Results for 'Nicos Tzanakis-Papadakis'

401 found
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  1.  3
    Frank Voigt/Nicos Tzanakis Papadakis/Jan Loheit/Konstantin Baehrens : Material und Begrifff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins , Hamburg: Argument-Verlag, 2019, 319 S. [REVIEW]Wolfgang Bock - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (4):430-432.
  2.  4
    Aporien des objektiven Geistes zwischen Berlin und Weimar.Nicos Tzanakis-Papadakis - 2019 - Hegel Jahrbuch 2019 (1):685-692.
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  3. The Emotions.Nico H. Frijda - 1986 - Cambridge University Press.
    What are 'emotions'? This book offers a balanced survey of facts and theory.
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  4. Kantian Marriage and Beyond: Why It Is Worth Thinking About Kant on Marriage.Lina Papadaki - 2010 - Hypatia 25 (2):276-294.
    Kant has famously argued that monogamous marriage is the only relationship where sexual use can take place "without degrading humanity and breaking the moral laws." Kantian marriage, however, has been the target of fierce criticisms by contemporary things: it has been regarded as flawed and paradoncal, as being deeply at odds with feminism, and, at best, as plainly uninteresting. In this paper, I argue that Kantian marriage can indeed survive these criticisms. Finally, the paper advances the discussion beyond marriage. Drawing (...)
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  5. A Dual-Networks Architecture of Top-Down Control.Nico U. F. Dosenbach, Damien A. Fair, Alexander L. Cohen, Bradley L. Schlaggar & Steven E. Petersen - 2008 - Trends in Cognitive Sciences 12 (3):99-105.
  6.  43
    The Innocent Eye: Why Vision is Not a Cognitive Process.Nico Orlandi - 2014 - Oup Usa.
    Why does the world look to us as it does? As Nico Orlandi argues, it is simply because of how the world is. This answer emerges from understanding vision as situated in a structured environment, and it contrasts with the view that visual perception involves an inference.
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  7. Basic Justification and the Moorean Response to the Skeptic.Nico Silins - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 2. Oxford University Press.
  8.  98
    The Place of Appraisal in Emotion.Nico H. Frijda - 1993 - Cognition and Emotion 7 (3-4):357-387.
  9. Basic Justification and the Moorean Response to the Skeptic.Nico Silins - 2008 - Oxford Studies in Epistemology 2:108-142.
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  10. Knowledge Societies.Nico Stehr - 1994 - Sage Publications.
    Knowledge Societies offers both a critical examination of existing social theory, and a new synthesis of social theory with the actual study of knowledge relations in advanced economies. Some of the elements explored are scientization: the penetration not only of production but of most social action by scientific knowledge; the transformation of access to knowledge through higher education; the growth of experts (managers, accountants, advisors, and counselors) and of corresponding institutions based on the deployment of specialized knowledge; and a shift (...)
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  11. State, Power, Socialism.Nicos Ar Poulantzas - 1978 - Nlb.
  12.  14
    Political Power and Social Classes.Nicos Ar Poulantzas - 1973 - London: Nlb; Sheed and Ward.
  13.  65
    Bayesian Perception Is Ecological Perception.Nico Orlandi - 2016 - Philosophical Topics 44 (2):327-351.
    There is a certain excitement in vision science concerning the idea of applying the tools of bayesian decision theory to explain our perceptual capacities. Bayesian models are thought to be needed to explain how the inverse problem of perception is solved, and to rescue a certain constructivist and Kantian way of understanding the perceptual process. Anticlimactically, I argue both that bayesian outlooks do not constitute good solutions to the inverse problem, and that they are not constructivist in nature. In explaining (...)
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  14.  15
    Modern and Postmodern Social Theorizing: Bridging the Divide.Nicos P. Mouzelis - 2008 - Cambridge University Press.
    There is a growing conflict between modern and postmodern social theorists. The latter reject modern approaches as economistic, essentialist and often leading to authoritarian policies. Modernists criticize postmodern approaches for their rejection of holistic conceptual frameworks which facilitate an overall picture of how social wholes (organizations, communities, nation-states, etc.) are constituted, reproduced and transformed. They believe the rejection of holistic methodologies leads to social myopia - a refusal to explore critically the type of broad problems that classical sociology deals with. (...)
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  15.  93
    Emotion, Cognitive Structure, and Action Tendency.Nico H. Frijda - 1987 - Cognition and Emotion 1 (2):115-143.
  16.  90
    Predictive Perceptual Systems.Nico Orlandi - 2018 - Synthese 195 (6):2367-2386.
    This article attempts to clarify the commitments of a predictive coding approach to perception. After summarizing predictive coding theory, the article addresses two questions. Is a predictive coding perceptual system also a Bayesian system? Is it a Kantian system? The article shows that the answer to these questions is negative.
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  17.  16
    Women's Objectification and the Norm of Assumed Objectivity.Evangelia Papadaki - 2008 - Episteme 5 (2):230-250.
    MacKinnon has famously claimed that there is a connection between objectivity and objectification. This paper examines this connection by focusing on a particular norm of objectivity, Assumed Objectivity, which is linked to women's objectification. Haslanger argues that this norm should be rejected since, under conditions of gender inequality, (a) it harms the interests of women (it is pragmatically bad), and (b) it yields false beliefs (it is epistemically bad). Langton attempts to go beyond Haslanger's critique, suggesting that this norm is (...)
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  18. What is Objectification?Lina Papadaki - 2010 - Journal of Moral Philosophy 7 (1):16-36.
    Objectification is a notion central to contemporary feminist theory. It has famously been associated with the work of anti-pornography feminists Catharine MacKinnon and Andrea Dworkin, and more recently with the work of Martha Nussbaum. However, objectification is a notion that has not yet been adequately defined. It has been used rather vaguely to refer to a broad range of cases involving, in some way or another, the treatment of a person as an object. My purpose in this paper is to (...)
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  19.  35
    Grounds for Trust: Essential Epistemic Opacity and Computational Reliabilism.Juan M. Durán & Nico Formanek - 2018 - Minds and Machines 28 (4):645-666.
    Several philosophical issues in connection with computer simulations rely on the assumption that results of simulations are trustworthy. Examples of these include the debate on the experimental role of computer simulations :483–496, 2009; Morrison in Philos Stud 143:33–57, 2009), the nature of computer data Computer simulations and the changing face of scientific experimentation, Cambridge Scholars Publishing, Barcelona, 2013; Humphreys, in: Durán, Arnold Computer simulations and the changing face of scientific experimentation, Cambridge Scholars Publishing, Barcelona, 2013), and the explanatory power of (...)
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  20.  6
    Stella Papadaki-Oekland, Byzantine Illuminated Manuscripts of the Book of Job: A Preliminary Study of the Miniature Illustrations, Its Origin and Development. Athens: Brepols, 2009. Pp. Iv, 433 Plus Facsimile Pages and 6 Foldout Tables; Many Black-and-White and Color Figures and Tables. €150. ISBN: 978-2503532325. [REVIEW]Nancy Patterson Ševčenko - 2012 - Speculum 87 (1):264-266.
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  21.  1
    Demetra Tzanaki, Women and Nationalism in the Making of Modern Greece: The Founding of the Kingdom to the Greco-Turkish War.Eleni Fournaraki - 2018 - Clio 48:269-272.
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  22.  8
    The Evolutionary Emergence of What We Call “Emotions”.Nico H. Frijda - 2016 - Cognition and Emotion 30 (4):609-620.
  23.  54
    Basic Emotions or Ur-Emotions?Nico H. Frijda & W. Gerrod Parrott - 2011 - Emotion Review 3 (4):406-415.
    This article sets out to replace the concept of basic emotions with the notion of “ur-emotions,” the functionally central underlying processes of action readiness, which are not emotions at all. We propose that what is basic and universal in emotions are not multicomponential syndromes, but states of action readiness, themselves variants of motive states to relate or not relate with the world and with oneself. Unlike emotions, ur-emotions can be held to be universal and biologically based.
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  24.  99
    Emotion Experience and its Varieties.Nico H. Frijda - 2009 - Emotion Review 1 (3):264-271.
    Emotion experience reflects some of the outcomes of the mostly nonconscious processes that compose emotions. In my view, the major processes are appraisal, affect, action readiness, and autonomic arousal. The phenomenology of emotion experience varies according to mode of consciousness (nonreflective or reflective consciousness), and to direction and mode of attention. As a result, emotion experience may be either ineffable or articulate with respect to any or all of the underlying processes. In addition, emotion experience reflects the degree to which (...)
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  25.  9
    Emotion Experience.Nico Frijda - 2005 - Cognition and Emotion 19 (4):473-497.
  26. Feelings and Emotions: The Amsterdam Symposium.Nico Frijda & Agneta Fischer - unknown
    As its title suggests, this anthology is a collection of papers presented at a conference on feelings and emotions held in Amsterdam in 2001. One of the symposium’s main goals was to draw some of the most prominent researchers in emotion research together and provide a multi-disciplinary ‘snap shot’ of the state of the art at the turn of the century. In that respect it is truly a cognitive science success story. There are articles from a wide range of fields, (...)
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  27.  36
    Impulsive Action: Emotional Impulses and Their Control.Nico H. Frijda, K. Richard Ridderinkhof & Erik Rietveld - 2014 - Frontiers in Psychology 5.
  28.  53
    Physician-Assisted Suicide: The Role of Mental Health Professionals.Nico Peruzzi, Andrew Canapary & Bruce Bongar - 1996 - Ethics and Behavior 6 (4):353 – 366.
    A review of the literature was conducted to better understand the (potential) role of mental health professionals in physician-assisted suicide. Numerous studies indicate that depression is one of the most commonly encountered psychiatric illnesses in primary care settings. Yet, depression consistently goes undetected and undiagnosed by nonpsychiatrically trained primary care physicians. Noting the well-studied link between depression and suicide, it is necessary to question giving sole responsibility of assisting patients in making end-of-life treatment decisions to these physicians. Unfortunately, the use (...)
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  29.  8
    Scale Variance in a Unified Diffusion Model of Decision Making and Timing.Patrick Simen, Ksenia Vlasov & Samantha Papadakis - 2016 - Psychological Review 123 (2):151-181.
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  30.  21
    A Continuous Act..Nico Jenkins - 2012 - Continent 2 (4):248-250.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  31.  3
    What Might Emotions Be? Comments on the Comments.Nico H. Frijda - 2007 - Social Science Information 46 (3):433-443.
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  32. Feminist Perspectives on Objectification.Evangelia Papadaki - 2010 - Stanford Encyclopedia of Philosophy.
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  33. Sexual Objectification: From Kant to Contemporary Feminism.Evangelia Papadaki - 2007 - Contemporary Political Theory 6 (3):330-348.
    Sexual objectification is a common theme in contemporary feminist theory. It has been associated with the work of the anti-pornography feminists Catharine MacKinnon and Andrea Dworkin, and, more recently, with the work of Martha Nussbaum. Interestingly, these feminists' views on objectification have their foundations in the philosophy of Immanuel Kant. Fully comprehending contemporary discussions of sexuality and objectification, therefore, requires a close and careful analysis of Kant's own theory of objectification. In this paper, I provide such an analysis. I explain (...)
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  34. Transformation Tensions in Higher Education: Equity, Efficiency, and Development.Nico Cloete & Teboho Moja - 2005 - Social Research: An International Quarterly 72 (3):693-722.
  35. A Logic for Reasoning with Inconsistent Knowledge.Nico Roos - 1992 - Artificial Intelligence 57 (1):69-103.
  36. Reasoning by Cases in Default Logic.Nico Roos - 1998 - Artificial Intelligence 99 (1):165-183.
  37.  29
    Who is Afraid of Radical Pluralism? Legal Order and Political Stability in the Postnational Space.Nico Krisch - 2011 - Ratio Juris 24 (4):386-412.
    Constitutional pluralism has become a principal model for understanding the legal and political structure of the European Union. Yet its variants are highly diverse, ranging from moderate “institutional” forms, closer to constitutionalist thinking, to “radical” ones which renounce a common framework to connect the different layers of law at play. Neil MacCormick, whose work was key for the rise of constitutional pluralism, shifted his approach from radical to institutional pluralism over time. This paper reconstructs the reasons for this shift—mainly concerns (...)
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  38.  3
    Art History and Class Struggle.Nicos Hadjinicolaou - 1978 - Pluto Press.
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  39.  78
    Treating Others Merely as Means: A Reply to Kerstein.Lina Papadaki - 2016 - Utilitas 28 (1):73-100.
    At the heart of Kantian theory lies the prohibition against treating humanity merely as a means. Two of the most influential interpretations of what this means are Wood's and O'Neill's. Drawing on these thinkers' ideas, Kerstein formulates two accounts of what is involved in the idea of treating a person merely as a means: the and accounts. Kerstein's attempt is to show that they are problematic. He introduces his to alleviate the problems they face. I argue that the end-sharing and (...)
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  40.  3
    Self and Self—Other Reflexivity: The Apophatic Dimension.Nicos Mouzelis - 2010 - European Journal of Social Theory 13 (2):271-284.
    By referring to mundane practices as well as to more systematic or theoretical discourses, this article shows the utility of focusing on the negatory, apophatic aspects of reflexivity, i.e. on attempts at removing obstacles which prevent the spontaneous emergence of open-ended self—self and self—other relationships.
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  41.  19
    On Ethically Solvent Leaders: The Roles of Pride and Moral Identity in Predicting Leader Ethical Behavior.Diana Rus, Nico Yperen, Barbara Wisse & Stacey Sanders - 2018 - Journal of Business Ethics 150 (3):631-645.
    The popular media has repeatedly pointed to pride as one of the key factors motivating leaders to behave unethically. However, given the devastating consequences that leader unethical behavior may have, a more scientific account of the role of pride is warranted. The present study differentiates between authentic and hubristic pride and assesses its impact on leader ethical behavior, while taking into consideration the extent to which leaders find it important to their self-concept to be a moral person. In two experiments (...)
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  42.  37
    The Legacy of Machiavelli and Policy Analysis.Nico A. A. Baakman - 1997 - The European Legacy 2 (2):252-257.
  43. Practising Interdisciplinarity.Peter Weingart & Nico Stehr (eds.) - 2000 - University of Toronto Press.
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  44. Outline of an Explanatory Account of Cladistic Practice.Nico M. Franz - 2005 - Biology and Philosophy 20 (2-3):489-515.
    A naturalistic account of the strengths and limitations of cladistic practice is offered. The success of cladistics is claimed to be largely rooted in the parsimony-implementing congruence test. Cladists may use the congruence test to iteratively refine assessments of homology, and thereby increase the odds of reliable phylogenetic inference under parsimony. This explanation challenges alternative views which tend to ignore the effects of parsimony on the process of character individuation in systematics. In a related theme, the concept of homeostatic property (...)
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  45.  37
    Military Obedience.Nico Keijzer - 1978 - Sijthoff & Noordhoff, [International Publishers].
    PART I PROLEGOMENA ACTING ON ORDERS "First, words are our tools, and, as a minimum, we should use clean tools: we should know what we mean and what we do ...
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  46.  22
    Can Computers Feel? Theory and Design of an Emotional System.Nico H. Frijda & Jaap Swagerman - 1987 - Cognition and Emotion 1 (3):235-257.
  47.  7
    Prayer and the Transformation of Public Life in South Africa.Nico Koopman - 2014 - Interpretation: A Journal of Bible and Theology 68 (1):54-65.
    This essay discusses the meaning of prayer, worship, and liturgy for the transformation and renewal of public life. As a crucial practice of the church, prayer creates, enhances, and nurtures a vision of a new society of holiness and justice. Prayer fosters courageous criticism of individuals and institutions where this vision is betrayed. Prayer thirdly forms and transforms humans into people of virtue and character who seek the good society through concrete obedience, quests for solidarity and justice, as well as (...)
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  48.  7
    Human Dignity, Human Rights and Socio-Economic Exclusion?Nico Koopman - 2015 - In Lars Charbonnier & Wilhelm Gräb (eds.), Religion and Human Rights: Global Challenges From Intercultural Perspectives. De Gruyter. pp. 131-148.
  49.  27
    The Gravity of Pure Forces.Nico Jenkins - 2011 - Continent 1 (1):60-67.
    continent. 1.1 (2011): 60-67. At the beginning of Martin Heidegger’s lecture “Time and Being,” presented to the University of Freiburg in 1962, he cautions against, it would seem, the requirement that philosophy make sense, or be necessarily responsible (Stambaugh, 1972). At that time Heidegger's project focused on thinking as thinking and in order to elucidate his ideas he drew comparisons between his project and two paintings by Paul Klee as well with a poem by Georg Trakl. In front of Klee's (...)
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  50. Objectivity in Law.Nicos Stavropoulos - 2000 - Mind 109 (435):650-653.
    the question of objectivity in legal interpretation has emerged in recent years as an imprtant topic in contemporary jurisprudence. This book addresses the issue of how and in what sense legal interpretation can be objective. The author supports the possibility of objectivity in law and spells out the content of objectivity involved. He then provides a defence against the classical, as well as less well-known, objections to the possibility of objectivity in legal interpretation. The discussion is thoroughly grounded in metaphysics, (...)
     
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