Niko Strobach - 2022 - Ancient Philosophy Today 4 (1):30-45.
    This paper presents a passage from book 10 of Plato’s Republic as a text on food poisoning. The official aim of the passage is an argument for the indestructibility of the soul in the context of a theory of specific bad-makers. Food poisoning is treated in considerable theoretical detail as part of a complex body soul analogy. Focusing on this aspect uncovers an elaborate analysis of how things get worse and a remarkable view on disease.
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  22. Single Units and Conscious Vision.Nikos K. Logothetis - 1998 - Philosophical Transactions of the Royal Society of London Series B-Biological Sciences 353:1801-1818.
    Logothetis, N.K.: Single units and conscious vision. Philosophical Transactions of the Royal Society of London Series B-Biological Sciences 353, 1801-1818 (1998) Abstract.
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  23.  84
    What is Rivalling During Binocular Rivalry?Nikos K. Logothetis, David A. Leopold & D. L. Sheinberg - 1996 - Nature 30 (6575):621-624.
  24. Which Relationships Justify Partiality? The Case of Parents and Children.Niko Kolodny - 2010 - Philosophy and Public Affairs 38 (1):37-75.
  25. Promises and Practices Revisited.Niko Kolodny & R. Jay Wallace - 2003 - Philosophy and Public Affairs 31 (2):119-154.
    Promising is clearly a social practice or convention. By uttering the formula, “I hereby promise to do X,” we can raise in others the expectation that we will in fact do X. But this succeeds only because there is a social practice that consists (inter alia) in a disposition on the part of promisers to do what they promise, and an expectation on the part of promisees that promisers will so behave. It is equally clear that, barring special circumstances of (...)
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  26.  6
    Niko Tinbergen: A Message in the Archives.Richard Burkhardt - 2016 - Journal of the History of Biology 49 (4):685-703.
    Just as biologists have their favored places for doing research, so do historians. As someone who likes working in archives, the most surprising thing the present author ever found was a particular letter that had been written to him by the ethologist Niko Tinbergen—but that Tinbergen had never sent. The letter included a detailed critique of the intellectual style and conceptual shortcomings of Tinbergen’s career-long friend and colleague Konrad Lorenz. The present author first saw the letter 3 years after Tinbergen’s (...)
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  27. Reviews : Nikos Papastergiadis, Modernity as Exile: The Stranger in John Berger's Writing (Manchester University Press, 1993).Ian McLean - 1994 - Thesis Eleven 39 (1):137-139.
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  28. Instrumental Rationality.John Brunero & Niko Kolodny - 2013 - Stanford Encyclopedia of Philosophy.
  29.  92
    Aims as Reasons.Niko Kolodny - 2011 - In Samuel Freeman, Rahul Kumar & R. Jay Wallace (eds.), Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon. Oxford University Press. pp. 43-78.
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  30. Which Relationships Justify Partiality? General Considerations and Problem Cases.Niko Kolodny - 2010 - In Brian Feltham & John Cottingham (eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oxford University Press.
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  31.  95
    Is There an Objection to Workplace Hierarchy?Niko Kolodny - manuscript
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  32.  36
    The ‘Disadapted’ Animal: Niko Tinbergen on Human Nature and the Human Predicament.Marga Vicedo - 2018 - Journal of the History of Biology 51 (2):191-221.
    This paper explores ethologist Niko Tinbergen’s path from animal to human studies in the 1960s and 1970s and his views about human nature. It argues, first, that the confluence of several factors explains why Tinbergen decided to cross the animal/human divide in the mid 1960s: his concern about what he called “the human predicament,” his relations with British child psychiatrist John Bowlby, the success of ethological explanations of human behavior, and his professional and personal situation. It also argues that Tinbergen (...)
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  33.  53
    What Makes Threats Wrong?Niko Kolodny - 2017 - Analytic Philosophy 58 (2):87-118.
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  34.  3
    Death and the Afterlife.Niko Kolodny (ed.) - 2013 - Oup Usa.
    We normally take it for granted that other people will live on after we ourselves have died. Even if we do not believe in a personal afterlife in which we survive our own deaths, we assume that there will be a "collective afterlife" in which humanity survives long after we are gone. Samuel Scheffler maintains that this assumption plays a surprising - indeed astonishing - role in our lives.
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  35.  19
    Is a New Consciousness Emerging? Reflections on the Thought of Ibn ’Arabi and the Impact of an Integral Perspective.Nikos Yiangou - 2017 - World Futures 73 (7):427-441.
    Every era embodies a perspective or worldview. In a time of profound change, what is the worldview that describes our current era? At the frontiers of the culture an integral way of thinking has started to form. An integral model looks to incorporate and embrace knowledge into a unified framework, and to cast a new light on the transformational processes that are at work both in human consciousness and in the culture. Evolutionary principles such as directionality and the ceaseless movement (...)
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  36. Report Vocal-Tract Resonances as Indexical Cues in Rhesus Monkeys.Nikos Logothetis - unknown
    Asif A. Ghazanfar,1,3,* Hjalmar K. Turesson,1,3 statistical pattern recognition [16, 17] and psychophys- Joost X. Maier,1 Ralph van Dinther,2 ics [13, 18–23] have suggested that formants are signif- Roy D. Patterson,2 and Nikos K. Logothetis1 icant contributors to these indexical cues. It is likely, 1Max Planck Institute for Biological Cybernetics then, that detecting formants could have provided 72076 Tuebingen ancestral primates with indexical cues necessary for Germany navigating the complex social interactions that are the 2Centre for the Neural Basis (...)
     
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  37. Implementation of Belief Change Operators Using BDDs.Nikos Gorogiannis & Mark D. Ryan - 2002 - Studia Logica 70 (1):131-156.
    While the theory of belief change has attracted a lot of interest from researchers, work on implementing belief change and actually putting it to use in real-world problems is still scarce. In this paper, we present an implementation of propositional belief change using Binary Decision Diagrams. Upper complexity bounds for the algorithm are presented and discussed. The approach is presented both in the general case, as well as on specific belief change operators from the literature. In an effort to gain (...)
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  38.  1
    Astrology, Piety and Poverty: Seven Anonymous Poems in Vaticanus Gr. 743.Nikos Zagklas - 2016 - Byzantinische Zeitschrift 109 (2):895-918.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 109 Heft: 2 Seiten: 895-918.
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  39.  10
    Niko Tinbergen's Life and Work: A New Approach to Biology.Iver Mysterud - 2007 - Social Science Information 46 (3):543-553.
    English The life and work of the eminent ethologist and Nobel laureate Nikolaas Tinbergen played an essential role in the introduction of a new approach that is transforming the scientific understanding of animal behaviour, human nature and evolution. This article focuses on an extremely well-written biography of him, Niko's Nature, by Hans Kruuk, one of Tinbergen's former students. Niko's Nature is more than a biography: it is a presentation and an evaluation of the main lines of European ethology and behaviour (...)
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  40.  4
    The Epistemology Of Heart-Mind In The Spiritual Teachings Of Muhyiddin Ibn ‘Arabi.Nikos Yiangou - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (1):123.
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  41. Scanlon's Investigation: The Relevance of Intent to Permissibility1.Niko Kolodny - 2011 - Analytic Philosophy 52 (2):100-123.
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  42.  18
    NikoΣtpatoΣ ΔieitpeΦoyΣ ΣkambΩniΔhΣ.Charles W. Fornara - 1970 - Classical Quarterly 20 (01):41-.
    Publication by Eugene Vanderpool of the ostrakon with the name vindicates an inference made by Gustav Gilbert, Beiträge zur innern Geschichte Athens, 144 f. There he claimed that Nicostratus son of Dieitrephes and Nicostratus , who is mentioned by Aristophanes, Wasps 81 f, were identical. Gilbert supposed that the qualities implied of Nicostratus in that passage were of the type to endear him to Nicias.
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  43.  8
    Promises and Practices Revisited.R. Jay Wallace Niko Kolodny - 2003 - Philosophy and Public Affairs 31 (2):119-154.
  44.  3
    The Ruins Of Love : Ibn ‘Arabi’s Poetics of Perplexity.Nikos Yiangou - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):347.
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  45. Do Associative Duties Matter?Niko Kolodny - 2002 - Journal of Political Philosophy 10 (3):250–266.
  46.  4
    Book Review Essay: Lukács’s Phenomenology of Capitalism: Reification Revalued. [REVIEW]Nikos Foufas - 2020 - Thesis Eleven 157 (1):142-148.
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  47. Friedrich Nietzsche on the Philosophy of Right and the State.Nikos Kazantzakis & Odysseus Makridis (eds.) - 2006 - State University of New York Press.
    First English translation of Nikos Kazantzakis’s 1909 doctoral dissertation on Nietzsche.
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  48. Multistable Phenomena: Changing Views in Perception.David A. Leopold & Nikos K. Logothetis - 1999 - Trends in Cognitive Sciences 3 (7):254-264.
    Traditional explanations of multistable visual phenomena (e.g. ambiguous figures, perceptual rivalry) suggest that the basis for spontaneous reversals in perception lies in antagonistic connectivity within the visual system. In this review, we suggest an alternative, albeit speculative, explanation for visual multistability – that spontaneous alternations reflect responses to active, programmed events initiated by brain areas that integrate sensory and non-sensory information to coordinate a diversity of behaviors. Much evidence suggests that perceptual reversals are themselves more closely related to the expression (...)
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  49. A Taxonomy for the Mereology of Entangled Quantum Systems.Paul M. Näger & Niko Strobach - manuscript
    The emerging field of quantum mereology considers part-whole relations in quantum systems. Entangled quantum systems pose a peculiar problem in the field, since their total states are not reducible to that of their parts. While there exist several established proposals for modelling entangled systems, like monistic holism or relational holism, there is considerable unclarity, which further positions are available. Using the lambda operator and plural logic as formal tools, we review and develop conceivable models and evaluate their consistency and distinctness. (...)
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  50.  60
    More Than a Theory: A New Map of Social Thought.Nikos Kalampalikis & Valérie Haas - 2008 - Journal for the Theory of Social Behaviour 38 (4):449-459.
    In this article we revisit two different temporal phases related to the main publication of Serge Moscovici's book La Psychanalyse, son image et son public together with two key promissing notions of the theory, cognitive polyphasia and anchoring. The first phase, initiated by the durkheimian cercle, will give us the occasion to retrieve the traces of the fascinating intellectual debate about collective psychology that was involved in producing ¨frontier¨ propositions and renewing their perspectives in today's light, namely throught cognitive polyphasia. (...)
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