Results for 'Niko��aj Iljin'

452 found
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  1. Notes on Blasi, Aj Problematic of the Sociologists and People Under Study in the Sociology of Religion.Aj Blasi - 1991 - Ultimate Reality and Meaning 14 (2):128-131.
     
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  2.  7
    Nikos Papastergiadis: The Cultures Of The South As Cosmos.Nikos Papastergiadis - 2017 - Nordic Journal of Aesthetics 25 (52).
    As the Global South is increasingly interpenetrated by neo-liberal and authoritarian regimes the idea of the South as a site of emancipatory resistance and exotic cultural difference has ended. This article offers an alternative route into the cultures of the South. It focuses on the shifting forms of the South in contemporary visual art and outlines the possibilities of non-coercive forms of cultural exchange and the cartographies of a cosmopolitanism from below. This perspective on the South is most evident in (...)
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  3.  4
    II—Niko Kolodny: Comment on Munoz-Dardé's‘Liberty's Chains’.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
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  4. Why Be Rational.Niko Kolodny - 2005 - Mind 114 (455):509-563.
    Normativity involves two kinds of relation. On the one hand, there is the relation of being a reason for. This is a relation between a fact and an attitude. On the other hand, there are relations specified by requirements of rationality. These are relations among a person's attitudes, viewed in abstraction from the reasons for them. I ask how the normativity of rationality—the sense in which we ‘ought’ to comply with requirements of rationality—is related to the normativity of reasons—the sense (...)
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  5. Ifs and Oughts.Niko Kolodny & John MacFarlane - 2010 - Journal of Philosophy 107 (3):115-143.
    We consider a paradox involving indicative conditionals (‘ifs’) and deontic modals (‘oughts’). After considering and rejecting several standard options for resolv- ing the paradox—including rejecting various premises, positing an ambiguity or hidden contextual sensitivity, and positing a non-obvious logical form—we offer a semantics for deontic modals and indicative conditionals that resolves the paradox by making modus ponens invalid. We argue that this is a result to be welcomed on independent grounds, and we show that rejecting the general validity of modus (...)
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  6. The Myth of Practical Consistency.Niko Kolodny - 2008 - European Journal of Philosophy 16 (3):366-402.
    Niko Kolodny It is often said that there is a special class of norms, ‘rational requirements’, that demand that our attitudes be related one another in certain ways, whatever else may be the case.1 In recent work, a special class of these rational requirements has attracted particular attention: what I will call ‘requirements of formal coherence as such’, which require just that our attitudes be formally coherent.2 For example, we are rationally required, if we believe something, to believe what it (...)
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  7.  58
    The Possibility of Exchange.Aj Julius - 2013 - Politics, Philosophy and Economics 12 (4):361-374.
    I first characterize a moral mistake in coercion. The principle of independence with which I criticize coercion seems also to condemn exchange. I propose an account of exchange from which it follows that exchange upholds independence after all. In support of that account I argue that, of the accounts of exchange that occur to me, only this one has the consequence that, on general assumptions, a person can take part in exchange while acting, intending, and believing with sufficient reason. I (...)
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  8. Love as Valuing a Relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  9. Instantiating Abstract Argumentation with Classical Logic Arguments: Postulates and Properties.Nikos Gorogiannis & Anthony Hunter - 2011 - Artificial Intelligence 175 (9-10):1479-1497.
  10. Instrumental Reasons.Niko Kolodny - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford University Press.
    Often our reason for doing something is an "instrumental reason": that doing that is a means to doing something else that we have reason to do. What principles govern this "instrumental transmission" of reasons from ends to means? Negatively, I argue against principles often invoked in the literature, which focus on necessary or sufficient means. Positively, I propose a principle, "General Transmission," which answers to two intuitive desiderata: that reason transmits to means that are "probabilizing" and "nonsuperfluous" with respect to (...)
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  11. Rule Over None II: Social Equality and the Justification of Democracy.Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (4):287-336.
  12. How Does Coherence Matter?Niko Kolodny - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):229 - 263.
    Recently, much attention has been paid to ‘rational requirements’ and, especially, to what I call ‘rational requirements of formal coherence as such’. These requirements are satisfied just when our attitudes are formally coherent: for example, when our beliefs do not contradict each other. Nevertheless, these requirements are puzzling. In particular, it is unclear why we should satisfy them. In light of this, I explore the conjecture that there are no requirements of formal coherence. I do so by trying to construct (...)
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  13.  46
    Neuronal Correlates of Subjective Visual Perception.Nikos K. Logothetis & Jeffrey D. Schall - 1989 - Science 245:761-63.
  14.  11
    Why Be Rational&Quest.Niko Kolodny - 2005 - Mind 114 (455):509-563.
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  15. Single Units and Conscious Vision.Nikos K. Logothetis - 1998 - Philosophical Transactions of the Royal Society of London Series B-Biological Sciences 353:1801-1818.
    Logothetis, N.K.: Single units and conscious vision. Philosophical Transactions of the Royal Society of London Series B-Biological Sciences 353, 1801-1818 (1998) Abstract.
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  16. Rule Over None I: What Justifies Democracy?Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (3):195-229.
  17.  84
    What is Rivalling During Binocular Rivalry?Nikos K. Logothetis, David A. Leopold & D. L. Sheinberg - 1996 - Nature 30 (6575):621-624.
  18. The Phenomenology of Monadic Individuality and the Phenomenology of the General Possibilities and Compossibilities of Lived-Experiences: Static and Genetic Phenomenology.Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):143-152.
  19. Static and Genetic Phenomenological Method.Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):135-142.
  20. Why Be Disposed to Be Coherent?Niko Kolodny - 2008 - Ethics 118 (3):437-463.
    My subject is what I will call the “Myth of Formal Coherence.” In its normative telling, the Myth is that there are “requirements of formal coherence as such,” which demand just that our beliefs and intentions be formally coherent.1 Some examples are.
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  21. State or Process Requirements?Niko Kolodny - 2007 - Mind 116 (462):371-385.
    rational requirements are narrow scope. The source of our disagreement, I suspect, is that Broome believes that the relevant rational requirements govern states, whereas I believe that they govern processes. If they govern states, then the debate over scope is sterile. The difference between narrow- and wide-scope state requirements is only as important as the difference between not violating a requirement and satisfying one. Broome's observations about conflicting narrow-scope state requirements only corroborate this. Why, then, have we thought that there (...)
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  22.  23
    Love as Valuing a Relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  23. Platonic Drama and its Ancient Reception.Nikos G. Charalabopoulos - 2012 - Cambridge University Press.
    As prose dramatic texts Plato's dialogues would have been read by their original audience as an alternative type of theatrical composition. The 'paradox' of the dialogue form is explained by his appropriation of the discourse of theatre, the dominant public mode of communication of his time. The oral performance of his works is suggested both by the pragmatics of the publication of literary texts in the classical period and by his original role as a Sokratic dialogue-writer and the creator of (...)
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  24. Effects of Orthographic Set Size and Congruency on Word-Fragment Completion and Recognition.Aj Flexser - 1987 - Bulletin of the Psychonomic Society 25 (5):327-327.
     
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  25. Manuscrits lul. lians de la Biblioteca de Catalunya. I.Aj Soberanas & L. Badia - 1990 - Studia Lulliana 30 (83):173-193.
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  26. Which Relationships Justify Partiality? The Case of Parents and Children.Niko Kolodny - 2010 - Philosophy and Public Affairs 38 (1):37-75.
  27. Promises and Practices Revisited.Niko Kolodny & R. Jay Wallace - 2003 - Philosophy and Public Affairs 31 (2):119-154.
    Promising is clearly a social practice or convention. By uttering the formula, “I hereby promise to do X,” we can raise in others the expectation that we will in fact do X. But this succeeds only because there is a social practice that consists (inter alia) in a disposition on the part of promisers to do what they promise, and an expectation on the part of promisees that promisers will so behave. It is equally clear that, barring special circumstances of (...)
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  28.  86
    The Role of Temporal Cortical Areas in Perceptual Organization.D. L. Sheinberg & Nikos K. Logothetis - 1997 - Proceedings of the National Academy of Sciences Usa 94:3408-3413.
  29. Multistable Phenomena: Changing Views in Perception.David A. Leopold & Nikos K. Logothetis - 1999 - Trends in Cognitive Sciences 3 (7):254-264.
    Traditional explanations of multistable visual phenomena (e.g. ambiguous figures, perceptual rivalry) suggest that the basis for spontaneous reversals in perception lies in antagonistic connectivity within the visual system. In this review, we suggest an alternative, albeit speculative, explanation for visual multistability – that spontaneous alternations reflect responses to active, programmed events initiated by brain areas that integrate sensory and non-sensory information to coordinate a diversity of behaviors. Much evidence suggests that perceptual reversals are themselves more closely related to the expression (...)
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  30.  91
    Activity Changes in Early Visual Cortex Reflect Monkeys' Percepts During Binocular Rivalry.David A. Leopold & Nikos K. Logothetis - 1996 - Nature 379 (6565):549-553.
  31. Instrumental Rationality.John Brunero & Niko Kolodny - 2013 - Stanford Encyclopedia of Philosophy.
  32. Health of the World, Health of the Individual, Marcus-Aurelius'ad Se Ipsum Libri XII'v-8.Aj Voelke - 1991 - Revue Internationale de Philosophie 45 (178):322-335.
     
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  33. Look-Ahead Capability and Sequential Decision-Making.Aj Wearing & Aj Mackinnon - 1987 - Bulletin of the Psychonomic Society 25 (5):348-348.
     
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  34. Modeling Individual-Differences in Dynamic Decision-Making.Aj Wearing & M. Omodei - 1990 - Bulletin of the Psychonomic Society 28 (6):507-507.
     
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  35. ST Pensée Philosophique Et Création Artistique.Aj Zis - 1985 - Estetika 22 (1):29-32.
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  36.  6
    Niko Tinbergen: A Message in the Archives.Richard Burkhardt - 2016 - Journal of the History of Biology 49 (4):685-703.
    Just as biologists have their favored places for doing research, so do historians. As someone who likes working in archives, the most surprising thing the present author ever found was a particular letter that had been written to him by the ethologist Niko Tinbergen—but that Tinbergen had never sent. The letter included a detailed critique of the intellectual style and conceptual shortcomings of Tinbergen’s career-long friend and colleague Konrad Lorenz. The present author first saw the letter 3 years after Tinbergen’s (...)
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  37. A Taxonomy for the Mereology of Entangled Quantum Systems.Paul M. Näger & Niko Strobach - manuscript
    The emerging field of quantum mereology considers part-whole relations in quantum systems. Entangled quantum systems pose a peculiar problem in the field, since their total states are not reducible to that of their parts. While there exist several established proposals for modelling entangled systems, like monistic holism or relational holism, there is considerable unclarity, which further positions are available. Using the lambda operator and plural logic as formal tools, we review and develop conceivable models and evaluate their consistency and distinctness. (...)
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  38. Report Vocal-Tract Resonances as Indexical Cues in Rhesus Monkeys.Nikos Logothetis - unknown
    Asif A. Ghazanfar,1,3,* Hjalmar K. Turesson,1,3 statistical pattern recognition [16, 17] and psychophys- Joost X. Maier,1 Ralph van Dinther,2 ics [13, 18–23] have suggested that formants are signif- Roy D. Patterson,2 and Nikos K. Logothetis1 icant contributors to these indexical cues. It is likely, 1Max Planck Institute for Biological Cybernetics then, that detecting formants could have provided 72076 Tuebingen ancestral primates with indexical cues necessary for Germany navigating the complex social interactions that are the 2Centre for the Neural Basis of (...)
     
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  39. Etica y Politica En Aristoteles Ethique Et Politique Chez Aristote.Cappelletti Aj - 1976 - Pensamiento 32 (127):323-328.
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  40. La Fonction Heuristique de la Tradition En Philosophie.Voelke Aj - 1976 - Studia Philosophica 36 (15-24).
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  41. The Declaration of Independance as an" Expression of the American Mind".Reck Aj - 1977 - Revue Internationale de Philosophie 31 (121-2):401-437.
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  42. Sentido antidemocratico del Menexeno de Platon.Aj Cappelletti - 1986 - Ideas Y Valores 36 (70):67-75.
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  43. AJ Baker, Australian Realism: The Systematic Philosophy of John Anderson Reviewed By.Bill Doniela - 1987 - Philosophy in Review 7 (5):183-185.
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  44.  1
    Death and the Afterlife.Niko Kolodny (ed.) - 2013 - Oup Usa.
    We normally take it for granted that other people will live on after we ourselves have died. Even if we do not believe in a personal afterlife in which we survive our own deaths, we assume that there will be a "collective afterlife" in which humanity survives long after we are gone. Samuel Scheffler maintains that this assumption plays a surprising - indeed astonishing - role in our lives.
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  45. Which Relationships Justify Partiality? General Considerations and Problem Cases.Niko Kolodny - 2010 - In Brian Feltham & John Cottingham (eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oxford University Press.
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  46.  88
    Aims as Reasons.Niko Kolodny - 2011 - In Samuel Freeman, Rahul Kumar & R. Jay Wallace (eds.), Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon. Oxford University Press. pp. 43-78.
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  47.  50
    What Makes Threats Wrong?Niko Kolodny - 2017 - Analytic Philosophy 58 (2):87-118.
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  48.  13
    Događaj i razlika. Performativno-konceptualni obrat suvremene umjetnosti.Žarko Paić - 2013 - Filozofska Istrazivanja 33 (1):5-20.
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  49. Amour et connaissance.Aj Bruneau - forthcoming - Revue Thomiste.
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  50. Les Causes de l'Amour, Réalité Spirituelle.Aj Bruneau - 1993 - Revue Thomiste 93 (3):355-374.
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