Results for 'Nicole Avdelidou-Fischer'

988 found
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  1.  14
    Beyond burned bras and purple dungarees: Feminist orientations within working women’s networks.Gill Kirton & Nicole Avdelidou-Fischer - 2016 - European Journal of Women's Studies 23 (2):124-139.
    Is there a feminist ideological undertone when women choose to organise separately, or are their motivations purely instrumental? While this question has been addressed by numerous researchers, most studies are mono-national; most extrapolate meaning from different types of networks/groups, and most do not carry out close examination of network members’ orientations. This article explores varieties of orientations to feminism among members of four networks for business and professional women in the UK and Germany. The findings suggest that even within a (...)
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  2.  17
    Cross-Disciplinary Research on Learning and Instruction – Coming to Terms.Nicole Heitzmann, Ansgar Opitz, Matthias Stadler, Daniel Sommerhoff, Maximilian C. Fink, Andreas Obersteiner, Ralf Schmidmaier, Birgit J. Neuhaus, Stefan Ufer, Tina Seidel, Martin R. Fischer & Frank Fischer - 2021 - Frontiers in Psychology 11.
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  3.  73
    Blame, desert and compatibilist capacity: a diachronic account of moderateness in regards to reasons-responsiveness.Nicole A. Vincent - 2013 - Philosophical Explorations 16 (2):178-194.
    This paper argues that John Fischer and Mark Ravizza's compatibilist theory of moral responsibility cannot justify reactive attitudes like blame and desert-based practices like retributive punishment. The problem with their account, I argue, is that their analysis of moderateness in regards to reasons-responsiveness has the wrong normative features. However, I propose an alternative account of what it means for a mechanism to be moderately reasons-responsive which addresses this deficiency. In a nut shell, while Fischer and Ravizza test for (...)
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  4.  19
    Differential impact of beliefs on valence and arousal.Antoinette Nicolle & Vinod Goel - 2013 - Cognition and Emotion 27 (2):263-272.
    Many cognitive accounts of emotional processing assume that emotions have representational content that can be influenced by beliefs and desires. It is generally thought that emotions also have non-cognitive, affective components, including valence and arousal. To clarify the impact of cognition on these affective components we asked participants to rate sentences along cognitive and affective dimensions. For the former case, participants rated the believability of the material. For the latter case, they provided valence and arousal ratings. Across two experiments, we (...)
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  5. Jacques Maritain: la sanctification du monde profane.Nicole Roland - 2016 - Paris: Les Éditions du Cerf.
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  6.  7
    Essais de morale.Pierre Nicole - 1999 - Paris: Presses universitaires de France. Edited by Laurent Thirouin.
    Etrange personnage que Pierre Nicole. La postérité l'a rangé parmi les deuxièmes rôles de Port-Royal, une sorte de permanent du parti janséniste. Il a secondé le grand Arnauld, instruit Racine dans les Petites Ecoles, aidé Pascal et traduit en latin ses Provinciales. Fidèle entre les fidèles, et en même temps mal à l'aise dans cette atmosphère de fronde et de résistance que représente le milieu de Port-Royal, au sein de la France du XVII e siècle, ce latiniste timoré ne (...)
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  7.  9
    Le laboratoire mathématique de Nicolas de Cues.Jean-Marie Nicolle - 2020 - Paris: Beauchesne.
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  8. My way: essays on moral responsibility.John Martin Fischer - 2006 - New York: Oxford University Press.
    This is a selection of essays on moral responsibility that represent the major components of John Martin Fischer's overall approach to freedom of the will and moral responsibility. The collection exhibits the overall structure of Fischer's view and shows how the various elements fit together to form a comprehensive framework for analyzing free will and moral responsibility. The topics include deliberation and practical reasoning, freedom of the will, freedom of action, various notions of control, and moral accountability. The (...)
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  9. The dignity of mankind : Edward Tyson's anatomy of a pygmie and the ape-man boundary.Nicole Mennell - 2018 - In Sarah Bezan & James Tink (eds.), Seeing animals after Derrida. Lanham: Lexington Books.
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  10.  6
    Le langage de l'émotion: variations linguistiques et culturelles.Nicole Tersis & Pascal Boyeldieu (eds.) - 2017 - Leuven: Peeters.
    L'expression de nos émotions est-elle la même d'une langue à l'autre? À partir d'un large éventail de langues présentes continents, cet ouvrage témoigne de la grande variété des modalités d'expression des émotions, en fonction des codes culturels de différentes sociétés à tradition écrite ou orale. Les situations envisagées ici vont de la communication orale spontanée dans des contextes divers aux récits en passant par la création théâtrale et la poésie. S'appuyant sur ces sources multiples, l'ouvrage expose les procédés lexicaux grammaticaux, (...)
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  11. One Too Many: Hermeneutical Excess as Hermeneutical Injustice.Nicole Dular - 2023 - Hypatia 38 (2):423-438.
    Hermeneutical injustice, as a species of epistemic injustice, is when members of marginalized groups are unable to make their experiences communicatively intelligible due to a deficiency in collective hermeneutical resources, where this deficiency is traditionally interpreted as a lack of concepts. Against this understanding, this paper argues that even if adequate concepts that describe marginalized groups’ experiences are available within the collective hermeneutical resources, hermeneutical injustice can persist. This paper offers an analysis of how this can happen by introducing the (...)
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  12. Amidst the ASF Outbreak: The Job Burnout and Employee Performance in the Feed Industry.Nicole P. Francisco, Waren G. Mendoza, Christine Mae S. Boquiren, Michelle Anne Vivien De Jesus, Samantha Nicole N. Dilag, Mary Angeli Z. Menor, Zyresse Katrine P. Jose & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 9 (1):595-602.
    This study aims to investigate the relationship between job burnout and employee performance in the feed industry during the ASF outbreak. Further, the researchers employed a descriptive-correlational research design in order to analyze the acquired data and produce pertinent findings. Thus, the researchers gathered data from one hundred two (102) feed industry employees. The Maslach Burnout Inventory (MBI) and Individual Work Performance Questionnaire (IWPQ) were employed to ascertain the extent of job burnout experienced by the respondents and evaluate employee performance, (...)
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  13.  9
    A survey of the variability of DNA banks worldwide.Nicole Palmour - 2003 - In Bartha Maria Knoppers (ed.), Populations and genetics: legal and socio-ethical perspectives. Boston: Martinus Nijhoff. pp. 123--140.
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  14.  11
    Landscape and branding: the promotion and production of place.Nicole Porter - 2016 - New York: Routledge, Taylor & Francis Group.
    Landscape and brandingexplores the way landscape is conceptualised, conceived, represented and designed by professionals in a brand-driven age. Landscape - incorporating tangible physical space as well as intangible concepts, narratives, images, and experiences of place - is constructed by a number of creative industries. This book tests the hypothesis that place branding, a powerful marketing and management practice, increasingly blurs the distinction between the promotionof landscape and its production in design terms. Place branding involves the strategic and systematic composition of (...)
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  15. Persons and Causes: The Metaphysics of Free Will.John Martin Fischer - 2001 - Mind 110 (438):526-531.
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  16.  33
    Animal Capital: Rendering Life in Biopolitical Times.Nicole Shukin - 2009 - Univ of Minnesota Press.
    Nicole Shukin pursues a resolutely materialist engagement with the "question of the animal," challenging the philosophical idealism that has dogged the question by tracing how the politics of capital and of animal life impinge on one ...
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  17.  23
    The Significance of Free Will.John Martin Fischer - 1996 - Philosophical and Phenomenological Research 60 (1):141-148.
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  18.  22
    The Tarskian Turn: deflationism and axiomatic truth.Martin Fischer - 2012 - Bulletin of Symbolic Logic 18 (3):403-405.
  19.  11
    Young Nietzsche and the Wagnerian Experience.Kurt Rudolf Fischer - 1963 - Journal of Aesthetics and Art Criticism 23 (3):383-384.
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  20. The Harms of the Internalized Oppression Worry.Nicole Dular & Madeline Ward - forthcoming - Journal of Social Philosophy.
    In this paper, we locate a general rhetorical strategy employed in theoretical discourse wherein philosophers argue from the mere existence of internalized oppression to some kind of epistemic, moral, political, or cognitive deficiency of oppressed people. We argue that this strategy has harmful consequences for oppressed people, breaking down our analysis in terms of individual and structural harms within both epistemic and moral domains. These harms include attempting to undermine the self-trust of oppressed people, reinforcing unjust epistemic power hierarchies, undermining (...)
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  21.  14
    Metaphilosophy and Free Will.John Martin Fischer - 1996 - Philosophical and Phenomenological Research 59 (4):1083-1086.
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  22. Mansplaining as Epistemic Injustice.Nicole Dular - 2021 - Feminist Philosophy Quarterly 7 (1).
    “Mansplaining” is by now part of the common cultural vernacular. Yet, academic analyses of it—specifically, philosophical ones—are missing. This paper sets out to address just that problem. Analyzed through a lens of epistemic injustice, the focus of the analysis concerns both what it is, and what its harms are. I argue it is a form of epistemic injustice distinct from testimonial injustice wherein there is a dysfunctional subversion of the epistemic roles of hearer and speaker in a testimonial exchange. As (...)
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  23. Exploring evil and philosophical failure: A critical notice of Peter Van inwagen’s the problem of evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  24.  67
    Real and Imagined Body Movement Primes Metaphor Comprehension.Nicole L. Wilson & Raymond W. Gibbs - 2007 - Cognitive Science 31 (4):721-731.
    We demonstrate in two experiments that real and imagined body movements appropriate to metaphorical phrases facilitate people's immediate comprehension of these phrases. Participants first learned to make different body movements given specific cues. In two reading time studies, people were faster to understand a metaphorical phrase, such as push the argument, when they had previously just made an appropriate body action (e.g., a push movement) (Experiment 1), or imagined making a specific body movement (Experiment 2), than when they first made (...)
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  25.  34
    Why the Mind is Not in the Head but in the Society's Connectionist Network.Roland Fischer - 1990 - Diogenes 38 (151):1-28.
    Nothing seems more possible to me than that people some day will come to the definite opinion that there is no copy in the… nervous system which corresponds to a particular thought, or a particular idea, or, memory.WittgensteinIn a recent essay it was emphasized that brain and mind appear to the mind as complementary and reciprocally recursive domains of a hermeneutic circle (Fischer, 1987). An outstanding and not yet recognized feature of this hermeneutic circle is that interpretation within this (...)
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  26. On the Relevance of Neuroscience to Criminal Responsibility.Nicole A. Vincent - 2010 - Criminal Law and Philosophy 4 (1):77-98.
    Various authors debate the question of whether neuroscience is relevant to criminal responsibility. However, a plethora of different techniques and technologies, each with their own abilities and drawbacks, lurks beneath the label “neuroscience”; and in criminal law responsibility is not a single, unitary and generic concept, but it is rather a syndrome of at least six different concepts. Consequently, there are at least six different responsibility questions that the criminal law asks—at least one for each responsibility concept—and, I will suggest, (...)
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  27. Free Will, Death, and Immortality: The Role of Narrative.John Martin Fischer - 2005 - Philosophical Papers 34 (3):379-403.
    In this paper I explore in a preliminary way the interconnections among narrative explanation, narrative value, free will, an immortality. I build on the fascinating an suggestive work of David Velleman. I offer the hypothesis that our acting freely is what gives our lives a distinctive kind of value - narrative value. Free Will, then, is connected to the capacity to lead a meaningful life in a quite specific way: it is the ingredient which, when aded to others, enows us (...)
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  28.  46
    Power in Deliberative Democracy: Norms, Forums, and Systems.Nicole Curato, Marit Hammond & John B. Min - 2018 - Cham: Palgrave Macmillan. Edited by Marit Hammond & John B. Min.
    Deliberative democracy is an embattled political project. It is accused of political naiveté for it only talks about power without taking power. Others, meanwhile, take issue with deliberative democracy’s dominance in the field of democratic theory and practice. An industry of consultants, facilitators, and experts of deliberative forums has grown over the past decades, suggesting that the field has benefited from a broken political system. This book is inspired by these accusations. It argues that deliberative democracy’s tense relationship with power (...)
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  29. Moral Testimony under Oppression.Nicole Dular - 2017 - Journal of Social Philosophy 48 (2):212-236.
    ​The traditional datum concerning moral testimony is that it is (epistemically or morally) problematic--or at least more problematic--than non-moral testimony. More recently, some have sought to analyze the issue of moral testimony within a narrower lens: instead of questioning whether moral testimony on the whole is (more) problematic or not, they have instead focused on possible conditions under which moral deference would be legitimate or forbidden. In this paper, I consider two such features: that of uncertainty and a belief in (...)
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  30. Standpoint Moral Epistemology: The Epistemic Advantage Thesis.Nicole Dular - 2023 - Philosophical Studies 181.
    One of standpoint theory’s main claims is the thesis of epistemic advantage, which holds that marginalized agents have epistemic advantages due to their social disadvantage as marginalized. The epistemic advantage thesis has been argued to be true with respect to knowledge about particular dominant ideologies like classism and sexism, as well as knowledge within fields as diverse as sociology and economics. However, it has yet to be analyzed with respect to ethics. This paper sets out to complete this task. Here, (...)
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  31. Enhancing Responsibility.Nicole Vincent - 2013 - In Nicole A. Vincent (ed.), Neuroscience and Legal Responsibility. Oup Usa. pp. 305-333.
  32.  25
    Freedom and Responsibility.J. M. Fischer - 2001 - Mind 110 (438):432-438.
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  33. The Ethics of Genetic Intervention in Human Embryos: Assessing Jürgen Habermas's Approach.Fischer Enno - 2016 - Kriterion - Journal of Philosophy 30 (1):79-95.
    In the near future we may be able to manipulate human embryos through genetic intervention. Jürgen Habermas has argued against the development of technologies which could make such intervention possible. His argument has received widespread criticism among bioethicists. These critics argue that Habermas's argument relies on implausible assumptions about human nature. Moreover, they challenge Habermas's claim that genetic intervention adds something new to intergenerational relationships pointing out that parents have already strong control over their children through education. In this paper (...)
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  34.  23
    Answering for the past: Exploring the conditions of answerability over time.Nicole Ramsoomair - 2021 - Dialogue 60 (2):359-377.
    RÉSUMÉOn pense souvent qu'un changement significatif de notre caractère évaluatif pourrait saper notre responsabilité par rapport à nos méfaits passés. Dans cet article, j'explore cette intuition en analysant les concepts de responsabilité et de l'obligation de rendre des comptes, tels que présentés par Angela Smith. J'introduis une distinction entre « modification » et « remplacement » pour définir les limites de la responsabilité au fil du temps. Ces limites sont ensuite précisées en s'inspirant des travaux de Delia Graff sur les (...)
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  35.  48
    Epistemic Reasons, Transparency, and Evolutionary Debunking.Nicole Dular & Nikki Fortier - 2021 - Philosophia 49 (4):1455-1473.
    Recently, evidentialists have argued that only they can explain transparency--the psychological phenomena wherein the question of doxastic deliberation of whether to believe p immediately gives way to the question of whether p--and thus that pragmatism about epistemic reasons is false. In this paper, we provide a defense of pragmatism. We depart from previous defenses of pragmatism which argue against the evidentialist explanation of transparency or the fact of transparency itself, by instead arguing that the pragmatist can provide a sound explanation (...)
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  36.  14
    Our Stories: Essays on Life, Death, and Free Will.John Martin Fischer - 2009 - New York: Oxford University Press USA.
    In this collection of essays on the metaphysical issues pertaining to death, the meaning of life, and freedom of the will, John Martin Fischer argues that death can be a bad thing for the individual who dies. He defends the claim that something can be a bad thing--a misfortune--for an individual, even if he never experiences it as bad. Fischer also defends the commonsense asymmetry in our attitudes toward death and prenatal nonexistence: we are indifferent to the time (...)
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  37.  90
    Emergence of Mind From Brain: The Biological Roots of the Hermeneutic Circle.Roland Fischer - 1987 - Diogenes 35 (138):1-25.
    Brain functions are stochastic processes without intentionality whereas mind emerges from brain functions as a Hegelian “change from quantity”, that is, on the order of 1012 profusely interconnected neurons, “into a new quality”: the collective phenomenon of the brain's self-experience. This self-referential and self-observing quality we have in mind is capable of (recursively) observing its self-observations, i.e., interpreting change that is meaningful in relation to itself. The notion of self-interpretation embodies the idea of a “hermeneutic circle”, that is, (in interpretation (...)
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  38.  5
    Introduction.Roland Fischer - 1993 - Diogenes 41 (163):1-3.
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  39.  6
    Alte Fragen und neue Wege des Denkens: Festschrift für Josef Stallmach.Norbert Fischer (ed.) - 1977 - Bonn: Bouvier.
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  40.  21
    Neuroscience and Legal Responsibility.Nicole A. Vincent (ed.) - 2013 - Oup Usa.
    Adopting a broadly compatibilist approach, this volume's authors argue that the behavioral and mind sciences do not threaten the moral foundations of legal responsibility. Rather, these sciences provide fresh insight into human agency and updated criteria as well as powerful diagnostic and intervention tools for assessing and altering minds.
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  41. Jointly structuring triadic spaces of meaning and action: book sharing from 3 months on.Nicole Rossmanith, Alan Costall, Andreas F. Reichelt, Beatriz López & Vasudevi Reddy - 2014 - Frontiers in Psychology 5.
  42.  14
    Nicole Zaaroura interviewed by Pat Naldi.Nicole Zaaroura - 2015 - Philosophy of Photography 6 (1):113-128.
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  43.  31
    Roots and Branches: Reflections on the Origin Points of the Anthropology of Consciousness.Nicole Torres - 2021 - Anthropology of Consciousness 32 (2):124-128.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.
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  44.  17
    Roots and Branches: Reflections on the Origin Points of the Anthropology of Consciousness.Nicole Torres - 2021 - Anthropology of Consciousness 32 (2):124-128.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.
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  45. Libertarianism and the Problem of Flip-flopping.John Martin Fischer - 2016 - In Kevin Timpe & Daniel Speak (eds.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford: Oxford University Press UK. pp. 48-61.
    I am going to argue that it is a cost of libertarianism that it holds our status as agents hostage to theoretical physics, but that claim has met with disagreement. Some libertarians regard it as the cost of doing business, not a philosophical liability. By contrast, Peter van Inwagen has addressed the worry head on. He says that if he were to become convinced that causal determinism were true, he would not change his view that humans are free and morally (...)
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  46.  33
    Nicole Zaaroura interviewed by Pat Naldi.Nicole Zaaroura - 2015 - Philosophy of Photography 6 (1):115-130.
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  47. Comparison of active and purely visual performance in a multiple-string means-end task in infants.Lauriane Rat-Fischer, J. Kevin O’Regan & Jacqueline Fagard - 2014 - Cognition 133 (1):304-316.
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  48.  86
    Restoring Responsibility: Promoting Justice, Therapy and Reform Through Direct Brain Interventions.Nicole A. Vincent - 2014 - Criminal Law and Philosophy 8 (1):21-42.
    Direct brain intervention based mental capacity restoration techniques-for instance, psycho-active drugs-are sometimes used in criminal cases to promote the aims of justice. For instance, they might be used to restore a person's competence to stand trial in order to assess the degree of their responsibility for what they did, or to restore their competence for punishment so that we can hold them responsible for it. Some also suggest that such interventions might be used for therapy or reform in criminal legal (...)
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  49. Logical Particularism.Nicole Wyatt & Gillman Payette - 2018 - In Jeremy Wyatt, Nikolaj Jang Lee Linding Pedersen & Nathan Kellen (eds.), Pluralisms in Truth and Logic. Cham, Switzerland and Basingstoke, Hampshire, UK: Palgrave Macmillan. pp. 277-299.
    Logics—that is to say logical systems—are generally conceived of as describing the logical forms of arguments as well as endorsing cer- tain principles or rules of inference specified in terms of these forms. From this perspective, a correct logic is a system which captures only (and perhaps all) of the correct principles, and good—i.e. logical— reasoning is reasoning which at the level of logical form conforms to the principles of a correct logic. In contrast, as logical particularists we reject the (...)
     
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  50. How Do Logics Explain?Nicole Wyatt & Gillman Payette - 2018 - Australasian Journal of Philosophy 96 (1):157-167.
    Anti-exceptionalists about logic maintain that it is continuous with the empirical sciences. Taking anti-exceptionalism for granted, we argue that traditional approaches to explanation are inadequate in the case of logic. We argue that Andrea Woody's functional analysis of explanation is a better fit with logical practice and accounts better for the explanatory role of logical theories.
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